Lane's Lexicon (Edward Lane, 1863)

4 ادرع الشَّهْرُ ذ , (K,) inf. n. اـِدْرَاعٌ, (TA,) The month passed its half. (ISh, K.) اـِدْرَاعُهُ also signifies The blackness of its first part. (ISh.)

5 تَدَرَّعَ see 8, in three places.

8 اِدَّرَعَ أدرع ادرع درع ٱدرع He (a man) clad himself with a دِرْعٌ (S K) of iron [i. e. a coat of mail ]; (K;) as also ↓ تدرّع. (S, K.) And اِدَّرَعَتْ She (a woman) clad herself with a دِرْع, (S, K,) i. e. a قَمِيص [or shift ]. (S, TA.) ― -b2- ادّرع مِدْرَعَةً, and ↓ تدرّعها, and ↓ تَمَدْرَعَهَا, (Kh,) and ↓ تدرّع alone, (S,) and ↓ تَمَدْرَعَ, (S, K,) but this last is of weak authority, (S,) He clad himself with a مِدْرَعَة [q. v.]. (S, K,) ― -b3- ادّرع فُلَانٌ اللَّيْلِ (tropical:) Such a one entered into the darkness of the night, journeying therein; (K, TA;) like اِغْتَمَدَ اللَّيْلَ. (S and L in art. غمد.) Hence the saying, (TA,) شَمِّرْ ذَيْلًا وَا@دَّرِعْ لَيْلًا (tropical:) Use thou prudence, or precaution, or good judgment, and journey all the night. (S, K.) [See also art. شمر.] ― -b4- ادّرع الخَوْفَ (tropical:) He made fear as it were his innermost garment; by closely cleaving to it. (TA.)

Q. Q. 2 تَمَدْرَعَ تمدرع : see 8, in two places.

دِرْعٌ درع A coat of mail; syn. زَرَدِّيَةٌ: (IAth, Msb, TA:) [or a coat of defence of any kind; being a term applied in the S and K &c. to a يَلَبَة, i. e. a coat of defence of skins, or of camel's hide: ] and also, of plate-armour: (AO, in his book on the دِرْع and بَيْضَة, cited in the TA voce مِغْفَرٌ:) [but the first is the most general, and proper, meaning:] as meaning a دِرْع of iron, it is fem.; (S, Mgh, K *) or mostly so; (Msb;) but sometimes masc.: (K:) AO says that it is masc. and fem.; (S, TA;) and so Lh: (TA:) pl. أَدْرُعٌ and أَدْرَاعٌ and دُرُوعٌ; (S, Msb, K;) the first and second, pls. of pauc.; the third, a pl. of mult. (S.) The dim. is ↓ دُرَيْعٌ, which is anomalous, (S, Msb, K,) for by rule it should be with ة; (S;) or this may be [a regular form] of the dial. of those who make the word masc.; and some say ↓ دُرَيْعَةٌ. (Msb.) ― -b2- Also A woman's قَمِيص [or shift ]; (S, Msb, K;) a garment, or piece of cloth, in the middle of which a woman cuts an opening for the head to be put through, and to which she puts arms [or sleeves ], and the two openings of which [ at the two sides ] she sews up: (T, TA:) or a woman's garment which is worn above the قَمِيص: or, accord. to El-Hulwánee, one of which the opening for the head to pass through extends towards, or to, the bosom; whereas the قميص is one of which the slit is towards, or to, the shoulder-joint; but this [says Mtr] I find not in the lexicons: (Mgh:) a small garment which a young girl wears in her house, or chamber, or tent: (TA:) as meaning a woman's دِرْع, it is masc., (Lh, S, Mgh, Msb, K,) only; (Lh;) or sometimes fem.: (TA:) pl. أَدْرَاعٌ. (S, K.) [See a verse cited voce مِجْوَلٌ.]

دَرَعٌ درع Whiteness in the breast of a sheep, or goat, and in its نَحْر [or part where it is slaughtered, but وَنَحْرِهَا, in the K, is probably a mistranscription, for وَنَحْوِهَا, meaning and the like thereof, i. e., of the sheep, or goat], and blackness in the thigh. (Lth, K.) [See also 1; and see دُرْعَةٌ.]

لَيَالٍ دُرَعٌ ليال درع : see أَدْرَعُ.

دُرْعَةٌ درع درعه درعة , in a horse, and in a sheep or goat, Blackness of the head, and whiteness [ of the other parts ]: or, accord. to some, blackness of the head and neck: a subst. from دَرِعَ [q. v.]. (Msb.) ― -b2- See also أَدْرَعُ, in the middle of the paragraph.

دِرْعِيَّةٌ درعي درعيه درعية , applied to an arrow-head or the like, Penetrating into, or piercing through, the coats of mail: pl. دَرَاعِىُّ. (Ibn-'Abbád, K.)

دُرَيْعٌ دريع and دُرَيْعَةٌ: see دِرْعٌ.

دُرَّاعَةٌ دراعه دراعة : see مِدْرَعَةٌ, in four places.

دَارِعٌ دارع Having, or possessing, a دِرْع [or coat of mail ]: (Mgh:) or a man having upon him a دِرْع; (S, K;) as though having, or possessing, a دِرْع; [being properly a possessive epithet] like لَابِنٌ and تَامِرٌ. (S.)

أَدْرَعُ ذ , applied to a horse, and to a sheep or goat, Having a black head, the rest being white: (S, Msb, * K:) or, as some say, having a black head and neck, (Msb, TA,) the rest being white: (TA:) or having a white head and neck, the rest being black: (TA:) fem. دَرْعَاآءُ: (S, Msb:) pl. دُرْعٌ: (S:) or دَرْعَاآءُ signifies having what is termed دَرَعٌ [q. v.]; applied to a sheep or goat, (K,) and to a mare: (TA:) or a sheep or goat black in the body, and white in the head: or black in the neck and head, the rest of her being white: or, accord. to AZ, a ewe having a black neck: or, accord. to Aboo-Sa'eed, sheep or goats differing in colour: or, accord. to ISh, black except in having the neck white: and red [or brown ], but having the neck white: and also, having the head with the neck white: accord. to Az, the right explanation is that given by AZ, meaning having the fore part black; being likened to the nights termed دُرَعٌ; or the latter are likened to the former: and hence, (TA,) ― -b2- لَيْلَةٌ دَرْعَاآءُ (tropical:) A night of which the moon rises at the dawn, (K,) or at the commencement of the dawn; the rest thereof being black, and dark. (TA.) And ↓ لَيَالٍ دُرَعٌ, (S, K,) said by AHát to have been heard by him only on the authority of AO, but so accord. to As and A 'Obeyd and AHeyth, (TA,) and دُرْعٌ; (K;) the former contr. to rule, for by rule it should be دُرْعٌ, its sing. being دَرْعَاآءُ; (A 'Obeyd, S;) or, accord. to AHeyth, you say ثَلَاثٌ دُرَعٌ وَثَلَاثٌ ظُلَمٌ, and دُرَعٌ and ظُلَمٌ are pls. of ↓ دُرْعَةٌ and ظُلْمَةٌ, not of دَرْعَاآءُ and ظَلْمَاآءُ; and Az says that this is correct and regular; but IB says that دَرْعَاآءُ has دُرَعٌ for its pl. for the purpose of assimilation to ظُلَمٌ in the saying ثَلَاثٌ ظُلَمٌ وَثَلَاثٌ دُرَعٌ, and that no other instance had been heard by him of a word of the measure فَعْلَاآءُ having a pl. of the measure فُعَلٌ; (TA;) (tropical:) Three nights of the month which follow those called البِيضُ; (As, S, K; *) namely, the sixteenth and seventeenth and eighteenth nights; (TA;) because of the blackness of their first parts, and the whiteness of the rest thereof: (S, K:) there is no difference in what As and AZ and ISh say respecting them: but some say that they are the thirteenth and fourteenth and fifteenth; because part of them is black and part of them white: [this, however, seems to have originated from a misunderstanding of an explanation running thus; three nights of the month which follow those called البِيض, which, meaning the latter, are the thirteenth &c.; for the thirteenth and fourteenth and fifteenth are all white:] or, accord. to AO, اللَّيَالِى الدُّرَعُ signifies the nights of which the fore parts are black and the latter parts white, of the end of the month; and those of which the fore parts are white and the latter parts black, of the commencement of the month. (TA.) ― -b3- أَدْرَعُ also signifies (assumed tropical:) One whose father is free, or an Arab, and whose mother is a slave; syn. هَجِينٌ; (K;) as also مُعَلْهَجٌ. (TA.) And قَوْمٌ دُرْعٌ (tropical:) A people, or company of men, of whom half are white and half black. (TA.)

مِدْرَعٌ مدرع : see the following paragraph.

مِدْرَعَةٌ مدرع مدرعه مدرعة A certain garment, [ a tunic, ] like that called ↓ دُرَّاعَةٌ, never of anything but wool, (Lth, K,) [ and having sleeves; for] mention is made, in a trad., of a مدرعة narrow in the sleeve; wherefore the wearer, in performing the ablution termed وُضُوْء, put forth his arm from beneath the مدرعة, and so performed that ablution: (TA:) accord. to some, the ↓ درّاعة is a [garment of the kind called ] جُبَّة, slit in the fore part; (TA;) [thus resembling a kind of جُبَّة worn by persons in Northern Africa, reaching to, or below, the knees, and having the two front edges sewed together from the bottom, or nearly so, to about the middle of the breast: it is said in the MA to be a wide vest or shirt; a large جُبَّة: and the مِدْرَعَة is there said to be a woollen دُرَّاعَة; a woollen tunic: El-Makreezee (cited by De Sacy in his “ Chrest. Arabe, ” 2nd ed., vol. i., p. 125,) describes the ↓ دراّعة as a garment worn in Egypt particularly by Wezeers, slit in the fore part to near the head of the heart, with buttons and loops: Golius describes it as “ tunica gossipina, fere grossior; ” adding, “ estque exterior tum virilis tum muliebris; ” as on the authority of J, who says nothing of the kind, and of the Loghat Neamet-Allah: and as epomis, seu amiculum quod humeris injicitur; on the authority of Ibn-Maaroof: J only says,] the ↓ مِدْرَع and مِدْرَعَة are one; and ↓ دُرَّاعَةٌ is sing. of, or signifies one of what are called, دَرَارِيعُ: (S:) the pl. of مدرعة is مَدَارِعُ. (MA.) -A2- Also The [ appendage called ] صُفَّة [q. v.] of a رَحْل [or camel's saddle ], when the heads of the وَاسِطَة [or fore part (Az says the وَسَط, accord. to the TA,)] and the اآخِرَة [or hinder part ] appear from [ above ] it. (K.)

دَرَقٌ درق : see what next follows.

دَرَقَةٌ درق درقه درقة i. q. حَجَفَةٌ, (S, K, TA,) or تُرْسٌ, (Mgh,) [i. e. A shield, ] made without wood and without sinews: (Mgh, TA:) or made of skins sewed one over another: (ISd and TA voce حَجَفَةٌ, q. v.:) pl. ↓ دَرَقٌ, (S, K,) [or rather this is a coll. gen. n.,] and [the pl. is] أَدْرَاقٌ [a pl. of pauc.] and دِرَاقٌ; (K;) this last mentioned by IDrd, who says, they are made of the skins of beasts found in the country of the Abyssinians, (TA,) [as are shields thus called in the present day: they are made of the skin of the hippopotamus, and of other pachydermatous animals; and sometimes of the skin of the crocodile; generally oval, with a large protuberance in the middle, behind which is the handle, and between a foot and a half and two feet in length. ] -A2- Also A خَوْخَة [here meaning sluice ] in a rivulet: an arabicized word, from [the Persian] دَرِيJَهْ. (K, TA.) This is what is meant by the saying of the lawyers, that the repairing of the درقة is incumbent on the owner of the rivulet. (TA.)

دِرَّاقٌ دراق : see what next follows.

دِرْيَاقٌ درياق (S, K) and دَرْيَاقٌ (El-Hejeree, K) and ↓ دِرْيَاقَةٌ and ↓ دَرْيَاقَةٌ (K) and ↓ دِرَّاقٌ, (Fr, TA,) with kesr, like دِنَّارٌ &c., not دَرَّاقٌ, as it would seem to be from the manner in which it is mentioned in the K, (TA,) [and as it is written in the CK and my MS. copy of the K,] i. q. تِرْيَاقٌ [q. v.]. (S, K.) ― -b2- Also, (K,) or ↓ دِرْيَاقَةٌ, (TA,) (tropical:) Wine; (K, TA;) as being likened to ترياق [properly so called: a meaning also borne by تِرْيَاقٌ and تِرْيَاقَةٌ]. (TA.)

دِرْيَاقَةٌ درياق درياقه درياقة and دَرْيَاقَةٌ: see the next preceding paragraph, in three places.

دَوْرَقٌ دورق A certain measure for wine, or beverage, (S, A, O, L,) containing the quantity to be drunk [ at once ]: a Persian word, [originally دَوْرَهْ or دُورَهْ,] arabicized: (L, TA:) [J says,] I think it to be Persian, arabicized: (S:) it is thus correctly written; not, as the context of the K requires it to be in this sense, دَرْدَقٌ. (TA.) ― -b2- Also A jar having a loop-shaped handle, (K, TA,) that is lifted, or carried, by the hand: of the dial. of the people of Mekkeh: pl. دَوَارِقُ. (TA.) [In Egypt, it is applied to A narrownecked drinking-bottle, made of a dust-coloured, or grayish, porous earth, for the purpose of cooling the water by evaporation: several varieties of this kind of bottle are figured in ch. v. of my “ Modern Egyptians. ”]

1 دَرَكَ در درك , from which should be derived دَرَاكِ and دَرَّاكٌ, is unused, though its noun درك [i. e. دَرْكٌ or دَرَكٌ, which latter (the more common of the two) see below,] is used. (IB.) [دَرَكَ in Golius's Lex. is evidently a mistranscription for دَارَكَ.]

2 تَدْرِيكٌ أدرى درى تدريك The dropping of rain with close consecutiveness, (IAar, K, TA,) as though one portion thereof overtook another. (IAar, TA.) You say, درّك المَطَرُ The rain dropped with close consecutiveness. (TK.) ― -b2- Also The hanging a rope upon the neck of a person in coupling him with another. (AA.)

3 دِرَاكٌ دراك درى The making one part, or portion, of a thing, (K, TA,) whatever it be, (TA,) to follow another uninterruptedly; (K, TA;) as also مُدَارَكَةٌ: (TA:) both [are inf. ns. of دارك, and] signify the same [i. e. the continuing, or carrying on, a thing uninterruptedly ]: (S:) مُدَارَكَةٌ is when there are no intervals between things following one another; like مُوَاصَلَةٌ: otherwise it is مُوَاتَرَةٌ. (S and K in art. وتر.) You say, of a man, دارك صَوْتَهُ He continued his voice uninterruptedly. (S, TA.) ― -b2- Also A horse's overtaking, or coming up with, wild animals (K, TA) &c. (TA.) You say, of a horse, دارك الوَحْشَ, inf. n. دِرَاكٌ, He overtook, or come up with, the wild animals. (TK.) [Thus it is syn. with ادرك.] ― -b3- In the saying, لَا بَارَكَ ا@للّٰهُ فِيهِ وَلَا دَارَكَ, (S, K, * TA,) it is an imitative sequent: (K, TA:) all these verbs have one and the same meaning. (S, TA. [See تَارَكَ.])

4 ادركهُ أدرك أدركه ادركه ادركة درك , (S Msb, K, &c.,) inf. n. اـِدْرَاكٌ (S, Msb) and مُدْرَكٌ, (Msb,) He, or it, attained, reached, overtook, or came up with, him, or it: (S, K, TA:) or sought, or pursued, and attained, reached, &c., him, or it: (Msb:) [داركهُ, also, signifies the same, as shown above:] and ↓ تداركهُ, likewise, [of which اِدَّراَكَهُ is a variation,] is syn. with ادركهُ; (Jel in lxviii. 49, and KL, * and TA; *) and so is ↓ اِدَّرَكَهُ. (TA.) You say, أَدْرَكْتُ الرَّجُلَ and ↓ اِدَّرَكْتُهُ [ I attained, reached, overtook, or came up with, the man ]. (IJ, TA.) And مَشَيْتُ حَتَّى أَدْرَكْتُهُ I walked, or went on foot, until I overtook him, or came up with him. (S, TA.) And عِشْتُ حَتَّى أَدْرَكْتُ زَمَانَهُ I lived until I attained, or reached, his time. (S, TA.) And أَدْرَكْتُ الفَائِتَ [ I attained, &c., that which was passing away ]. (Mgh.) And ادركهُ بِمَكْرُوهٍ [ He overtook him, or visited him, with some displeasing, or abominable, or evil, action ]. (M and K in art. وتر. See also 6, in the latter half of the paragraph, in two places: and see 10, first sentence.) And أَدْرَكَنِى الجَهْدُ [ Difficulty, or distress, &c., overtook me, ensued to me, or came upon me ]; a phrase similar to بَلَغَنِى الكِبَرُ in the Kur [iii. 35]: and so أَدْرَكْتُ الجَهْدَ [ I came to experience difficulty, &c.]; like بَلَغْتُ مِنَ الكِبَرِ عُتِيًا in the Kur [xix. 9]. (Er-Rághib, TA in art. بلغ.) ― -b2- [Hence, He attained, obtained, or acquired, it; and so ↓ تداركهُ, as is shown in the KL; so too ادرك بِهِ, for one says,] ادرك بِدَمِهِ [ He obtained revenge, or retaliation, for his blood ]. (S in art. وتر.) ― -b3- [Hence also, He perceived it; attained a knowledge of it by any of the senses. ] You say, أَدْرَكْتُهُ بِبَصَرِى [ I perceived it by my sight; ] I saw it. (S, TA.) لَا تُدْرِكُهُ الأَبْصَارُ, in the Kur [vi. 103], means, accord. to some, The eyes [ perceive him not ]: accord. to others, the mental perception comprehendeth not [or attaineth not the knowledge of ] the real nature of his hallowed essence. (TA.) You say also, ادرك عِلْمِى, meaning My knowledge comprehended that such a thing was a fact. (TA.) ― -b4- [Hence likewise, as an intrans. v., or a trans. v. of which the objective complement is understood,] ادرك also signifies [ He attained a knowledge of the uttermost of a thing; or] his knowledge attained the uttermost of a thing. (TA.) See also 6, in the former half of the paragraph, in two places. ― -b5- Also It (a thing) attained its proper time: (Msb, K:) it attained its final time or state, or its utmost point or degree. (K.) [ He (a boy, and a beast,) attained his perfect, ripe, or mature, state; and in like manner ادركت is said of a girl: or it is like ادرك as meaning] he (a boy) attained to puberty, (S, Msb,) or to the utmost term of youth. (TA.) It (fruit) attained to ripeness, or maturity; became ripe, or mature; (S Msb;) attained its time, and its utmost degree of ripeness or maturity. (T, TA.) And ادركت القِدْرُ The cooking-pot attained its proper time [ for the cooking of its contents ]. (TA.) And ادركت الخَمْرُ [ The wine became mature ]. (Msb and K in art. خمر.) And ادرك مَاآءُ الرَّكِيَّةِ The water of the well reached its دَرَك, i. e. its bottom (Aboo-' Adnán, TA.) ― -b6- Also It passed away and came to an end; came to nought; became exhausted; or failed entirely: (S, K:) said in this sense of flour, or meal: (S:) and thus it has been explained as used in the Kur [xxvii. 68], where it is said, [accord. to one reading,] بَلْ أَدْرَكَ عِلْمُهُمْ فِى الاآخِرَةِ [ Nay, their knowledge hath entirely failed respecting the world to come ]. (TA. [See also 6.]) Sh mentions this signification as heard by him on no other authority than that of Lth; and Az asserts it to be incorrect: but it has been authorized by more than one of the leading lexicologists, and the language of the Arabs does not forbid it; for it is said of flour, or meal, and in this case can only mean it came to its end, and entirely failed, or became exhausted; and fruits, when they are ripe (اـِذَا أَدْرَكْتْ) are exposed to coming to nought, and so is everything that has attained to its extreme term; so that the signification of “ coming to nought ” is one of the necessary adjuncts of the meaning of اـِدْرَاكٌ. (TA.) [In like manner,] ↓ اِدَّرَكَ signifies It (a thing) continued uninterruptedly and then come to nought: (IJ, TA:) and agreeably with this signification is explained the saying in the Kur [xxvi. 61], اـِنَّا لَمُدَّرِكُونَ [ Verily we are coming to nought, by those who read thus instead of لَمُدْرَكُونَ being overtaken ]. (TA.) ― -b7- You say also, ادرك الثَّمَنُ المُشْتَرِىَ, meaning [The payment of] the price was, or became, obligatory on the purchaser: this is an ideal reaching, or overtaking. (Msb.)

6 تدّاركوا دارك تدارك تداركوا i. q. تلاحقوا (S) [i. e.] They attained, reached, overtook, or came up with, one another; as also اِدَّارَكُوا, and ↓ اِدَّرَكُوا; (Sh, TA;) [or] the last of them attained, reached, overtook, or came up with, the first of them. (S Msb, K, TA.) Hence, in the Kur [vii. 36], (S,) حَتَّى اـِذَا ا@دَّارَكُوا فِيهَا جَمِيعًا [ Until, when they have overtaken one another, or have successively arrived, therein, all together ]: originally تَدَارَكُوا. (S, K. *) And تدارك الثَّرِيَانَ [ The two moistures reached each other; (like اِلْتَقَى الثَّرَيَانِ;) meaning] the moisture of the rain reached the moisture of the earth. (S.) ― -b2- And [hence] تدارك signifies [ It continued, or was carried on, uninterruptedly; it was closely consecutive in its parts, or portions; ] one part, or portion, of it, followed, or was made to follow, another uninterruptedly; said of anything. (TA.) You say, تدارك السَّيْرُ [ The course, or pace, or journeying, continued uninterruptedly ]. (S and TA in art. حفد, &c.) And تداركت الأَخْبَارُ The tidings followed one another closely. (TA.) ― -b3- [Hence, when said of knowledge, meaning, accord. to Fr, It continued unbroken in its sequence or concatenation. ] بَلِ ا@دَّرَاكَ عِلْمُهُمْ فِى الاآخِرَةِ (K, TA,) in the Kur [xxvii. 68], (TA,) [virtually] means Nay, they have no knowledge respecting the world to come: (K, TA:) or, as IJ says, their knowledge is hasty, and slight, and not on a sure footing, &c.: Az says that AA read بَلْ أَدْرَكَ [of which an explanation has been given above (see 4)]: that I'Ab is related to have read ↓ بَلَىاآأَدْرَكَ [&c., i. e. Yea, hath their knowledge reached its end &c.?], as interrogatory, and without tesh-deed: and that, accord. to the reading بل ادّراك Fr says that the proper meaning is, [ Nay, ] hath their knowledge continued unbroken so as to extend to the knowledge of the world to come, whether it will be or not be? wherefore is added, بَلْ هُمْ فِى شَكٍّ مِنْهَا بَلْ هُمْ مِنْهَا عَمُونَ: he says also that Ubeí read, أَمْ تَدَارَكَ; and that the Arabs substitute بَلْ for أَمْ, and أَمْ for بَلْ, when a passage begins with an interrogation: but this explanation of Fr is not clear; the meaning is [said to be] their knowledge shall be unbroken and concurrent [ respecting the world to come ] when the resurrection shall have become a manifest event, and they shall have found themselves to be losers; and the truth of that wherewith they have been threatened shall appear to them when their knowledge thereof will not profit them: accord. to Aboo-Mo'ádh the Grammarian, the readings ↓ بَلْ أَدْرَكَ &c. and بَلِ ا@دَّارَكَ &c. mean the same; i. e. they shall know in the world to come; like the saying in the Kur [xix. 39], أَسْمِعْ بِهِمْ وَأَبْصِرْ, &c.: and Es-Suddee says of both these readings that the meaning is, their knowledge shall agree, or be in unison, in the world to come; i. e. they shall know in the world to come that that wherewith they have been threatened is true: or, accord. to Mujáhid, the meaning of بَلِ ا@دَّارَكَ عِلْمُهُمْ &c. is said to be, is their knowledge concurrent respecting the world to come? بل being here used in the sense of أَم: (TA:) or it may mean their knowledge hath gone on uninterruptedly until it hath become cut short; from the phrase تدارك بَنُو فُلَانٍ meaning The sons of such a one went on uninterruptedly into destruction. (Bd.) -A2- تداركهُ: see 4, in two places. It is used in the [primary] sense of أَدْرَكَهُ in the saying in the Kur [lxviii. 49], لَوْ لَا أَنْ تَدارَكَهُ نِعْمَةٌ مِنْ رَبِّهِ لَنُبِذَ بِا@لْعَرَاآءِ [ Had not favour ( meaning mercy, Jel) from his Lord reached him, or overtaken him, he had certainly been cast upon the bare land ]. (Jel.) ― -b2- [Hence, elliptically, He overtook him, or visited him, with good, or with evil. ] El-Mutanebbee says, أَنَ فِى أُمَّةٍ تَدَارَكَهَا ا@للّٰ هُ غَرِيبٌ كَصَالِحٍ فِى ثَمُودِ [ I am among a people ( may God visit them with favour and save them from their meanness, or visit them with destruction so that I may be safe from them,) a stranger, like Sálih among Thamood ]: تداركها اللّٰه is a prayer for the people, meaning اللّٰه ونجّاهم من لومهم ↓ ادركها [i. e. لُؤْمِهِمْ]: or it may be an imprecation against them, i. e. اللّٰه بالاهلاك لِأَنْجُوَ منهم ↓ ادركهم: [each meaning as explained above:] and IJ says that because of this verse the poet was named المتنبّى. (W p. 35. [The verse there commences with أَنَا; but أَنَ is required by the metre, and is more approved in every case except the case of a pause.]) It is mostly used in relation to aid, or relief, and benefaction: [so that it signifies He aided, or relieved, him; he benefited him; he repaired his, or its, condition; he repaired, amended, corrected, or rectified, it: ] whence the saying of a poet, تَدَارَكَنِى مِنْ عَثْرَةِ الدَّهْرِ قَاسِمٌ بِمَا شَاآءَ مِنْ مَعْرُوفِهِ المُتَدارِكِ [ Kásim relieved me, or has relieved me, from the slip of fortune with what he pleased of his relieving, or continuous, beneficence ]. (TA.) [See also, in the first paragraph of art. دق, another example, in a verse of Zuheyr, which is cited in that art. and the present in the TA: and see the syn. تَلَافَاهُ. Hence,] تَدَارَكْتُ مَا فَاتَ i. q. استدركتهُ, q. v. (S, Msb, TA.)

8 اِدَّرَكَ أدار أدر أدرى أدرك ادرك دار درى درك : see 4, first and second sentences: ― -b2- and near the end of the paragraph: ― -b3- and see also 6, first sentence.

10 استدرك الشَّىْءَ بِالشَّىءِ ذ [properly] signifies بِهِ ↓ حَاوَلَ اـِدْرَاكَهُ [i. e. He sought, or endeavoured, to follow up the thing with the thing ]: (K:) as, for instance, الخَطَأَ بِالصَّوَابِ [ the mistake with what was right ]. (TK.) [Hence,] you say, اِسْتَدْرَكْتُ مَافَاتَ [ I repaired, amended, corrected, or rectified, what had passed neglected by me, or by another; and I supplied what had so passed, or what had escaped me, or another, through inadvertence ]; and ↓ تَدَارَكْتُهُ signifies the same [in relation to language and to other things; whereas the former verb is generally restricted to relation to language or to a writer or speaker]. (S, Msb.) You say also, استدرك عَلَيْهِ قَوْلَهُ He corrected, or rectified, what was wrong, or erroneous, in his saying: [but more commonly, he supplied what he had omitted in his saying; generally meaning, what he had omitted through inadvertence: and اِسْتَدْرَكْتُهُ عَلَيْه I subjoined it, or appended it, to what he had written, or said, by way of emendation; or, more commonly, as a supplement, i. e., to supply what had escaped him, or what he had neglected: ] and hence, عَلَى البُخَارِىِّ ↓ المُسْتَدْرَكُ [ The Supplement to ElBukháree; a work supplying omissions of ElBukháree;] by El-Hákim. (TA.) [Thus] اِسْتِدْرَاكٌ signifies The annulling a presumption, or surmise, originating from what has been before said, [ by correcting an error, or errors, or by supplying a defect, or defects, ] in a manner resembling the making an exception. (Kull.) [Hence حَرْفُ ا@سْتِدْرَاكٍ, meaning A particle of emendation, applied to بَلْ, and to لٰكِنَّ or لٰكِنْ.]

دَرْكٌ در درك : see the next paragraph, in eight places.

دَرَكٌ در درك The act of attaining, reaching, or overtaking; syn. لَحَاقٌ; (K, TA; [in the CK, اللِّحاقُ is erroneously put for اللَّحَاقُ;]) [properly an inf. n. of the unused verb دَرَكَ (q. v.), but, having no used verb, said to be] a noun from الاـِدْرَاكُ [with which it is syn.], (TA,) or a noun from أَدْرَكْتُ الشَّىْءَ; as also ↓ دَرْكٌ: and hence ضَمَانٌ الدَّرَكِ [which see in what follows]. (Msb.) [Hence,] لَا تَخَافُ دَرَكًا, in the Kur [xx. 80.], means Thou shalt not fear Pharaoh's overtaking thee. (TA.) One says also الطَّريدَةِ ↓ فَرَسٌ دَرْكُ, meaning A horse that overtakes what is hunted; like as they said فَرَسٌ قَيْدُ الأَوَابِدِ. (TA.) ― -b2- ― -b3- Also The attainment, or acquisition, of an object of want: and the seeking the attainment or acquisition thereof: as in the saying, بَكِّرْ فَفِيهِ دَرَكٌ [ Be thou early; for therein is attainment, &c.]: and ↓ دَرْكٌ signifies the same. (Lth, TA.) [Hence, perhaps,] يَوْمُ الدَّرِكَ: this was [a day of contest] between El-Ows and El-Khazraj: (K:) thought to be so by IDrd. (TA.) ― -b4- And i. q. تَبِعَةٌ [i. e. A consequence; generally meaning an evil consequence: and perhaps it also means here a claim which one seeks to obtain for an injury ]: as also ↓ دَرْكٌ. (S, K.) One says, مَا لَحِقَكَ مِنْ دَرَكٍ فَعَلَىِّ خَلَاصُهُ (S, TA) and ↓ من دَرْكٍ [i. e. Whatever evil consequence ensue to thee, on me be the compensation thereof ]: in the A, ما أَدْرَكَهُ من دَرَكٍ فعلىّ خلاصه i. e. مَا يَلْحَقُهُ مِنْ تَبِعَةٍ [ Whatever evil consequence ensue to it, &c.; relating to a thing sold]. (TA.) And hence ضَمَانُ الدَّرَكِ in the case of a claim for indemnification for a fault of a defect or an imperfection in a thing sold [meaning either Responsibility, or indemnification, (see ضَمَانٌ,) for evil consequence ]: (TA in the present art:) or this means [ indemnification for evil consequence in a sale; i. e., virtually,] the returning of the price to the purchaser on the occasion of requirement by the thing sold: the vulgar say incorrectly [ضَمَان دَرَك, and still more incorrectly] ضُمَان دَرَك [generally meaning thereby I sell this, or I purchase this, on the condition of responsibility, or indemnification, for any fault or defect or imperfection that may be found in it]: (TA in art. ضمن:) [and in this manner ضَمَانُ الدَّرَكِ may be correctly rendered; for] دَرَكٌ also signifies a fault or a defect or an imperfection [in a thing sold]; for instance, in a slave that is sold. (TA in art. عهد.) [In the KT, الدَّرَكُ is also explained as signifying The purchaser's taking from the seller a pledge for the price that he has given him, in fear that the thing sold may require it: but this seems to be an explanation of the case in which the word is used; not of the word itself.] -A2- Also A rope, (M, K,) or a piece of rope, (S,) that is tied upon the [ lower ] extremity of the main rope (S, M, K) of a well, to the cross pieces of wood of the bucket, (S,) so as to be that which is next the water, (S, M, K,) in order that the main rope may not rot (S, M) in the drawing of water: (M:) or a doubled rope that is tied to the cross pieces of wood of the bucket, and then to the main wellrope: (Az, TA:) and ↓ دَرْكٌ signifies the same. (K. [But only دَرَكٌ is authorized by the TA in this sense.]) [See also كَرَبٌ.] ― -b2- Also, and ↓ دَرْكٌ, The bottom, or lowest depth, (Sh, T, S, M, K,) of a thing, (T, M, K,) as of the sea and the like, (T,) or of anything deep, as a well and the like: (Sh:) pl. أَدْرَاكٌ, (K,) a pl. of both, of a form frequent and analogous with respect to the former, but extr. with respect to the latter; and دَرَكَاتٌ also. (TA.) And A stage of Hell: (IAar:) a stage downwards: (MA:) or stages downwards; like دَرَكَاتٌ: (B:) opposed to دَرَجٌ (MA, B) and دَرَجَاتٌ, (B,) which are upwards: wherefore, (MA, B,) the abodes of Hell, or the stages thereof, are termed دَرَكَاتٌ; (AO, S, MA, K, B;) [Golius and Freytag give دَرَكَةٌ as its sing.; the former as from the S, and the latter as from the K, in neither of which it is found;] and those of Paradise, دَرَجَاتٌ. (S, MA, B.) It is said in the Kur [iv. 144], اـِنَّ ا@لْمُنَافِقِينَ فِىا@لدَّرَكِ ا@لْأَسْفَلِ مِنَ ا@لنَّارِ [ Verily the hypocrites shall be in the lowest stage of the fire of Hell]: here the Koofees, except two, read ↓ فى الدَّرْكِ. (TA.) ― -b3- [Golius gives another signification, “ Pars terræ, ” as on the authority of the S and K, in neither of which it is found.]

دِرْكَةٌ درك دركه دركة The ring of the bow-string, (K, TA,) that falls into the notch of the bow. (TA.) ― -b2- And A thong that is joined to the string of the bow, (K,) of the Arabian bow. (TA.) ― -b3- And A piece that is joined to the girdle when it is too short, (Lh, K,) and in like manner, to a rope, or cord, when it is too short. (Lh, TA.)

دَرَاكِ دراك درى an imperative verbal noun, (S,) meaning أَدْرِكْ [ Attain thou, reach thou, overtake thou, &c.]: (K:) form the unused verb دَرَكَ: (IB:) like تَرَاكِ [from تَرَكَ], meaning أُتْرُكْ. (TA.)

دِرَاكٌ دراك درى [an inf. n. of 3, used in the sense of the part. n. ↓ مُتَدَارِكٌ]. You say, طَعَنَهُ طَعْنًا دِرَاكًا He thrust him, or pierced him, with an uninterrupted thrusting or piercing: and شَرِبَ شُرْبًا دِرَاكًا He drank with an uninterrupted drinking: and ضَرْبٌ دِرَاكٌ An uninterrupted beating or striking. (TA.)

دِرَاكَةٌ دراك دراكه دراكة : see مَدْرَكٌ.

دَرِيكَةٌ دريكه دريكة i. q. طَرِيدَةٌ [as meaning An animal that is hunted ]. (S, K.)

دَرَّاكٌ دراك درى an epithet from أَدْرَكَ, (S, Kudot;,) applied to a man, (K,) and signifying كَثِيرُ الاـِدْرَاكِ [i. e. One who attains, reaches, or overtakes, &c., much, or often: and also having much, or great, or strong, perception: as will be seen from what follows]: (S, TA:) and so ↓ مُدْرِكٌ [expressly said in the TA to signify كثير الادراك, though why it should have this signification as well as that (which it certainly has) of simply attaining &c., I cannot see,] and ↓ مُدْرِكَةٌ: (K, TA:) the last explained by Lh as signifying سَرِيعُ الاـِدْرَاكِ [i. e. quick in attaining, &c.]. (TA.) Keys Ibn-Rifá'ah says, ↓ وَصَاحِبُ الوِتْرِ لَيْسَ الدَّهْرَ مُدْرِكَهُ عِنْدِى وَاـِنِّى لَدَرَّاكٌ بِأَوْتَارِ [ And he who has a claim for blood-revenge is not ever an attainer of it with (meaning from ) me; but verily I am one who often attains bloodrevenges ]. (IB.) Seldom does فَعَّالٌ come from أَفْعَلَ; but they sometimes said حَسَّاسٌ دَرَّاكٌ [i. e. Having much, or great, or strong, perception ]; it being [in this instance] a dialectal syn. [of حسّاس], or thus for conformity: (S:) it is said to be the only instance of فَعَّالٌ from أَفْعَلَ except جَبَّارٌ and سَأّآرٌ; [and some other instances might be added; but all of them require consideration:] accord. to IB, درّاك is from the unused verb دَرَكَ. (TA.)

مَدْرَكٌ مدر مدرك : see مُدْرَكٌ ― -b2- لَهُ مَدْرَكٌ [if not a mistranscription for مُدْرِكٌ or مُدْرَكٌ] means He has a sense in excess; [app. a preternatural perception, or a second sight; ] and so ↓ دِرَاكَةٌ. (TA.)

مُدْرَكٌ مدر مدرك A place, and a time, of اـِدْرَاكٌ [i. e. attaining, reaching, overtaking, &c.]. (Msb.) Hence مَدَارِكُ الشَّرْعِ; (Mgh, Msb;) among which is included investigation of the law by means of reason and comparison; (Mgh;) i. e. The sources from which are sought the ordinances of the law; where one seeks for guidance by means of texts [ of the Kur-án or the Sunneh ] and by means of investigation by reason and comparison: (Msb:) the lawyers make the sing. to be ↓ مَدْرَكٌ; (Mgh, * Msb;) but there is no way of resolving this: (Msb:) correctly, by rule, it is مُدْرَكٌ; because the meaning intended is a place of اـِدْرَاك. (Mgh.) ― -b2- [Also pass. part. n. of 4. ― -b3- And hence, Perceived by means of any of the senses; like مَحْسُوسٌ: and perceived by the intellect; thus opposed to مَحْسُوسٌ.]

مُدْرِكٌ مدر مدرك : see دَرَّاكٌ, in two places. ― -b2- [القُوَّةُ المُدْرِكَةُ, and simply المُدْرِكَةُ, as a subst., The perceptive faculty of the mind. See also what next follows.]

مُدْرِكَةٌ مدرك مدركه مدركة : see دَرَّاكٌ. ― -b2- [See also مُدْرِكٌ.] ― -b3- المُدْرِكَاتُ الخَمْسُ and المَدَارِكُ الخَمْسُ signify The five senses. (TA.) [See also مَدْرَكٌ.] -A2- Also The حَجْمَة [a word I do not find in any other instance, app. a mistranscription for مَحْجَمَة (which when written with the article differs very little from the former word) i. e. the place to which the cupping-vessel is applied, for this is often] between the two shoulder-blades: (K:) so says Ibn-'Abbád. (TA.)

مُدَارِكَةٌ مدارك مداركه مداركة A woman (TA) that will not be satiated with coitus; (K, TA;) as though her fits of appetency were consecutive. (TA.)

مُتَدَارِكٌ متدارك Uninterrupted; or closely consecutive in its parts, or portions: differing from مُتَوَاتِرٌ, which is applied to a thing in the case of which there are small intervals. (Lh.) See also دِرَاكٌ. ― -b2- Applied to a rhyme, (Lth, M, K,) and to a word, (Lth, TA,) Having two movent letters followed by a quiescent letter; as فَعُوْ and the like: (Lth, TA:) or having two movent letters between two quiescent letters; as مُتَفَاعِلُنْ, (M, K,) and مُسْتَفْعِلُنْ, and مَفَاعِلُنْ, (M, TA,) and فَعُولُنْ فَعَلْ, (M, K,) i. e. as فَعَلْ when immemediately following a quiescent letter, (M, TA,) and فَعُولُ فُلْ, (M, K,) i. e. as فُلْ with a movent letter immediately followed by it: (M, TA:) as though the vowel-sounds overtook one another without an obstacle between the two movent letters. (M, K.) ― -b3- [المُتَدَارِكُ is also the name of The sixteenth metre of verse; the measure of which consists of فَاعِلُنْ eight times. ]

مُسْتَدْرَكٌ مستدرك [ A supplement ]: see 10. ― -b2- [In the TA and some other similar works, it is often used as signifying Superfluous, or redundant. ]

1 دَرِنَ دار درن درنن , aor. دَرَنَ , inf. n. دَرَنٌ; (T, * S, * M, Msb, K; *) and ↓ ادرن; (T, M, K;) It (a garment, S, M, &c.) was, or became, dirty, or filthy: (S, M, Msb, K:) or was, or became, defiled, polluted, or smeared, with dirt, or filth. (T, K.) And دَرِنَتْ يَدُهُ بِالشَّىْءِ His hand was, or became, defiled, polluted, or smeared, with the thing. (K.)

4 ادرن أدار أدرن أدرنن ادرن درن : see 1. -A2- Also He rendered a garment dirty, or filthy: (S, K:) or he defiled, polluted, or smeared, a garment with dirt, or filth. (K.) -A3- أَدْرَنَتِ الاـِبِلُ The camels fed upon what is termed دَرِين: (M, K:) thus they do in the case of drought, or sterility. (M.)

دَرَنٌ دار درن درنن Dirtiness, or filthiness; or dirt, or filth: (S, M, K:) or defilement, or pollution, with dirt or filth: (T, K:) and accord. to the K, ↓ الاـِدْرَوْنٌ also is syn. with الدَّرَنُ; but ISd says that this is not known. (So in the TA. [In the text of the M, however, as given in the TT, in the place of الدَّرَنُ in this case I find الرَدِىآ (for الرَّدِىْءُ, i. e. the bad, &c.); and another passage in the M, respecting a signification of اـِدْرَوْنٌ, (which see below,) suggests that the explanation of الاـِدْرَوْنُ as meaning الدَّرَنُ may have been taken from this passage in consequence of an oversight.]) مَاكَانَ اـِلَّا كَدَرَنٍ بِكَفِّى, meaning It was no otherwise than like dirt in my hand, which I therefore wiped with the other hand, is a prov. applied in the case of a thing done in haste. (M.) ― -b2- [Hence,] أُمُّ دَرَنٍ means (assumed tropical:) The present world, or the present state of existence. (Z, K.) ― -b3- دَرَنٌ is also used as meaning (assumed tropical:) Vileness, ignominy, or abjectness. (Har p. 509.)

دَرِنٌ دار درن درنن (S, M, Msb, K) and ↓ أَدْرَنُ, (M, TA,) applied to a garment, Dirty, or filthy: (S, M, Msb, K:) or defiled, polluted, or smeared, with dirt, or filth. (K.) ― -b2- And, so applied, Old and worn out; as also ↓ دَرِينٌ. (K.) ― -b3- [Hence,] يَدَاهُ دَرَنَاتٌ بِالخَيْرِ (tropical:) [in the CK مِنَ الخَيْرِ, His hands are worn out by beneficence; meaning, much used therein ]: and أَيْدِيهِمْ دِرَانٌ (tropical:) [ Their hands are worn out thereby]: and هُوَ دَرِنُ اليَدَيْنِ (tropical:) [ He is worn out in respect of the hands thereby]. (K, TA.) ― -b4- دَرِنَةٌ applied to a she-camel means Mangy, or scabby. (TA.)

دَرَنٌ دار درن درنن , like سَحَابٌ, (K,) or ↓ دَرَّانٌ, (so accord. to the TT as from the M,) The fox. (M, K.)

دَرِينٌ درى درين : see دَرِنٌ. ― -b2- Also, (S, M, K,) and ↓ دُرَانَةٌ, (M, K,) Dry herbage: (M:) and whatever is broken in pieces, of [ plants of the kind termed ] حَمْض, or of trees, or of herbs, or leguminous plants, (M, K,) of such as are eaten without being cooked, or are slender and succulent or soft or sweet, and such as are hard and thick, or thick and inclining to bitterness, or thick and rough, when old (M) and dry: (M, K:) or دَرِينٌ signifies what is broken in pieces, of herbage, when it is old (S, TA) and withered, or wasted, and black; (so in a copy of the S;) i. e. withered, or wasted, herbage; such as is seldom made use of by the camels: (S, TA:) or herbage that has become a year old, and then dried up: (Th, M:) dry herbage a year old: (Lth, T:) or dry and old herbage. (Ham p. 527.) ― -b3- [Hence,] أُمُّ دَرِينٍ (assumed tropical:) Sterile, or unfruitful, land. (S, K.) A poet says, تَعَالَ نُسَمِّطْ حُبَّ دَعْدٍ وَنَغْتَدِى سَوَاآءَيْنِ وَالمَرْعَى بِأُمِّ دَرِينِ [ Come thou, let us keep to our love of Daad (a woman's name), and we will go forth early in the morning, both alike, though the pasturing be in sterile land ]: he means, we will keep to our love, though the means of subsistence be strait. (S.)

دُرَانَةٌ درانه درانة : see the next preceding paragraph.