Lane's Lexicon (Edward Lane, 1863)

بُلْعُمٌ بلعم : see بلع.

بُلْعُومٌ بلعوم : see بلع.

1 بُلُوغٌ بلوغ [inf. n. of بَلَغَ] and اـِبْلَاغٌ [inf. n. of ↓ ابلغ, but it seems that ابلاغ is here a mistranscription for بَلَاغٌ, which is, like بُلُوغٌ, an inf. n. of بَلَغَ, and this observation will be found to be confirmed by a statement immediately following this sentence,] signify The reaching, attaining, arriving at, or coming to, the utmost point of that to which, or towards which, one tends or repairs or betakes himself, to which one directs his course, or which one seeks, pursues, endeavours to reach, desires, intends, or purposes; whether it be a place, or a time, or any affair or state or event that is meditated or intended or determined or appointed: and sometimes, the being at the point thereof: so says Abu-1-Kásim in the Mufradát. (TA: [in which it is said, in the supplement to the present art., that بَلَاغٌ signifies The reaching, attaining, arriving at, or coming to, a thing. ]) You say, بَلَغَ المَكَانَ, (S, K,) and المَنْزِلَ, (Msb,) [aor. بَلُغَ ,] inf. n. بُلُوغٌ (S, K) [and بَلَاغٌ, as shown above], He reached, attained, arrived at, or came to, (S, Msb, K,) the place, (S, K,) and the place of abode: (Msb:) and (so in the S, but in the K “ or, ”) he was, or became, at the point of reaching it, attaining it, &c. (S, K.) فَبَلَغْنَ أَجَلَهُنَ, in the Kur [ii. 232], means And they have fully attained, or ended, their term. (Msb.) But فَاـِذَا بَلَغْنَ أَجَلَهُنَّ, in the same [lxv. 2], means And when they are near to attaining, or ending, their term: (S, TA:) or are at the point of accomplishing their term. (Msb, TA.) It has the first of the meanings explained above in the phrase, بَلَغَ أَشُدَّهُ [Kur xii. 22 &c., He attained his manly vigour, or full maturity, &c.]. (TA.) And in بَلَغَأَرْبَعِينَ سَنَةً [Kur xlvii. 14, He attained the age of forty years ]. (TA.) And in بَلَغَ مَعَهُ السَّعْىَ [Kur xxxvii. 100, He attained to working with him ]. (TA.) In the Kur [iii. 35], occurs the phrase, وَقَدْ بَلَغَنِىَ الكِبَرُ [ When old age hath come to me, or overtaken me ]: and in another place [xix. 9], وَ قَدْ بَلَغْتُ مِنَ الكِبَرِ عُتِيًّا [ And I have reached the extreme degree of old age: so explained in the Expos. of the Jel]: phrases like أَدْرَكَنِىَ الجَهْدُ and أَدْرَكْتُهُ. (Er-Rághib, TA.) You say also, مَا بَلَغَ ↓ لَزِمَهُ ذٰلِكَ بَالِغًا with the accus. case as a denotative of state; meaning [ That clave to him, or adhered to him, &c.,] rising to its highest degree or point; from بَلَغَ المَنْزِلَ, explained above. (Msb.) [But مَا بَلَغَ ↓ بَالِغًا more frequently means Whatever point, degree, amount, sum, quantity, number, or the like, it may reach, attain, arrive at, come to, or amount to. ] And ↓ بَلَغَ فُلَانٌ مَبْلَغَهُ and ↓ مَبْلَغَتُهُ [ Such a one reached, or attained, his utmost point or scope or degree ]. (TA.) And ↓ بَلَغَ فِى العِلْمِ المَبَالِغَ [ He attained, in knowledge, or science, the utmost degrees of proficiency ]. (TA.) And بَلَغَ فِى ↓ الجَوْدَةِ مَبْلَغًا [ It reached a consummate degree in goodness ]. (S, K, * TA.) And بَلَغَ مِنَ الجَوْدَةِ ↓ مَبْلَغًا [ He attained a consummate degree of goodliness ]: said of a boy that has attained to puberty. (O, TA.) And بَلَغَ غَايَتَهُ فِى الطَّلَبِ [ He did his utmost, or used his utmost power or ability, in seeking to attain an object ]. (Msb in art. جهد.) And بَلَغَ أَقْصَى مَجْهُودِ بَعِيرِهِ فِى السَّيْرِ [ He exerted the utmost endeavour, or effort, or power, or strength, of his camel, in journeying ]. (S in art. نكث.) And بَلَغَ جَهْدَ دَابَّتِهِ i. q. جَهَدَهَا [ He jaded, harassed, distressed, fatigued, or wearied, his beast ]: (K in art. جهد:) and in like manner, بَلَغَ مَشَقَّتَهُ and بَلَغَ مِنْهُ المَشَقَّةَ i. q. جَهَدَهُ [and شَقَّ عَلَيْهِ, i. e. He, or it, jaded him, harassed him, &c.; ditressed him, afflicted him, oppressed him, overpowered him: thus in each of these instances, as in many similar cases, the verb with the inf. n. that follows is equivalent to the verb of that inf. n.]. (Msb in art. جهد.) [And, elliptically, بَلَغَ مِنْهُ i. q. بَلَغَ مِنْهُ المشَقَّةَ , explained above: and often meaning It took, or had, an effect upon him; it affected him: frequently said of wine and the like: and of a saying; as in the Ksh and Bd in iv. 66, where يَبْلُغُ مِنْهُمْ is followed by وَيُؤَثِرُ فِيهِ as an explicative: see also بَلِيغٌ.] And بَلَغْتَ مِنَّا البُلَغِينَ, (S, K,) and البِلَغِينَ, and كُلَّ مَبْلَغٍ: (K:) see البُلَغِينَ below. And بَلَغْتُ مِنَ الأَمْرِ المَشَقَّةَ [ I experienced distress from the affair, or event ]. (TA in art. مض.) [See also an ex. voce اـِبِدٌ. بَلَغَنِى also signifies It has come to my knowledge, or been related to me, or been told me; or it came to my knowledge, &c.: and in this case it is generally followed by أَنَّ, or by أَنْ as a contraction of أَنَّ: for exs., see these two particles. And in like manner, بَلَغَنِى عَنْهُ Information has come to me, or information came to me, from him, or concerning him, that such a thing has happened, or had happened.] And بَلَغَ said of a letter or writing, inf. n. بَلَاغٌ and بُلُوغٌ, It reached, arrived, or came. (Msb.) And said of a plant, or of herbage, It attained its full growth: (TA:) and of a tree, such as a palm-tree &c., its fruit became ripe: (AHn, TA:) and of fruit, it became ripe. (Msb.) Also, said of a boy, (T, S, M, &c.,) aor. بَلُغَ , inf. n. بُلُوغٌ, or, as IKoot says, بَلَاغٌ, (Msb,) He attained to puberty, virility, ripeness, or maturity; syn. أَدْرَكَ, (T, S, Msb, K,) and اِحْتَلَمَ; (M, Msb;) and attained a consummate degree of goodliness (بَلَغَ مِنَ الجَوْدَةِ مَبْلَغًا): (O, TA:) as though he attained the time of the writing of his marriage-contract, and of his having duties or obligations imposed upon him: (TA:) and in like manner one says of a girl, بَلَغَ, (T, TA,) or بَلَغَتْ. (TA.) ― -b2- بَلَغَ ا@للّٰهُ بِهِ [ God caused him to reach, attain, arrive at, or come to, his appointed end, or term of life; أَجَلَهُ, or the like, being understood]. (TA.) You say, بَلَغَ [...]

2 تَبْلِيغٌ تبليغ and ↓ اـِبْلَاغٌ [inf. ns. of بلّغ and ابلغ] signify The causing to reach, attain, arrive, or come; bringing, conveying, or delivering: (S, K, TA:) the former is the more common. (Er-Rághib, TA.) [You say, بلّغهُ المَكَانَ He caused him, or it, to reach, attain, arrive at, or come to, the place. And بلّغهُ مَقْصُودَهُ He caused him to attain his object of aim or endeavour &c.] And بَلَّغْتُ الرِّسَالَةَ [ I brought, conveyed, or delivered, the message ]. (S.) And بلّغهُ السَّلَامَ, (Msb,) and الخَبَرَ, (TA,) as also ↓ ابلغهُ, (Msb, TA,) He brought, conveyed, delivered, or communicated, to him the salutation, (Msb,) and he brought, &c., or told, to him the news, or information. (TA.) [And بَلَّغَنِى عَنْ فُلَانٍ He told me from such a one, or on the part of such a one, some piece of information, or that some event had happened, &c.] -A2- بلّغ الفَارِسُ, (S, A, K,) inf. n. تَبْلِيغٌ, (K,) The horseman stretched forth, or extended, his hand, or arm, with the rein of his horse, [or gave the rein to his horse, ] in order that he might increase in his running. (S, A, K.) -A3- بلّغ الشَّيْبُ فِى رَأْسِهِ Hoariness began to appear on his head; accord. to IAar; as also بلّع, with the unpointed ع: the Basrees assert that the former is a mistranscription; but it is related as heard from Th, by Aboo-Bekr Es-Soolee. (TA.)

3 بالغ بالغ , (S, Msb, K, &c.,) inf. n. مُبَالَغَةٌ (JK, K, &c.) and بِلَاغٌ, (K.) He exceeded the usual, or ordinary, or the just, or proper, bounds, or degree, in a thing; acted egregiously, or immoderately, or extravagantly, therein: (KL:) he strove, or laboured; exerted himself, or his power or efforts or endeavours or ability; employed himself vigorously, strenuously, laboriously, sedulously, earnestly, with energy or effectiveness; took pains, or extraordinary pains: (K, TA:) he did not fall short of doing what was requisite, or what he ought; did not flag, or was not remiss: (S, K, TA:) he exerted unsparingly his power or ability, or effort or endeavour, or the utmost thereof: (Msb:) he accomplished, or did, or attained, the utmost of his power or ability, or effort or endeavour; he did his utmost: (JK:) فِى أَمْرٍ [ in an affair ]: (S, K, TA:) or فِى كَذَا, meaning in the pursuit of such a thing. (Msb.) [بالغ فِى كَذَا may be rendered as above, or He did such a thing much, exceedingly, egregiously, extraordinarily, immoderately, extravagantly, excessively, vehemently, energetically, superlatively, excellently, consummately, thoroughly. Hence مُبَالَغَةٌ in explanations of words; meaning Intensiveness; muchness; extraordinariness; excessiveness; vehemence; energy; emphasis; hyperbole; &c.; and sometimes, frequentative signification. Thus, اـِسْمُ مُبَالَغَةٍ means A noun of intensiveness; or an intensive epithet: as شَكُورٌ “ very thankful, ” or “ very grateful; ” and حَمَّادٌ “ a great praiser, ” or “ a frequent praiser. ”]

4 ابلغ أبلغ ابلغ بلغ , inf. n. اـِبْلَاغٌ: see 2, in two places. [Hence,] ابلغ الأَمْرَ جَهْدَهُ [ He brought his utmost power or ability, or effort or endeavour, to the performance, or accomplishment, of the affair ]. (TA.) And أَبْلَغْتُ اـِلَيْهِ i. e. فَعَلْتُ بِهِ مَا بَلَغَ بِهِ الأَذَى وَ المَكْرُوهَ [ I did with him that which caused him to come to what was annoying, or hurtful, and evil ]. (TA.) -A2- See also 1, first sentence; where it is said that اـِبْلَاغٌ is syn. with بُلُوغٌ; but this is app. a mistake. -A3- [مَا أَبْلَغَهُ, and أَبْلِغْ بِهِ, How eloquent is he ! ].

5 تبلّغ المَنْزِلَ تبلغ المنزل He constrained himself to reach, or attain, the place of abode, until, or so that, he did reach [ it ], or attain [ it ]. (K.) ― -b2- تبلّغ بِهِ He was satisfied, or content, with it, (S, Msb, K,) and attained his desire [ thereby ]. (TA.) ― -b3- تَبَلَّغَتْ بِهِ العِلَّةُ The disease, or malady, distressed him; afflicted him; became vehement, or severe, in him. (S, Z, Sgh, K.)

6 تبالغ الدِّبَاغُ فِى الجِلْدِ تبالغ الدباغ في الجلد The tan attained its utmost effect in the skin. (AHn.) And تبالغ فِيهِ الهَّمُ, and المَرَضَ, Anxiety, or disquietude of mind, or grief, attained its utmost degree in him, and so disease, or the disease. (TA.) [This verb seems properly to signify It reached, or attained, by degrees. ] -A2- تبالغ فِى كَلَامِهِ He affected eloquence (بَلَاغَة) in his speech, not being of those characterized thereby: [whence] one says, مَا هُوَ بِبَلِيغٍ وَلٰكِنْ يَتَبَالِغُ [ He is not eloquent, but he affects eloquence ]. (TA.)

بَلْغٌ بلغ بلغة : see what next follows, in three places: -A2- and see بَالِغٌ, in two places: ― -b2- and بَلِيغٌ, in two places.

اللّٰهُمَ سِمْعٌ لَا بِلْغٌ اللٰهم سمع لا بلغ , and ↓ سَمْعٌ لَا بَلْغٌ, (Ks, Fr, S, K,) and ↓ سَمْعًا لَا بَلْغًا, (Ks, S, K,) and سِمْعًا لَا بِلْغًا, (K,) O God, may we hear of it (or may it be heard of, IB) but may it not be fulfilled; (Fr, S, K;) or, may it not reach us, or come to us: said on hearing of a displeasing, or hateful, or an evil, event: (L:) or on hearing tidings not pleasing to one: (Ks, S, K:) or on the coming of tidings not held to be true. (TA.) [See also art. سمع.] -A2- أَحْمَقُ بِلْغٌ, (S, K,) and ↓ بَلْغٌ, and ↓ بَلْغَةٌ, (K,) Stupid, or foolish, but, notwithstanding his stupidity, or foolishness, attaining his desire: (S, K:) or stupid, or foolish, in the utmost degree: (K, TA:) fem. حَمْقَاآءُ بِلْغَةٌ. (TA.) ― -b2- رَجُلٌ بِلْغٌ مِلْغٌ (S, * K) A man who is bad, evil, or wicked, (Fr, K,) in the utmost degree. (Fr, TA.) ― -b3- See also بَلِيغٌ.

بِلَغٌ بلغ بلغة : see بَلِيغٌ.

بَلْغَةٌ بلغ بلغه بلغة لغة : see بِلْغٌ.

بُلْغَةٌ بلغ بلغه بلغة لغة A sufficiency of the means of subsistence, (T, S, Msb, K,) such that nothing remains over and above it: (T, Msb:) and simply a sufficiency; enough; (JK, Msb, TA;) as also ↓ بَلَاغٌ, (JK, S, Msb, K,) meaning a thing that suffices, or contents, and enables one to attain what he seeks; (TA;) and ↓ تَبَلُّغٌ. (JK, Msb, TA.) You say, فِى هٰذَا بُلْغَةٌ, and ↓ بَلَاغٌ, and ↓ تَبَلُّغٌ, In this is a sufficiency, or enough. (Msb, TA.) And it is said in the Kur [xxi. 106], لِقَوْمٍ ↓ اـِنَّ فِى هٰذَا لَبَلَاغًا عَابِدِينَ Verily in this is a sufficiency [ for a people serving God]: (Bd, TA:) or a means of attaining the object sought after, or desired. (Bd.)

بِلَغْنٌ بلغ بلغن : see بَلَاغَةٌ. -A2- Also A calumniator, or slanderer: (Kr, TA:) or one who conveys people's discourse to others. (TA.)

البُلَغِينَ البلغين , (S,) or البِلَغِينَ, (JK,) or both, (K,) Calamity, misfortune, or disaster: (S, K:) or distress, or affliction. (JK.) Hence the saying of 'Áïsheh to 'Alee, (S, K,) when she was taken prisoner [by him], (S,) بَلَغْتَ مِنَّا البُلَغِينَ, (S, K,) and البِلَغِينَ, (K,) i. e., الدَّاهِيَةَ; meaning بَلَغْتَ ↓ مِنَّا كُلَّ مَبْلَغٍ [ Thou hast distressed us, or afflicted us, in the utmost degree ]: (K:) it is said to mean that the war harassed her, and distressed her in the utmost degree. (TA.) It is like البُرَحِينَ [and البِرَحِينَ] and الأَطْوَرِينَ; all meaning calamities, misfortunes, or disasters: (A'Obeyd, TA:) and is as though they said خَطْبٌ بِلَغٌ [and بُلَغٌ], meaning بَلِيغٌ, and then formed the pl. thus because they considered calamities [as personified, i. e.,] as rational beings having purpose, or design. (IAth, TA.) It is invariably thus, terminating with ى and ن: or one may say in the nom. case البُلَغُونَ, and in the accus. and gen. البُلَغِينَ. (O, K. *) You say also, بَلَغَ بِهِ البِلَغِينَ [lit. He caused him to come, i. e. he brought him, to calamity, misfortune, or disaster, or to distress, or affliction ]; meaning he went to the utmost point in reviling him, and annoying him, or molesting him. (IAar, TA.)

بَلَاغٌ بلاغ لاغي is a subst. from تَبْلِيغٌ and اـِبْلَاغٌ, meaning The bringing, conveyance, delivery, or communication, (S, K, &c.,) of a message [&c.]. (Jel in iii. 19, &c.) [It often occurs in the Kur as meaning The communication, or announcement, of what is revealed.] ― -b2- In a trad., in which it is said, كُلُّ رَافِعَةٍ رَفَعَتْ اـِلَيْنَا مِنَ البَلَاغِ, [in the CK رُفِعَتْ علينا,] it means What is communicated, or announced, (مَا بَلَغَ,) of the Kur-án and of the [ statutes, or ordinances, &c., termed ] سُنَن: or the meaning is, مِنْ ذَوِى البَلَاغِ, i. e., التَّبْلِيغِ, [ of those who have the office of communicating, or announcing, ] the simple subst. being put in the place of the inf. n.: (K, TA:) but some relate it differently, saying ↓ مِنَ البُلَّاغِ [ of the communicators, or announcers, ] like حُدَّاث in the sense of مُحَدِّثُون: (TA:) and some say, ↓ مِنَ البِلَاغِ, meaning مِنَ المُبَالِغِينَ فِى التَّبْلِيغِ, i. e. of those who do their utmost in communicating, or announcing. (Hr, K.) [See this trad. cited and explained more fully in the first paragraph of art. رفع.] ― -b3- هٰذَا بَلَاغٌ لِلنَّاسِ, in the Kur [xiv. last verse], means This Kur-án contains a sufficient exposition, or demonstration, for men. (TA.) ― -b4- See also بُلْغَةٌ, in three places.

بِلَاغٌ بلاغ لاغي : see بَلَاغٌ.

بَلِيغٌ بليغ i. q. فَصِيحٌ [properly signifying Chaste in speech, but here meaning eloquent ]; (S, * Msb, K;) sharp, or penetrating, or effective, in tongue; (Msb;) one who attains, by his speech, or diction, the utmost scope of his mind and desire; (K, * TA;) [ possessing the faculty of بَلَاغَة; (see بَلُغَ;)] as also ↓ بَلْغٌ, and ↓ بِلْغٌ, and ↓ بِلَغٌ, and ↓ بَلضاغَى, like سَكَارَي, [in the CK like سُكَارَي,] and ↓ بُلَاغَي, like حُبَارَي: (K:) or ↓ بَلْغٌ signifies a man who does not commit mistakes often in his speech: (JK:) the pl. of بَلِيغٌ is بُلَغَاآءُ. (TA.) Applied to a saying, [&c.,] it also signifies Effectual, or producing an effect. (Ksh and Bd and Jel in iv. 66.) ― -b2- [Also Surpassing in any quality: and superlative. ] It is also applied to a calamity or the like [as meaning Great, severe, distressing, or afflictive ]. (IAth.)

بَلَاغَةٌ بلاغ بلاغه بلاغة i. q. فَصَاحَةٌ, [as meaning Eloquence; (see بَلُغَ, of which it is the inf. n.;)] (S, Msb, *) as also ↓ بِلَغْنٌ. (Seer, TA.) ― -b2- And [the pl.] بَلَاغَاتٌ Slanders, or calumnies. (S, K.)

بَلَاغَى بلاغ بلاغى بلاغي بلاغيي لاغي and بُلَاغَى: see بَلِيغٌ.

بُلَّاغٌ بلاغ لاغي : see بَلَاغٌ.

بَالِغٌ بالغ Reaching, attaining, arriving at, or coming to, a place [or time, or an affair or a state or an event that is meditated or intended or determined or appointed; reaching, &c., to the utmost point or degree: and sometimes, being at the point of reaching &c.: see 1, first sentence]. (TA.) You say also, ↓ جَيْشٌ بَلْغٌ, meaning بَالِغٌ [ An army reaching, or arriving at, its appointed place ]. (K, TA.) And ↓ أَمْرُ ا@للّٰهِ بَلْغٌ, i. e. بَالِغٌ, (S, K,) meaning [ The decree of God ] reacheth, or attaineth, its intended object: (K:) from the saying in the Kur [lxv. 3], اـِنَّ ا@للّٰهَ بَالِغٌ أَمْرَهُ (S) Verily God attaineth his purpose. (Bd, Jel.) And بَالِغٌ فِى الحُمْقِ Reaching the utmost point, or degree, in stupidity, or foolishness. (TA.) And لَزِمَهُ ذٰلِكَ بَالِغًا مَا بَلَغَ: see 1: and see the sentence there next following it. (Msb.) أَيْمَانٌ بَالِغَةٌ, in the Kur lxviii. 39, means Firm covenants: (Jel:) or covenants confirmed by oaths in the utmost degree: (Bd:) or rendered obligatory for ever; sworn to, that they shall be constantly observed: or that have reached their utmost point: (Th, TA:) or يَمِينٌ بَالِغَةٌ means [ an oath, or a covenant, ] confirmed. (TA.) ― -b2- Attaining, or having attained, to puberty, virility, ripeness, or maturity; applied to a boy: (T, IKoot, IKtt, Msb:) and in like manner, without ة, applied to a girl; (T, IAmb, Msb, K;) thus applied, with the mention of the noun qualified by it, by Esh-Sháfi'ee (T, Msb) and other chaste persons, of the Arabs; (T, TA;) or بَالِغَةٌ; (IKoot, Msb;) or the latter is also thus applied, with the mention of the noun which it qualifies, (T, Msb, K,) not being wrong because it is the original form; (T, TA;) and seems to be necessarily used when the noun which it qualifies is not mentioned, to prevent ambiguity. (Msb.) ― -b3- A good, a goodly, or an excellent, thing. (S, K.)

أَبْلَغُ ذ [ More, and most, effectual or efficacious: see بَلِيغٌ]. ― -b2- ثَنَاآءٌ أَبْلَغُ i. q. فِيهِ ↓ مُبَالَغٌ [ Praise, or eulogy, or commendation, in which the usual, or ordinary, or the just, or proper, bounds are exceeded; such as is egregious, or immoderate, or extravagant; &c.: see 3]. (K.)

تَبْلِغَةٌ أبلغ بلغ تبلغه تبلغة A rope, or cord, with which the main well-rope (الرِّشَاآء) is joined to [that which is called] the كَرَب: (K:) or a rope, or cord, that is joined to the رِشَاآء so that it may reach the water: (Z, TA:) pl. تَبَالِغُ. (K.) ― -b2- Also A thong that is wound upon the curved extremity of a bow, where the bow-string ends, three times, or four, in order that the bow-string may become firm, or fast. (AHn, TA.)

تَبَلُّغٌ أبلغ بلغ تبلغ [an inf. n. (of 5, q. v.,) used as a subst.]: see بُلْغَةٌ, in two places.

مَبْلَغٌ مبلغ [The place, and the time, which a person, or thing, reaches, attains, arrives at, or comes to: the utmost point to which, or towards which, one tends, or repairs, or betakes himself; to which one directs his course; or which one seeks, pursues, endeavours to reach, desires, intends, or purposes; whether it be a place, or a time, or any affair or state or event that is meditated or intended or determined or appointed: (see 1, first sentence:)] the utmost point, or scope, or degree, of knowledge [and of any attainment]: (Bd and Jel in liii. 31:) [the utmost degree of proficiency: a consummate degree of goodness and of any other quality: the age of puberty, virility, ripeness, or maturity: the sum, amount, or product, resulting from addition or multiplication: a sum of money: and particularly a considerable sum thereof: and] cash, or ready money, consisting of dirhems and of deenárs: in this sense, post-classical: pl. مَبَالِغُ. (TA.) You say, بَلَغَ فُلَانٌ مَبْلَغَهُ and مَبْلَغَتَهُ: and بَلَغَ فِى العِلْمِ المَبَالِغَ: and بَلَغَ فِى الجَوْدَةِ مَبْلَغًا, and مِنَ الجَوْدَةِ: for explanations of all which, see 1. And بَلَغْتَ مِنَّا كُلَّ مَبْلَغٍ: see البُلَغِينَ.

بَلَغَ فُلَانٌ مَبْلَغَتَهُ بلغ فلان مبلغته بلغ فلان مبلغتة : see 1.

[ مُبَلِّغٌ مبلغ One whose office it is, with other persons each of whom is thus called, to chant certain words, as the اـِقَامَة &c., in a mosque. (See my “ Modern Egyptians, “ ch. iii.)]

هُوَ مَبْلُوغٌ بِهِ هو مبلوغ به هو مبلوغ بة [ He is caused to reach, attain, arrive at, or come to, his appointed end, or term of life, (أَجَلَهُ, or the like, being understood,)] is said of the object of the phrase بَلَغَ ا@للّٰهُ بِهِ [which see, and the phrase next following it]. (TA.)

ثَنَاآءٌ مُبَالَغٌ فِيهِ ثناآء مبالغ فيه ثناآء مبالغ فية : see أَبْلَغُ.

بَلْغَمٌ بلغم لغم [ Phlegm;] one of the four [natural constituents termed ] طَبَائِع; (S;) [i. e.] one of the humours (أَخْلَاط) of the body. (K.) ― -b2- And hence, (tropical:) A heavy, or sluggish, person, who is a great talker, or babbler. (TA.)

[ بَلْغَمِىٌّ 1 Of, or relating to, phlegm; phlegmatic. ]

1 بَلِقَ ذ and بَلُقَ : see 9. -A2- بَلَقَ, (S, K, &c.,) aor. بَلُقَ , (MSb, TA,) inf. n. بَلْقٌ, (TA,) He opened a door wholly: (JK, S, K:) or opened it vehemently: (K:) and ↓ ابلق signifies the same. (JK, S, K.) ― -b2- And [hence,] He devirginated, or defloured, a girl. (AA, K.) -A3- Also He shut, or closed, a door. (IF, K.) Thus it bears two contr. significations. (K.)

4 ابلق بلغم بلغمى بلغمي لغم He (a stallion) begot offspring such as are termed بُلْق [pl. of أَبْلَقُ, q. v.]. (Zj, K.) -A2- See also 1.

7 انبلق انبلق It (a door) became opened wholly: (JK, S, K:) or became opened with vehemence. (K.)

9 ابلقّ أبلق ابلق , inf. n. اِبْلِقَاقٌ; (IDrd, S, K;) and ↓ ابلاقّ, (IDrd, K,) inf. n. اِبْلِيقَاقٌ; (IDrd, TA;) and ↓ ابلولق, inf. n. اِبْلِيلَاقٌ; (TA;) and ↓ بَلِقَ, aor. بَلَقَ , (JK, K,) inf. n. بَلقٌ; (K, * TA; [accord. to the CK بَلقٌ, but this is a mistake;]) and ↓ بَلُقَ, aor. بَلُقَ ; (K;) but IDrd asserts only the first and second of these verbs to be known; (TA;) He (a horse) was, or became, ابلق, i. e., black and white: (S, K:) or white in the kind legs as high as the thighs. (K.)

11 اـِبْلَاْقَّ see 9.

12 اـِبْلَوْلَقَ see 9.

بَلَقٌ بلق and ↓ بُلْقَةٌ, (S, K,) the former an inf. n. of بَلِقَ, (K, * TA,) Blackness and whiteness [together, generally in horses]: (S, K:) or the extension of whiteness in the hind legs of a horse as high as the thighs: (ISd, K:) and the latter, any colour with which white is mixed. (Golius on the authority of Meyd.)

بُلْقَةٌ بلقه بلقة : see what next precedes.

بُلَيقٌ بليق ليق ليقة a contracted dim. of أَبْلَقُ. (TA.)

بَلُّوقٌ بلوق : see what next follows.

بَلُّوقَةٌ بلوقه بلوقة , (JK, S, &c.,) [said to be] like عَجُوزَةٌ, (K,) [but this is wrong, and is probably a mistranscription, for عَجُّورَة, with teshdeed and the unpointed ر, n. un. of عَجُّور,] and with damm, [↓ بُلُّوقَةٌ,] (IDrd, K,) both mentioned by AA, (TA,) but more commonly with fet-h [to the بِ], (IDrd, TA,) A [ desert such as is termed ] مَفَازَة: (AA, S, K:) or a tract of sand that gives growth to nothing except the [plant or tree called ] رُخَامَى, (As, K, * TA,) of which the [wild] bulls are fond, and the roots of which they dig up and eat: (TA:) or a wide tract of fertile land in which no one shares with thee: (Fr, TA:) or a hard place among sands, as though it were swept, asserted by the Arabs of the desert to be of the dwellingplaces of the Jinn: (Aboo-Kheyreh, TA:) or a desert land, destitute of vegetable produce and of water, or of human beings, inhabited by none but Jinn: (TA:) or a level, soft land: (K:) or a place in which no trees grow: (JK:) or white places in sand, which give growth to nothing: (ISh, TA in art. برص:) or a piece of ground differing in colour or appearance from that which is next to it, that produces nothing whatever: as also ↓ بَلُّوقٌ, like تَنُّورٌ: and, with the art. ال, particularly applied to a place in the district of ElBahreyn, asserted (as IDrd says, TA) to be of the dwelling-places of the Jinn: (K:) pl. بَلَالِيقُ; (JK, S, K;) which is syn. with مَوَامٍ (A 'Obeyd, S) and سَبَارِيتٌ, meaning lands wherein is nothing: (A 'Obeyd, TA:) in poetry, بَلَالِقُ occurs as its pl. (K, TA.)

بُلُّوقَةٌ بلوقه بلوقة : see what next precedes.

أَبْلَقُ ذ , applied to a horse, fem. بَلْقَاآءُ, Black and white: (S, K:) or white in the hind legs as high as the thighs: (ISd, K:) pl. بُلْقٌ: which is applied by Ru-beh to mountains: but the Arabs apply the epithet ابلق to a beast of the equine kind, and أَبْرَقُ to a mountain (TA) and to a sheep or goat: (Lh, TA in art. برق:) the former is also applied to a rope. (JK.) طَلَبَ الأَبْلَقَ العَقُوقَ (which is a prov., TA) means He sought an impossible thing; because ابلق is applied to a male, and عقوق means pregnant: or الابلق العقوق means the dawn; because it breaks, (lit., cleaves,) from عَقَّهُ signifying شَقَّهُ. (K.)

Q. 1 بَلْقَعَ بلقع لقع , (K,) inf. n. بَلْقَعَةٌ, (TA,) It (a country, or region,) was, or became, vacant, or void; destitute of herbage or pasturage, and of human beings, &c. (K.)

Q. 3 اِبْلَنْقَعَ ابلنقع It (sorrow, grief, or anxiety, such as is termed كَرْب,) became removed, or cleared away. (K.) ― -b2- It (the dawn) shone, or shone brightly. (K.) ― -b3- It (a thing) appeared, and came forth. (TA.)

بَلْقَعٌ بلقع لقع and ↓ بَلْقَعَةٌ A land that is vacant, or void; destitute of herbage or pasturage, and of human beings, &c.; (S, K;) in which is nothing: (S:) or the former signifies a vacant, or void, place: (Mgh:) [or instead of using the former alone, you say أَرْضٌ بَلْقَعٌ; for] you say مَنْزِلٌ بَلْقَعٌ [ a vacant, or void, place of alighting or abiding ], (S, TA,) and دَارٌ بَلْقَعٌ [ a vacant, or void, house &c.], without ة, when it is an epithet, (S, TA,) applied to a mase. subst. and to a fem.; (TA;) but if it be a subst., you say, اِنْتَهَيْنَا اـِلَى مَلْسَاآءَ ↓ بَلْقَعَةٍ [ we came at last to a smooth, vacant, or void, land ]: (S, TA:) and ↓ بَلْقَعَةٌ also signifies a land in which are no trees, either in sands or in plain or level tracts: (TA:) or a vacant land, in which is no one, whether there be in it herbage or not, and whether plain or not: (Ham p. 445:] pl. بَلَاقِعُ. (S, Mgh, K.) It is said in a trad., اليَمِينُ الفَاجِرَةُ تَذَرُ (S, Mgh, TA; but in the second and third of these, in the place of تَذَرُ, we find تَدَعُ;) The false oath causes the places of abode to become void, or vacant; i. e., by reason of its evil influence, the possessions and their possessors perish; (Mgh;) or the [false] swearer becomes poor, and the property that was in his house goes away; (Sh;) or God renders him in a state of disunion, and changes the blessings which He had conferred upon him: (TA:) accord. to another relation, the words of the trad. are اليَمِينُ الغَمُوسُ الخ. (Mgh.) You say also, دِيَارٌ بَلْقَعٌ [ Vacant, or void, places of abode ]; as though the places were one place: (TA:) and Ru-beh says, فَأَصْبَحَتْ دَارَهُمُ بَلَاقِعَا [ And their abode became vacant ]: (TA:) and it is said in a trad., أَصْبَحَتِ الأَرْضُ بَلَاقِعَ [as though meaning the land became altogether vacant ]; the pl. being used to render the meaning intensive, as in the phrases أَرْضٌ سَبَاسِبُ and ثَوْبٌ أَخْلَاقٌ; (IAth, TA;) or because every portion thereof is considered as being بلقع. (TA.) ― -b2- Also, without ة and ↓ with ة, (tropical:) A woman devoid of every good quality. (K, TA.) ― -b3- IF says that the ل in بَلْقَعٌ is augmentative. (TA.)

بَلْقَعَةٌ بلقع بلقعه بلقعة لقع : see بَلْقَعٌ, in four places.

بَلْقَعِىٌّ بلقع بلقعى بلقعي بلقعيي لقع An arrow, or a spear-head, bright, or free from rust, in the point. (K.)