Lane's Lexicon (Edward Lane, 1863)

فُيَاقٌ ذ : see art. فوق.

مُفِيقٌ ذ : see art. فوق.

1 فَالَ رَأْيُهُ ذ , aor. يَفِيلُ, (S, M, O, K,) inf. n. فُيُولَةٌ, (S,) thus in some copies of the K and in the A, (TA,) or فَيْلُولَةٌ, (M, O,) thus in other copies of the K, (TA,) and فَيَالَةٌ, thus in the O, but in the copies of the K فَيْلَة, (TA,) His judgment, or opinion, was weak, (S, M, O, K,) and erroneous; (M, K;) as also ↓ تفيّل; (M, Z, K, TA;) and [in like manner] فِى رَأْيِهِ ↓ فَيَّلَ [not فُيِّلَ] he was incorrect in his judgment, or opinion; and ↓ فَيَّلُوا occurs in a trad. as meaning فال رَأْيُهُمْ: (TA:) [and فَالَ alone, said of a man, signifies the same as فال رَأْيُهُ, as is shown by a verse of El-Kumeyt cited in the T and M and O and TA: but it seems from what here follows (taken from a passage unconnected with the foregoing) that the first and third of what are mentioned above as inf. ns. are regarded by some as simple substs.:] and one says, ↓ فِى رَأْيِهِ فَيَالَةٌ, (T, M, K, TA,) the last word like سَحَابَةٌ, (TA, [in the CK, erroneously, فى رِوَايَةٍ فِيَالَةٌ,]) and ↓ فُيُولَةٌ, (M, K, TA,) meaning [ In his judgment, or opinion, is ] a weakness. (TA.) -A2- And فال signifies also He (a man) magnified himself, and became like the elephant (الفِيل); or he showed a morose aspect: (TA:) [or it may so signify: IAar cites the following verse: مِنَ النَّاسِ أَقْوَامٌ اـِذَا صَادَفُوا الغِنَى تَوَلَّوْا وَفَالُوا لِلصَّدِيقِ وَفَخَّمُوا which may mean [ Of mankind are folks who, when they find riches, turn the back, and ] magnify themselves and become like the elephant [ to the friend, and aggrandize themselves ] or show a morose aspect to the friend [&c.]; for the elephant is morose in aspect. (M.)

2 فيّل رَأْيَهُ ذ , (S, M, K,) inf. n. تَفْيِيلٌ, He declared [or esteemed ] his judgment, or opinion, to be weak, (S.) or bad, and erroneous. (M, K.) Umeiyeh Ibn Abee-'Áïdh says, فَلَوْ غَيْرَهَا مِنْ وُلْدِ كَعْبِ بْنِ كَاهِلٍ مَدَحْتَ بِقَوْلٍ صَادِقٍ لَمْ تُفَيَّلِ meaning لَمْ يُفَيَّلْ رَأْيُكَ (SKr, M) i. e. [ But hadst thou praised other than her, of the children of Kaab Ibn-Káhil, with a true saying, ] thy judgment, or opinion, would not have been declared weak. (SKr.) ― -b2- See also 1, in two places.

3 فَايَلَ ذ , [inf. n. مُفَايَلَةٌ and فِيَالٌ, (see الفَيَالُ below,)] He played [ at the game called الفَيَال: see its part. n. below]. (O.)

5 تفيّل ذ : see 1. -A2- Also He (a man, K, [or a camel, as is indicated in the O,]) became fat, (O, K,) as though he were a فِيل [or an elephant ]. (O.) [See also 10.] ― -b2- And, said of youth, or young manhood, (الشَّبَاب,) It increased, (Lth, T, M, O, K,) and became in its prime and fulness. (Lth, T, O.) ― -b3- And, said of herbage, It became tall, and full-grown; or became of its full height, and blossomed. (Th, M, K.)

10 اِسْتَفْيَلَ ذ He (a camel) became like the فِيل [or elephant ] (M, K, TA) in bigness: (TA:) mentioned by IJ among the class of اسْتَحْوَذَ and the like: part. n. مُسْتَفْيِلٌ. (M.) [See also 5.]

فَالٌ ذ : see فِيلٌ, latter half: -A2- and the paragraph commencing with فَائِلُ الرَّأْىِ, near its end: -A3- and see also فَأْلٌ, in art. فأل.

فَيْلٌ ذ : see the paragraph here following.

فِيلُ ذ [The elephant; Pers. Pيل;] a certain animal, (TA,) well known: pl. [of pauc.] أَفْيَالٌ and [of mult.] فُيُولٌ and فِيَلَةٌ; (S, M, O, Msb, K;) not أَفْيِلَةٌ: (ISk, S, O, Msb:) accord. to Sb. فِيلٌ may be originally of the measure فُعْلٌ, (S, M, O,) pronounced with kesr because of the ى, like as they said أَبْيَضُ and بيضٌ; but Akh says, this is not the case in the sing, but only in the pl.: (S, O:) fem. with ة. (M, K) ― -b2- Hence, لَيْلَةٌ مِثْلُ لَوْنِ الفِيلِ [lit. A night like the colour of the elephant; ] meaning a night that is black. (M, TA,) and dust-coloured; (M;) in which one knows not the right course to pursue: the colours of the فيل being of this kind. (M, TA.) ― -b3- [Hence, also, دَاآءُ الفِيلِ The disease called by us the tumid Barbadoes leg; because the leg of the patient resembles that of the elephant by reason of its enormously-swollen state: not (as some have supposed it to be) elephantiasis; this latter being termed جُذَام (q. v.) [― -b4- And hence, likewise, used as an epithet,] فِيلٌ signifies also (tropical:) Heavy [or dull ]; and low, ignoble, or mean. (K, TA.) ― -b5- And one says رَجُلٌ فِيلُ الرَّأْىِ, meaning A man weak in respect of judgment, or opinion; (T, S, M, O, K;) and so ↓ فِيْلُهُ; (M, K;) and ↓ فَائِلُهُ: (T, M, O, K;) and ↓ فَيِّلُهُ, (ISk, T, S, M, O, K,) of the measure فَيْعِل; (O:) and ↓ فَالُهُ, (T, M, O, K,) and فَالٌ alone. (S, K.) meaning weak in respect of judgment, or opinion; (T, S, M, O, K;) erring in insight: (S:) pl. of the first] أَفْيَالٌ: (S, M, O, K:) but AO says, the ↓ فَائِل is one who, inspecting, forms an opinion and errs; if he err after examining a horse in all its states or conditions and forming an opinion respecting it from his inspection, [not while doing so,] he is not reckoned to be فائل. (TA.)

الفَيَالُ ذ and الفِيَالُ, (Lth, T, M, O, K) the former a subst, and the latter an inf. n. [of 3], (Lth, T, O,) and ↓ المُفَايَلَةُ [which is likewise an inf. n. of 3], (M, K,) A certain game, (Lth, T, M, O, K,) well known, (O,) of the children, (T,) or of the youths, or young men, of the Arabs (M, K) of the desert, (M,) with earth, or dust: (Lth, T, M, O:) a thing is hidden in earth, or dust, which is then divided (T, M) into two portions; then the hider says to his companion, In which of them twain is it? (T;) and if he [ who is thus questioned ] mistake, the hider says to him فَالَ رَأْيُكَ: (T, M, * K; *) ISk termed it الفِئَالُ, with ء; (O;) and it has been mentioned before in art. فأل: (T, O, K:) accord. to some, (TA,) this game is called الطَّبَنُ and السُدَّرُ. (T, TA. [But see the former of these two words.])

فَيَالَةٌ ذ : see the first paragraph.

فُيُولَةٌ ذ : see the first paragraph.

فَيِّلُ اللَّحْمِ ذ A man having much flesh: (T, O, * K:) some pronounce it with ء, (T, O,) saying فَيأَل, (T,) or فَئِل; (O;) both mentioned before [in art. فأل]. (TA.) ― -b2- فَيِّلُ الرَّأْىِ: see فِيلٌ, latter half.

فَيِّالٌ ذ The attendant, or master, (S, M, O, Msb, K,) or the keeper, or driver, (MA, KL,) of the فِيل [or elephant ], (S, MA, O, Msb, KL,) or of the فِيلَة. (So in the M and K.)

فَائِلُ الرَّأْىِ ذ : see فِيلٌ, latter half, in two places. -A2- الفَائِلُ [as a subst.] signifies The flesh that is upon the خُرْبَة, (S, O,) or خُرْب, (K, [in the M, accord. to the TT, حرف, app. a mistranscription,]) of the وَرِك; (S, M, O, K;) [which, I think, will be plainly seen from what follows to mean the flesh that is upon the sacro-ischiatic foramen; though خُرْبَةُ الوَرِكِ and خُرْبُ الوَرِكِ are said in the TA, in art. خرب, to mean “ the hole where the head of the thigh-bone is inserted; ”] so says A 'Obeyd: (S, O:) or, (S, M, O, K,) as some say, so adds A 'Obeyd, (S, O,) a certain vein (T, S, M, O, K) in the خُرْبَة of the وَرِك, descending into the leg, (T,) or in the thigh: (S, O:) As says, in “ the Book of the Horse, ” in the وَرِك is the خُرْبَة, which is a نُقْرَة wherein is flesh, no bone being in it; and in that نُقْرَة is the فَائِل, and there is no bone between the said نقرة and the belly, but only skin and flesh; (T, * S, O;) and he cites the saying of El-Aashà, قَدْ نَخْضِبُ العَيْرَ فِى مَكْنُونِ فَائِلِهِ وَقَدْ يَشِيطُ عَلَى أَرْمَاحِنَا البَطَلُ [ Oft we stain the ridge of the spear-head in what is concealed in the interior of his فائل, and oft the man of valour dies by means of our spears ]; مَكْنُونُ الفَائِلِ means his blood: he says [by implication], we are skilful in respect of the place of piercing: (S, O:) but As said مِنْ in the place of فِى; and AA, قَدْ نَطْعُنُ; which has been pronounced to be wrong: (O:) or the فَائِلَانِ, (T, M,) or the ↓ فَائِلَتَانِ, (so in the K, [app. a mistranscription,]) are two veins entering into the interior parts of the thighs (T, M, K,) in the hinder parts thereof; (M, K;) and they adduce as an evidence thereof the verse of El-Aashà cited above, saying that the epithet مكنون would not have been used if the فائل were not a vein; but others say that [the poet meant that] he made the spear-head to become concealed in the furthest part of the flesh; and if the فائل were a vein, it would not have been mentioned as it has been in a phrase of Imra-el-Keys which will be cited in what follows: (M:) [hence it is said,] or they are two portions of flesh [ between which is the lower part of the os sacrum, i. e.] the lower parts of which are upon the صَلَوَان [dual of صَلًا], from the region of the lower portions of the حَجَبَتَانِ to the عَجْب, bordering upon the عُصْعُص on either side, descending in the two sides of the two thighs; [so in a human being,] and thus in the horse: (M, K: [for the meanings of the words that I have here left untranslated, I must refer to their several proper arts.; as they are variously explained:]) ↓ الفَالُ is a dial. var. of الفَائِلُ; (M, K, TA;) which is expl. by Sgh [in the O] as meaning a certain vein issuing from the فَوَّارَة of the وَرِك [i. e. from the sacro-ischiatic foramen ]: (TA:) [but the assertion that الفال is a dial. var. of الفائل seems to be founded only upon what here follows:] Imra-el-Keys says, [describing a horse,] لَهُ حَجَبَاتٌ مُشْرِفَاتٌ عَلَى الفَالِ (S, M; or على الفَالِى, as in the O and TA;) [i. e. He has edges of the haunch-bones projecting above, or beyond, the فائل; for] he means على فَائِلِ, having altered the latter word by transposition. (T, S, O, TA.)

فَائِلَةٌ ذ : see its dual in the next preceding paragraph, near the middle.

أَفْيَلُ ذ [ More, and most, weak, or erroneous; relating to a judgment, or an opinion]. أَفْيَلُ مِنَ الرَّأْىِ الدَّبَرِىِّ is a prov., meaning [ More weak ] than an opinion that is given after the affair [to which it relates] has passed. (Meyd.)

مُفَايِلٌ ذ [in the S and O in art. فأل, with ء, i. e. مُفَائِلٌ,] Playing at the game called الفَيَالُ. (M, O.)

المُفَايَلَةُ ذ expl. as a subst.: see الفَيَالُ.

مَفْيُولَاآء ذ [a quasi-pl. n. (like مَشْيُوخَاآءُ &c.), but one of which the sing. (if it have one) is not mentioned,] The young ones of the فِيل [or elephant ]. (O, K.)

مُسْتَفْيِلٌ ذ part. n. of 10, q. v. (M.)

1 فَانَ ذ , aor. يَفِينُ, (K,) inf. n. فَيْنٌ, (TA,) He, or it, came. (K.)

فَيْنَةٌ ذ A time; syn. وَقْتٌ, or وَقْتٌ مِنَ الزَّمَانِ; (T;) or حِينٌ; (T, S, M, K;) and سَاعَةٌ. (S, K.) You say, لَقِيتُهُ الفَيْنَةَ بَعْدَ الفَيْنَةِ [ I met him time after time ]: (AZ, S, M, K; but some copies of the K omit the words بعد الفينة:) and لَقِيتُهُ فَيْنَةَ [ I met him at a certain time ]: (AZ, S, M, K; but in some copies of the S and K, فَيْنَةً:) thus فينة is made determinate in two different ways; by its having the article ال prefixed to it [in the former case], and as a proper name [in the latter case; with which compare what is said of بُكْرَةَ &c.]: (AZ, M:) and you say, اـِنِّى لَاآتِى فُلَانًا الفَيْنَةَ بَعْدَ الفَيْنَةِ i. e. [ Verily I come to such a one ] time after time; not continually repairing to him: (AZ, T:) and, accord. to ISk, مَا أَلْقَاهُ اـِلَّا الفَيْنَةَ i. e. [ I do not meet him save occasionally, or] time after time. (TA.) [See also فَنَّةٌ.]

فَيْنَان ذ Having beautiful and long hair: (K:) or so فَيْنَانُ الشَّعَرِ; applied to a man: (S:) فَيْنَان [is also applied as an epithet to hair; and] has been mentioned in art. فن q. v.: (K:) if it be from فَنَنٌ, meaning “ a branch, ” it is [of the measure فَيْعَالٌ, and therefore] perfectly decl. when indeterminate, and likewise when determinate [as a proper name]; but if from فَيْنَةٌ, meaning “ a time, ” [which seems to be hardly reasonable,] it is [of the measure فَعْلَان, and therefore] perfectly decl. in the former case and imperfectly decl. in the latter case. (Lh, T.) ― -b2- One says also ظِلٌّ فَيْنَانٌ, meaning Wide, extensive, shade. (TA.)

أَفْيُونٌ ذ , also written أُفْيُونٌ and اـِفْيَوْنٌ, held by some to belong to this art. and by others to belong to art. افن, has been mentioned in page 70.

1 فَاهَ ذ , aor. يَفِيهُ: see فَاهَ, aor. يَفُوهُ, in art. فوه.

فَيْهَجٌ ذ A wine-measure: (S, O, K:) a Pers. word arabicized [and therefore all its letters are regarded as radical]. (S.) ― -b2- And A strainer (O, K, TA) for wine. (TA.) ― -b3- And (sometimes, S, O) a name for Wine: (S, K:) or clear wine: (O, TA:) or an epithet applied to wine [app. signifying clear ]: (TA:) or wine such as is مختلق [app. a mistranscription for مُخَلَّق, a word now used as signifying aromatized ]; like قِنْدِيدٌ [q. v.] and أُمٌّ زَنْبَقٍ. (IAmb, TA.)

1 غَبَّتِ الاـِبِلُ ذ , (S,) or المَاشِيَةُ, (Msb, K,) aor. غَبِ3َ , inf. n. غَبٌّ (S, Msb, K) and غُبُوبٌ, (Msb, K,) The camels, (S,) or cattle, (Msb, K,) came to water, (S,) or drank, (Msb, K,) on alternate days; one day and not the next day. (S, Msb, K.) ― -b2- Hence, (IAth, TA,) غَبَّ said of a man means He came visiting at intervals of some days, or after some days. (AA, IAth, TA.) [See also غِبٌّ: and see غُبَيْسٌ.] ― -b3- And غَبَّ عَنِ القَوْمِ, (Ks, S, Msb, K,) aor. غَبُ3َ , the verb in this case being of the class of قَتَلَ, [but this is contr. to analogy, as well as to the derivation,] inf. n. غِبٌّ, with kesr, He came to the people, or party, day after day: (Msb:) or, as also القَوْمَ ↓ اغبّ, he came to the people, or party, on alternate days, coming one day and not the next: (Ks, S, K:) or he came to them once in two days or more. (TA.) It is said in a trad., فِى عِيَادَةِ المَرِيضِ ↓ أَغِبُّوا وَأَرْبِعُوا Visit ye the sick on alternate days and after intervals of two days: (S, TA:) not every day, lest he find your visits to be troublesome. (TA. [See also art. ربع.]) And you say, ↓ أَغْبَبْتُهُ, inf. n. اـِغْبَابٌ, meaning I visited him [ once ] in every week. (A.) ― -b4- And hence غَبَّتْ said of a fever. (Msb.) غَبَّتِ الحُمَّى and ↓ أَغَبَّت signify the same: (S:) you say, غَبَّتْ عَلَيْهِ الحُمَّى, The fever came upon him, (Msb,) or attacked him, (K,) one day and intermitted one day; (Msb, K;) as also ↓ أَغَبَّتْهُ and ↓ أَغَبَّتْ عَلَيْهِ. (K.) [See also غِبٌّ.] ― -b5- You say also, غَبَّ عِنْدَنَا, (S, L, K,) and ↓ اغبّ, (L, K,) He passed the night, or a night, at our abode. (S, L, K.) Hence the saying, رُوَيْدَ الشِّعْرَ يَغِبَّ [so accord. to the TA, حَتَّى being understood, accord. to the explanation of Meyd, but in the CK, and in one of my copies of the S, and in Freytag's Arab. Prov. i. 522, يَغِبُّ,] (S, K,) i. e. Leave thou the poetry until some days shall have passed, that thou mayest see what will be its result, whether it will be praised or dispraised: (Meyd, TA:) or it may be from غَبَّت said of a fever, and may thus mean, leave thou the poetry to be kept back from people, [or to be intermitted, ] i. e. do not repeat it to people in an uninterrupted manner, lest they become weary. (Meyd. [See also art. رود.]) ― -b6- And [hence] غَبَّ, (T, S, L, Msb, K,) aor. غَبِ3َ , (L, Msb,) inf. n. غَبٌّ and غِبٌّ and غُبُوبٌ and غُبُوبَةٌ, (L,) said of food, (L, Msb,) and of dates, or especially of flesh-meat as some say, (L,) It remained throughout a night, whether it became corrupt or not: (L, Msb:) and, said of food, it became altered [ for the worse ] in its odour: (L:) or, said of flesh-meat, it became stinking: (T, S, K;) as also ↓ اغبّ: (T, K:) and it (a thing) became corrupt. (TA. [See also 2.]) ― -b7- غَبَّتِ الأُمُورُ means The affairs, or events, came to, or arrived at, their ends, conclusions, latter or last parts or states, issues, or results. (S, TA.) ― -b8- And غَبَّ الشَّئُْ فِى نَفْسِهِ, aor. غَبِ3َ , inf. n. غَبٌّ, [app. meaning The thing came into his mind, ] is a phrase mentioned by Th. (TA.)

2 غبّب فِى الحَاجَةِ ذ , (S, O,) inf. n. تَغْبِيبٌ, (K,) He was remiss; or did not exert himself, or act vigorously or strenuously; (S, O, K;) in the needful affair: (S, O:) [and] so فِيهَا ↓ تغبّب [if not a mistranscription]. (Thus in a copy of the A.) [Hence,] كَتَبَ اـِلَيْهِ يُغَبِّبُ مِنْ هُلْكِ المُسْلِمِينَ, (TA,) or عَنْ هَلَاكِ المسلمين, (thus in the O,) (tropical:) He wrote to him not acquainting him with the great number that had perished of the Muslims: (O, TA:) a metaphorical mode of expression; as though he were remiss, or fell short, in making known the essential state of the case. (TA, from a trad.) ― -b2- And غبّب signifies also It (a thing) became very corrupt. (TA. [See also 1, last sentence but two.]) -A2- غبّب الشَّاةَ, (O, L, *) inf. n. as above, (L, K,) He (a wolf) seized the sheep, or goat, by its throat, (O, K,) and fixed his canine teeth in it: (O:) or attacked the sheep, or goat, and broke its neck: and also left it with some remains of life in it. (L.) And غبّب الذِّئْبُ فِى الغَنَمِ The wolf made, or did, mischief among the sheep, or goats. (TA.) ― -b2- And [hence, app.,] غبّب عَنِ القَوْمِ, (S, O,) inf. n. as above, (K,) He repelled from, or defended, the people, or party: (S, O, K:) so say Ks and Th. (TA.)

4 أَغْبَ3َ see 1, in seven places. ― -b2- You say also, لَا يُغِبُّنَا عَطَاؤُهُ His gift will not come to us on alternate days, but will come every day. (S, O, K. *) ― -b3- And اغبّت الحَلُوبَةُ The milch camel yielded milk on alternate days. (A.) And اغبّت الاـِبِلُ The camels did not yield milk every day. (TA.) ― -b4- See again 1, last sentence but two. -A2- اغبّ الاـِبِلَ He watered the camels on alternate days: (S, O, Msb: *) from غِبٌّ [q. v.]. (S, O.) -A3- And أَغَبَّنِى is said by Th to signify وَقَعَ بِى [app. meaning He fell upon me in fight]. (TA.)

5 تَغبّب ذ is app. from الغِبُّ in the sense of العَاقِبَةُ, and thus syn. with تَعَقَّبَ signifying He looked to the consequence, end, issue, or result, of an affair: see its part. n. مُتَغَبِّبْ, below.] ― -b2- See [also] 2, first sentence.

8 اغتبّت الخَيْلُ ذ see اغتثّت.

R. Q. 1 غَبْغَبَ ذ He acted dishonestly in buying and selling. (AA, TA.)

غُبٌّ ذ A sea dashing so that it goes far, or runs, upon the land: (JK, K, TA:) pl. غُبَّانٌ. (TA.) ― -b2- And Depressed land: pl. [of pauc.] أَغْبَابٌ and [of mult.] غُبُوبٌ (K, TA) and غُبَّانٌ. (TA.)

غِبٌّ ذ [a subst., like ظِمْءٌ,] A coming (of camels, S, O) to water on alternate days; coming to the water one day and not the next day: (S, O, K:) or after [ being kept from it ] a day and two nights: or pasturing one day and coming to the water the next day; and this is the غِبّ of the ass. (TA.) [And وِرْدُ الغِبِّ signifies The coming of camels to the water in the second of two nights (as is shown by the context of a passage in which it occurs in the S and O and K voce طَلَقٌ), or in the second of two days. ] But the saying of a rájiz, وَحُمَّرَاتٌ شُرْبُهُنَّ غِبُّ means And hummarahs [a species of birds] whose drinking is every hour or every little while (كُلَّ سَاعَةٍ). (S, O.) ― -b2- Also [for سَيْرُ غِبٍّ] A journey of two days [ whereof one is without any watering of the camels; i. e. in the case of which they are watered only on the first and third of three days ]. (TA in art. نبج.) ― -b3- And A visiting once in every week: (S, O, K:) so says El-Hasan: (S, O:) or at intervals of some days: after some days: (AA, IAth: [see also its verb:]) from the same word used in relation to camels. (IAth.) One says, زُرْ غِبًّا تَزْدَدْ حُبًّا [or, accord. to common usage, حِبًّا, to assimilate it to غِبًّا, Visit once a week, or at intervals of some days; not frequently, or not every day: so thou shalt have more love: a prov., respecting which see Freytag's Arab. Prov. i. 587; where غُبًّا is put for غِبًّا]. (S, O.) [See another ex. voce تَرَجَّلَ, last sentence.] The saying of Zeyd-el-Fawáris يَرَانِى العَدُوُّ بَعْدَ غِبِّ لِقَائِهِ means [ The enemy will see me ] after the day of meeting with him by a day. (Ham p. 732.) ― -b4- And The coming, or attacking, of a fever one day and intermitting one day: from the same word used in relation to camels. (S, O, Msb.) ― -b5- And A tertian fever; that attacks one day and intermits one day: (K, TA:) you say حُمَّى غِبٌّ [ a tertian fever ]; using it as an epithet: (TA:) and حُمَّى الغِبِّ. (Msb in art. ثلث.) ― -b6- And The end; conclusion; latter, or last, part or state; issue; or result; syn. عَاقِبَةٌ, (S, A, MA, O, Msb, K,) and اآخِرٌ; (S, * O, * TA;) of an affair, (S, A, O, Msb,) of any kind, (S, O,) or of a thing; (K;) as also ↓ مَغَبَّةٌ, (MA, O, Msb, K,) and ↓ مِغَبٌّ. (MA.) And [hence] غِبَّ means After; syn. بَعْدَ: thus in the phrases غِبَّ الأَذَانِ [ After the call to prayer ] and غِبَّ السَّلَامِ [ After salutation or the salutation ]: and one says, غِبَّ الصَّبَاحِ يَحْمَدُ القَوْمُ السُّرَى [ After daybreak, the party commend nightjourneying: but more commonly, عِنْدَ الصَّبَاحِ: see art. سرى]. (TA.) ― -b7- مَاآءٌ غِبٌّ means Distant water: (A, TA:) and مِيَاهٌ أَغْبَابٌ distant waters. (A, K, TA.)

غُبَّةٌ ذ A sufficiency of the means of subsistence: (O, K, TA:) and so غُضَّةٌ. (TA.) -A2- And غُبَّةُ, (S, O,) without ال, (K,) [and imperfectly decl.,] is the name of An eaglet that belonged to the Benoo-Yeshkur, (S, O, K,) and to which a certain story, or tradition, relates. (S, O,)

غَبَبٌ ذ and ↓ غَبْغَبٌ The flesh that hangs down under the part beneath the chin and lower jaw: (K;) or what hangs down beneath that part of an ox or cow [i. e. the dewlap ], and beneath the beak of the cock: (S, O:) and the wrinkled skin of the part where the lower hairs of the chin grow: and the former word, what hangs down under the part beneath the lower jaw of the ox or cow and of the sheep or goat: and the غبغب is [ what hangs down under the part beneath the lower mandible ] of the cock and of the bull [i. e. the wattle of the cock and the dewlap of the bull ]: (Lth, TA:) and this is also used in relation to an old woman: (Ks, TA:) and, metaphorically, in relation to the chameleon: and in like manner in relation to the stallion-camel, [as meaning the part below the under jaw, ] as the camel has really no غبغب: (TA:) [the pl. of غَبَبٌ is أَغْبَابٌ: see طِمْطِمٌ.]

غَبِيبٌ ذ : see غَابٌّ. -A2- Also A small and narrow water-course, from the hard and elevated part of a mountain, or of a tract of land: or in plain. or level, land: (TA:) and a watercourse that is not deep, and in which are [ trees of the species called ] طَلْح: pl. [of pauc.] أَغِبَّةٌ and [of mult.] غُبَّانٌ. (JK.) -A3- [And An affair or a business (“ res, negotium ”). (Freytag, from the Deewán of Jereer.)]

غَبِيبَةٌ ذ Milk (S, O, K) of sheep or goats (S, O) drawn in the early morning, upon which other is milked at night, and which is then churned (S, O, K) on the morrow: (S, O:) [and] accord. to IAar, camel's milk such as is termed مُرَوَّب [q. v.]: and the milk that is termed رَائِب [q. v.]: (TA:) A'Obeyd is related on the authority of Sh to have assigned this last meaning to غبيبة (TA, voce غَبِيبَةٌ.)

غُبِّيَّةٌ ذ and غِبِّيَّةٌ: see غُبِّيَّةٌ, in art. غب.

غَابٌّ ذ [part. n. of غَبَّ]. You say اـِبِلٌ غَابَّةٌ and غَوَابُّ Camels coming to water, or drinking, on alternate days. (As, S, O, K.) ― -b2- And Flesh-meat that has remained throughout a night: (S, O:) or stinking flesh-meat: (TA:) or food, and dates, and, as also ↓ غَبِيبٌ, flesh-meat, that has remained throughout a night, whether it have become corrupt or not: (L:) and applied also to bread. (S and K in art. بيت.) ― -b3- And نَجْمٌ غَابٌّ means A fixed star [app. because of its twinkling, or shining with intermitted light]. (A.)

غَبْغَبٌ ذ : see غَبَبٌ. -A2- Also A place where victims are sacrificed: (O, TA:) or الغَبْغَبُ, (S, O, K, TA,) particularly, (TA,) a small mountain, (S, O, K, TA,) which is the place of sacrifice, (S, O,) in Minè: (S, K:) or the place in which was ElLát, at Et-Táïf: or the place where they used there to sacrifice to El-Lát: or غَبْغَبٌ is an appellation of any place of sacrifice in Minè. (TA.) ― -b2- And الغَبْغَبُ is the name of An idol (صَنَمٌ), (O, K, TA,) which they used to worship in the Time of Ignorance, and upon which (عَلَيْهِ) they used to sacrifice; (O, TA; *) and IDrd says that some called it الغَبْغَبُ [q. v.], with the unpointed ع: (O:) or a stone which was set up before the idol, for, or [ dedicated ] to, Menáf, opposite the corner of the Black Stone [ of the Kaabeh ]; and there were two [ whereof each was ] thus called. (TA.)

تَغِبَّةٌ ذ False testimony: (K, TA:) of the measure تَفْعِلَةٌ, [being originally تَغْبِبَةٌ,] from غَبَّبَ الذِّئْبُ فِى الغَنَمِ, or from غَبَّبَ signifying “ it became very corrupt. ” (IAth, TA.)

رَجُلٌ مَغِبٌّ ذ [ A man having a tertian fever, as is indicated in the TA,] is mentioned on the authority of AZ, in the form of an act. part. n. (TA.) -A2- And المُغِبُّ means The lion. (O, K.)

مِغَبٌّ ذ : see غِبٌّ, last sentence but two.

مَغَبَّهٌ ذ : see غِبٌّ, last sentence but two.

مُغَبَّبَةٌ ذ A ewe, or goat, that is milked on alternate days. (IAar, S, K.) -A2- And مُغَبَّبٌ A bull having a غَبَب [or dewlap ]. (Ham p. 293.)

[ مُتَغَبِّبٌ ذ app. A man looking to the consequence, end, issue, or result, of an affair; like مُتَعَقِّبٌ: see a verse in the Ham p. 154, and the verse next preceding it: and see its verb, above.]

1 غَبَثَ ذ , (S, O,) aor. غَبَثَ , (TK,) inf. n. غَبْثٌ, (S, O, K,) He moistened, and beat up, or mingled, [the preparation of curd called] أَقِط with clarified butter. (Fr, S, O, K.) [See also عَبَثَ, of which it is a dial. var.; and عَبَثَتِ المَرْأَةُ, and عَبَثَ الأَقِطَ.]