Lane's Lexicon (Edward Lane, 1863)

مِبْرَمٌ مبرم sing. of مَبَارِمُ, (TA,) which signifies The spindles with which the twisting termed اـِبْرَام is performed. (M, K, TA.) [See 4.]

بَرْنِىٌّ برنى برني A sort of dates, (T, S, M, Msb, K,) well known, (K,) the best of dates, (M,) or of the best of dates, (Msb,) red, intermixed, or tinged, with yellow, having much لِحَاآء [i. e. flesh, or pulp ], and very sweet, (T,) or yellow, and round: (M:) n. un. with ة: (M:) it is an arabicized word, originally بَرْنِيكْ, i. e. good, or excellent, fruit: (K:) accord. to AHn, of Persian origin, i. e., بَارْنِىْ; بار meaning fruit, and نى denoting egregiousness: (M:) accord. to Suh, a foreign, or Persian, word, meaning blessed [or good or excellent] fruit; بَرٌ meaning fruit; and هِنِى, good or excellent [or wholesome]: the Arabs introduced it into their language: (Msb:) or, accord. to the Moajam of El-Bekree, it is from بَرْنٌ, the name of a town, or village. (TA.) It is converted by a rájiz into بَرْنِجّ; the double ى being changed into [double] ج. (S, M.) ― -b2- You say also نَخْلٌ بَرْنِىٌّ and نَخْلَةٌ بَرْنِيَّةٌ [ Palm-trees, and a palm-tree, of which the dates are of the sort described above ]. (T.)

بَرْنِيَّةٌ برنيه برنية n. un. of بَرْنِىٌّ. -A2- Also A kind of vessel, (S, Mgh, Msb, K,) well known, (Msb,) of baked clay: (S, Mgh, K:) or, as some say, of those that are termed قَوَارِير [i. e. flasks, or bottles, generally of glass ]; such as are used by the seller of perfumes: (Mgh:) or a thing like a vessel of baked clay, big, or bulky, and green: and sometimes of the kind termed قوارير: (M:) or a thing like vessels of baked clay, big, or bulky, and green; of the kind termed قوارير that are thick, with wide mouths: (Lth, T:) pl. بَرَانِىٌّ. (Mgh.) -A3- And A cock: (IAar, T:) or a young cock, (M, K,) when it attains to maturity, (M,) or when it begins to do so: (K:) of the dial. of El-'Irák: (M:) pl. as above. (T, M, K.)

Q. 2 تَبَرْنَسَ تبرنس He wore, or clad himself with, a بُرْنُس. (S.)

بُرْنُسٌ برنس A long قَلَنْسُوَة, (S, Msb, K,) which the devotees used to wear in the first age of ElIslám: (S:) or any garment of which the head forms a part, (M, K,) being joined to it, (M,) whether it be a دُرَّاعَة or a مِمْطَر or a جُبَّة; (M, K;) and this is said to be the correct explanation: (TA:) [agreeably with the latter explanation, it is applied in the present day to a hooded cloak, mostly of white woollen stuff; but often, of cloth of any colour: ] pl. بَرَانِسُ: (Msb:) [some say] it is from البِرْسُ, meaning “cotton,” and the ن is augmentative: or, accord. to some, it is not Arabic. (TA.) ― -b2- بُرْنُسُ الحُسْنِ (assumed tropical:) Comely, or goodly, hair. (TA in art. ملأ.)

بَرْنَكَاآءُ برنكاآء and بَرْنَكَانٌ and بَرْنَكَانِىٌّ: see بَرَّكَانٌ, in art. برك.

1 بَرِهَ بر بره برة , aor. بَرَهَ , inf. n. بَرَهٌ, or, as in some copies of the K, بَرَهَانٌ, (TA, [and so I find in an excellent copy of the K, but in the CK بُرْهَان,]) His body returned to a healthy state, or his health of body returned to him, or his bodily condition became good, after having been altered by disease. (IAar, K. *) [The ه is perhaps a substitute for ء: see بَرِئَ.] ― -b2- And He was, or became, white in person, or body and members. (K.) ― -b3- See also بَرَهٌ, below.

4 ابره أبار أبر أبره اـبره اـبرة ابره ابرة برى He adduced the evidence or proof: (Msb, K:) but as to ↓ بَرْهَنَ, meaning he manifested the evidence or proof, it is said, on the authority of IAar, to be post-classical; the former being the correct word: (AA, T, Z, Msb, TA:) or the former signifies he adduced, or uttered, or did, wonderful things, and overcame men. (K.) Q. Q., or, as some say, Q., 1. بَرْهَنَ: see 4; and see art. برهن.

بَرَهٌ بر بره برة [perhaps an inf. n., of which the verb is ↓ بَرِهَ,] Softness, thinness of skin, and plumpness, (K, TA,) of a woman; as also ↓ بَرَهْرَهَةٌ. (TA.)

بَرْهَةٌ برهه برهة : see what next follows.

بُرْهَةٌ برهه برهة and ↓ بَرْهَةٌ A long space or period of time: (JK, S:) or a long time: (ISk, K:) or they have a more general sense; (K;) i. e. a space, or period, of time: pl. of the former بُرَهٌ and بُرْهَاتٌ and بُرَهَاتٌ and بُرَهَاتٌ. (Msb.) You say, أَتَتْ عَلَيْهِ بُرْهَةٌ مِنَ الدَّهْرِ and بَرْهَةٌ [ A long space or period of time, or merely a space or period of time, passed over him ]. (S.)

بُرْهَانٌ برهان رهان : see art. برهن.

بَرَهْرَهَةٌ برهرهه برهرهة A white (IAar, JK, Msb) girl (IAar, Msb) or female: (JK:) or a woman (S, K,) white and youthful: or soft, or tender: (K:) or that quivers, (K,) or almost quivers, (S,) from sappiness, softness, or tenderness: (S,* K:) or that shines, or glistens, by reason of her clearness [ of complexion ]: or thin-skinned; appearing as though water were running upon her, by reason of her softness, or tenderness: (TA:) of the measure فَعَلْعَلَةٌ, (S, TA,) from بَرَهٌ: (TA:) dim. ↓ بُرَيْهَةٌ (JK, TA) and ↓ بُرَيْرِهَةٌ, (JK,) or ↓ بُرَيْرِيهَةٌ; but ↓ بُرَيْهِرَهَةٌ is bad, and seldom used. (TA.) Imra-el-Keys says, بَرَهْرَهَةٌ رُؤَدَةً رَخْصَةٌ كَخُرْعُويَةِ البَانَةِ المُنْفَطِرْ [ White, or white and youthful, &c., soft, or beautiful, tender, like the shoot of the ben-tree breaking forth with leaves: the last word being made masc. by poetic license, for the sake of the metre.]. (S.) ― -b2- [Hence, app.,] it is said to signify also A white knife, of clear, pure, or bright, iron. (TA.) -A2- See also بَرَهٌ.

بُرَيْهَةٌ بريهه بريهة and بُرَيْهِرَهَةٌ: see بَرَهْرَهَةٌ.

بُرَيْرِهَةٌ بريرهه بريرهة , or بُرَيْرِيهَةٌ: see بَرَهْرَهَةٌ.

أَبْرَهُ ذ [app.] Having the body in a healthy state, or in good condition, after disease: and white in person, or body and members: [but whether it have both these significations, or only the latter of them, is not clear:] fem. بَرْهَاآءُ. (K.)

Q., or, as some say, Q. Q., 1. Q. 1 بَرْهَنَ بر برهن برهنن رهن He adduced, (T, Z, Msb,) or established, (S, K, and Ham p. 7,) the بُرْهَان, (T, Z, Msb, K,) i. e. the evidence or proof [&c.]; (T, S, Msb, &c.;) or he adduced his evidence or proof [&c.]; (T, Msb;) عَلَيْهِ [ against him, or it, or (as in اِسْتَدَلَّ عَلَيْهِ) of it ], (S, K, and Ham p. 7,) and لَهُ [ to him, or for him ]: (Ham ubi suprà:) but this verb is said by Az and Z, on the authority of IAar, to be post-classical; the correct word, they say, being أَبْرَهَ: (Msb:) this they assert on the ground of the opinion that بُرْهَانٌ [q. v.] is of the measure فُعْلَانٌ; but J holds the ن to be a radical. (TA.)

بُرْهَانٌ برهان رهان An evidence, or a proof: (T, S, Msb, K, and Ham p. 7:) and a demonstration; i. e. the manifestation of an evidence or proof: (Msb:) or a decisive and manifest evidence or proof: (TA:) or the firmest, strongest, or most valid, evidence or proof; which is such as ever necessarily implies truth, or veracity, as its consequence, or concomitant; for evidences, or proofs, are of five sorts; whereof this is one; another is that which ever necessarily implies falsity, or falsehood, as its consequence, or concomitant; another, that which is nearer to truth, or veracity; another, that which is nearer to falsity, or falsehood; and another, that which is intermediate between these two: (Er-Rághib, TA:) [pl. بَرَاهِينُ:] some say that the ن in this word is augmentative; (Msb, and Ham p. 7;) that it is of the measure فُعْلَانٌ, from البره [app. البَرْهُ] signifying the “act of cutting:” (Ham ubi suprà:) others, that it is radical: Az mentions both of these opinions: J confines himself to the latter opinion: Z, to the former, saying, on the authority of IAar, that the word is derived from بَرَهْرَهَةٌ, meaning “white,” [or “fair in complexion,”] applied to a girl: (Msb:) Abu-l-Fet-h [i. e. IJ] says that he holds it to be of the measure فُعْلَالٌ, like قُرْطَاسٌ and قُرْنَاسٌ, the ن not being augmentative, as is shown by the verb above mentioned: (Ham ubi suprà:) but [it has been stated above that] this verb is said, on the authority of IAar, to be post-classical. (Msb, TA.)

1 بَرَوْتُهَا بروة بروتها , i. e. النَّاقَةَ: see 4. -A2- بَرَوْتُهُ, (M, Msb, K,) aor. بَرُوَ , (Lth, T,) inf. n. بَرْوٌ, (M,) I formed it, or fashioned it, by cutting; shaped it out; or pared it; (K;) namely, a reed for writing, (Lth, T, M, Msb, K,) and a stick, or piece of wood, (M, K,) and an arrow, (K,) [&c.;] a dial. var. of بَرَيْتُهُ, (Lth, T, M, Msb,) used by some, (Lth, T,) but the latter is the more approved: (M, TA:) mentioned by AZ. (TA.) ― -b2- [Hence, perhaps,] بَرَاهُ, aor. بَرُوَ , inf. n. بَرْوٌ, He (i. e. God) created him, or it: (Fr, S, K:) [but] they affirm that it is originally بَرَأَهُ, with hemz: (MF:) so says IAth: (TA:) or it is from بَرًا or بَرًى, signifying “dust,” or “earth.” (Fr, S.) -A3- بَرَا, aor. بَرُوَ , is also a bad dial. var. of بَرَأَ [signifying He, or it, recovered from disease, or became convalescent, &c.], aor. يَبْرُؤُ. (TA.)

4 أَبْرَيْتُهَا ذ , (S, M, K,) i. e. النَّاقَةَ, (S, M,) I put a [ ring such as is termed ] بُرَة in her (a camel's) nose; (S, M, K;) as also ↓ بَرَوْتُهَا: (IJ, M, K:) and ابريتهُ, namely, a camel, I put him a بُرَة. (Msb.) -A2- ابرى Dust, or earth, came, or lighted, upon it. (K,* TA, in art. برى.)

بُرَةٌ بر بره برة (in which the final radical letter is elided, [and replaced by ة,] Msb) A ring (T, S, M, &c.) of brass, (Lth, Lh, T, S, M, [in a copy of the Msb, من صوف is erroneously put for مِنْ صُفْرٍ,]) or of silver, (Lth, T,) or of some other material, (Lh, M,) slender, and bent at the two ends [lest it should open at the place where the two ends meet], that is put in the nose of a she-camel, (Lth, T,) or put in the nose of the camel, (M, Msb, K,) or in the flesh of the nose of the camel, (Lh, S, M, K,) or, as As says, in one of the two sides of the two nostrils, (S,) app. either for the purpose of ornament or to render the animal obedient; (MF;) [ generally for the latter purpose, to attach the rein thereto: ] when the ring is of hair, it is termed خِزَامَةٌ; (As, S, Msb;) and when of wood, خِشَاشٌ: (Msb:) Aboo-' Alee mentions, and explains in like manner, ↓ بَرْوَةٌ and بُرًى; [the latter as pl. of the former;] but this is extr.: (M:) J says, [in the S,] Aboo- 'Alee says that بُرَةٌ is originally بَرْوَةٌ, because it has بُرًى for a pl., like as قَرْيَة has قُرًى; but Aboo-' Alee does not say this; he only desires to show that the final radical letter of بُرَةٌ is و by the fact that بَرْوَةٌ is a dial. var. thereof: (IB, TA:) some, however, remarking upon J's saying that the original of بَرَةٌ is بَرْوَةٌ, assert that it is correctly ↓ بُرْوَةٌ: (TA:) بُرَةٌ also signifies an anklet: (M, K:) or any ring; such as a bracelet and an earring and an anklet and the like of these: (S:) the pl. (in the former and the latter senses, M, TA) is بُرَاتٌ, (S, M, K,) in [some of] the copies of the K erroneously written بُرَاةٌ, (TA,) and بُرًى, (T, S, M,) and بُرُونَ, contr. to analogy, (Msb,) or بُرِينَ (T, S, M, K, [in all of which, except the last, this is in the accus. or the gen. case, but, as it is the nom. case in the K, it may be that بُرُونَ and بُرِينَ are dial. vars., like سِنُونَ and سِنِينَ,]) and بُرِينَ. (M, K: [in a copy of the former of which, accord. to the TT, بُرِىٌّ and بِرِىٌّ are put in the place of the last two of these pls.])

بَرًا بر برا , or بَرًى, Dust, or earth: (Fr, S, M, Msb, K, mentioned in the M and K in art. برى:) whence بَرَاهُ, [if not originally بَرَأَهُ,] meaning “He (i. e. God) created him.” (Fr, S.) Hence the saying, بِفِيهِ البَرَا, or البَرَى, [ In his mouth be dust, or earth ], (S, M,) a form of imprecation against a man. (M.)

بَرْوَةٌ برى بروه بروة Cuttings, chips, parings, or the like, of a reed for writing, and of a stick, or piece of wood, and of soap, and the like. (TA.) -A2- See also بُرَةٌ.

بُرْوَةٌ برى بروه بروة : see بُرَةٌ.

البَرِيَّةٌ البريه البرية بري برية The creation; as meaning the beings, or things, that are created; or, particularly, mankind; syn. الخَلْقُ: originally with ء: (S:) but not pronounced with ء: (IAth, TA in art. برى:) or, accord. to Fr, if from بَرًا, or بَرًى, i. e. “dust,” or “earth,” it is originally without ء: pl. بَرَايَا and بَرِيَّاتٌ. (S.)

مُبْرَاةٌ مبرا مبراه مبراة A she-camel (T, S) having a [ ring such as is termed ] بُرَة put in her nose: (T, S, K:) pl. مُبْرَيَاتٌ. (TA in art. عرف.)

بُرَةٌ مَبْرُوَّةٌ برة مبروه برة مبروة (T, M, K) A بُرَة made, or manufactured. (T, TA.)

1 بَرَى بر برى بري ري , (T, M, K,) first pers. بَرَيْتُ, (T, S, Msb,) aor. بَرِىَ , (T, K,) inf. n. بَرْىٌ, (T, S, M, Msb, K,) He formed, or fashioned, by cutting; shaped out; or pared; (As, T, M, K;) a reed for writing, (Lth, As, ISk, T, S, M, Msb,) and a stick, or piece of wood, (Lth, T, M,) and an arrow, (M, K,) &c.; (M;) as also ↓ ابترى: (M, K:) and بَرَوْتُ, (Msb,) aor. بَرُىَ . (Lth, T,) is a dial. var., (Msb,) used by some, who say, هُمَ يَقْلُو البُرَّ [instead of يَقْلِى]. (Lth, T.) ― -b2- And hence, (As, T,) aor. and inf. n. as above, (As, T, M, K,) (assumed tropical:) He (a man) fatigued, or jaded, and made to lose flesh, (As, * T, * S,) a she-camel, (As, T,) or a camel: (S:) or it (journeying) rendered him lean, or emaciated: (M, K:) and in like manner one says of a year of dearth or drought. (TA.) And بَرَيْتُ سَنَامَهَا بِسَيْرِى عَلَيْهَا (assumed tropical:) [ I wasted her hump by my journeying upon her ]: occurring in a poem of El-Aashà. (M.) -A2- See also 3: ― -b2- and see 5, in two places.

3 باراهُ بار باراه باراة بارى , (T, S, M, &c.,) inf. n. مُبَارَاةٌ, (T, TA,) He vied, competed, or contended for superiority, with him; emulated, or rivalled, him; or imitated him; i. q. عَارَضَهُ; (S, M, Msb, K;) i. e., (TA,) he did the like of what he (the latter) did, (ISk, T, S, Msb, TA, and EM p. 64,) striving to overcome him or surpass him; (EM ubi suprà;) as also لَهُ ↓ بَرَى, aor. بَرِىَ , inf. n. بَرْىٌ; and له ↓ انبرى: (As, T:) and he vied, or competed, with him, or contended with him for superiority, in glory, or excellence, or in beauty, or goodliness; he emulated, or rivalled, him therein; syn. بَاهَاهُ: (TA in art. بهج:) and he vied, competed, or contended, with him in running; and strove with him to outstrip him, to be before him, to get before him, or to precede him. (TA.) You say, فُلَانٌ يُبَارِى الرِّيحَ سَخَاآءً [ Such a one vies with the wind in bounty ]: (T, S:) [for] the bountiful man whose gifts are common is likened by the Arabs to the wind because it blows upon all in common, not only upon particular persons. (Ham p. 445.) -A2- بارى ا@مْرَأَتَهُ He compounded, or made a compromise, with his wife for their mutual separation; (K;) as also بَارَأَهَا [which is the original]. (TA.)

4 ابرى أبرى أبري اـبرة اـبري ابرى ابري برى : see art. برو -A2- Also He found, or met with, sugar-canes. (K.) -A3- See also أَبْرَأَ, in art. برأ, last signification.

5 التَّبَرِّى التبرى التبري signifies The coming before or forward, presenting oneself, advancing, confronting, encountering, meeting, or opposing; (KL;) and so ↓ الاِنْبِرَاآءُ. (KL, PS.) You say, تبرّى لَهُ He presented, addressed, applied, or betook, himself to him, i. e., one man to another man; advanced, came forward, or went forward, to him; or opposed himself to him; syn. تَعَرَّضَ; as also تبرّاهُ; and لَهُ ↓ بَرَى, aor. بَرِىَ : (T:) and له ↓ انبرى signifies اِعْتَرَضَ لَهُ, (S, K, and Har p. 558,) meaning [as above; or] he betook himself, and advanced, or went forward, to it, namely, an action; (Har ubi suprà;) and it presented itself to it, as a thought to the heart, or mind, syn. تعرّض: (Ham p. 541:) لَهُ ↓ بَرَى, inf. n. بَرْىٌ, is syn. with عَرَضَ لَهُ [meaning as above, for it is syn. with تَعَرَّضَ and اِعْتَرَضَ; or it happened to him, befell him, or occurred to him ]: (M:) and ↓ انبرى is also syn. with عَرَضَ [meaning it happened, befell, or occurred ]. (Har p. 56.) You say also, تبرّى لِمَعْرُوفِهِ, i. e. تَعَرَّضَ لَهُ (ISk, S, K) or اِعْتَرَضَ لَهُ (M) [both of which explanations mean He presented, addressed, applied, or betook, himself, or he advanced, came forward, went forward, or attempted, to obtain his favour, or bounty; or he sought it, or demanded it ]; as also تبرّى مَعْرُوفَهُ. (M, TA.) And تَبَرَّيْتُ وُدَّهُمْ [ I addressed, applied, or betook, myself to obtain their love, or affection ]. (S, M.) And لِطَىِّ بِسَاطِهِ ↓ انبرى, i. q. اِعْتَرَضَ, meaning, in this instance, He hastened to cut short his speech. (Har p. 280.) And يُنْشِدُ شِعْرًا ↓ انبرى, i. e. تَعَرَّضَ لِاـِنْشَاآئِهِ [or لِاـِنْشَادِهِ, meaning He addressed himself to reciting poetry, or verses ]. (Har p. 34.) And مِنَ الجَمَاعَةِ ↓ انبرى, i. q. اِعْتَرَضَ [ He presented himself, or advanced, or came forward, from the company ]. (Har p. 647.)

6 تَبَارَيَا بارى تبارى تباريا They vied, competed, or contended for superiority, each with the other; emulated, or rivalled, each other; imitated each other; (S, K, TA;) they did each like as the other did. (T, S, TA.) [See the part. n., below.]

7 انبرى أنبرى أنبري انبرى انبري ٱنبرى , (K, TA,) or ↓ ابترى, (so in a copy of the M,) It was, or became, formed, or fashioned, by cutting; shaped out; or pared: (M, K:) said of a reed for writing, and of a stick, or piece of wood, (M,) and of an arrow, (M, K,) &c. (M.) -A2- See also 3: ― -b2- and see 5, in six places.

8 اـِبْتَرَىَ see 1: -A2- and see also 7.

بَرًى بر برى بري ري , or بَرًا: see art. برو.

بَرَاةٌ براه براة برى : see مِبْرَاةٌ. -A2- See also بَرَاآءَةٌ, in art. برأ.

بَرَاآءٌ براآء : see مِبْرَاةٌ.

بُرَاآءٌ براآء : see بُرَايَةٌ.

بَرِىٌّ بر برى بري ري , applied to an arrow, i. q. ↓ مَبْرِىٌّ [i. e. Formed, or fashioned, by cutting; shaped out; or pared ]; (T, M, K;) or (M, K) completely; (T, M, K;) but not feathered, nor headed: for an arrow when first cut is termed قِطْعٌ; then it is formed, or fashioned, by cutting, or shaped out, or pared, and is termed بَرِىٌّ; and when straightened, and fit to be feathered and headed, it is a قِدْح; and when feathered and headed, it becomes a سَهْم. (T.) -A2- It is also sometimes used for بَرِىْءٌ. (Kz, TA in art. برأ.)

البَرِيَّةٌ البريه البرية بري برية : see art. برو.

بُرَايَةٌ برأيه برايه براية رأي راية (T, S, M, K) and ↓ بُرَاآءٌ, (S, M, K,) in which latter the ء is originally ى, (IJ, M,) Cuttings, chips, parings, or the like; (S, M, K;) what falls from a thing that is formed, or fashioned, by cutting. (T, S. *) ― -b2- [Hence,] مَطَرٌ ذُو بُرَايَةٍ (assumed tropical:) Rain that pares and peels the ground. (TA.) ― -b3- And هُوَ مِنْ بُرَايَتِهِمْ (assumed tropical:) He is of the refuse, or lowest or meanest sort, of them. (M, TA.) ― -b4- But ذُو بُرَايَةٍ, applied to a camel, means (assumed tropical:) En-during travel: (T, S, M:) or having fat and flesh: (S:) and ذَاتُ بُرَايَةٍ, applied to a she-camel, has the latter meaning: or the former: (M, K:) or strong when fatigued and emaciated by travel: (TA:) or, as some say, براية in both cases means the remains of fatness and compactness, or of fat, and of strength. (M, TA.) حَتُّ البُرَايَةِ is said to mean (assumed tropical:) Fleet, or swift, when emaciated by travel; for the subst. براية is said to be here put for the inf. n. بَرْى. (L in art. حت, q. v.)

بِرَايَةٌ برأيه برايه براية رأي راية a quasi-inf. n. of 1 in the first of the senses assigned to it above: as when it is said that a reed for writing is not called a قَلَم except after the براية [i. e. the shaping, or paring ]. (Msb.)

بَرَّاآءٌ براآء A maker of arrows, who forms, or fashions, them by cutting; who shapes them out, or pares them: or who does so completely: (K:) and a maker of spindles, who forms, or fashions, them by cutting: and a cutter, or parer, of aloes-wood, that is used for fumigation: (TA:) [and in like manner, قِسِىٍ ↓ بَارِى a fashioner, or shaper, of bows: whence the saying,] أَعْطِ القَوْسَ بَارِيَهَا [ Give thou the bow to its fashioner ]; meaning (assumed tropical:) commit thou thine affair to him who will execute it well: a prov. (Har p. 68. [See also Freytag's Arab. Prov. ii. 98.])

بَرَّاآءَةٌ براآءه براآءة : see مِبْرَاةٌ.

بَارِى قِسِىّ باري قسى باري قسي : see بَرَّاآءٌ.

بَارِىٌّ أري بأري بار بارى باري باريي بآري آر آري and بَارِيَّةٌ and بَارِيَاآءُ: see in art. بور.

مَبْرَى القَلَمِ مبري القلم [ The place where the paring is commenced of the reed for writing ]. (K in art. جلف.)

مِبْرَاةٌ مبرا مبراه مبراة The iron implement, (S,) or knife, (AHn, M, K,) with which one forms, fashions, shapes out, or pares, (AHn, S, M, K,) a bow; (AHn, M, K;) as also ↓ بَرَّاآءَةٌ, (K, TA,) with teshdeed and medd, (TA,) or ↓ بَرَاآءٌ, (so in a copy of the M,) or ↓ بَرَاةٌ. (CK, and so in a MS. copy of the K.)

مَبْرِىٌّ مبرى مبري : see بَرِىٌّ.

مُتَبَارِ متبار متباري part. n. of 6. It is said in a trad., المُتَبَارِيَانِ لَا يُجَابَانِ وَ لَا يُؤْكَلُ طَعَامُهُمَا [ The two persons who vie with each other in the expensiveness of their entertainments shall not have their invitations accepted, nor shall their food be eaten ]. (El-Jámi' es-Sagheer of Es-Suyootee.) The متباريان whose food is forbidden, in a trad., to be eaten, are They who vie with each other in order that each may render the other unable to equal him in respect of the repast prepared by him for his guests: and the doing of this is disliked because of the rivalry and ostentation that are involved in it. (TA.) ― -b2- المُتَبَارِيَانِ is also an appellation of The night and the day. (Har p. 377.)