Lane's Lexicon (Edward Lane, 1863)

بُرْقُعٌ برقع رقعة (IAar, S, Mgh, Msb, K) and ↓ بُرْقَعٌ (IAar, S, Msb, K ,) but some disallow this latter, (Msb,) and ↓ بُرْقُوعٌ, (IAar, S, K,) but AHát disallows this, as well as the second, (TA,) A thing pertaining to women and to horses or similar beasts, (K,) or to horses or similar beasts and to the women of the Arabs of the desert; (S;) a thing with which a woman veils her face; (Msb;) having in it two holes for the eyes: (Lth:) a small piece of cloth, or rag, pierced for the eyes, worn by horses or similar beasts and by the women of the Arabs of the desert: (Mgh:) [or, accord. to the general fashion of the present time, a long strip of cotton or other cloth, black, blue, or of some other colour, or white, concealing the whole of the face of the woman wearing it, except the eyes, and reaching nearly to the feet, suspended at the top by a narrow band, or other fastening, which passes up the middle of the forehead, and which is sewed, as are also the two upper corners, to a band which is tied round the head, beneath the head-veil: (see my “ Manners and Customs of the Modern Egyptians, ” ch. i.:)] ↓ بُرْقَعَةٌ, if correct, is a more particular term: (Mgh:) the pl. is بَرَاقِعُ. (Lth, Msb.) [See نِقَابٌ.] ― -b2- [البُرْقُعُ The curtain of the door of the Kaabeh. ] ― -b3- See also بِرْقِعُ.

بِرْقَعُ برقع رقعة : see what next follows.

بِرْقَعُ برقع رقعة , (S, K, * TA,) imperfectly decl., (S, TA,) and ↓ بِرْقَعُ, (Fr, Az, Ibn-'Abbád,) of a rare form, like هِجْرَع, (Fr, Az, *) or البِرْقِعُ and ↓ البُرْقُعُ, (K, * TA,) but perhaps this last is a mistranscription, for بِرْقَعُ, (TA,) a name of The heaven, or sky: (Fr:) or the seventh heaven: (AAF, S, K:) or the fourth heaven: (Lth, Az, K:) or the first heaven; (K;) i. e. the lowest heaven: IDrd says, so they assert; and in like manner says IF; and he says, the ب is augmentative, the radical letters being ر ق ع, for every heaven is termed رَقِيعٌ, and the heavens [together] are termed أَرْقِعَةٌ: (TA:) or the lowest heaven is termed الرَّقِيعُ. (S, TA.) [See an ex. voce سَدِرٌ.] بُرْقَعَةٌ: see بُرْقُعٌ. بُرْقُوعٌ: see بُرْقُعٌ.

فَرَسٌ مُبَرْقَعٌ فرس مبرقع , (TA,) or فَرَسٌ أَغَرٌّ مُبَرْقَعٌ, (Mgh,) A horse having what is termed غُرَّةٌ مُبَرْقِعَةٌ: (TA:) or a horse having the whole of his face white. (Mgh.) And شَاةٌ مُبَرْقَعَةٌ A sheep, or ewe, having the head white. (S, K.)

غُرَّةٌ مُبَرْقِعَةٌ غرة مبرقعه غرة مبرقعة A blaze, or whiteness, on the face of a horse, occupying the whole of his face, except that he looks (يَنْظُرُ [for which يُنْظَرُ is erroneously substituted in the CK]) in blackness; (S, L, K;) [i. e.] this whiteness passing downwards to the cheeks without reaching to the eyes. (L, TA.)

1 بَرَكَ بر برك بركة , (S, Msb, K,) aor. بَرُكَ , (S, TA,) inf. n. بُرُوكٌ (S, Mgh, Msb, K) and تَبْرَاكٌ, (K,) said of a camel, (S, Mgh, Msb,) i. q. اِسْتَنَاخَ [i. e. He lay down, or kneeled and lay down, upon his breast, with his legs folded ]; (S, K;) he made his breast to cleave to the ground; (Mgh;) he fell upon his بَرْك, i. e. breast; (Msb;) he threw his برك, i. e. breast, upon the ground; (TA;) and in like manner, ↓ برّك, (TA, and so in some copies of the K,) inf. n. تَبْرِيكٌ. (TA.) And بَرَكَتِ النَّعَامَةُ The ostrich lay upon its breast. (TA.) And بَرَكَ is also said of a lion, and of a man. (K voce ربض.) [Of the latter, one also says, بَرَكَ عَلَى رُكْبَتَيْهِ He fell, or set himself, upon his knees; he kneeled. ] The بُرُوك of a man praying, which is forbidden, is The putting down the hands before the knees, after the manner of the camel [when he lies down; for the latter falls first upon his knees, and then upon his stiflejoints]. (Mgh.) ― -b2- Hence, i. e., from the verb said of a camel, inf. n. بُرُوكٌ, (TA,) He, or it, (i. e. anything, S,) was, or became, firm, steady, steadfast, or fixed; continued, remained, or stayed; (S, K;) in a place: (TK:) [and so, app., with بَرِكَ for its aor.; for] you say, بَرَكَ لِلْقِتَالِ, aor. بَرِكَ , [ He was, or became, firm, &c., for the purpose of fighting, ] and in like manner بَرِكَ, aor. بَرَكَ . (TA. [See also a similar signification of 8.]) ― -b3- (assumed tropical:) It (the night) was, or became, long, or protracted; as though it did not quit its place. (A and TA in art. قعس.) ― -b4- See also 8, in two places.

2 بَرَّكَ see 1. -A2- تَبْرِيكٌ also signifies The praying for بَرَكَة, (S, K, TA,) for a man, &c. (TA.) You say, بَرَّكْتُ عَلَيْهِ, inf. n. تَبْرِيكٌ, I said to him, بَارَكَ ا@للّٰهَ عَلَيْكَ [or فِيكَ &c., God bless thee! &c.]. (TA.) And برّك علي الطَّعَامِ He prayed for, or invoked, a blessing on the food. (TK.)

3 بارك عَلَيْهِ بارك عليه بارك علية He kept, or applied himself, constantly, or perseveringly, to it; (Lh, K;) namely, an affair, (TA in art. حفظ,) or commerce, or traffic, &c. (Lh, TA.) -A2- بارك ا@للّٰهُ فِيكَ, (Fr, S, Msb, K,) and لَكَ, and عَلَيْكَ, (S, K,) and بَارَكَكَ, (Fr, S, K,) inf. n. مُبَارَكَةٌ, (TK,) [ God bless, beatify, felicitate, or prosper, thee; ] God put in thee, (TA,) give thee, make thee to possess, (T, K,) بَرَكَة [i. e. a blessing, good of any kind, prosperity or good fortune, increase, &c.]. (TA, TK.) بَارِكْ عَلَى مُحَمِّدٍ وَ عَلَى اآلِ مُحَمَّدٍ (in a trad., TA,) means Continue Thou, or perpetuate Thou, (O God,) to Mohammad and to the family of Mohammad the eminence and honour which Thou hast given them: (K, TA:) [or still bless or beatify, or continue to bless or beatify, Mohammad &c.: though it may well be rendered simply bless or beatify &c.:] Az says that it is from بَرَكَ said of a camel, meaning “he lay down upon his breast in a place and clave thereto.” (TA.) And اَللّٰهُمَ بَارِكْ لَنَا فِى المَوْتِ, in another trad., means [ O God, bless us ] in the state to which death will bring us. (TA.) The Arabs say to the beggar, بُورِكَ فِيكَ [ Mayest thou be blest; and, in the present day, اَللّٰه يُبَارِك فِيك God bless thee ]; meaning thereby to repel him; not to pray for him: and by reason of frequency of usage of this phrase, they have made ↓ بُورِك a noun: a poet [in Har شريش العدوى (app. Sherees, not Shereesh, El-'Adawee), in the TA Aboo-Fir'own,] says, تَظُنُّ أَنَّ بُورِكًا يَكْفِينِى اـِذَا خَرَجْتُ بَاسِطًا يَمِينِى [ She imagines that the saying “Mayest thou be blest” will suffice me when I go forth stretching out my right hand for an alms]. (Har p. 378. [This verse is differently cited in the TA; for there, instead of تظنّ and خرجت, we find تُحِبُّ and غَدَوْتُ.]) ― -b2- [You also say of a man, بارك فِيهِ, and لَهُ, &c., meaning He blessed him; i. e. he prayed God to bless him. ] ― -b3- See also 6.

4 ابركهُ أبرك أبركه ابركه ابركة برك He made him (namely, a camel,) to lie down [or kneel and lie down ] upon his breast. (S, K.) You say, أَبْرَكْتُهُ فَبَرَكَ I made him to lie down upon his breast, and he lay down upon his breast: but this is rare: the more common phrase is أَنْخَتُهُ فَا@سْتَنّاخَ. (S.) -A2- See also 8. -A3- مَا أَبْرَكَهُ [ How blessed is he, or it! ] is an instance of a verb of wonder with a passive meaning [and irregularly derived]. (TA.)

5 تبرّك بِهِ تبرك به تبرك بة i. q. تَيَمَّنَ بِهِ [ He had a blessing; and he was, or became, blest; by means of him, or it: so accord. to explanations of تَبَرُّكْ in the KL: but very often signifying he looked for a blessing by means of him, or it; he regarded him, or it, as a means of obtaining a blessing; he augured good from him, or it; تيمّن به being opposed to تَشَأَّمَ به; as in the K in art. طير, and in Bd in xvii. 14, &c.]: (S, K:) and ↓ تبارك بِالشَّيْءِ He augured good from the thing. (Lth, K.) One says so of a man. (K in art. مسح.) And one says, تبرّك بِا@سْمِ ا@للّٰهِ [ He looked for a blessing by means of uttering the name of God, or saying بِسْمِ ا@للّٰهِ]. (Ksh, on the بسملة; &c.)

6 تبارك بارى بارك تبار تبارك , accord. to Zj, is an instance of تَفَاعَلَ [as quasi-pass. of فَاعَلَ, i. e., of بَارَكَ, like as تَبَاعَدَ is of بَاعَدَ,] from البَرَكَةُ; and so say the lexicologists [in general]. (TA.) [Hence,] تبارك ا@للّٰهُ means [ Blessed is, or be, God; or] hallowed is, or be, God; or far removed is, or be, He from every impurity or imperfection, or from everything derogatory from his glory; (K) or highly to be exalted, or extolled, is God; or highly exalted, or extolled, be He; (Abu-l-'Abbás, TA;) greatly to be magnified is God; or greatly magnified be He: (TA:) or i. q. ↓ بَارَكَ, like قَاتَلَ and تَقاَتَلَ, except that فَاعَلَ is trans. and تَفَاَعَلَ is intrans.: (S:) accord. to IAmb, it means [that] one looks for a blessing by means of [uttering] his name (يُتَبَرَّكُ بِا@سْمِهِ) in every affair, or case: accord. to Lth, it is a phrase of glorification and magnification: (TA:) or تبارك signifies He is abundant in good; from البَرَكَةُ, which is “abundance of good:” or He exceeds everything, and is exalted above it, in his attributes and his operations; because البَرَكَةُ implies the meaning of increase, accession, or redundance: or He is everlasting; syn. دَامَ; from بُرُوكُ الطَّيْرِ عَلَى المَاآءِ [“the continuing of the birds at the water”]; whence البِرْكَةُ, because of the continuance of the water therein: the verb is invariable [when thus used, being considered as divested of all signification of time, or used in an optative sense]; and is not employed [in any of the senses above] otherwise than in relation to God: (Bd in xxv. 1:) it is an attributive peculiar to God. (K.) ― -b2- تبارك بِالشَّىْءِ: see 5.

8 ابترك أبتر أبترك ابترك بتر He (a man) threw his بَرْك [i. e. breast upon the ground (as the camel does in lying down), or upon some other thing]. (S.) ― -b2- He (a sword-polisher) leaned upon the polishing-instrument, (K,) on one side. (TA.) And He (a horse) inclined on one side in his running. (TA: [accord. to which, this is from what next follows.]) ― -b3- He hastened, or sped, and strove, laboured, or exerted himself, in running: (S, K:) and ↓ بَرَكَ, inf. n. بُرُوكٌ, (K,) or, as some say, this is a subst. from the former verb, (TA,) He strove, laboured, or exerted himself. (K.) ― -b4- (assumed tropical:) It (a cloud) rained continually, or incessantly: (TA:) and ابتركت السَّمَاآءُ (assumed tropical:) the sky rained continually; as also ↓ بَرَكَت, (K,) and ↓ ابركت; but Sgh says that the first of these three is the most correct. (TA.) And ابتركت السَّحَابَةُ (tropical:) The cloud rained vehemently. (K, TA.) ― -b5- ابترك فِى عِرْضِهِ, and عَلَيْهِ, (tropical:) He detracted from his reputation, censured him, or impugned his character, and reviled him, (K, TA,) and laboured in vituperating him. (TA.) ابتركوا فِى الحَرْبِ (tropical:) They fell upon their knees in battle, and so fought one another. (K, TA. [See بَرَكَاآءُ, below.]) -A2- اِبْتَرَكْتُهُ I prostrated him, or threw him down prostrate, and put him beneath my بَرْك [i. e. breast ]. (S.)

بَرْكٌ بر برك بركة Many camels: (S, K:) or a herd of camels lying down upon their breasts: (K:) or any camels, males and females, lying down upon their breasts by the water or in the desert by reason of the heat of the sun or by reason of satiety: (TA:) or all the camels of the people of an encampment, that return to them from pasture in the evening, or afternoon, to whatever number they may amount, even if they be thousands: (K:) one thereof is termed ↓ بَارِكٌ; (K;) the two words being like تَجْرٌ and تَاجِرٌ; (TA;) fem. ↓ بَارِكَةٌ: (K:) pl. بُرُوكٌ, (S, K,) i. e., pl. of بَرْكٌ. (S.) -A2- Also, (S, Msb, K,) and ↓ بِرْكَةٌ, which is with kesr, (S, K,) The breast (S, Msb, K) of a camel: (Msb, TA:) this is the primary signification: (TA:) as some say, the former signifies the breast of the camel with which he crushes a thing beneath it: (TA:) and (K) accord. to Lth, (TA,) the latter is the part next to the ground of the skin of the breast of the camel; (or, as in the 'Eyn, of the skin of the belly of the camel and of the portion of the breast next to it; TA;) as also the former: (K:) or, as some say, the former is the middle of the breast, where [ the two prominences of flesh called ] the فَهْدَتَانِ conjoin at their upper parts: (Ham p. 66:) or the latter is pl. of the former, like as حِلْيَةٌ is of حَلْىٌ: or the former is of man; and the latter, of others: or the former is the interior of the breast; (or, as Yaakoob says, the middle of the breast; TA;) and the latter, the exterior thereof: (K:) or the former is the breast, primarily of the camel, because camels lie down (تَبْرُكُ) upon the breast; and metaphorically of others. (Ham p. 145.) ― -b2- Hence, بَرْك الشِّتَاآءِ (tropical:) The first part of winter; (L, TA; *) and the main part thereof. (L.) ― -b3- And hence, (TA,) البُرُوكُ is an appellation applied to (tropical:) The stars composing the constellation of the Scorpion, of which are الزُّبَانَى and الاـِكْلِيلُ and القَلْبُ and الشَّوْلَةُ [the 16th and 17th and 18th and 19th of the Mansions of the Moon], which rise [aurorally] in the time of intense cold; as is also الجُثُومُ: (L, TA: *) or, accord. to IF, to a نَوْء of the أَنْوَاآء of الجَوْزَاآء; because the انواء thereof do not set [aurorally] without there being during their period a day and a night in which the camels lie upon their breasts (تَبْرُكُ) by reason of the vehemence of the cold and rain. (TA.)

بُرْكٌ بر برك بركة : see بُرَكٌ.

بِرْكٌ بر برك بركة : see بِرْكَةٌ.

بُرَكٌ بر برك بركة Remaining fixed (↓ بَارِكٌ) at, or by, a thing. (IAar, K.) So in the phrase بُرَكُ عَلَى جَنْب الاـِنَاآءِ [ Remaining fixed at, or by, the side of the vessel ], in a verse describing a [gluttonous] man, who swallows closely-consecutive mouthfuls. (IAar.) ― -b2- (assumed tropical:) Incubus, or nightmare; as also ↓ بَارُوكٌ. (K.) ― -b3- (tropical:) A coward; and so ↓ the latter word. (K, TA.) -A2- Also, [and by contraction ↓ بُرْكٌ, as in a verse cited in the M and TA in art. وبص,] A name of the month ذُو الحِجَّة; (AA, K;) one of the ancient names of the months. (AA.)

بُرْكَةٌ برك بركه بركة ركة , (S, K,) or ↓ بُرَكَةٌ, (Msb,) A certain aquatic bird, white, (S, Msb, K,) and small: (K:) [the former applied in Barbary, in the present day, to a duck: ] pl. بُرَكٌ (S, Msb, K) and بُرْكَانٌ and بِرْكَانٌ and [pl. of pauc.] أَبْرَاكٌ; (K;) or, in the opinion of ISd, ابراك and بركان are pls. of the pl. [بُرَكٌ]. (TA.)

بِرْكَةٌ برك بركه بركة ركة A mode, or manner, of بُرُوك [i. e. of a camel's kneeling and lying down upon the breast ]; (S, * O, * K;) a noun like رِكْبَةٌ and جِلْسَةٌ. (S, O.) One says, مَا أَحْسَنَ بِرْكَةَ هٰذِهِ النَّاقَةِ [ How good is this she-camel's manner of lying down on the breast! ]. (S.) -A2- See also بَرْكٌ. -A3- A حَوْض [i. e. watering-trough or tank ]: (K:) or the like thereof, (S, TA,) dug in the ground, not having raised sides constructed for it above the surface of the ground; (TA;) and ↓ بِرْكٌ signifies the same: (Lth, K:) said to be so called because of the continuance of the water therein: (S:) pl. بِرَكٌ, (S, Msb, K,) which Az found to be applied by the Arabs to the tanks, or cisterns, that are constructed with baked bricks, and plastered with lime, in the road to Mekkeh, and at its wateringplaces; sing. بِرْكَةٌ; and sometimes a بركة is a thousand cubits [in length], and less, and more: but the watering-troughs, or tanks, that are made for the rain-water, and not cased with baked bricks, are called أَصْنَاعٌ, sing. صِنْعٌ: (TA:) [بِرْكَةٌ often signifies a basin; a pool; a pond; and a lake: and in the present day, also a bay of the sea: and a reach of a river: ] also a place where water remains and collects, or collects and stagnates, or remains long and becomes altered. (ISd, K.)

بَرَكَةٌ برك بركه بركة ركة [ A blessing; any good that is bestowed by God; and particularly such as continues and increases and abounds: ] good, (Jel in xi. 50,) or prosperity, or good fortune, (Fr, K,) that proceeds from God: (Fr, in explanation of the pl. as used in the Kur xi. 76:) increase; accession; redundance; abundance, or plenty; (S, Msb, K, Kull;) whether sensible or intellectual: and the continuance of divinely-bestowed good, such as is perceived by the intellect, in, or upon, a thing: (Kull:) or firmness, stability, or continuance, coupled with increase: (Ham p. 587:) or increasing good: (Bd in xi. 50:) and abundance of good; implying the meaning of increase, accession, or redundance: (Bd in xxv. 1:) or abundant and continual good: (so in an Expos. of the Jámi' es-Sagheer, cited in the margin of a copy of the MS:) and, accord. to Az, God's superiority over everything. (TA.)

بُرَكَةٌ برك بركه بركة ركة : see بُرْكَةٌ.

بَرَاكِ بَرَاكِ براك براك , (S, K, *) like قَطَامِ, (K,) said in war, or battle, (S,) means أُبْرُكُوا [ Be ye firm, steady, or steadfast: in the CK, erroneously, اَبْرِكُوا]. (S, K.)

بَرُوكٌ برى بروك روك A woman that marries having a big son (S, K) of the age of puberty. (S.)

بُرُوكٌ برى بروك روك A hasting, speeding, striving, labouring, or exerting oneself, in running; a subst. from ابترك: and inf. n. of بَرَكَ in a sense in which it is explained above with the former verb. (K: but see 8.)

بَرِيكٌ بري بريك ري : see مُبَارَكَ.

بَرَاكَاآءُ براكاآء (S, K) and بُرَاكَاآءُ (TA) Firmness, steadiness, or steadfastness, in war, or battle; (IDrd, S;) and a striving, labouring, or exerting oneself [ therein ]; from البُرُوكُ [inf. n. of بَرَكَ]: (S:) or a falling upon the knees in battle, and so fighting; as also ↓ بَرُوكَاآءُ. (K.) ― -b2- Also The field of battle: or, accord. to Er-Rághib, براآكاءُ الحَرْبِ and ↓ بَرُوكَاؤُهَا signify the place to which the men of valour cleave. (TA.)

بَرُوكَاآءُ بروكاآء : see what next precedes, in two places.

برَّكَانٌ بركان and بَرَّكَانِىٌّ (Fr, Mgh, Msb, K) and ↓ بَرْنَكَانٌ, (S, Mgh, Msb, K,) which is the form commonly obtaining, (Msb,) and mentioned by El-Ghooree as well as J, (Mgh,) but disallowed by Fr, (Mgh, TA,) and ↓ بَرْنَكَانِىٌّ, (K,) but this also is disallowed by Fr, (Mgh, TA,) or, accord. to IDrd, ↓ بَرْنَكَاآءُ and ↓ كِسَاآءٌ بَرْنَكانِىٌّ, but he says that it is not Arabic, (TA,) A kind of [ garment such as is called ] كِسَاآء, (S, Mgh, Msb,) [ similar to a بُرْدَة,] well-known; (Msb;) the black كساآء; (Fr, Mgh, K;) a woollen كساآء having two ornamental borders: (Fr, TA. in art.

برنك برنك :) [in Spanish barangane: (Golius:)] pl. [of all except the first two] بَرَانِكُ. (IDrd, K.) بَرَكَانٌ, without teshdeed, is not mentioned by any one. (Mgh.)

بَرْنَكَاآءُ برنكاآء and بَرْنَكَانٌ and برْنَكَانِىٌّ: see بَرَّكَانٌ, in four places.

بَارِكٌ بار باراك بارك بآرك آر , fem. with ة: see بَرْكٌ, in two places: ― -b2- and see بُرَكٌ.

بُورَكٌ بور بورك ورك i. q. بُورَقٌ; (K;) that is put into flour, (TA,) or into dough. (JK and Mgh and TA in explanation of the latter word.)

بُورِك بور بورك ورك , as a noun: see 3.

بَارُوكٌ بار بارى باروك : see بُرَكٌ, in two places.

مَبْرَكٌ مبرك A place where camels lie upon their breasts: pl. مَبَارِكٌ. (Msb.) You say, فُلَانٌ لَيْسَ لَهُ مِبْرَكٌ جَمَلٍ [ Such a one has not a place in which a camel lies; meaning he does not possess a single camel ]. (S.)

مُبَارَكٌ مبارك مبرة is originally مُبَارَكٌ فِيهِ [or لَهُ or عَلَيْهِ, accord. to those who know not, or disallow, بَارَكَ as trans. without a preposition; and signifies Blessed, beatified, felicitated, or prospered; gifted with, or made to possess, بَرَكة, i. e. a blessing, any good that is bestowed by God, prosperity or good fortune, increase, &c.]; (Msb;) abounding in good; (Ksh and Bd in iii. 90;) abounding in advantage or utility: (Bd in vi. 92 and 156, and xxxviii. 28, and 1. 9:) the pl. applied to irrational things is مُبَارَكَاتٌ. (Msb.) You say also ↓ بَرِيكٌ as meaning مُبَارَكَ فِيهِ: (K:) or طَعَامٌ بَرِيكٌ is as though meaning مُبَارَكٌ [i. e. Blessed food; or food in which is a blessing, &c.]. (S.)

مُبْتَرِكٌ مبترك , [in the CK مُتَبَرِّكٌ,] applied to a man, (tropical:) Leaning, or bearing, upon a thing; applying himself [ thereto ] perseveringly, assiduously, or constantly. (K, TA.) ― -b2- Also, applied to a cloud, (tropical:) Bearing down [ upon the earth ], and paring off the surface of the ground [ by its vehement rain: see 8]. (TA.)

مُتَبَارِكٌ متبارك [app. applied to God (see its verb)] High, or exalted. (Th, TA.)

1 بَرَمَهُ برم برمه برمة رم رمة : see 4, in two places. -A2- بَرِمَ, aor. بَرَمَ ; and ↓ تبرّم; He was, or became, affected with disgust, loathing, or aversion; (M, * K;) he was vexed, grieved, disquieted by grief, or distressed in mind. (M.) You say, بَرِمَ بِهِ, inf. n. بَرَمٌ; (T, S, M, Msb, K;) and بِهِ ↓ تبرّم; (T, S, Msb, K;) He was, or became, disgusted by it, or by reason of it; he loathed it; (T, *, M, * Msb, * K;) he was vexed, grieved, disquieted by grief, or distressed in mind, by it, or by reason of it. (T, M, Msb, K.) ― -b2- بَرِمَ بِحُجَّتِهِ, aor. بَرَمَ , (tropical:) [ He was unable to adduce, as he had intended, his argument, allegation, or evidence, ] is said when one has intended to adduce an argument, allegation, or evidence, and it did not present itself to him. (A, K, TA.)

4 ابرمهُ أبرم أبرمه ابرمه ابرمة برم , (inf. n. اـِبْرَامٌ, T,) He made it (a rope, AHn, M, K, or a thread, or string, T) of two strands, or distinct yarns or twists, and then twisted it; (AHn, T, M, K;) as also ↓ بَرَمَهُ [aor. بَرُمَ , inf. n. بَرْمٌ]: (T:) or he twisted it well; namely, a rope. (M.) ― -b2- And hence, (T, TA,) (tropical:) He made it (a thing, S, or an affair, T, M, K, or a compact, Msb) firm, strong, solid, or sound; he established it, settled it, or arranged it, firmly, strongly, solidly, soundly, or thoroughly; (T, S, M, Msb, K, TA;) as also ↓ بَرَمَهُ, (M, K,) [aor. بَرُمَ ,] inf. n. بَرْمٌ. (K.) ― -b3- (assumed tropical:) He thought, or meditated, upon it; (namely, a thing;) or did so looking to its end, issue, or result; or he did it, performed it, or executed it, with thought, or consideration. (Msb.) -A2- He affected him with disgust, loathing, or aversion; (T, * S, M, * Msb, * K;) caused him to be vexed, grieved, disquieted by grief, or distressed in mind. (T, S, M, Msb.) You say, لَا تُبْرِمْنِى بِكَثْرَةِ فُضُولِكَ [ Disgust me not, or vex me not, by the abundance of thy meddling, or impertinent, speech. ]. (T, TA.) -A3- ابرم It (a vine) put forth grapes in the state in which they are termed بَرَمَ, q. v. (Th, M, K.)

5 تَبَرَّمَ see 1, in two places.

7 انبرم أنبرم انبرم ٱنبرم [ It (a rope, or a thread, or string,) was made of two strands, or distinct twists, and then twisted: or was twisted well: see 4, of which it is quasi-pass. ― -b2- And hence,] (tropical:) It ([a thing, or an affair, or] compact, Msb) was, or became, firm, strong, solid, or sound; it was, or became, established, settled, or arranged, firmly, strongly, solidly, soundly, or thoroughly. (Msb, KL.)

بَرَمَ برم برمة رم The fruit of the [trees called ] عِضَاه: (S, M, K:) n. un. with ة: (S, M:) in its first stage it is termed فَتْلَةٌ; then, بَلَّةٌ; then, بَرَمَةٌ: AHn has erred in saying that the فتلة is above the برمة [in degree]: (M:) that of every kind of عضاه is yellow, except that of the عُرْفُط, which is white, (S, M,) as though its filaments, or fringe-like appertenances, were cotton, and it is like the button of a shirt, or somewhat larger: (M:) that of the سَلَم is the sweetest in odour, (S, M,) and this is yellow, and is eaten, being sweet, or pleasant: (M:) accord. to AA, the fruit of the طَلْح [or acacia gummifera, which is of the trees called عضاه]: n. un. with ة: (T:) sometimes, also, بَرَمَةٌ is applied to a fruit of the أَرَاك (M, * K, * TA) before it has become ripe and black; for when ripe, it is called مَرْدٌ; and when black, كَبَاثٌ: (TA:) and the pl. is بِرَامٌ (M, K) and بُرَمٌ, (M,) or بَرَمٌ. (K: [but the last is a coll. gen. n.]) ― -b2- Also Grapes when they are above, (M,) or when they are like, (K,) the heads of young ants. (M, K.) -A2- (tropical:) One who does not take part with others in the game called المَيْسِر [q. v.], (As, T, S, M, K,) nor contribute with them anything, (TA,) by reason of his avarice, (Har p. 382,) though he eats with them of the flesh-meat thereof; (As, TA;) but sometimes he shuffles, or deals forth, (يُفِيضُ,) the gaming-arrows for the players: (S in art. جمد:) likened to the بَرَمَ of the أَرَاك, because he is of no use: (Har ubi suprà:) and ↓ بَرَمَةٌ occurs in the same sense; [the man so termed being likened to a بَرَمَة of the اراك; or] the ة being added to give intensiveness to the meaning: (M:) the pl. is أَبْرَامٌ. (T, S, M, K.) And hence, (tropical:) Avaricious, or niggardly; mean, or sordid: (Har ubi suprà:) or heavy, or sluggish; (K, TA;) destitute of good. (TA.) It is said in a prov., أَبْرَمًا قَرُونًا (tropical:) [ Art thou (تَكُونُ being understood after) one taking no part with others in the game of الميسر, as is implied in the S, or art thou] heavy, or sluggish, (K, TA,) destitute of good, (TA,) yet eating two dates at once each time? (S, K, TA.)

بَرِمٌ برم برمة رم part. n. of بَرِمَ [and therefore meaning Affected with disgust, loathing, or aversion; or vexed, grieved, disquieted by grief, or distressed in mind ]. (M, Msb.)

بُرْمَةٌ برم برمه برمة رم رمة A cooking-pot (T, M, &c.) of stone, (T, Mgh, Msb,) or of stones: [see مُبْرِمٌ:] (M, K:) or [simply] a cooking-pot, (S, TA,) as some say, in a general sense, so that it may be of copper, and of iron, &c.: (TA:) pl. بِرَامٌ (T, S, M, Mgh, Msb, K) and بُرَمٌ (T, M, &c.) and [coll. gen. n.] بُرْمٌ. (T, M, K.) -A2- Also A certain thing which women wear upon their arms, like the bracelet. (TA.)

بَرَمَةٌ برم برمه برمة رم رمة [originally n. un. of بَرَمٌ]: see بَرَمٌ.

بَرِيمٌ بريم رئم ريم A rope composed of two twists twisted together into one; as also ↓ مُبْرَمٌ: (S:) or a thread, or string, twisted of two distinct yarns or twists: (T:) or a thread, or string, twisted of white and black yarns: (Ham p. 704:) or a twisted rope in which are two colours, (A'Obeyd, S,) or two threads, or strings, of different colours, (IAar, T, M, K,) red and yellow, (M,) or red and white, (K,) sometimes (A'Obeyd, S) bound by a woman upon her waist, and upon her upper arm: (A'Obeyd, S, K:) a rope of two colours, adorned with jewels, so bound by a woman: (M, K:) or a thread, or string, (Lth, A'Obeyd, T,) with beads strung upon it, (Lth, T,) or of different colours, (A'Obeyd, T,) which a woman binds upon her waist: (Lth, A'Obeyd, T: [see also حَوْطٌ]:) or a string of cowries, which is bound upon the waist of a female slave. (Aboo-Sahl El-Harawee in art. بزم of the TA.) ― -b2- Anything in which are two colours (T, M, K) mixed together: (M, K:) and any two things mixed together and combined. (M.) ― -b3- An amulet (M, K, TA) that is hung upon a boy; because of the colours therein. (TA.) ― -b4- A garment, or piece of cloth, in which are silk (قَزّ) and flax. (T.) ― -b5- Also, (K,) or the dual thereof, (AO, T, S,) which latter is the right, (TA,) The liver and hump [of a camel ], (AO, T, S, K,) cut lengthwise, and tied round with a string or thread, or some other thing, (S, K,) in some copies of the S, or with a gut; (TA;) said to be thus called because of the whiteness of the hump and the blackness of the liver. (S, K.) So in the phrase, اِشْوِ لَنَا مِنْ بَرِيَمَيْهَا [ Roast thou for us some of her liver and hump, cut lengthwise, &c.]. (AO, T, S: [in copies of the K, بَرِيمِهَا: and in the CK, بَرِيمَتِهَا.]) ― -b6- Also, the sing., Water mixed with other [water &c.]. (TA.) ― -b7- Tears mixed with [the collyrium termed ] اـِثْمِد; (M, K;) because having two colours. (TA.) ― -b8- A mixed company of people. (M, K.) ― -b9- An army; (S, K;) because comprising a mixed multitude of men; (K;) or because of the colours of the banners of the tribes therein: (S, K, TA:) or an army in which is a mixed multitude of men: (M:) or an army having two colours: (T:) and the dual, two armies, Arabs and foreigners. (IAar, T.) ― -b10- A number of sheep and goats together. (IAar, T, M, K.) ― -b11- The light of the sun with the remains of the blackness of night: (IAar, T:) or the dawn; (M, K;) because of its combining the blackness of night and the whiteness of day: or, as some say, بَرِيمٌ الصُّبْحِ means the tint (خَيْط [q. v.]) of the dawn that is mixed with two colours. (M.) ― -b12- (assumed tropical:) Inducing suspicion, or evil opinion; [as though of two colours;] (IAar, T;) suspected. (IAar, T, Sgh, K.)

بَرِّيمَةٌ بريم بريمه بريمة رئم ريم ريمة , with fet-h, and with teshdeed to the ر which is meksoorah, A دَائِرَة [or feather, or portion of the hair naturally curled or frizzled, in a spiral manner, or otherwise,] upon a horse, whereby one judges of its goodness or badness: pl. بَرَارِيمُ. (TA: [and used in this sense in the present day.]) ― -b2- See also بَيْرَمٌ.

بَيْرَمٌ بيرم The [ implement called ] عَتَلَة: or particularly the عتلة of the carpenter: (M, K:) [i. e.,] an auger, a wimble, or a gimlet; [called in the present day ↓ بَرِّيمَة; accord. to Mirkát el-Loghah, cited by Golius, who writes the latter word without teshdeed, the former signifies such an implement (“ terebra ”) of a large size;] that with which the carpenter perforates: and also said to signify that with which the saddler perforates leather: (KL:) also a well-known kind of [implement such as is called in Persian ] تِيشَهْ [i. e., a hatchet, or the like ]: (PS:) AO said, the بَيْرَمْ is the عَتَلَة of the carpenter: or he said, the عتلة is the بيرم of the carpenter: (T:) this word, (M,) the بيرم of the carpenter, (S,) is Persian, (S, M,) arabicized. (S.)

مُبْرَمٌ مبرم : see بَرِيمٌ. ― -b2- Also A garment, or piece of cloth, of which the thread is twisted of two yarns, or distinct twists. (S, K.) And hence, (S,) A certain kind of garments, or cloths. (S, K.) ― -b3- [(assumed tropical:) A thing, or an affair, or a compact, made firm, strong, solid, or sound; established, settled, or arranged, firmly, strongly, solidly, soundly, or thoroughly. See its verb, 4. ― -b4- And hence, قَضَاآءٌ مُبْرَمٌ (assumed tropical:) Ratified destiny; such as is rendered inevitable. ]

مُبْرَمٌ مبرم [act. part. n. of 4. -A2- And also] A gatherer of بَرَم [q. v.]: (M:) or, of the بَرَم of the عِضَاه: (K:) or, specially, a gatherer of the بَرَم of the أَرَاك. (M.) -A3- A maker of بِرَام [or stone cookingpots ]: (K:) or one who wrenches out the stones of which they are made from the mountain, (M, K, TA,) and fashions them, and hews them out. (TA.) -A4- And hence, (M,) (assumed tropical:) A heavy, or sluggish, man; as though [in the CK لاَنَّهُ is erroneously put for كَأَنَّهُ] he cut off for himself something from the persons sitting with him: (M, K: *) or, as some say, [so in the M; but in the K, “and”] bad, or corrupt, in discourse; (M, K;) who discourses to others of that in which is no profit nor meaning; (TA;) from the same word as signifying “a gatherer of the fruit of the اراك,” (M, TA,) which has no taste nor sweetness nor sourness nor virtue, or efficacy: (AO, TA:) or one who is a burden upon his companion, without profit and without good; like the بَرَم who takes no part with others in the game of المَيْسِر, though he eats of the flesh-meat thereof. (As, TA.)