Lane's Lexicon (Edward Lane, 1863)

3 بَاْهَرَ ↓ باهر صَاحِبَهُ فَبَهَرَهُ (K, * TA,) inf. n. مُبَاهَرَةٌ and بِهَارٌ, (TA,) [aor. of the latter verb, accord. to rule, بَهُرَ , not بَهَرَ ,] He contended, or disputed, or vied, with his companion for glory, or superiority, or excellence, and overcame him. (K, * TA.)

4 ابهر أبهر ابهر بهر He did, or effected, or he said, or uttered, what was wonderful; syn. جَاآءَ بِالعَجَبِ. (K.)

5 تَبَهَّرَ see 1.

7 انبهر أنبهر انبهر ٱنبهر , (S, A, K,) and ↓ ابتهر, (TA,) and ↓ بُهِرَ, like عُنِىَ, (K,) (tropical:) He was, or became, out of breath; his breath became interrupted, by reason of fatigue [or running, or by hard work, or bearing a heavy load; see 1]: (K:) he panted, or breathed [ shortly or] uninterruptedly. (S, A.)

8 ابتهر أبتهر ابتهر ٱبتهر He arrogated to himself, or professed, a thing falsely. (S, K.) El-Akhtal says, وَمَا بِى اـِنْ مَدَحْتُهُمُ ا@بْتِهَارُ And there is not in me, if I praise them, false profession: (S:) or ابتهر signifies he said what was false, and swore to it. (TA.) ― -b2- He said that he had transgressed, or acted vitiously, or committed adultery or fornication, when he had not done so. (K.) And ابتهر بِذَنْبٍ He asserted himself to have committed a crime, or sin, when he had not done so. (TA, from a trad.) ― -b3- ابتهرها He asserted falsely that he had had sexual intercourse with her: (M, TA:) ابتارها signifies “ he asserted the same with truth: ” (TA:) or ابتهر signifies he charged, or upbraided, a person with that which was in him; (K, TA;) and ابتار, “ he charged, or upbraided, with that which was not in him. ” (TA.) See an ex. voce بَارَ in art. بور. ― -b4- Also He (a poet) mentioned her (a girl) in his poetry. (JK.) اُبْتُهِرَ بِفُلَانَةَ He became, or was rendered, notorious, or infamous, on account of such a woman [ with whom he was said to have had an illicit connexion ]. (S, K.) -A2- See also 7.

11 ابهارّ اللَّيْلُ ابهار الليل , (S, A, K,) inf. n. اِبْهِيرَارٌ, (S,) The night reached its middle point; (As, S, A, K;) from بُهْرَةٌ signifying the “ middle ” of a thing: (A:) or reached the point when all its stars appeared and shone: (Aboo-Sa'eed Ed-Dareer:) or became thickly dark: (K:) or for the most part passed: (S, K:) or reached the point when about one third of it remained. (K.) And ابهارّ عَلَيْنَا اللَّيْلُ The night became long to us. (S.) And ابهارّ النَّهَارُ The day reached the point when the sun had become high. (TA.)

بَهْرٌ بهر هر inf. n. of 1 [q. v.]. (S, Msb, K.) You say, بَهْرًا لَهُ, an imprecation, meaning May he be overcome! (A:) or i. q. تَعْسًا لَهُ [ may he fall, having stumbled! or stumble and fall! &c.]: (AA, S, K:) and thus used [app. in the latter sense] as an imprecation, accord. to Sb, it has no verb, but is put in the accus. case on the supposition of a verb. (TA.) One says also, ↓ قُهْرًا وَبُهْرًا, with damm to each. (TA in art. قهر.) And بَهْرًا مَا أَسْخَاهُ [ May he fall, having stumbled! &c.: how bountiful is he! ], like as one says تَعْسًا لَهُ [when not meaning it to be understood as an imprecation]. (A.) ― -b2- It also signifies Distance, or remoteness: (K:) and remoteness from good or prosperity. (TA.) ― -b3- Disappointment. (IAar, TA.) ― -b4- Wonder; syn. عَجَبٌ. (K.) One says, بَهْرا meaning عَجَبًا [for أَعْجَبُ عَجَبًا I do wonder: or wonderful! ]. (S.) So [sometimes] in the phrase بَهْرًا لَهُ [ I do wonder at him, or it ]. (IAar, TA.) ― -b5- Love. (K.) Accord. to some, بَهْرًا لَكُمْ means Love to you. (JK.) ― -b6- الأَزْوَاجُ ثَلاَثَةٌ زَوْجُ بَهْرٍ وَزَوْجُ دَهْرٍ وَزَوْجُ مَهْرٍ is a saying of the Arabs, meaning Husbands are three: a husband who overcomes the eyes by his goodliness, (S,) or a husband of noble race, though he may be of little wealth; (TA;) and a husband prepared for the accidents, or calamities, of fortune; and a husband from whom a dowry is got, (S,) or a husband who has not nobility of race, and who therefore doubles the dowry to make himself desired. (TA.) -A2- (assumed tropical:) Distress that affects the breath or respiration, syn. كَرْبٌ, (K, TA,) [particularly] of a camel when he is spurred on, or of a man when a labour above his power is imposed upon him. (TA.)

بُهْرٌ بهر هر : see بَهْرٌ. ― -b2- Also (tropical:) The state of being out of breath; interruption of the breath, by reason of fatigue, (K, TA,) [or by bearing a heavy load, (see 1,)] or by hard work, and by running: (TA:) a panting, or breathing [ shortly or] uninterruptedly. (S, A, TA,) -A2- Wide-spreading land; a wide tract of land; as also ↓ بُهْرَةٌ [q. v.]. (K.) ― -b2- A country, or district; or a city, or town; syn. بَلَدٌ: (K:) or the middle thereof. (TA.) ― -b3- The middle, and best part, (سِرّ, and خَيْر, for the former of which words we find شَرّ erroneously put in the copies of the K, TA,) of a valley; as also ↓ بُهْرَةُ [q. v.]. (K, TA.)

بُهْرَةٌ بهر بهره بهرة هر هرة Plain, or even, or soft, land or ground: or a wide tract of land between mountains. (L.) ― -b2- See also بُهْرٌ, in two places. ― -b3- The middle (S, A, K) of a valley, and of the night, and of a horse, (S, K,) and of a camel's saddle, (TA,) and of a ring, (K,) or of a thing. (A.)

بَهَارٌ بهار هاري A certain plant, of sweet odour; (K;) the [ plant called ] عَرَار, which is also called عَيْنُ البَقَرِ; [ buphthalmum, or ox-eye; ] it is the بَهَارُ البَرِّ, a crisping, or curling, plant, having a yellow flower; growing in the days of the spring (الرَّبِيع), and called عَرَارَةٌ: (S:) As says, The عَرَار is the بَهَارُ البَرِّ: and Az says, The عَرَارَة is the خَسْوَة; and I regard بهار as a Persian word. (TA.) ― -b2- Perfume. (Msb.) ― -b3- And hence applied to The flowers of the desert. (Msb.) ― -b4- And Anything goodly, or beautiful, and bright, or shining. (K, TA.)

بُهَارٌ بهار هاري A certain thing with which one weighs; (S, Msb, K;) the weight of three hundred pounds: (Fr, IAar, A'Obeyd, S, K:) thought by A'Obeyd to be not Arabic, but Coptic; (S;) having this signification in Coptic; (JK;) but thought by Az to be pure Arabic: (TA:) or four hundred pounds: or six hundred: or a thousand: (K:) and, (K,) or as some say, (TA,) one half of a load (K, TA) borne by a camel, (TA,) containing four hundred pounds, (K, TA,) in the dial. of Syria: (TA:) or a load borne by a camel: (Kt:) or a camel-load of household-goods or furniture and utensils: (As:) and commodities, or utensils, or the like, of the sea; expl. by مَتَاعَ البَحْرِ [perhaps a mistranscription for مَتَاعَ التَّجْرِ or التُّجُرِ, commodities, or goods, of the merchants: the poet Bureyk El-Hudhalee speaks of camels bearing بُهَار]. (JK, K.) It is said that Talhah the son of 'Obeyd-Allah left a hundred بُهَار, in each بهار of which was three hundred-weight of gold (S, TA) and silver; (TA;) بهار being thus made to signify a receptacle: (S, TA:) accord. to As and Kt, the meaning is, a hundred camel-loads. (TA.)

بَهِيرٌ بهير هير and ↓ مَبْهُورٌ (A, K) and ↓ مَنْبَهِرٌ (A) [and ↓ مُبْتَهِرٌ] (tropical:) Out of breath; having his breath interrupted, by reason of fatigue [or running, or by hard work, or bearing a heavy load; see 1 and 7]; panting, or breathing [ shortly or] uninterruptedly. (A.)

بَاهِرٌ باهر [act. part. n. of 1, Overcoming; &c. And particularly,] (assumed tropical:) Overcoming in light. (JK.) [Hence,] قَمَرٌ بَاهِرٌ (tropical:) A moon that overcomes with its light the light of the stars. (S, A.) And البَاهِرُ (tropical:) The moon; because it outshines the stars: (Msb:) or the full moon. (JK.)

أَبْهَرُ ذ [The aorta; so in the present day;] a certain vein [or artery ], (S, A, K,) in the back, (K,) lying within, or at the inner side of, the back-bone (A'Obeyd, A, TA) and the heart, (A'Obeyd, TA,) the severing of which causes death: (A'Obeyd, S, A:) it is name given to each of two veins [or arteries, or the two portions of the aorta which are called the aorta ascendens and aorta descendens, ] which issue from the heart, and from which then branch off all the other arteries: (S:) and, (K,) or as some say, (TA,) the وَرِيد [i. e. either the carotid artery or the external jugular vein ] of the neck: (K:) and, (K,) or as some say, (TA,) [the vein in the arm called ] the أَكْحَل: (K:) or, accord. to the more full description of IAth, a certain vein [or artery ] arising from the head, and extending to the foot, and having arteries which communicate with most of the extremities and the body: what is in the head is called the نَامَّة; and hence the saying, أَسْكَتَ ا@للّٰهُ نَامَّتَهُ, meaning “God killed him,” or “may God kill him!” and it extends to the throat, and is there called the وَرِيد; and to the chest, and is there called [ especially ] the أَبْهَر [meaning the aorta ascendens ]; and to the back, and is there called the وَتِين [meaning the aorta descendens ]; and the heart is suspended to it; and it extends to the thigh, and is there called the نَسَا; and to the shank, and is there called the صَافِن: the ء in it is augmentative. (TA.) You say, قَطَعَ أَبْهَرَهُ [ It severed his aorta ]; meaning (tropical:) it (pain) destroyed him. (A.) ― -b2- Also The back: (K:) or the place of the vein [or artery ] so called. (As, in art. خدع of the S.) One says, فُلَانٌ شَدِيدٌ الأَبْهَرِ Such a one is strong in the back: (TA:) or strong in the place of the vein [or artery ] called the ابهر. (As, ubi suprà.) ― -b3- And The back of the curved part of the extremity of a bow: (K:) or the part between the طائِف and the كُلْيَة: (S, K:) in the bow is its كَبِد, which is the part between the two extremities of its string or the like; then, next to this, the كُلْيَة; then, next to this, the أَبْهَر; then, the طَائِف; then, the سِئَة, which is the curved part of the extremity. (As.) ― -b4- And A tent-pole. (JK.) ― -b5- And The shorter side of a feather: (K:) [or] so أَبَاهِرُ [which is the pl.]: (JK:) [or] the latter signifies the feathers (Lh, S) of the wing (Lh) of a bird (Lh, S) next after those called الخَوَافِى, (Lh,) [ and ] next [ before ] those called الكُلَى: (S:) the first of them are those called القَوَادِمُ, (S,) four in number, in the fore part of the wing; (Lh;) the next, المَنَاكِبُ, (Lh, S,) also four; (Lh;) the next, الخَوَافِى, (Lh, S,) also four; (Lh;) the next, الأَبَاهِرُ, (Lh, S,) also four; (Lh;) and the next, الكُلَى [which are also four]. (S.)

مَبْهُورٌ مبهور : see بَهِيرٌ.

مُبْتَهِرٌ مبتهر : see بَهِيرٌ.

مُنْبَهِر منبهر : see بَهِيرٌ.

Q. 1 بُهْرِجَ بهرج هرج , in the pass. form, (Kt, Msb,) inf. n. بَهْرَجَةٌ, (K,) (assumed tropical:) It (a thing) was taken otherwise than by, or in, the right way: (Msb:) or (tropical:) it was turned away, or conveyed by turning away, (Kt, K, TA,) from the beaten way or road, (Kt, TA,) or from the direct, or right, main road. (K, TA.) And بَهْرَجَ بِهِمْ (tropical:) It (the road, A) lead them otherwise than in the beaten track. (T, A, TA.) [See بَهْرَجٌ, from which the verb is derived.] ― -b2- (tropical:) It (a man's blood) was made to be of no account, to go for nothing, unretaliated, or uncompensated by a mulct; was made allowable to be taken or shed. (Mgh.) And بَهْرَجَ دَمَهُ (tropical:) He made his blood to be of no account, &c. (TA.) ― -b3- Hence, (TA,) أَمَا اـِذْ بَهْرَجْتَنِى فَلَا أَشْرَبُهَا أَبَدًا (K, * TA) (tropical:) Verily, since thou hast made me [meaning my offence] to pass unnoticed, or hast taken no account of me, (هَدَرْتَنِى,) by annulling in respect of me the prescribed castigation, (K, TA,) I will not drink it (i. e. wine) henceforth: (TA:) said by Aboo-Mihjen (K, TA) Eth-Tha- kafee, (TA,) to Ibn-Abee-Wakkás. (TA.) ― -b4- You say also, بَهْرَجَ المَكَانِ (assumed tropical:) He made the place free to the people in general to pasture their beasts in it. (IAar, L.)

Q. 2 تَبَهْرَجَ بهرج تبهرج It (a place) became, or was made, free to the people in general to pasture their beasts in it. (IAar, L.)

بَهْرَجٌ بهرج هرج an arabicized word, (T, S, Mgh, L, TA,) from نَبَهْرَهْ, (T, Mgh, L, TA,) which is Persian; (L, TA;) or, as some say, it is an Indian word, originally نَبَهْلَهْ, meaning Bad, whence the Persian نَبَهْرَهْ, and hence the arabicized بَهْرَجٌ; (TA;) applied to a dirhem, as meaning bad; (Kr, S;) false; (S, El-Marzookee;) adulterated; (Shifá el-Ghaleel, El-Marzookee;) of bad silver; (A, Mgh, L, Msb;) with which one cannot buy: (IAar, TA:) or, as some say, in which the silver is predominant: or, accord. to IAar, of which the die has been falsified: (Mgh:) or not coined in the government-mint: (Lb, TA:) and ↓ مُبْهَرَجٌ signifies the same, applied to a dirhem; (Lh, A, Mgh;) and so ↓ نَبَهْرَجٌ; (Lh, El-Marzookee;) but [Mtr says,] I have not found it with ن, except on the authority of Lh (Mgh;) and IKh says that it is a word of the vulgar: (TA:) the pl. [of بهرج] is بَهَارِجُ, and [of نبهرج,] نَبَهْرَجَاتُ. (TA.) ― -b2- Hence, metaphorically, (Mgh,) (tropical:) Bad; (S, A, Mgh, L, Msb, K;) and false, or of no account; (S, A, Mgh, K;) applied to a thing (S, A, Mgh, L, Msb) of any kind: (A, Mgh, L:) anything rejected; not received or accepted; rejected as wrong or bad; as also ↓ نَبَهْرَجٌ: (TA:) and a thing is termed ↓ مُبَهْرَجٌ when it is as though it were cast away, and not an object of emulous desire or envy, or not in request. (El-Marzookee, TA.) You say, كَلَامٌ بَهْرَجٌ (tropical:) Bad language. (A, L.) And عَمَلٌ بَهْرَجٌ (tropical:) A bad action. (A, L.) ― -b3- (assumed tropical:) Allowed or allowable [ to any person, to be taken or let alone, or to be possessed or made use of or done ]; made allowable, free, or lawful. (K.) You say, دَمٌ بَهْرَجٌ (tropical:) Blood made to be of no account, to go for nothing, unretaliated, or uncompensated by a mulct; allowed to be taken or shed; (A, L;) as also ↓ مُبَهْرَجٌ. (K.) And مَكَانٌ بَهْرَجٌ (assumed tropical:) A place free to the people in general to pasture their beasts in it. (IAar, L.) And ↓ مَاآءٌ مُبَهْرَجٌ (assumed tropical:) A water left free to those who come to water at it. (A, K, * TA.)

مُبَهْرَجٌ مبهرج : see بَهْرَجٌ, in four places.

نَبَهْرَجٌ بهرج نبهرج : see بَهْرَجٌ, in two places.

1 بَهَظَهُ بهظ بهظه بهظة , aor. بَهَظَ , inf. n. بَهْظٌ, It (a load, or burden,) oppressed him by its weight, and he was unable to bear it: (S, M, TA:) or pressed heavily upon him, and distressed him. (T, TA.) [And hence,] (tropical:) It (an affair, M, K, or anything, T) oppressed him by its weight, (T, M,) and he was unable to bear it: (M:) or overpowered him, and pressed heavily upon him, and distressed him; (Jm, K;) and so بَهَضَهُ, as heard by Aboo-Turáb from an Arab of the desert; but no one has followed him in this. (Az, TA.) You say also, بَهَظَ الرَّاحِلَةَ He loaded the riding-camel heavily, and fatigued it. (K.)

أَمْرٌ بَاهِظٌ ذ A distressing, grievous, or difficult, affair. (S, CK, but wanting in two MS. copies of the K.) And بَاهِظٌ [alone], (CK, but wanting in two MS. copies of the K,) or ↓ بَاهِظَةٌ, (O, TA,) (tropical:) A calamity, or misfortune. (O, K, TA.)

بَاهِظَةٌ باهظ باهظه باهظة : see بَاهِظٌ.

مَبْهُوظٌ مبهوظ Oppressed by the weight of a load, and unable to bear it. (S.) [And hence,] (assumed tropical:) Any one having a thing required of him which he is unable to do, or which he cannot find. (TA.) And قِرْنٌ مَبْهُوظٌ (assumed tropical:) An opponent, or an adversary, overcome, or vanquished. (TA.)

1 بَهِقَ بهق , aor. بَهَقَ , inf. n. بَهَقٌ, It (the body) was, or became, affected with [ the disease termed ] بَهَقٌ. (Msb.)

بَهَقٌ بهق [The mild species of leprosy termed “alphus,” or “vitiligo alba;” in Hebrew בֹּהַק ;] a whiteness, less than what is termed بَرَصٌ, that comes upon the external skin of a man; (JK;) a whiteness that affects the skin, (S,) or body, (Mgh, Msb,) differing from the colour of the latter; (S, Msb;) not from what is termed بَرَص, (S, Mgh,) or not بَرَص: (Msb:) and, accord. to IF, a blackness that affects the skin; [i. e. the species of leprosy termed “melas,” or “lepra maculosa nigra;” ] or a colour differing from that of the skin: (Msb:) a thin whiteness that affects the exterior of the cuticle, by reason of a bad state of the temperament of the part, inclining to coldness, and the predominance of the phlegm over the blood: the black [ species ] thereof alters (يُغَيِّرُ, in the CK يَعْتَرِى,) the skin to blackness, by reason of the mixing of the black bile with the blood. (K, TA.) ― -b2- [Hence,] بَهَقُ الحَجَرِ (assumed tropical:) [ Lichen, or liverwort; ] a certain plant; (K;) i. e. حَزَّازُ الحَجَرِ [more commonly called حَزَّازُ الصَّخْرِ]: (TA:) or i. q. الجَوْزُ الجَنْدُمَ, (K, TA,) or الجَوْزَ جَنْدُمَ, (CK,) [evidently from the Persian جَوْزِ Gَنْدُمَ explained in Johnson's Pers. Ar. and Engl. Dict. as “sandix-gum, juniper:” but SM says that] this is a certain plant, the body [or substance ] of which is مُحَبَّب [app. meaning composed of globules or the like; probably a particular species of lichen, with spherical cells ]. (TA.)

أَبْهَقُ ذ , applied to a man, Affected with [ the disease termed ] بَهَقٌ: (JK, Msb:) fem. بَهْقَاآءُ. (Msb.) ― -b2- [And hence,] so applied, (assumed tropical:) Very white. (TA.)

1 بَهَلَ النَّاقَةَ بهل الناقه بهل الناقة , [aor. بَهَلَ , inf. n. بَهْلٌ,] He left the she-camel without a صِرَار [ bound upon her udder to prevent her being sucked ]; (Bd in iii. 54;) as also ↓ ابلها: (S:) or he left her to be milked; or allowed her being milked: (Z, TA:) and ↓ the latter, he loosed her صِرَار, and left her young one at liberty to such her; (K;) and he left her to herself (K, TA) to be milked by any one who pleased. (TA.) ― -b2- And بَهَلَهُ, (S, K,) aor. بَهَلَ , (K,) [inf. n. بَهْلٌ,] He left him (S, K) to his own will, or wish, (S,) or to his own opinion, or judgment; (K;) as also ↓ ابهلهُ: (S, K:) or the former is said in relation to the free man; and ↓ the latter, in relation to the slave; (Zj, K;) and signifies also [simply] he left him to himself. (K, * TA.) ― -b3- Hence, (TA,) بَهْلٌ signifies [also] The act of cursing. (S, Msb, K.) You say, بَهَلَهُ, aor. بَهَلَ , inf. n. بَهْلٌ, He cursed him. (Msb.) And بَهَلَ ا@للّٰهُ فُلَانًا May God curse such a one! (K, TA.) -A2- بَهِلَتْ, aor. بَهَلَ , inf. n. بَهَلٌ, She (a camel) had her صِرَار loosed, and her young one left to suck her. (K.)

3 مُبَاهَلَةٌ مباهله مباهلة The act of cursing each other: (S, Mgh, Msb:) inf. n. of باهلهُ He cursed him, being cursed by him: (Msb:) [or rather] بَاهَلْتُهُ signifies I joined with him in imprecating the curse of God upon whichever of us did wrong. (JK.) Hence the saying of Ibn-Mes'ood, مَنْ شَاآءَ بَاهَلْتُهُ أَنَّ سُورَةَ القُصْرَى نَزَلَتْ بَعْدَ البَقَرَةِ [ Whosoever will, I will contend with him by imprecating the curse of God upon whichever of us is wrong, that the shorter chapter of “Women” came down from heaven after the chapter of “ The Cow” ]: or, accord. to one recital, he said لَا عَنْتُهُ: for when they differed respecting a thing, they used to come together, and say, ا@للّٰهِ عَلَى ↓ بَهْلَةُ الظَّالِمِ مِنَّا [ The curse of God be upon such of us as is the wrongdoer! ]. (Mgh.) باهل بَعْضُهُمْ بَعْضًا and ↓ تبّهلوا and ↓ تباهلوا all signify They cursed one another: (K:) [or] they joined in imprecating a curse upon such of them as was the wrongdoer: (TA:) and ↓ ابتهلوا signifies the like: whence, ثُمَّ نَبْتَهِلْ, in the Kur [iii. 54], (Bd, TA,) as some explain it, (TA,) meaning ↓ ثُمَّ نَتَبَاهَلْ, i. e., Then let us imprecate a curse upon such of us as is the liar. (Bd. [But see also 8 below.])

4 أَبْهَلَ see 1, in four places. ― -b2- [The inf. n.] اـِبْهَالٌ also signifies The sending forth, or letting flow, the water upon what has been sown, (JK, K, TA,) after having finished the sowing. (JK, TA. [In the CK, نَذَرْتَهُ is erroneously put for بَذَرْتَهُ.])

5 تَبَهَّلَ see 3.

6 تَبَاْهَلَ see 3, in two places.

8 اـِبْتَهَلَ see 3. ― -b2- [Hence,] ابتهل, (S, Msb, K,) or ابتهل فِى الدَّعَاآءِ, (JK,) (tropical:) He humbled, or abased, himself; or addressed himself with earnest, or energetic, supplication; syn. تَضَرَّعَ; (S, Msb, K;) اـِلَى ا@للّٰهِ to God: (Msb:) he strove, or was earnest, or energetic, in prayer, or supplication; (JK, K;) and was sincere, or without hypocrisy, therein; (S, K;) with a striving, or an earnestness, or energy, like that of the مُبْتَهِلُونَ [properly so called, i. e., persons who join in imprecating a curse upon such of them as is the wrongdoer ]. (TA.) It is said that ثُمَّ نَبْتَهِلْ, in the Kur [iii. 54, of which one explanation has been given above, (see 3,)] means (tropical:) Then let us be sincere, or without hypocrisy, in prayer, or supplication; (S, TA;) and let us strive, or be earnest, or energetic: (TA:) or let us humble, or abase, ourselves; &c.; syn. نَتَضَرَّعْ. (Jel.)

10 استبلها أستبلها استبلها ٱستبال ٱستبله ٱستبلها He milked her (namely, a camel,) without a صِرَار. (K. [See 1, first sentence.]) ― -b2- He (a young camel) pulled off her أَصِرَّة [pl. of صِرَار] to suck her, namely, his mother. (JK.) ― -b3- استبهل الرَّعيَّةَ He (the ruler) left the people, or subject, to themselves, (Lh, K,) to do what they would; not restraining them. (Lh, TA.) ― -b4- اِسْتَبْهَلَتْهَا السَّوَاحِلُ (S) and استبلتهم البَادِيَةُ (K) (assumed tropical:) The shores, and the desert, left them at liberty in their abodes therein, no Sultán reaching them, so that they did what they pleased. (S, * K.)

بَهْلَةٌ باهل بهل بهله بهلة (S, Mgh, K) and ↓ بُهْلَةٌ (S, Msb, K) A curse: (S, Mgh, Msb, K:) from بَهَلَ النَّاقَةَ in the sense first explained above. (Bd in iii. 54.) You say, عَلَيْهِ بَهْلَةُ ا@للّٰهِ and ↓ بُهْلَتُهُ The curse of God be on him! (S.) For another ex., see 3.

بُهْلَةٌ باهل بهل بهله بهلة : see what next precedes, in two places.

بَهْلَلَةٌ بهلله بهللة هلل هللة The quality of shrinking from foul things, and of generosity, or nobleness. (JK.)

بُهْلُولٌ بهلول One that shrinks from foul things, and is generous, or noble; applied to a man (Ibn- 'Abbád, JK) and to a woman: (JK:) pl. بَهَالِيلُ. (Ibn-'Abbád, JK.) A lord, chief, or prince, combining all good qualities. (Seer, K.) ― -b2- A great, or frequent, laugher. (S, K.)

بَاهِلٌ أهل بأهل باهل بآهل آهل A she-camel having no صِرَار upon her, (S, K, TA,) so that any one who will may milk her: (TA:) or one having no nose-rein upon her, (K, TA,) so that she pastures where she will: (TA:) or also one having no عِرَان [which is a piece of wood inserted in the partition between the nostrils ]: (S:) and (so in the S, but in the K “or”) one having no mark, or brand, upon her: (JK, S, K:) pl. بُهَّلٌ (JK, S, K) and بُهُلٌ: (JK, K, TA: [the latter in the CK like بُرْدٌ:]) and ↓ مُبْهَلَةٌ signifies left in the state of her that is termed بَاهِل, (S,) or having her صِرَار loosed, and her young one left at liberty to suck her: (K:) and ↓ مَبَاهِلُ is applied in the same sense [as its pl.]. (S, K. [In the CK the latter is written مُبَاهِلٌ, as a sing.]) ― -b2- [Hence,] أَتَيْتُكَ بَاهِلًا غَيْرَ ذَاتِ صِرَارٍ, said by an Arab woman to her husband; (S;) by the wife of Dureyd Ibn-Es-Simmeh, to him, on his desiring to divorce her; meaning (assumed tropical:) I made my property lawful to thee. (TA.) ― -b3- بَاهِلُونَ (assumed tropical:) People at liberty in their place of abode, no Sultán reaching them, so that they do what they please. (K.) ― -b4- And the sing., (tropical:) Going to and fro without work. (Ibn-'Abbád, Z, K.) ― -b5- (tropical:) A pastor without a staff: (JK, K:) or, walking without a staff. (TA.) ― -b6- (assumed tropical:) A man without a weapon. (IAar, TA.) ― -b7- And بَاهِلَةٌ (assumed tropical:) A woman having no husband; (JK;) syn. أَيِّمٌ. (K.)

أَبْهَلٌ ذ The produce, or fruit, of a certain tree, which is the عَرْعَر [a name applied to the cypress and to the juniper-tree ]: (S:) so says Ibn-Seenà [Avicenna] in the Kánoon; and he adds that it is of two species, small and great, both brought from the country of the رُوم: one species of the tree thereof has leaves like those of the سَرْو [or common, evergreen, cypress ], has many thorns, and grows, or spreads, wide, (يَسْتَعْرِضُ,) not growing tall: the leaves of the other are like those of the طَرْفَاآء [or tamarisk ], the taste thereof is like [ that of ] the سَرْو, and it is drier, and less hot: (TA:) or it is the produce of a kind of great tree, the leaves of which are like [ those of ] the طرفاء, and the fruit of which is like the نَبِق [or fruit of the lote-tree called سِدْر]; and it is not [ the fruit of ] the عرعر, as J imagined it to be: the smoke thereof expels quickly the young in the womb: used as a liniment, with vinegar, it cures what is termed دَاآء الثَّعْلَب [ alopecia ]: and with honey, it cleanses foul ulcers. (K.) [In the present day, it is applied to the juniper-tree; as is also عَرْعَر; and particularly to the species thereof called the savin. See قَطِرَانٌ.]

مُبْهَلَةٌ مبهله مبهلة and مَبَاهِلُ [its pl.]: see بَاهِلٌ.

2 بهّموا البَهْمِ بهموا البهم , inf. n. تَبْهِيمٌ, They separated the بهم [i. e. lambs, or kids, or both, ] from their mothers, (S, K,) and pastured them alone. (S.) -A2- بهّموا بِالمَكَانِ, inf. n. as above, They stayed, or remained, in the place; (K, TA;) did not quit it. (TA.) ― -b2- Also بهّم, said of a man, (assumed tropical:) He continued looking at a thing without his being relieved by doing so. (JK.) ― -b3- (assumed tropical:) He was silent, and confounded, or perplexed, when asked respecting a thing. (JK.) ― -b4- (assumed tropical:) He did not fight, or engage in conflict. (JK.)

4 ابهم أب أبهم ابهم آب آبهم , (K,) inf. n. اـِبْهَامٌ, (JK,) (assumed tropical:) It (a thing, or an affair,) was, or became, dubious, confused, or vague, (JK, K, TA,) so that one knew not the way, or manner, in which it should be engaged in, done, executed, or performed; (JK, TA;) as also ↓ استبهم; (JK, K, TA;) for which grammarians often use ↓ انبهم; but this has not been heard in the [classical] language of the Arabs: (MF, TA:) [said to be] from بَهِيمٌ denoting a colour, whatever it be, except that which is termed شُهْبَة, in which is no colour differing therefrom. (Har p. 50.) -A2- He closed, or locked, a door; (S, Mgh, TA;) [or, so that one could not find the way to open it; (see مُبْهَمٌ;)] and stopped it up. (TA.) [And hence,] one says of the thumb, تُبْهِمُ الكَفَّ, meaning It closes upon [the palm of] the hand, as a cover. (TA.) ― -b2- [Hence also,] (assumed tropical:) He made a thing, or an affair, to be dubious, confused, or vague, (JK, TA, *) so that there was no way, or manner, of knowing it, (TA,) or so that one knew not the way, or manner, in which it should be engaged in, done, executed, or performed: (JK:) [in the former sense, or meaning (assumed tropical:) he made it to be dubious, confused, or vague, ] said of speech, or language, (K in art. غمض, &c.,) and of information, or news, or a narration; (Msb;) contr. of أَوْضَحَ; (TA in art. غمض;) i. q. لمْ يُبَيِّنْ. (Msb.) ― -b3- (assumed tropical:) He made, or held, a thing to be vague, or indefinite. (Mgh.) ― -b4- And, said of a prohibited thing, (assumed tropical:) He made it, or held it, to be not allowable in any manner, nor for any cause: (Az, TA:) or to be prohibited unconditionally. (Mgh.) [See مُبْهَمٌ.] ― -b5- (assumed tropical:) He made a man to turn away, or withdraw, or retire, (JK, K,) عَنْ كَذَا from such a thing, (JK,) or عَنِ الأَمْرِ from the affair. (K.) -A3- ابهمت الأَرْضُ The land produced what is termed بُهْمَى: (JK, K:) or produced much thereof. (S.)

5 تَبَهَّمَ see 10.

7 اـِنْبَهَمَ see 4.

10 اـِسْتَبْهَمَ see 4. ― -b2- You say, استبهم عَلَيْهِ الأَمْرُ (tropical:) The affair was as though it were closed against him, so that he knew not the way in which to engage in it, or execute it; syn. أُرْتِجَ عَلَيْهِ. (TA.) And استبهم عَلَيْهِ, (K,) or استبهم عليه الكَلَامُ, (S, TA,) (assumed tropical:) Speech was as though it were closed against him; or he was, or became, impeded in his speech, unable to speak, or tongue-tied; (S, * K, TA;) syn. اِسْتَغْلَقَ; (S;) and عليه كَلَامُهُ ↓ تبهّم [signifies the same]; syn. أُرْتِجَ; (JK, S; *) on the authority of AZ. (S.) And استبهم الخَبَرُ (assumed tropical:) The information, or narration, was dubious, confused, vague, or difficult to be understood or expressed; or was not to be understood or expressed; as though it were closed [ against the hearer or speaker ]; syn. اِسْتَغْلَقَ, and اِسْتَعْجَمَ. (Msb.)

بَهْمٌ ب بهم بهيم هم is pl. of ↓ بَهْمَةٌ, (S, Msb, K,) as are also ↓ بَهَمٌ and بِهَامٌ, (K,) [or rather بَهْمٌ is a coll. gen. n., and ↓ بَهْمَةٌ is its n. un., and ↓ بَهَمٌ is a quasi-pl. n., and] بِهَامٌ is pl. of بَهْمٌ, (S, Msb,) and بِهَامَاتِ is a pl. pl. [i. e. pl. of بِهَامٌ]: (K:) ↓ بَهْمَةٌ signifies A lamb, and is applied to the male and the female; (S, Msb;) or, accord. to a trad. in which it occurs, it is a name for the female; (IAth, TA;) but بِهَامٌ, which is applied to lambs when they are alone, as سِخَالٌ is to kids when they are alone, is also applied to lambs and kids together: (S, * Msb:) or, accord. to IF, بَهْمٌ signifies young lambs or goats: (Msb:) and accord. to AZ, (Msb,) or A'Obeyd, (TA,) ↓ بَهْمَةٌ is applied to a lamb or goat, whether male or female, after the period when it is termed سَخْلَةٌ, which is when it is just brought forth; (Msb, TA;) and its pl. is ابهم: (Msb: [so in my copy of that work, as though meant for أَبْهُمٌ; but perhaps a mistranscription for البَهْمُ:]) or it is applied to a lamb or goat when just brought forth, i. e., before it is termed سَخْلَةٌ: (Mgh: [and this is agreeable with its application in a trad. cited by IAth:]) or to the young one, not, as in the K, young ones, (TA,) of the sheep, and of the goat, and of an animal of the bovine kind (K, TA) both wild and not wild, alike to the male and the female, while small; or, as some say, when it has attained to youthful vigour: (TA:) Lebeed applies بِهَامٌ to the young ones of [ wild ] animals of the bovine kind: (S, TA:) accord. to Th, بَهْمٌ signifies young kids. (TA.) ― -b2- سَعْدُ البِهَامِ One of the Mansions (K, TA) of the Moon: (TA:) or two stars which are not of the Mansions of the Moon. (S and L and K in art. سعد, q. v.)

بَهَمٌ ب بهم بهيم هم : see بَهْمٌ, in two places.