Lane's Lexicon (Edward Lane, 1863)

دَسْرَاآءُ دسراآء , [fem. of ↓ أَدْسَرُ, and] sing. of دُسْرٌ, which (as some say, TA) means Ships that repel [ or oppose ] the water with their prows. (K.)

دِسَارٌ دسار Cord of the fibres of the palm-tree (لِيف) with which the planks of a ship are bound together: (S, M, A, K:) or (so accord. to the S and M and A, but accord. to Fr and the K “ and ”) a nail, (S, M, A, K,) of a ship: (M:) pl. دُسُرٌ (S, M, A, K) and دُسْرٌ: (S, K:) used in one or the other of these two significations in the Kur liv. 13. (S, TA.)

دَوْسَرٌ دوسر A bulky camel: fem. with ة: (S, K:) a camel (M) strong and bulky; (M, K;) as also ↓ دَوْسَرِىٌّ (S, * M, K) and ↓ دَوْسَرَانِىٌّ (S, * K) and ↓ دُوَاسِرٌ (M, K) and ↓ دُوَسِرِىٌّ: (L:) fem. دَوْسَرٌ [like the masc.] and دَوْسَرَةٌ: or دَوْسَرٌ, applied to a she-camel, signifies large: (M:) and ↓ دَوْسَرِىٌّ a strong camel: (Fr, TA:) and ↓ دُوَاسِرٌ sharp, spirited, or vigorous, and strong. (TA.) ― -b2- A tough, or hardy, lion, (K, B,) firm in make. (B, TA.) ― -b3- A penis bulky (M, K) and strong. (M.) ― -b4- كَتِيبَةٌ دَوْسَرٌ, and دَوْسَرَةٌ, An army, or a troop of horse, or a portion of an army, collected together. (M.) And دَوْسَرُ An army, or a troop of horse, or a portion of an army, belonging to En-Noamán (S, M, K) Ibn-El-Mundhir. (S, K.)

دَوْسَرِىٌّ دوسرى دوسري : see دَوْسَرٌ, in two places.

دَوْسَرَانِىٌّ دوسرانى دوسراني : see دَوْسَرٌ.

دُوَاسِرٌ دواسر : see دَوْسَرٌ, in two places.

دُوَاسِرِىٌّّ دواسرى دواسري : see دَوْسَرٌ.

أَدْسَرُ ذ : see دَسْرَاآءُ.

مِدْسَرٌ مدسر [A man who thrusts much with the spear. A signification implied in the S.] ― -b2- (tropical:) Qui multum coit. (K.)

1 دَسَعَهُ دسعه دسعة , aor. دَسَعَ , (S, TA,) inf. n. دَسْعٌ (S, Mgh, K) and دَسِيعَةٌ, (S, TA,) He impelled it, pushed it, thrust it, or drove it; and particularly so as to remove it from its place; propelled it, repelled it; pushed it, thrust it, or drove it, away, or back. (S, Mgh, K, TA.) ― -b2- Hence, (TA,) دَسَعَ البَعِيرُ بِجِرَّتِهِ, (S, Z, L,) aor. دَسَعَ , (TA,) inf. n. دَسْعٌ (Z, TA) and دُسُوعٌ, (TA,) The camel propelled his cud so as to make it pass forth from his inside to his mouth; (S, TA;) drew it forth from his stomach and cast it into his mouth. (Z, L, TA.) And دَسَعَ فُلَانٌ بَقِيْئِهِ Such a one cast forth his vomit. (TA.) And دَسَعَ alone, (Mgh, TA,) aor. دَسَعَ , (TA,) inf. n. دَسْعٌ, (K,) He vomited: (K, TA:) or he vomited as much as filled his mouth. (Mgh.) And دَسَعَ البَحْرُ بِالعَنْبَرِ The sea collected together the ambergris like foam, or scum, and then cast it aside. (TA.) ― -b3- [Hence, also, (as appears from an explanation of دَسِيعَةٌ, q. v. infrà,)] دَسَعَ, aor. دَسَعَ , (S, TA,) inf. n. دَسْعٌ, (K,) (tropical:) He gave a large gift. (S, K, TA.) It is said in a trad., (S, TA,) that God will ask the son of Adam on the day of resurrection, (TA,) أَلَمْ أَجْعَلْكَ تَرْبَعُ وَ تَدْسَعُ Did I not make thee to take the fourth part of the spoil, and to give largely? (S:) and on his answering “ Yes, ” that God will ask, “ Then where is [thy] gratitude for that? ” for the doing thus is the act of the chief. (TA.) ― -b4- And دَسَعْتُ القَصْعَةَ, (Ibn- 'Abbád,) inf. n. دَسْعٌ, (Ibn-'Abbád, K,) I filled the bowl. (Ibn-'Abbád, 'K. *) ― -b5- and دَسَعَ الجُحْرَ, (TA,) inf. n. دَسْعٌ, (K,) He stopped up the burrow at once (K, TA) with a stopper of rag, or some other thing of the size of the burrow. (TA.)

دَسْعَةٌ دسعه دسعة [inf. n. of un. of 1]. ― -b2- A single act of vomiting. (Mgh, TA.

دَسِيعَةٌ دسيعه دسيعة an inf. n. (S, TA.) دَسِيعَةُ ظُلْمٍ A wrongful, or tyrannical, pushing, or thrusting, or the like; for دَسِيعَةٌ مِنْ ظُلْمٍ; occurring in a trad. (TA.) ― -b2- A gift: (S:) a large gift: (S, K:) because given at once, like as a camel's cud is propelled by him with a single impulse. (TA.) You say of a munificent man, (Az, TA,) هُوَ ضَخْمُ الدَّسِيعَةِ (Az, S, TA) He is a large giver; one who gives much. (Az, TA.) ― -b3- Natural disposition: (S, K:) or, as some say, generosity of action: or, as some say, make; or natural constitution. (TA.) ― -b4- The pl. is دَسَائِعُ. (TA.)

دَسْكَرَةٌ دسكره دسكرة A building like a قَصْر [q. v.], surrounded by houses, or chambers, (Lth, Mgh, Msb, K,) and places of abode for the servants and household, (TA,) and pertaining to kings: (Lth, Mgh, Msb:) Heraclius is related, in trads., to have received the great men of the Greeks in a دسكرة belonging to him: (TA:) or a building like a قَصْر, which is surrounded by houses, or chambers, and in which the vitious, or immoral, (شُطَّار,) assemble: (Har p. 140:) or houses of the foreigners (أَعَاجِم), in which are wine and instruments of music or the like: (K:) thought by Az to be an arabicized word; (Msb;) not genuine Arabic: (TA:) [from the Persian دَسْكَرَهْ, or دَسْتْكَرَهْ:] pl. دَسَاكِرُ. (K.) ― -b2- Also A Christian's cloister, or cell; syn. صَوْمَعَةٌ. (AA, K.) ― -b3- And A town, or village; syn. قَرْيَةٌ. (Az, Msb, K.) ― -b4- And A plain, or level, land. (Kz, K.)

1 دَسِمَ أدسم دسم , (S, M, Msb, K,) aor. دَسَمَ , (Msb, K,) inf. n. دَسَمٌ, (Msb, TA,) or دُسُومَةٌ, (Mgh, in which the verb is not mentioned,) It (a thing, S, M, Mgh, or food, Msb) was, or became, greasy; or had in it, or upon it, grease, or gravy, or dripping of flesh-meat or of fat; (M, K, * Mgh;) as also ↓ تدسّم: (M:) and it (a garment, or some other thing,) was, or became, dirty, or filthy. (K.) ― -b2- And دَسِمَ, (inf. n. دَسَمٌ, TK,) He, or it, was, or became, of the colour termed دُسْمَة, i. e., dust-colour inclining to blackness. (M, K.) -A2- دَسَمَ, (Z, K, and so in some copies of the S,) [aor., app., دَسِمَ ,] inf. n. دَسْمٌ; (TA;) or ↓ دسّم; (so in some copies of the S;) said of rain, It moistened the earth (S, Z, K) a little, (K,) not much, (S,) or so as not to reach the moist soil. (Z, TA.) ― -b2- And دَسَمَ, aor. دَسِمَ , (K,) inf. n. دَسْمٌ, (TA,) He smeared a camel with tar. (K.) ― -b3- Also, (S, M, K,) aor. دَسُمَ , (S, K, *) or دَسِمَ , (M,) inf. n. دَسْمٌ, (S, M,) He stopped up (S, M, K) a thing, (M,) such as a wound, (S, M,) and an ear, (S,) and a flask, or bottle; as also ↓ ادسم; (K;) or دَسَمَ القَارُورَةَ signifies شَدَّ رأْسَهَا [i. e. he bound the head of the flask, or bottle: or the right reading, as the context seems to indicate, is سَدَّ رَأْسَهَا i. e. he stopped up the head of the flask, or bottle ]; (M;) and دَسَمَ الجُرْحَ he put the tent (الفَتِيلَ) into the wound. (TA.) ― -b4- And hence, i. e. from دَسَمَ الجُرْحَ or from دَسَمَ القَارُورَةَ, (TA,) (tropical:) Inivit feminam. (Kr, M, K, TA.) And hence also,] one says to the مُسْتَحاَضَة, [see this word,] اُدْسُمِى وَصَلِّى (assumed tropical:) [ Stuff thy vagina with cotton, to arrest the blood, and say thy prayers ]. (TA.) ― -b5- Also, (K,) inf. n. دَسْمٌ, (TA,) He closed, or locked, a door; syn. أَغْلَقَ. (K.) -A3- Also, (i. e. دَسَمَ,) i. q. طَسَمَ, [in some copies of the K, and in the TA, طَمَسَ, which signifies the same, i. e. It became effaced, or obliterated, ] said of a relic, trace, mark, or the like. (S, K.)

2 تَدْسِيمٌ تدسيم , (S,) inf. n. of دسّم, (Msb,) signifies The smearing (S, Msb) a thing, (S,) or a morsel, or mouthful, (Msb,) [or seasoning it, imbuing it, or soaking it,] with دَسَم [i. e. grease, or gravy, or dripping ]. (S, Msb.) ― -b2- دَسِّمُوا نُونَتَهُ, (Mgh, K,) said by 'Othmán respecting a beautiful boy, (Mgh,) means Blacken ye his dimple in the chin, in order that the evil eye may not have effect upon it. (Mgh, K. *) [Accord. to another explanation, mentioned in the TA, the blackness denoted by this phrase is behind the ear: but this is evidently a mistake.] ― -b3- See also 1.

4 أَدْسَمَ see 1.

5 تَدَسَّمَ see 1. ― -b2- تدسّموا also signifies They ate [ food ] with دَسَم [i. e. grease, or gravy, or dripping ] دَسَم (TA.)

دَسْمٌ أدسم دسم : see دَسَمٌ. -A2- أَنَا عَلَى دَسْمِ الأَمْرِ means على طَرَفٍ مِنْهُ [app. I am beside, or out of, the case, or affair ]. (K.)

دَسَمٌ أدسم دسم a word of well-known meaning; (S;) i. q. وَدَكٌ; (M, K;) both signifying Grease, or gravy; i. e. the dripping that exudes from flesh-meat and from fat; (Msb in art. ودك;) the وَدَك of flesh-meat and of fat: (Mgh: [in the CK, الوَرَكُ is erroneously put for الوَدَكُ:]) or, accord. to the T, anything that has وَدَك, of flesh-meat and of fat: (TA:) and dirt, or filth: (M, K:) and ↓ دَسْمٌ signifies the same as دَسَمٌ, accord. to El-Kurtubee; but El-Welee El-'Irákee says, I have not seen this on the authority of any other lexicologist. (TA.) You say, يَدُهُ مِنَ الدَّسَمِ سَلِطَةٌ [app. meaning, if correctly transcribed, His hand is hard by reason of dirt adhering to it: in my MS. copy of the K, the last word is written سَطِلَةٌ; a word which I do not find in any sense: in the TK, سطلة: this Freytag thinks to be the right reading, though I know of no such word; and he renders the phrase, “ manus ejus propter sordes inhaerentes catinus est; ” evidently assuming that سطلة is a dial. var. of سَطْلٌ]. (K.) [It seems that you say also, مَا فِيهِ دَسَمٌ meaning (assumed tropical:) There is not in him, or it, any profit, or good: a sense assigned in the TA to the phrase ما فيه ديسم دسم; in which I think it evident that the transcriber has written ديسم by mistake, and forgotten to erase it after adding دسم.) ― -b2- Also The bowels, or intestines. (TA.) -A2- Accord. to IAar, it means also كَثِيرُ الذِّكْرِ [ Praising, or glorifying, God, much ]; a sense in which it is incorrectly said in the K to be ↓ دَسِيمٌ, like أَمِيرٌ: (TA:) and hence the trad., of weak authority, لَا يَذْكُرُونَ ا@للّٰهَ اـِلَّا دَسَمًا: (K:) or, accord. to Z, this is from دَسَمَ said of rain: and, as related by Abu-d-Dardà, the words are أَرَضِيتُمْ اـِنْ شَبِعْتُمْ عَامًا أَلَّا تَذْكُرُونَ ا@للّٰهَ اـِلَّا دَسَمًا, meaning [ Do ye approve, if ye be satisfied in your stomachs throughout a year, ] that ye should not praise, or glorify, God, save a little? (TA:) or it may denote commendation; so that the meaning of لا يذكرون اللّٰه الّا دسمًا is, that praise, or glorification, is the stuffing of their hearts and of their mouths: and it may denote discommendation; as meaning that they praise, or glorify, little; from تَدْسِيمُ نُونَةِ الصَّبِىِّ; (K, TA;) the blackness denoted by this phrase being small in quantity: or, as some say, the meaning is, that they do not praise, or glorify, God for anything but eating, and the grease, or gravy, in their insides. (TA.)

دَسِمٌ أدسم دسم A thing greasy; or having in it, or upon it, grease or gravy, (M, Mgh,) of flesh-meat or of fat: (Mgh:) [and dirty, or filthy: pl. دُسْمٌ; like as ذُرْبٌ is pl. of ذَرِبٌ.] You say مَرَقَةٌ دَسِمَةٌ [ Greasy broth ]. (TA.) And ثِيَابٌ دُسْمٌ, Dirty, or filthy, garments. (S, TA.) And دَسِمَ الثَّوْبِ, applied to a man, [ Dirty in the garment: and hence, going on foot; ] not riding; as also ↓ أَدْسَمُ الثَّوْبِ. (TA.) [Hence also,] (assumed tropical:) Defiled by culpable dispositions. (TA.) A rájiz says, لَاهُمَّ اـِنَّ عَامِرَ بْنَ جَهْمِ أَوْذَمَ حَجًّا فِى ثِيَابٍ دُسْمِ meaning (assumed tropical:) [ O God, verily 'Ámir Ibn-Jahm ] hath imposed upon himself, (S in art. وذم,) or hath performed, (M,) pilgrimage being defiled by sins. (S in art. وذم, and M.) ― -b2- عِمَامَةٌ دَسِمَةٌ signifies A black turban; (TA;) as also عمامة ↓ دَسْمَاآءُ. (Az, Mgh, TA.) And دَسِمٌ occurs in a trad. as meaning (assumed tropical:) Strict, or pious, [ though ] black, (أَسْوَدُ, [or this may here mean a genuine Arab, as opposed to أَحْمَرُ meaning a foreigner,]) and religious. (TA.)

أُمُّ دَسْمَة ذ [probably a mistranscription for أُمُّ ↓ دُسْمَةٍ, lit. “ the mother of blackness; ”] (assumed tropical:) The cooking-pot. (T in art. ام.) -A2- اآخِرُ دَسْمَةٍ i. q. اآخِرُ عَهْدٍ [ The last time ]; like اآخِرُ مَخْطَرٍ. (TA in art. خطر. [See خَطْرَةٌ, last sentence.])

دُسْمَةٌ أدسم دسم دسمه دسمة A thing with which a hole in a skin for water or milk is stopped up. (M, K.) -A2- Blackness; (IAar, TA;) [and] so ↓ دَيْسَمٌ: (K:) or dust-colour inclining to blackness. (M, K.) Hence the Abyssinian is called أَبُو دُسْمَةٍ. (IAar, TA.) See also أُمُّ دَسْمَة, above. -A3- Applied to a man, (assumed tropical:) Low, or ignoble; base; vile; mean, or sordid: (S, TA:) or bad, corrupt, base, or vile. (M, K. [Freytag erroneously assigns the meaning “ vilis ” to أَدْسَمُ.]) One says, مَا أَنْتَ اـِلَّا دُسْمَةٌ (tropical:) Thou art none other than one in whom is no good. (TA.)

دِسَامٌ دسام A stopper; (M, K;) a thing with which one stops up the ear, and a wound, and the like, and the head of a flask or bottle, and the like. (S.) It is said in a trad. that the Devil has a دِسَام; meaning that he has a stopper by which he prevents one from seeing the truth (M, TA) and from keeping in mind admonition. (TA.)

دَسِيمٌ دسيم : see دَسَمٌ.

دَاسِمٌ داسم : see the next paragraph.

دَيْسَمٌ ديسم Darkness. (M, K.) ― -b2- See also دُسْمَةٌ. -A2- The fox: (K:) [or] the young one of the fox: (M:) or, as some say, (M,) the young one of the fox from the bitch: (M, K:) and (so in the M, but in the K “ or ”) of the wolf from the bitch: (S, M, K:) and the bear: (K:) or the young one of the bear; (S, M, K;) which is the only meaning allowed by Abu-l-Ghowth. (S.) Also, (K,) or as some say, (M,) The young one of the bee. (M, K.) And, accord. to Abu-lFet-h, (TA,) whose name was دَيْسَمٌ, (K, * TA,) the companion of Kutrub, A [ young ant, such as is termed ] ذَرَّةٌ: (TA:) or ↓ دَيْسَمَةٌ [in the CK erroneously written دَسَمَة] has this last signification. (S, K, TA.) -A3- Also A certain plant, (S, K, KL,) called in Pers. بستان افروز [which is said to be a name applied to the amaranth, anemone, and the like ]. (KL.) -A4- And [A man] gentle, nice, or skilful, in work; careful, or solicitous [ therein ]; as also ↓ دَاسِمٌ. (K.)

دَيْسَمَةٌ ديسم ديسمه ديسمة : see the next preceding paragraph.

أَدْسَمٌ ذ , and its fem. دَسْمَاآءُ: see دَسِمٌ. ― -b2- دَسْمَاآءُ also signifies A kind of milking-vessel; i. q. عُلْبَةٌ and جَنْبَةٌ and سَمْرَاآءُ. (T and TA in art. علب.) -A2- Also [ Black: see دُسْمَةٌ: or] of a dust-colour inclining to blackness: (M, K:) fem. as above. (K.) ― -b2- [Freytag assigns to it also the significations “ Multum pinguis ” and “ Oleo conspurcatus; ” both as on the authority of the K, in which I do not find either of them: also that of “ Vilis, ” as applied to a man; a signification belonging to دُسْمَةٌ.]

دَشْتٌ ذ A [ desert, or such as is termed ] صَحْرَاآء; (S, K;) as also دَسْتٌ: (Msb and K in art. دست:) a Persian word [arabicized]; or an instance of agreement between the two languages [of Arabia and Persia]. (S.) -A2- دَشْتٌ مِنَ الثِّيَابِ, and مِنَ الوَرَقِ, i. q. دَسْتٌ. (TA.)

1 دَعَّهُ دع دعه دعة ودع , aor. دَعُ3َ , (S, Z,) inf. n. دَعٌّ, (S, K,) He pushed him, thrust him, or drove him, away; he repelled him: (S:) or he did so harshly, roughly, or violently. (A'Obeyd, K.) Hence, in the Kur [cvii. 2], فَذٰلِكَ الَّذِى يَدُعُّ اليَتِيمَ That is he who pusheth, thrusteth, or driveth, away the orphan: (S:) or, who doth so harshly, roughly, or violently: (Bd, Jel:) or, who treateth the orphan with harshness, roughness, or violence; pushing, thrusting, or driving, away; and chiding with rudeness, or coarseness. (Z, TA.) And in like manner, in the same [lii. 13], يَوْمَ يُدَعُّونَ اـِلَى نَارِ جَهَنَّمَ دَعًّا On the day when they shall be pushed, or thrust, or driven, with harshness, roughness, or violence, to the fire of Hell. (A 'Obeyd, Bd, Jel, TA.) And in a trad. of Esh-Shaabee, كَانُوا لَا يُدَعُّونَ عَنْهُ They used not to be driven, nor pushed, or repelled, from it. (TA.)

1 دَعَبَ دعب , (S, A, Mgh, Msb, K,) aor. دَعَبَ , (A, Mgh, Msb, K,) inf. n. دُعَابَةٌ (S, * Mgh, MF) and دُعْبُبٌ, (MF,) [see the former of these two ns. below,] He jested, or joked; (S, A, Mgh, Msb, K;) as also دَعِبَ, aor. دَعَبَ : (Mgh, Msb:) or he jested, or joked, with playing, or sporting. (TA.) ― -b2- And i. q. دَفَعَ [ He impelled, pushed, thrust, &c.]. (K.) ― -b3- And Inivit [feminam]. (A, K.) ― -b4- [The last, perhaps, from the same verb signifying He trod a road; mentioned by Freytag as used in this sense in the Deewán of the Hudhalees.]

3 داعبهُ داعب داعبه داعبة , (A, Msb, K,) inf. n. مُدَاعَبَةٌ, (S, A, Msb,) He jested, or joked, with him: (S, A, Msb, K:) [or he did so, playing, or sporting, with him: see 1.]

5 تدعّب عَلَيْهِ تدعب عليه تدعب علية He acted, or behaved, presumptuously, or boldly, towards him; syn. تَدَلَّلَ, (K, TA,) from الدَّلَالُ. (TA.)

6 تداعبوا داعب تداعب تداعبوا They jested, or joked, [or they did so, playing, or sporting, ] one with another. (A, Msb, K.)

دَعِبٌ دعب : see دَاعِبٌ.

دُعْبُبٌ دعبب : see دُعَابَةٌ. -A2- See also دَاعِبٌ: ― -b2- and دُعْبُوبٌ. ― -b3- Also A good, or an excellent, singer. (K.) ― -b4- A youth soft or tender, thin-skinned, or fine-shinned, and plump. (K.) -A3- The fruit of a certain plant: (K:) or (K, TA) the plant itself, namely, (TA,) عَنِبُ الثَّعْلَبِ; [see art. ثعلب;] (K, TA;) of the dial. of El-Yemen. (TA.)

دُعْبُوبٌ دعبوب , (K, TA,) applied to a man, (TA,) Brisk, lively, or sprightly. (K.) ― -b2- Stupid, or foolish; as also ↓ أَدْعَبُ, (K, TA,) and ↓ دُعْبُبٌ: (TA:) and stupid, or foolish, and jesting, or joking. (TA.) ― -b3- Weak, (S, K,) and an object of ridicule. (K.) ― -b4- Short and ugly and contemptible. (K, * TA.) ― -b5- I. q. مُخَنَّثٌ, (CK, and so in my MS. copy of the K,) or مُخَنِّثٌ, of the form of the act. part. n., (TA,) [ Effeminate, &c.] ― -b6- Applied to a horse, Tall, or long-bodied; syn. طَوِيلٌ. (K.) -A2- A road beaten, or trodden, (S, K,) travelled, (TA,) and plain, or conspicuous. (K, TA.) -A3- A dark night. (K.) -A4- Black ants; as also ↓ دُعَابَةٌ. (K.) ― -b2- A certain black esculent grain: or the stem, or root, (أَصْل,) of a certain herb, or leguminous plant, (بَقْلَة,) which is peeled and eaten. (K.)

رِيحٌ دُعْبِيَّةٌ ريح دعبيه ريح دعبية : see دَاعِبٌ.

دُعَابَةٌ دعاب دعابه دعابة A jesting, or joking; (S, Msb;) such as is deemed pleasing, or facetious: (Msb:) or play, or sport; (A, K;) as also ↓ دُعْبُبٌ: (K:) both of which words are also used as inf. ns.: and the latter is also used as an epithet; [as explained below, voce دَاعِبٌ;] app. in an intensive sense [because originally an inf. n.]. (MF.) And Speech that causes laughter. (Har p. 18.) ― -b2- Also Stupidity, or foolishness. (K.) -A2- See also دُعْبُوبٌ.

دَعَّابٌ دعاب : see the next paragraph.

دَعَّابَةٌ دعاب دعابه دعابة : see the next paragraph.

دَاعِبٌ داعب and ↓ دَعِبٌ (A, Msb, K) and [in a sense thought by MF to be intensive (see دُعَابَةٌ)] ↓ دُعْبُبٌ (K) and [in an intensive sense] ↓ دَعَّابٌ (S [there coupled with لَعَّابٌ, perhaps as an explicative adjunct,]) and [in a sense doubly intensive] ↓ دَعَّابَةٌ (K) Jesting, or joking, (A, Msb,) and saying what is deemed pleasing, or facetious: (A:) or playing, or sporting: (K:) [in the case of the third, app., and of the fourth, much, or often: and in the case of the last, very much, or very often. ] ― -b2- [Hence,] مَاآءٌ دَاعِبٌ (tropical:) Water playing in its course, or running hither and thither: (A, K:) pl. مِيَاهٌ دَوَاعِبُ. (A.) And رِيحٌ دَاعِبَةٌ A wind, (A,) or violent wind, (TA,) that carries away everything; as it were, making sport with it: pl. رِيَاحٌ دَوَاعِبٌ: (A, TA:) and ↓ رِيحٌ دُعْبِيَّةٌ signifies the same; (TA;) or [simply] a violent wind. (K.)

أَدْعَبُ ذ : see دُعْبُوبٌ.

دَعِجَ أدعج دعج , [aor. دَعَجَ ,] inf. n. دَعَجٌ, He (a man &c.) was, or became, characterized by what is termed دَعَجٌ as explained below. (TA.) And دَعِجَتِ العَيْنُ The eye was, or became, [ so characterized; or] wide and black; or intensely black and intensely white. (Msb.)

دَعَجٌ أدعج دعج (S, A, Msb, K) and ↓ دُعْجَةٌ (K) Blackness: or intense blackness: (TA:) or width, with blackness, of the eye: (Msb:) or intense blackness, with width, of the eye: (S, K:) or intense blackness in the eye, with intense whiteness thereof and width thereof: (A:) or intense blackness of the black of the eye, with intense whiteness of the white thereof; (Msb, * TA;) but accord. to Az, this is said only by Lth, and is a mistake. (TA.) ― -b2- Also, the former, Blueness inclining to whiteness. (MF.)

دُعْجَةٌ أدعج دعجه دعجة : see the next preceding paragraph.

دَعْجَاآءُ دعجاآء Insanity, or diabolical possession: (K:) accord. to MF, it is an inf. n. [of which the verb is not mentioned]. (TA.) -A2- Also fem. of the epithet next following. (Msb.)

أَدْعَجُ ذ A man characterized by what is termed دَعَجٌ in the eyes: fem. دَعْجَاآءُ: and pl. دُعْجٌ. (Msb.) And عَيْنٌ دَعْجَاآءُ An eye so characterized. (S.) ― -b2- Also Black; (S, K;) as an epithet applied to a man. (S.) ― -b3- And (tropical:) A bull, (A,) [i. e.] a wild bull, and a he-goat, (TA,) characterized by intense blackness (A) of the horns, (A, TA,) and of the head, and of the legs, (A,) and of the eyes, in the case of the he-goat. (TA.) ― -b4- شَفَةٌ دَعْجَاآءُ and لِثَةٌ دَعْجَاآءُ (tropical:) [ A lip and a gum app. of a blue colour inclining to white ]. (TA.) ― -b5- لَيْلٌ أَدْعَجُ (tropical:) [ A black, or an intensely black, night; ] a dark, black night. (A, * TA.) ― -b6- الدَّعْجَاآءُ (tropical:) The first of [ the three nights called ] the مُحَاق; i. e. (S, K, TA) the twenty-eighth night: (S, A, K:) the second is called السَّرَارُ; and the third, الفَلْتَةُ. (S.)

مَدْعُوجٌ مدعوج Affected with insanity, or diabolical possession. (K.)

1 دَعِرَ دعر , aor. دَعَرَ , inf. n. دَعَرٌ, It (wood) was bad; (S;) it smoked much: (S, Msb:) or smoked, and did not burn brightly, or blaze. (K.) ― -b2- It (a زَنْد [or piece of wood for producing fire]) failed to produce fire: (K:) or became burned at its extremity from frequent use in producing fire, and failed to produce fire. (TA.) ― -b3- دَعِرَ, aor. دَعَرَ ; and دَعَرَ, aor. دَعَرَ ; inf. n. دَعَارَةٌ; He acted vitiously, or immorally; transgressed the command of God; or committed adultery or fornication: syn. فَجَرَ وَمَجَرَ [the latter of which appears to be an imitative sequent to the former]: (TA:) and دَعِرَ, inf. n. دَعَرٌ, he stole, committed adultery or fornication, and did harm to others: (ISh, TA:) and دَعِرَ he acted badly, corruptly, or wickedly: from the same verb in the first of the senses explained above. (Msb.) [See also دَعَرٌ, below.]