Lane's Lexicon (Edward Lane, 1863)

مُبَذِّرٌ ذ : see what next precedes.

أَرْضٌ مِبْذَارٌ النَّبَاتِ ذ [or more probably مِبْذَارٌ لِلنَّبَاتِ] (tropical:) Land that yields increase. (A.)

مَبْذُورٌ ذ : see بَذِيرٌ. ― -b2- (tropical:) Many; much; abundant: (K, TA:) water that is abundant; or blessed with abundance, plenty, or increase. (A.)

مُبَاذِرٌ ذ : see تِبْذارَةٌ.

نَبْذَرَةٌ ذ : see بَذَارَّةٌ.

بَذْقٌ ذ : see بَيْذَقٌ, in two places.

بَاذَقٌ ذ (Mgh, K) and ↓ بَاذِقٌ (K) [in my copy of the Msb erroneously written باذيق] a Persian word, arabicized; originally بَادَهْ, which signifies Wine: (A'Obeyd, TA:) or juice of grapes cooked in the least degree, so as to be strong (Mgh, Msb, K) and intoxicating; an arabicized word; (Msb;) said to have been introduced by the Benoo-Umeiyeh, (TA,) and to have been unknown to the Prophet; (Mgh;) but there is a trad. of I' Ab which is understood to mean that the Prophet forbade what is thus called: (Mgh, TA:) some assert it to mean that it existed not in his time; (TA;) but this latter assertion is weak. (Mgh.)

بَاذِقٌ ذ : see above. -A2- It is also an imitative sequent to حَاذِقٌ. (K.)

بَيْذَقٌ ذ [meaning A pawn ] in the game of chess is from ↓ بَيَاذَقَةٌ; (TA;) which latter signifies footmen, as opposed to horsemen, (AO, K, TA,) and is an arabicized word, from the Persian, (AO, TA,) originally Pِيَادَهْ: (TA:) the pl. of بيذق is بَيَاذِقُ; for which a poet uses بُذُوقٌ, as though he suppressed the ى [in the sing.], making بيذق to become ↓ بَذْقٌ: (Ibn-Buzurj, TA:) or, accord. to El-Khárzenjee, (JK, TA,) ↓ بَذْقٌ signifies a guide in a journey; as also بَيْذَقٌ: (JK, K, TA:) or [in the CK “and”] small and light or active: (K, TA:) or, as in the Tekmileh, (TA,) short and light or active: (JK, TA:) and its pl. is بُذُوقْ. (JK, K.)

بَيَاذِقَةٌ ذ : see بَيْذَقٌ.

1 بَذَلَهُ ذ , aor. بَذُلَ (S, M, * Msb, K) and بَذِلَ , (M, K,) inf. n. بَذْلٌ, (S, M, Msb, K,) He gave it, and was liberal, or bountiful, with it; he gave it liberally, bountifully, unsparingly, or freely; (S, Msb, K, TA;) he gave it willingly, of his own free will or good pleasure: (TA:) and he made it allowable, or lawful, to be taken or possessed or done, willingly, or of his own free will or good pleasure: (Msb:) بَذْلٌ is the contr. of مَنْعٌ. (M.) [Hence,] سَأَلْتُهُ فَأَعْطَانِى بَذْلَ يَمِينِهِ I asked him, and he gave me what he was able to give. (TA.) [And بَذَلَ لَهُ نَفْسَهُ. (assumed tropical:) He gave up himself to, or spent himself for, him or it; he gave, or applied, himself, or his mind, unsparingly to it, namely, an undertaking &c.: a phrase of frequent occurrence. And بَذَلَ جَهْدَهُ, and مَجْهُودَهُ, (assumed tropical:) He exerted, or put forth, or expended, unsparingly, or freely, his power, or ability, or his utmost power or ability or endeavour: also of frequent occurrence.] And فَرَسٌ لَهُ صَوْنٌ وَ بَذْلٌ (tropical:) A horse that reserves a portion of his run, and is unsparing with a portion thereof; not putting forth the whole at once: (TA:) or that has a run which he reserves [ for the time of need ], and a run which he performs unsparingly: (A in art. شهد: see شَاهِدٌ:) and ↓ فَرَسٌ ذُو صَوْنٍ وَا@بْتِذَالٍ a horse that has a running pace (حُضْرٌ) which he has reserved for the time of need, and a run (عَدْوٌ) less quick which he has performed freely, or without reservation (قَدِ ا@بْتَذَلَهُ). (T.) [In the K these phrases are given in a mutilated state, and with a mutilated explanation.]) And صَوْنُهُ خَيْرٌ مِنْ بَذْلِهِ (tropical:) His interior state, or disposition of mind, is better than his apparent state &c. (TA.) ― -b2- See also 8.

5 تبذّل ذ He neglected the preserving of himself or his honour or reputation [from disgrace]; i. q. تَرَكَ التَّصَاوُنَ (S) or التَّصَوُّنَ; (TA;) he was careless of himself or his honour or reputation; contr. of تَصَاوَنَ; (Msb in the present art,;) as also ↓ ابتذل. (Msb in art. صون.) You say, كَرُمَ وَ لَمْ يَتَبَذَّلْ [ He was generous, and was not careless of his honour or reputation ]. (M and L in art. وفر.) ― -b2- تبذّل فِى عَمَلِ كَذَا, and نَفْسَهُ فِيهِ ↓ ابتذل and بِهِ, He employed his own self in the doing of such a thing. (T.)

8 اِبْتِذَالٌ ذ is the contr. of صِيَانَةٌ; (M, K;) [i. e.] ابتذلهُ signifies He held it in mean estimation; namely, a garment or other thing; (TA;) [ he was careless of it; he used it, or employed it, on, or for, ordinary, mean, or vile, occasions, or purposes; ] he used it for service and work; namely, a garment &c.; syn. اِمْتَهَنَهُ; (S, Msb;) he wore it (a garment) in times of service and work; as also ↓ بَذَلَهُ; (Msb, TA;) or, as IKoot says, بَذَلَهُ, [aor. بَذُلَ and بَذِلَ ,] inf. n. بَذْلَةٌ and بِذْلَةٌ, signifies he did not preserve it, lay it up, take care of it, or reserve it; namely, a garment. (Msb.) See also 5, in two places. You say also, ابتذل عَدْوَهُ (assumed tropical:) [ He (a horse) performed his run freely, or without reservation; opposed to صَانَهُ]. (T.) See 1.

10 استبذلهُ ذ He sought, or demanded, of him a liberal, free, or willing, gift. (TA.) And اِسْتَبْذَلْتُ فُلَانًا شَيْئًا I asked of such a one that he would liberally, freely, or willingly, give me a thing. (T.)

بَذْلٌ ذ A thing that is given liberally, freely, or willingly: and inf. n. [or 1, q. v.], used as a proper subst.: pl. بُذُولٌ. (Har p. 206.)

بَذْلَةٌ ذ : see what next follows, in two places.

بِذْلَةٌ ذ A garment that is worn (T, S, Msb) in service, or work; (S, Msb;) that is not preserved, laid up, taken care of, or reserved; (T, M, K;) as also ↓ بَذْلَةٌ (Msb) and ↓ مبْذَلٌ, (T,) or ↓ مِبْذَلَةٌ, (S, M, K,) the pl. of which is مَبَاذِلٌ: (S:) and an old and worn-out garment; (TA;) as also ↓ مِبْذَلٌ and ↓ مِبْذَلَةٌ; (M, K;) the last of which is mentioned on the authority of AZ, but is disapproved by 'Alee Ibn-Hamzeh, who asserts it to be without ة: (IB, TA:) بِذْلَةٌ sometimes has بِذَلٌ as pl. (TA.) You say, ↓ جَاآءَ نَا فُلَانٌ فِى مَبَاذِلِه, i. e. فِى ثِيَابِ بِذْلَتِهِ or ↓ بَذْلَتِهِ [ Such a one came to us in his garments that he wore in service, or work ]. (S, accord. to different copies. [I have shown that بِذْلَةٌ and بَذْلَةٌ are dial. vars., both as inf. ns. (see 8) and as proper substs.]) The word بَدْلَةٌ, with fet-h, and with the unpointed د, applied by the vulgar to [a suit of] new clothes, is a mistake for بِذْلَةٌ, and this is correctly a name for old and worn-out clothes. (TA. [But this is doubtful; for بَدْلَةٌ commonly signifies, in modern Arabic, a change of clothes; and hence, a suit of clothes, whether new or old.]) ― -b2- IJ uses it metaphorically, in relation to poetry; saying, الرَّجَزُ اـِنَّمَا يُسْتَعَانُ بِهِ فِى البِذْلَةِ وَ عِنْدَ الاِعْتِمَالِ وَ الحُدَاآءِ وَ المِهْنَةِ (tropical:) [ The metre termed rejez is only used as an aid in the ordinary, or meaner, business of life, and on the occasion of doing one's work, and singing to camels for the purpose of urging them on, and performing service of any kind: but in this case it may be regarded as an inf. n.: see 8]. (M.)

بَذُولٌ ذ : see بَذَّالٌ.

بَذَالَةٌ ذ i. q. بَذْلٌ [inf. n. of 1, The act of giving liberally, &c.]. (TA.)

بَذَّالٌ ذ A man wont to give property liberally, freely, or willingly; or who so gives it much, or frequently; as also ↓ بَذُولٌ (T, TA) [and app. ↓ مِبْذَالٌ, (like مِسْمَاحٌ &c.,) of which the pl. occurs in the following saying]. ↓ هُمْ مَبَاذِيلُ لِلْمَعْرُوفِ [ They are very liberally disposed to the exercise of beneficence, or bounty ]. (TA.)

بَاذِلٌ ذ Any one who gives [ liberally, ] freely, or willingly. (M.)

مِبْذِلٌ ذ : see بِذْلَةٌ, in two places.

مِبْذَلَةٌ ذ ; and its pl. مَبَاذِلُ: see بِذْلَةٌ, in three places.

مِبْذَالٌ ذ ; pl. مَبَاذِيلُ: see بَذَّالٌ.

مُبْتَذَلٌ ذ Held in mean estimation: as in the saying, مَالُهُ مَصُونٌ وَ عِرْضُهُ مُبْتَذَلٌ [ His wealth is preserved, or taken care of, and his honour, or reputation, is held in mean estimation ]. (TA.) ― -b2- (assumed tropical:) Language, and a proverb, which one is wont to speak or mention, or which one is fond of speaking or mentioning. (TA.) ― -b3- فُلَانٌ صَدْقُ المُبْتَذَلِ Such a one is strong, or sturdy, in the work in which he employs himself: (T:) or sharp, vigorous, or effective, in nature, or disposition; one who, when employed in a work, is found to be strong, or sturdy. (TA.) And سَيْفٌ صَدْقُ المُبْتَذَلِ (tropical:) A sword sharp, or penetrating, in the part with which one strikes. (K, TA.)

مُبْتَذِلٌ ذ , (K,) or ↓ مُتَبَذِّلٌ, (M, [so in a copy of that work, accord. to the TT, but this is probably a mistranscription,]) Wearing a مِبْذَل, i. e. [a garment used in service or work, or] an old and worn-out garment: (M, K:) and the latter, [if not a mistranscription for the former,] neglecting the adorning of himself, by way of humility. (TA, from a trad.) ― -b2- See also what follows.

مُتَبَذِّلٌ ذ (T, M, K) and ↓ مُبْتَذِلٌ (M, K) A man who employs his own self in doing a thing; (T;) a man who performs his own work. (M, K.) ― -b2- See also what next precedes.

1 بَذُوَ ذ , (T, S, M, &c.,) aor. يَبْذُو, (T, S,) inf. n. بَذَاآءٌ (S, M, Msb, K) and بَذَاآءَةٌ, (K,) or the latter is the original form, but the ة is elided, as in جَمَالٌ, inf. n. of جَمُلَ, (S,) or بَذَاآءَةٌ is an inf. n. of the verb with ء, but that of بذو is بَذَاآءٌ; (IB;) and some say, بَذِىَ, (T,) which is a dial. var. of the former, (Msb,) aor. يَبْذَى, inf. n. بَذَاآءٌ; (T in art. بذأ;) He (a man) was, or became, foul, unseemly, or obscene [ in tongue ]; (T, S, M, K;) evil in speech; (T in art. بذأ;) as also بَذُؤَ, (T, M, K, in that art.,) and بَذَأَ, (Msb and K in art. بذأ,) and بَذِئَ: (K in that art.:) and ↓ ابذى he uttered foul, unseemly, or obscene, speech or language. (TA.) And بَذَوْتُ عَلَى القَوْمِ, (S, M, Msb, * K,) aor. بَذُوَ , inf. n. بَذَاآءٌ; (Msb;) and ↓ أَبْذَيْتُ عَلَيْهِمْ, (S, Msb, *) or أَبْذَيْتُهُمْ, (M, IB, K,) or both, (TA,) I uttered foul, unseemly, or obscene, language against the people, or company of men: (S, M, K, TA:) or behaved in a lightwitted, weak, stupid, or foolish, manner, or ignorantly, towards them; and uttered foul, unseemly, or obscene, language against them; and so though with truth. (Msb.) And بَذَا also signifies He (a man) was, or became, evil in disposition. (TA.)

3 باذي ذ , (S, TA,) inf. n. مُبَاذَاةٌ, (TA,) [ He vied with another, or strove to surpass him, in foul, unseemly, or obscene, speech or language: or he held such discourse with another: ] the inf. n. is syn. with مُفَاحَشَةٌ. (TA.)

4 أَبْذَوَ see 1, in two places.

بَذَاآءٌ ذ [inf. n. of 1, used as a subst,] Foul, unseemly, or obscene, speech or language. (S, M, K.)

بَذِىٌ ذ , (T, M, Msb, K,) or بَذِىٌ اللِّسَانِ, (S,) A man foul, unseemly, or obscene, in tongue: (T, S, M, * K: *) or lightwitted, weak, stupid, or ignorant, in behaviour; and foul, unseemly, or obscene, in speech; and so though speaking truth: (Msb:) fem. with ة: (S, Msb:) and pl. أَبْذِيَاآءُ. (T.)

1 بَرَّ بر , [first pers. بَرِرْتُ,] aor. يَبَرُّ, (T, M, Msb,) inf. n. بِرٌّ, (M, Msb, K,) He was pious [ towards his father or parents, and (tropical:) towards God; (see the explanations of the verb as used transitively;) and was kind, or good and affectionate and gentle in behaviour, towards his kindred; and kind, or good, in his dealings with strangers ]: (Msb:) he was good, just, righteous, virtuous, or honest: (T, Msb:) [or he was amply, largely, or extensively, good or beneficent: ] and he was true, or veracious. (M, Msb, K.) [Authorities differ as to the primary signification of this verb, and as to the subordinate meanings: see بِرٌّ below.] You say also, بَرَّ فِى قَوْلِهِ, (Msb, TA,) and فِى يَمِينِهِ, (S, M, Mgh, Msb, K,) first pers. بَرِرْتُ (T, A, Mgh, K) and بَرَرْتُ, (K,) aor. يَبَرُّ (M, Msb) and يَبِرٌّ, (M,) inf. n. بِرٌّ (S, M, K) and بَرٌّ, (K,) or بُرُورٌ, (Msb,) He was true, or veracious, (S, Mgh, Msb, K, TA,) in his saying, (Msb, TA,) and in his oath. (S, Mgh, Msb, K.) ― -b2- بَرَّ عَمَلَهُ, and بُرَّ, inf. n. بِرٌّ and بُرُورٌ; and ↓ أَبَرَّ; [ His deed, or work, was, or proved, good; or was well, or sinlessly, performed; ] all signify the same. (M.) And بُرَّ العَمَلُ, i. e. الحَجُّ, a form of benediction, said to a person come from pilgrimage, May the deed, or work, i. e. the pilgrimage, have been sinlessly performed. (TA.) And بَرَّ حَجُّهُ, (T, S, A, Msb, K,) aor. يَبَرُّ, (T,) inf. n. بِرٌّ (S, Msb,) or بُرُورٌ; (T;) and بُرَّ حَجُّهُ, (Fr, T, S, M, K,) aor. يُبَرُّ, inf. n. بِرٌّ; (T;) His pilgrimage was sinlessly performed: (Sh, T:) or was characterized by the giving of food, and by sweetness of speech; as explained by Mohammad himself: was accepted: was rewarded. (TA.) ― -b3- بَرَّ, (A, Msb, K,) aor. يَبَرُّ (T, M, K) and يَبِرُّ, (M, K,) inf. n. بِرٌّ (M, Msb, K) and بَرٌّ and بُرُورٌ, (M, K,) It (a saying, Msb, and an oath, T, A, M, Msb, K) was, or proved, true. (M, A, * Msb, * K, * TA.) [See an ex. voce أَلِيَّةٌ, in art. الو.] ― -b4- بَرَّتْ بِى سِلْعَتُهُ, inf. n. بِرٌّ, (tropical:) His commodity, or article of merchandise, was easy of sale to me, (Aboo-Sa'eed, T, A, *) and procured me gain: (A:) originally meaning it recompensed me, by its high price, for my care of it. (T.) [See also بَرَّهُ, below.] -A2- بَرَّ وَالِدَهُ, (M,) [and app. بِوَالِدِهِ, (see بَرٌّ,)] first pers. بَرِرْتُ (S, M, Msb, K) and بَرَرْتُ, (M, K,) aor. يَبَرُّ (S, M, Msb, K) and يَبِرُّ, (M, K,) inf. n. بِرٌّ (S, M, Msb, K) and مَبَرَّةٌ (S, K, Msb *) and بُرُورٌ, (Msb,) He treated, or behaved towards, his father with filial piety, duty, or obedience; (TA;) or with ample obedience; (B;) the inf. ns. signifying the contr. of عُقُوقٌ: (S, M, A, K:) he treated, or behaved towards, his father with good obedience, and with gentleness, or courtesy, striving to do the things that were pleasing to him, and to avoid what were displeasing to him. (Msb.) And [hence, app., for accord. to the A it is tropical.] بَرَّ خَالِقَهُ, (S,) or رَبَّهُ, (A,) aor. يَبَرُّ, (S, A,) inf. n. بِرٌّ; (T, S, M, K;) and ↓ تبرّرهُ; (S, K; *) (tropical:) He obeyed his Creator, or his Lord; (S, M, * A, K; *) [ was pious towards Him; ] served Him; rendered religious service to Him: (TA:) or rendered Him ample obedience: the obedience here meant is of two kinds; namely, that of belief and that of works; and both these kinds are meant by البِرّ in the Kur ii. 172. (B.) [And app. بَرَّتْ وَلَدَهَا, or بِوَلَدِهَا, She behaved with maternal affection towards her child, or offspring. (See بَرٌّ.)] And بَرَّهُ, (M,) and بَرَّ رَحِمَهُ, (T,) first pers. بَرِرْتُ, (T, M,) inf. n. بِرٌّ, (T, M, K,) He behaved towards him, and towards his kindred, or relations, with kindness, or goodness and affection and gentleness, and regard for his, or their, circumstances; syn. وَصَلَهُ [and وَصَلَهُمْ]: (T, M, K:) such is said to be the signification of the verb as use in the Kur lx. 8. (M, B, TA. [See also 3.]) And اَللّٰهُ يَبَرُّ عِبَادَهُ (assumed tropical:) God is merciful to his servants: (M, TA:) or بَرَّهُ, inf. n. بِرٌّ, said of God, means He recompensed him, or rewarded him, for his obedience. (B, TA.) [بَرَّهُ بِكَذَا (occurring in the S and K in explanation of أَلْطَفَهُ بِكَذَا) may be rendered He showed kindness, &c., to him by such a thing, or such an action, &c.: and also he presented him with such a thing; like وَصَلَهُ بِكَذَا.] ― -b2- بَرَّ ا@للّٰهُ حَجَّهُ, (T, S, Msb,) aor. يَبَرُّ, (Msb,) inf. n. بِرٌّ, (S,) or بُرُورٌ, (Msb,) God accepted his pilgrimage; (S, Msb;) as also ↓ ابرّهُ: (T, S, M, Msb:) the latter alone is allowed by Fr: (M, TA:) [though بُرَّ حَجُّهُ and عَمَلُهُ, mentioned above, are well known; as is the pass. part. n. مَبْرُورٌ, which see below:] and one says, [in like manner,] ا@للّٰهُ عَمَلُهُ ↓ ابرّ [ God accepted his deed, or work, as good; approved it ]. (M.) ― -b3- See also 4, in three places. -A3- بَرَّ, (TK,) inf. n. بِرٌّ, (S, K,) He drove sheep or goats: (IAar, S, K:) or he called them. (Yoo.) [See also بِرٌّ below.]

3 بارّهُ بار باره بارة بآره آر , inf. n. مُبَارَّةٌ, He behaved towards him with kindness, or goodness and affection and gentleness, and regard for his circumstances; or he did so, experiencing from him the same behaviour; syn. of the inf. n. مُلَاطَفَةٌ. (S and K in art. لطف: but only the inf. n. is there mentioned. [See also 1.])

4 ابرّ عَمَلُهُ ابر عمله ابر عملة : see 1. -A2- ابرّ حَجَّهُ, and عَمَلَهُ: see 1, near the end of the paragraph. ― -b2- ابرّ القَوْلَ, (Msb,) and اليَمِينَ, (T, M, A, Mgh, Msb, K,) He executed, or performed, the saying, and the oath, truly. (M, A, Mgh, Msb, K.) Accord. to El-Ahmar, one also says, قَسَمِى ↓ بَرِرْتُ; but none other asserts this. (T, TA.) ― -b3- ابرا@للّٰهُ قَسَمَهُ, (T, TA,) inf. n. اـِبْرَارٌ; and ↓ بَرَّهُ, inf. n. بِرٌّ; God verified his oath. (TA.) ― -b4- ابرّ فُلَانٌ قَسَمَ فُلَانٍ Such a one assented, or consented, to the conjurement of such a one: أَحْنَثُهُ signifies “ he assented not, ” or “ consented not, thereto. ” (T, TA.) -A3- ابرّ عَلَيْهِمْ, (S, M, K,) inf. n. as above, (T, TA,) He overcame them: (T, S, M, K:) he subdued them, or overcame them, by good or other actions; (TA;) by actions or sayings; (TA;) as also ↓ بَرَّهُمْ, aor. يَبُرُّ: (T, K, TA:) he was refractory, or stubborn, and overcame them. (TA, from a trad.) You say, ابرّ عَلَى خَصْمِهِ [ He overcame his adversary ]. (A.) And ابرّ عَلَيْهِمْ شَرًّا [ He overcame them in evil ]: and hence ابرّ is used in the sense of فَجَرَ [ he transgressed, &c.]; as in the saying of a poet, فَلَسْتُ أُبَالِى مَنْ أَبَرَّ وَ مَنْ فَجَرْ [ Then I care not who acts wickedly and who transgresses ]. (IAar, M.) -A4- ابرّ [from بَرٌّ] He rode, or journeyed, upon the land. (ISk, S, A, K.) Opposed to أَبْحَرَ. (A.)

5 تبرّر أبر بر برر تبرر [ He affected, or endeavoured to characterize himself by, بِرّ, i. e. filial piety, &c.]. ― -b2- قَدْ تَبَرَّرْتَ فِى أَمْرِنَا Thou hast abstained from crime, or sin, or the like, in our affair, or business, or case. (T, TA.) -A2- تبرّر خَالِقَهُ: see 1.

6 تبارّوا أبار بارى تبارى تباروا They practised mutual بِرّ [meaning kindness, or goodness and affection and gentleness, and regard for each other's circumstances ]. (S.)

R. Q. 1 بَرْبَرَ بربر بربري , inf. n. بَرْبَرَةٌ, He talked much, and raised a clamour, or confused noise, (M, K,) with his tongue: (M:) he cried, or cried out, (S, K,) and talked in anger, (S,) or talked confusedly, with anger and aversion. (TA.) And بَرْبَرَ فِى كَلَامِهِ He was profuse and unprofitable in his talk. (Fr.) ― -b2- Also, inf. n. as above, He (a goat) uttered a cry or cries, [or rattled, ] (M, K,) being excited by desire of the female. (M.)

بَرٌّ بر [originally بَرِرٌ] (M, Msb, K) and ↓ بَارٌّ (Msb) Pious [ towards his father or parents, and (tropical:) towards God; (tropical:) obedient to God, serving God, or rendering religious service to God; (see 1;) and kind, or good and affectionate and gentle in behaviour, towards his kindred; and good in his dealings with strangers ]; good, just, righteous, virtuous, or honest: (Msb:) true, or veracious: (M, Msb, K:) and both signify also abounding in بِرّ [or filial piety, &c.]: (K:) the former is [said to be] a stronger epithet than the latter, like as عَدْلٌ is stronger than عَادِلٌ: (B:) [but its pl. shows that it is not, like عَدْلٌ, originally an inf. n.: it is a regular contraction of بَرِرٌ, like as بَارٌّ is of بَارِرٌ:] the fem. of each is with ة: (Lh, M:) the pl. (of the former, S, M, Msb, or of the latter, B) is أَبْرَاٌ; and (of the latter, S, M, Msb, or of the former, B) بَرَرَةٌ: (S, M, Msb, K:) the former pl. is often specially applied to saints, those who abstain from worldly pleasures, and devotees; and the latter, to the recording angels. (B.) You say, أَنَا بَرٌّ بِوَالِدِى, and ↓ بَارٌّ, I am characterized by filial piety, dutifulness, or obedience, to my father: (S, M, A: *) the latter is mentioned on the authority of Kr; but some disallow it. (M, TA.) And الأُمُّ بَرَّةٌ بِوَلَدِهَا [ The mother is maternally affectionate to her child, or offspring ]. (S.) And رَجُلٌ بَرٌّ بِذِى قَرَابَتِهِ, and ↓ بَارٌّ, A man who behaves towards his kindred with kindness, or goodness and affection and gentleness, and regard for their circumstances. (T.) And رَجُلٌ بَرٌّ سَرٌّ A man who treats with goodness and affection and gentleness, and rejoices, or gladdens, his brethren: pl. بَرُّونَ سَرُّونَ. (S, * K, * TA, in art. سر.) And بَرٌّ فِى قَوْلٍ, and فِى يَمِينٍ, and ↓ بَارٌّ, True, or veracious, in a saying, and in an oath. (Msb.) And يَمِينٌ بَرَّةٌ and ↓ بَارَّةٌ [ A true oath; or an oath that proves true ]. (Ham p. 811.) البَرُّ is also a name of God; (M, K;) meaning (assumed tropical:) The Merciful, or Compassionate: (M:) or the Very Benign to his servants; (IAth;) the Ample in goodness or beneficence: (B:) البَارُّ is not so used. (IAth.) It is said in a trad., تَمَسَّحُوا بِالأَرْضِ فَاـِنَّهَا بَرَّةٌ بِكُمْ (assumed tropical:) Wipe yourselves with the dust, or earth, [in performing the ceremony termed التَّيَمُّمُ,] for it is benignant towards you, like as the mother is to her children; meaning, ye are created from it, and in it are your means of subsistence, and to it ye return after death: (IAth:) or the meaning is, that your tents, or houses, are upon it, and ye are buried in it. (M.) -A2- بَرٌّ Land; opposed to بَحْرٌ [as meaning “ sea ” and the like]: (S, Msb, K:) from بِرٌّ signifying “ ampleness, ” “ largeness, ” or “ extensiveness; ” (Esh-Shiháb [El-Khafájee], MF;) or the former word is the original of the latter. (B, TA. [See the latter word.]) [Hence, بَرًّا وَ بَحْرًا By land and by sea. ] ― -b2- A desert, or deserts; a waste, or wastes. (T, TA. [See also بَرِّيَّةٌ, voce بَرِّيٌّ.]) So, accord. to Mujáhid [and the Jel] in words of the Kur [vi. 59], وَ يَعْلَمُ مَا فِى البَرِّ وَ البَحْرِ And He knoweth what is in the desert, or deserts, and the towns, or villages, in which is water, (T, TA,) or which are upon the rivers. (Jel.) [So too in the phrase نَبَاتُ البَرِّ The plants, or herbage, of the desert or waste; the wild plants or herbage. And عَسَلُ البَرِّ Honey of the desert; wild honey. And حَيَوَانُ البَرِّ The animal, or animals, of the desert; the wild animal or animals. ] ― -b3- A wide tract of land. (Bd in ii. 41.) ― -b4- [The open country; opposed to بَحْرٌ as meaning the “ cities, ” or “ towns, ” “ upon the rivers: ” see the latter word.] ― -b5- Elevated ground, open to view. (T.) ― -b6- The tract, or part, out of doors, or where one is exposed to view; contr. of كِنٌّ: used by the Arabs indeterminately; [without the article ال;] as in the phrase, جَلَسْتُ بَرًّا (Lth, T) meaning I sat outside the house; (A;) and خَرَجْتُ بَرًّا (Lth, T) meaning I went forth outside the [ house or] town, (A,) or into the desert: (TA:) but [Az says,] these are post-classical phrases, which I have not heard from the chaste-speaking Arabs of the desert. (T.) ― -b7- You say also, أَرِيدُ جَوًّا وَ يُرِيدُ بَرًّا I desire concealment, or secrecy, and he desires publicity. (A.)

بُرٌّ بر Wheat; and the grain of wheat; syn. قَمْحٌ, (S, * Msb,) or حِنْطَةٌ; (M, K;) but it is a more chaste word than قَمْحٌ and حِنْطَةٌ: (M:) pl. of بُرَّةٌ; (S, M;) or [rather] بُرَّةٌ is the n. un. [signifying a grain of wheat, like قَمْحَةٌ]: (IDrd, Msb:) the pl. of بُرٌّ is أَبْرَارٌ; (K;) or this pl. is allowable on the ground of analogy, accord. to Mbr, but is disallowed by Sb. (S.) It is said in a prov., (TA,) هُوَ أَقْصَرُ مِنْ برَّةٍ [ He, or it, is shorter than a grain of wheat ]. (A, TA.) And you say, أَطْعمَنَا ا@بْنَ بُرَّةٍ He fed us with bread. (A.)

بِرٌّ بر inf. n. of 1: (T, S, M, &c.:) it is said by some to signify primarily Ampleness, largeness, or extensiveness; whence بَرٌّ as opposed to بَحْرٌ: then, ― -b2- Benevolent and solicitous regard or treatment or conduct [ to parents and others; i. e. piety to parents; and (tropical:) towards God ]: and goodness, or beneficence: and kindness, or good and affectionate and gentle behaviour, and regard for the circumstances of another: (Esh-Shiháb [El-Khafájee], MF:) or بَرٌّ, as opposed to بَحْرٌ, [or as signifying “ a wide tract of land, ” (Bd in ii. 41,)] is the original of بِرٌّ, (Bd in ii. 41, B, TA,) which signifies ample, large, or extensive, goodness or beneficence, (Z, in the Ksh, ii. 41, [but he regards it as the original of بَرٌّ,] and Bd on the same passage, and B, K, TA,) to men; (TA;) or comprehending every kind of goodness: (Ksh and Bd ubi suprà:) and hence it is said to be in three things: in the service of God: in paying regard to relations; acting well to them: and in dealing with strangers: (Bd ubi suprà:) or every deed that is approved: (Ksh and Bd in ii. 172:) and [particularly] obedience to God: (T, S, M, &c.: [see also بَرَّةُ:]) [and every incumbent duty: and hence,] the pilgrimage to Mekkeh: (K:) and fidelity to an engagement: (TA:) also a gratuitous gift, or favour; and a bounty, or benefit; syn. فَضْلٌ; (Msb;) and اـِحْسَانٌ; as also ↓ مَبَرَّةٌ [an inf. n., but when used as a simple subst. its pl. is مَبَارٌ and مَبَرَّاتٌ]. (Har p. 94.) In the Kur [ii. 172], where it is said, لُكِنَّ البِرَّ مَنْ اآمَنَ بِاا@للّٰهِ, by البرّ is meant ذَا البِرِّ [i. e. But the pious, or obedient to God, is he who believeth in God ]; (T, M, Ksh, Bd, Jel;) and some read البَارَّ: (Ksh, Bd, Jel:) or the meaning is, لكنّ البِرَّ بِرُّ من اآمن با للّٰه i. e. but the obedience of which it behooveth one to be mindful is the obedience of him who believeth in God: (Sb, T, IJ, M, Ksh, Bd:) and this explanation is preferable to the former. (Bd.) It is said in a prov., (T, S,) لَا يَعْرِفُ هِرًّا مِنْ بِرٍ, (S, A, K, but in the T and M مَا is put in the place of لا,) meaning He knows not him who dislikes him, or hates him, from him who behaves towards him with kindness, or goodness and affection and gentleness, and regard for his circumstances: (S, M, A, K, * TA:) or undutiful conduct to a parent from gentleness, or courtesy: (ElFezáree, T, K:) or altercation, (T,) or dislike, or hatred, (K,) from honourable treatment: (T, K:) or the calling of sheep, or goats, from the driving of them: (IAar, S, K:) or the driving of sheep, or goats, from the calling of them: (Yoo, T:) or the calling of them to water from the calling of them to fodder; (K;) which last rendering is agreeable with an explanation of بِرٌّ by IAar [mentioned in the T]; (TA;) and ↓ بِرْبِرٌ, also, has the signification here assigned to بِرٌّ: (K, * TA:) or الهَرْهَرَة from البَرْبَرَة; (A'Obeyd, T, K;) i. e. the crying of sheep from the crying of goats: (A'Obeyd, T:) or the cat from the rat, or mouse: (IAar, T, M, K:) and بِرٌّ also signifies the [ species of rat called ] جُرَذ: (Aboo-Tálib, T, K:) or a small animal resembling the rat or mouse: (M:) and the young of the fox. (K.) ― -b3- Also Good, as a subst., not an adj.; syn. خَيْرٌ; (Sh, T, Mgh, Msb, K;) which comprises all that has been said in explanation of بِرٌّ (Sh, T, Mgh) as used in the saying of Mohammad, عَليْكُمْ بِالصِّدْقِ فَاـِنَّهُ يَهْدِى اـِلَى البِرِّ [ Keep ye to truth; for it guides to good, or to a good, or right, state ]: some render it in this instance by الخَيْر; and some, by الصَّلَاح. (Sh, T.) It signifies also The good of the present life, consisting in spiritual and worldly blessings, and of that which is to come, consisting in everlasting enjoyment in Paradise: so in the Kur iii. 86: (T:) or [simply] Paradise. (K.) ― -b4- Also The heart; or the mind. (K.) So in the saying, هُوَ مُطْمَئِنُّ البِرِّ [ He is quiet, or at rest, in heart, or mind ]. (TA.)

بَرَّةُ بر بره برة a subst. in the sense of البِرُّ, (S, M, K,) meaning Obedience [&c.]; (K;) determinate, (S, K,) being a proper name; for which reason, combined with its being of the fem. gender, it is imperfectly decl. (M.) [It is opposed to فَجَارِ. See a verse of En-Nábighah in the first paragraph of art. حمل.]

بَرِيرٌ برير [a coll. gen. n.] The fruit of the أَرَاك [q. v.], (S, M,) in a general sense: (M:) or the first thereof; (K;) [i. e.] the first that appears, or when it first appears, and is sweet: (M:) or when it has become hard: (Msb:) or when it is larger in its berries (حَبّ) than such as is termed كَبَاث, and smaller in its clusters; having a round, small, hard stone, a little larger than the حِمَّص; its cluster filling the hand: (AHn, M:) n. un. with ة. (AHn, S, M, Msb.)

بُرَّى بر برى بري ري A good, sweet, or pleasant, word or expression or saying: (K:) from بِرٌّ signifying “ benevolent and solicitous regard or treatment or conduct. ” (TA.)

[ بَرِّىٌّ بر برى بري ري Of, or belonging to, or relating to, the land as opposed to the sea or a great river. ― -b2- And Of, or belonging to, or relating to, the desert or waste; growing, or living, or produced, in the desert or waste; wild, or in an uncultivated state. ― -b3- And hence,] أَرْضٌ بَرِّيَّةٌ Uncultivated land; without seed-produce, and unfruitful; without green herbs or leguminous plants and without waters; contr. of رِيفِيَّةٌ. (IAar, M, K. *) And, simply, ↓ بَرَّيَّةٌ, (S, M, A, Msb, K,) and ↓ بَرِّيتٌ, (A'Obeyd, IAar, Sh, S, K,) the latter a variation of the former, the ى being made quiescent, and the ة therefore being changed into ت, as in عِفْرِيتٌ, originally عِفْرِيَةٌ, (S,) a rel. n. from بَرٌّ, (Sh, T, Msb,) A desert; a waste; a spacious tract of ground without herbage; syn. صَحْرَاآءُ: (S, M, A, Msb, K:) [see also بَرٌّ:] or a tract nearer to the desert (البَرّ) than it is to water: (Sh, T:) [but some write the latter word ↓ بِرِّيتٌ; and it is said that] بِرِّيتُ, (T and K in art. برت,) of the same measure as سِكِّيتٌ, (K in that art.,) signifies flat, even, or level, land: (T, K:) or a barren, flat, even, or level, land: a poet says, بِرِّيتُ أَرْضٍ بَعْدَهَا بِرِّيتُ [ A barren, flat land, after which is a second barren, flat land ]: (T:) ISd says that بِرِّيتٌ, in a poem of Ru-beh, [from which the ex. given above is probably taken,] is of the measure فِعْلِيتٌ from البَرُّ; and that art. برت is not the place in which it should be mentioned: (TA:) Lth says, البَرِّيتُ is a noun derived from البَرِّيَّةُ; the ى becoming quiescent, and the ة becoming an inseparable ت, as though it were a radical letter, as in the case of عِفْرِيَةٌ, which thus becomes عِفْرِيتٌ: (T, TA:) the pl. of برّيّة is بَرَارِىُّ; and that of برّيت is بَرَارِيتُ. (S.)

بَرِّيَّةٌ بري بريه برية ري رئة and بَرِّيتٌ and بِرِّيتٌ: see بَرِّىٌّ.

بَرَّارٌ برار as signifying A possessor of بُرّ, i. e. wheat, though agreeable with prevailing analogy, is not allowable, not being sanctioned by usage. (Sb, M.)

بَرَّانِىٌّ برانى براني برى برنية External; or outward: apparent; public. (T.) Hence the saying of Selmán, (T,) مَنْ أَصْلَحَ جَوَّانِيَّهُ أَصْلَحَ ا@للّٰهُ بَرَّانِيَّهُ (T, A, K) Whoso maketh his inner man (سَرِيرَتَهُ) to be good, God will make his outward man (عَلَانِيَتَهُ) to be good. (T.) بَرَّانِىٌّ is a rel. n., irregularly formed, (K,) from بَرٌّ signifying “ elevated ground, open to view; ” and جَوَّانِىٌّ, from جَوٌّ signifying “ any low, or depressed, part of the ground. ” (T.) You say, افْتَتَحَ البَابَ البَرَّانِىَّ He opened the outer door. (A.)

بَرْبَرُ بربر بربري , (S, K,) or البَرْبَرُ, (Mgh, Msb,) [a coll. gen. proper name, of which the n. un., or rel. n., is ↓ بَرْبَرِىٌّ,] a foreign word, (S,) [probably of African origin, the primary form of which is the source of βάρβαρος , &c.,] arabicized; (Msb;) or, as some say, from بَرْبَرَةٌ in speech; (TA; [see R. Q. 1;]) and البَرَابِرَةُ, (S, M, Msb, K,) the pl. of بَرْبَرُ, (K,) or of البَرْبَرُ, (Msb,) [or of بَرْبَرِىٌّ, agreeably with what follows and with analogy,] the ة being added because the sing. is a foreign word, or [so in the M and TA, but in the S “ and, ”] a rel. n., (S, M,) but it may be elided; [so that one may say البَرَابِرُ;] (S;) A certain people, (S, M, Mgh, Msb, K,) of the inhabitants of El-Maghrib [or Northern Africa west of Egypt ], (Mgh, * Msb, K, *) like the Arabs of the desert in hardness, and coarseness, or rudeness, (Mgh, * Msb,) and in slightness of religion, and littleness of knowledge: (Mgh:) and another people, [ the Colobi mentioned by Diodorus Siculus and Strabo,] between the Abyssinians and the Zinj, who amputate [ the glans of ] the penis, and make it a dowry for a wife. (K.) [There are various opinions of the origins of these races. The appellation of البَرَابِرَةُ, sing. ↓ بَرْبَرِىٌّ, is also applied by late historians, and in the present day, to The races inhabiting the portion of the valley of the Nile which we commonly call Nubia. ]

بُرْبُرٌ بربر بربري : see بَرْبَارٌ.