Lane's Lexicon (Edward Lane, 1863)

بَادِيَةٌ بادي باديه بادية (T, S, &c.) A desert; so called because of its being open, or uncovered; (TA;) contr. of حَضَرٌ; (M, K;) as also ↓ بَدْوٌ, (S, * M, Msb, K,) and ↓ بَادَاةٌ, (M, K,) or ↓ بَدَاةٌ, (TA, [thought by SM to be the correct form because found by him in the M, in which I find باداة,]) and ↓ بَدِىٌّ, said to be used as syn. with بَادِيَةٌ in a verse of Lebeed cited among the exs. of the preposition بِ, p. 142, (TA,) and ↓ بدَاوَةٌ (M, K) and ↓ بِدَاوَةٌ; (M;) [of which the last two and the second (namely, بَدْوٌ,) seem to be originally inf. ns.; see 1:] or a land in which are no towns or villages or cultivated soil: (Lth, T:) or the places to which people migrate from the constant sources of water, when they go forth to the desert, seeking the vicinity of herbage; also termed مَبَادٍ, which is syn. with مَنَاجِعُ, contr. of مَحَاضِرُ, and pl. of ↓ مَبْدًى, (T,) this last signifying the contr. of مَحْضَرٌ: (S:) the pl. of بَادِيَةٌ is بَوَادٍ. (T, Msb.) ― -b2- See also بَادٍ.

مَبْدًى مبدى مبدي مبديي : pl. مَبَادٍ: see بَادِيَةٌ.

رَكِىٌّ مُبْدٍ 1 Wells showing their water; having it uncovered by dust or earth; contr. of رَكِىٌ غَامِدٌ. (A in art. غمد.)

1 بَدِيتُ بِالشَّىْءِ ذ and بَدَيْتُ بِهِ i. q. [بَدَأْتُ and] اِبْتَدَأْتُ [ I began with the thing; or made it to have precedence, or to be first ]; (M, K;) of the dial. of the Ansár: (M:) the people of ElMedeeneh say, بَدَيْنَا, or بَدِينَا, [accord. to different copies of the S,] in the sense of بَدَأْنَا: (S:) [the right reading seems to be بَدَيْنَا; for] IKh says, none says بَدَيْتُ in the sense of بَدَأْتُ, except the Ansár: all others say, بَدِيتُ and بَدَأْتُ; when the hemzeh is suppressed, the د is pronounced with kesr, and therefore the hemzeh is changed into ى. (IB, TA.) [See a verse of Ibn-Rawáhah cited voce بَدْءٌ.]

بِدَايَةٌ ركي مبد , said by Mtr to be a vulgar word, and by IB to be erroneous, but by IKtt to be of the dial. of the Ansár: see art. بدأ [voce بَدْءٌ, second sentence, in two places]. (TA.)

1 بَذَّ ذ , (M,) sec. pers. بَذِذْتَ, (S, Mgh, K,) aor. يَبَذُّ, (L, K,) inf. n. بَذَاذَةٌ (S, M, Mgh, K) and بُذُوذَةٌ (S, M, K) and بَذَذٌ (M, Mgh, K) and بَذَاذٌ, (K,) or بِذَاذٌ, with kesr, (TA,) [of all which, the third is the regular form,] He (a man) was, or became, threadbare, and shabby, or mean, in the state of his apparel, (Ks, S, M, Mgh, L,) and in an evil condition; (M, L, K;) slovenly with respect to his person: (Ks, M, L:) or he neglected the constant adornment of himself: or he adorned himself one day, and another day left his hair in a shaggy or dishevelled, or matted and dusty, state: (T, L:) or he was humble in his apparel, not taking pleasure therein. (IAth, L.) بَذَاذَة is said in a trad. to be a part of religion; (Ks, T, M, Mgh, L;) meaning, in this instance, The being humble in dress, and wearing that which is not conducive to self-conceit and pride. (Mgh.) -A2- بَذَّهُ, aor. يَبُذُّ, (T, S, M, L,) inf. n. بَذٌّ (S, M, L, K) and ↓ بَذِيذَةٌ, (K,) [or this may be a simple subst.,] He overcame him; (T, S, M, L, K;) he surpassed him in goodliness or beauty, or in any deed: (T, L:) he outstripped him. (M, L.) It is said in a trad., بَذَّ القَائِلِينَ He outstripped, or surpassed, and overcame, the speakers. (L.)

3 باذّهُ ذ He hastened with him; made haste, or strove, to be, or get, before him: (K, * TA:) he vied with him in glory or excellence. (TA.)

8 ابتذّ حَقَّهُ ذ He took his (i. e. his own) right, or due. (K.)

10 استبذّ بِالأَمْرِ ذ He was alone, with none to share, or participate, with him, in the affair; (K, * TA;) i. q. استبدّ (K) and استقلّ. (TA.)

بَذٌّ ذ [perhaps from the Persian بَدْ] A man slovenly with respect to his person, and poor. (IAar, T, L.) And بَذُّ الهَيْئَةِ, and الهَيْئَةِ ↓ بَاذُّ, A man threadbare, and shabby, or mean, in the state of his apparel; (Ks, T, * S, Mgh, L;) and in an evil condition with respect to it; (L, K;) slovenly with respect to his person: (Ks, L:) or one who neglects the constant adornment of his person: or who adorns himself one day, and another day leaves his hair in a shaggy or dishevelled, or matted and dusty, state: (T, L:) or humble in his apparel, not taking pleasure therein. (IAth, L.) ― -b2- بَذُّ البَخْتِ A man having evil fortune. (Kr, M, L.) ― -b3- هَيْئَةٌ بَذَّةٌ A threadbare, and shabby, or mean, state of apparel. (M.) ― -b4- حَالٌ بَذَّةٌ, (S,) and حَالَةٌ بَذَّةٌ, (TA,) An evil state or condition. (S, TA.) ― -b5- تَمْرٌ بَذٌّ Dates that are separate, each one from another, not sticking together; like فَذٌّ: (IAar, M:) or that are scattered. (K.) ― -b6- فَذٌّ بَذٌّ Single; sole; that is alone, or apart from others: (IAar, K:) and so أَحَذُّ ↓ أَبَذُّ. (K.)

فِى هَيْئَتِهِ بَذَّةٌ ذ , and بَذَاذَةٌ, [the latter an inf. n. (of بَذَّ) used as a simple subst.,] In his state of apparel is slovenliness, and threadbareness, and shabbiness, or meanness. (T.) ↓ بَذِيذَةٌ, also, (sometimes written ↓ بَذْبَذَةٌ, TA, and so in the TT but without vowel-signs,) signifies Slovenliness with respect to one's person; or neglect of cleanliness. (T, L, K.)

بَذِيذَةٌ ذ , or بَذْبَذَةٌ: see بَذَّةٌ. -A2- And for the former, see also بَذَّهُ.

بَاذٌّ ذ : see بَذٌّ. -A2- Also Any one overcoming, or surpassing. (M, L.)

أَبَذٌّ ذ : see بَذٌّ.

1 بَذُؤَ ذ , (T, M, K,) with and without ء, (Mgh,) aor. بَذُاَ , (T,) inf. n. بَذَاآءٌ and بَذَاآءَةٌ, (M, K,) the former written in one copy of the K بَذَأٌ, and the latter in some copies written بَذْأَةٌ; (TA;) and بَذَأَ, and بَذِئَ, (K,) aor. of both بَذَاَ ; (TA;) and some say بَذِىَ, aor. يَبْذَى, inf. n. بَذَاآءٌ; (T;) or, accord. to the Msb, only بَذَأَ is with ء, and the others are properly written بَذِىَ and بَذُوَ; (TA;) He (a man) was, or became, foul, unseemly, or obscene, (T, M, K, TA,) in tongue; (TA;) evil in speech. (T.) And بَذَأَ عَلَى القَوْمِ, aor. بَذَاَ , inf. n. بَذْءٌ and بَذَاآءٌ, He behaved in a lightwitted, weak, stupid, or foolish, manner, or ignorantly, towards the people, or company of men; and uttered foul, unseemly, or obscene, language against them; and so though with truth. (Msb.) ― -b2- بَذَأَ also signifies He was, or became, evil in disposition. (Fr, T.) ― -b3- And, said of a place, It became devoid of pasture, barren, or unfruitful. (TA.) -A2- بَاذَأَهُ فَبَذَأَهُ: see 3. ― -b2- بَذَأَهُ, (T, S, M, K,) aor. بَذَاَ , (T,) inf. n. بَذْءٌ, (T, S,) also signifies He dispraised it; discommended it; (T, M, K;) namely, a thing: (M:) and be despised him: (T, K:) and he saw in him (a man, S) a state, or condition, that he disliked, or hated: (S, K:) he did not approve him; and was not pleased with his aspect. (TA.) And بَذَأَتْهُ عَيْنِى, (T, S, M, Msb, *) aor. as above, (M,) and so the inf. n., (S, M,) My eye did not approve him, or it; (T, S;) I was not pleased with his, or its, aspect; (S;) and I saw in him, or it, a state, or condition, that I disliked. or hated: (T:) or my eye despised, or regarded as of light estimation, him, or it: (M, Msb:) accord. to AZ, this is said when a thing has been praised, or greatly praised, to thee, and in thy presence, and then thou dost not see it to be as it has been described: but when thou seest it to be as it has been described, thou sayest, مَا تَبْذَؤُهُ العَيْنِ. (T.) One says also, بَذَأَ الأَرْضَ He dispraised, or discommended, the pasture of the land. (S, M, K.) And in like manner, بَذَأَ المَوْضِعَ (S) He did not praise the place. (TA.)

3 باذأهُ ذ , (T,) inf. n. مُبَاذَأَةٌ, (T, K,) in some copies of the K without ء, (TA,) and بِذَاآءٌ, (T, K,) [ He vied with him, or strove to surpass him, in foul, unseemly, or obscene, speech or language: and he held such discourse with him: these significations being indicated by the following exs., and by the saying that] the inf. ns. are syn. with مُفَاحَشَةٌ. (T, K.) You say, ↓ بَاذَأَهُ فَبَذَأَهُ [ He vied with him, or strove to surpass him, in foul, unseemly, or obscene, speech or language, and he surpassed him therein: in this case, the aor. of the latter verb is بَذُاَ , notwithstanding the final faucial letter]. (TA.) And Esh-Shaabee says, اـِذَ عَظُمَتِ الحَلْقَةُ فَاـِنَّمَا هُوَ بِذَاآءٌ وَ نِجَاآءٌ [i. e. When the ring of people becomes large, it is only an occasion of holding foul, unseemly, or obscene, and secret, discourse ]: it is said that بذاآء here signifies مفاحشة: (T:) the meaning is, that there is much بذاء and نجاء, i. e. مُنَاجَاة, therein. (TA in art. نجو. [But there, in the place of فَاـِنَّمَا هُوَ, I find فَهِىَ; and in the TA in the present art., فَاـِنَّمَا بِهِ.]) ― -b2- Also He contended with him in an altercation. (T.)

4 ابذأ ذ He uttered foul, unseemly, or obscene, speech or language. (TA.)

بَذِىْءٌ ذ A man foul, unseemly, or obscene, (T, M, K, TA,) in tongue; (TA;) evil in speech. (T.) [See also art. بذو.] ― -b2- A place in which is no pasture: (K:) and أَرْضٌ بَذِيْئَةٌ a land in which is no pasture. (S, M.)

1 بَذِخَ ذ , aor. بَذَخَ , inf. n. بَذَخٌ; (Msb;) and بَذَخَ, [aor. بَذَخَ and بَذُخَ , (see what follows,)] inf. n. بُذُوخٌ; (L;) It (a mountain) was high, or lofty. (L, Msb.) ― -b2- And hence, (Msb,) بَذِخَ, (S, Msb, K,) aor. بَذَخَ , (K,) inf. n. بَذخٌ; (S, K;) and بَذَخَ, aor. بَذَخَ and بَذُخَ , but the former is the more approved, inf. n. بَذْخٌ and بُذُوخٌ; (L;) (assumed tropical:) He was, or became, proud, and lofty, or haughty; (S, Msb, * K;) as also ↓ تبذّخ: (S, K:) (tropical:) he exalted himself above others, (L, TA,) as also ↓ تبذّخ, (A,) by his speech, and his glorying, or boasting. (L, TA.) ― -b3- And بَذَخَ, aor. بَذَخَ , inf. n. بَذَخَانٌ, (tropical:) He (a camel) brayed in the most vehement manner, (L, TA,) and put forth his شِقشِقَة [or faucial bag ]. (TA.) -A2- بَذَخَ, aor. بَذَخَ , inf. n. بَذْخٌ, He split, clave, rifted, slit, or rent, a thing. (Msb.)

3 باذخهُ ذ (assumed tropical:) He vied, or competed, or contended, with him in glorying or boasting, or in glory or excellence, or for superiority in nobleness. (L, TA.)

5 تَبَذَّخَ see 1, in two places.

بِذْخٌ ذ : see بَاذِخٌ.

بِذِخْ ذ and بَذَخْ [for the latter of which, in the CK, we find بَذِخْ,] i. q. بَخْ [ Excellent! &c.]; (JK, T, K, TA;) and wonderful! (T, TA.) ― -b2- بِذِخْ بِذِخْ is also said in chiding a camel that brays in the most vehement manner, (see بَذَخَ,) or in imitating his braying. (L.)

بَذِخٌ ذ : see بَاذِخٌ.

بُذَاخِيٌّ ذ Great; syn. عَظِيمٌ. (K.)

بَذَّاخٌ ذ : see what next follows, in four places.

بَاذِخٌ ذ High, or lofty; (JK, A, Msb;) applied to a mountain: (JK, Msb:) [and] a high, or lofty, mountain; an epithet in which the quality of a subst. is predominant: (L, TA:) pl. بَوَاذِخُ (JK, S, A, L, Msb) and بَاذِخَاتٌ [both fem. forms]: (JK:) and the former pl. applied as an epithet to mountains. (S, A, K.) ― -b2- [Hence,] رَجُلٌ بَاذِخٌ, (JK, L,) and ↓ بَذَّاخٌ, (JK, A, L,) [the latter an intensive epithet,] (tropical:) A proud, and lofty, or haughty, man, who exalts himself above others, (JK, A, L,) by his speech, and his glorying, or boasting: (JK, L:) pl. of the former بُذَخَاآءُ, like as عُلَمَاآءُ is pl. of عَالِمٌ, and بُذَّخٌ. (L.) You say, In speech, he is ↓ بَذَّاخٌ; and in poetry, بَاذِخٌ. (L.) ― -b3- And شَرَفٌ بَاذِخٌ (tropical:) High, or exalted, nobility. (S, K, TA.) ― -b4- بَعِيرٌ بَاذِخٌ, (L,) and ↓ بَذَّاخٌ, (L, K,) or الهَدِيرِ ↓ بَذَّاخُ, (A,) and ↓ بِذْخٌ, and ↓ بَذِخٌ, (K,) (tropical:) A camel that brays much, (K,) or in the most vehement manner, (L,) and puts forth his شِقْشِقَة [or faucial bag ]. (K.)

بَيْذَخٌ ذ A large-bodied, or corpulent, woman; (S, K;) as also بَيْدَخٌ. (TA.)

1 بَذَرَ ذ , (T, S, A, Msb,) aor. بَذُرَ , (Msb,) inf. n. بَذْرٌ, (T, Msb, K,) He sowed seed; (S, TA;) he cast grain upon the ground to sow it; (Msb;) he cast grain upon the ground, scattering it; (A;) he scattered seed (T, MF) upon the ground; as also ↓ بذّر, [but app. in an intensive sense,] (MF,) inf. n. تَبْذِيرٌ (T, MF) and تَبْذِرَةٌ: (T:) this is the primary signification. (MF.) ― -b2- Also, (M,) inf. n. as above, (M, K,) He sowed land; (M, L, K;) and so ↓ بذّر, (M, L,) inf. n. تَبْذِيرٌ. (L, K.) ― -b3- Also, (M,) inf. n. as above, (M, K,) He scattered, or dispersed, (M, K,) a thing; (M;) and so ↓ بذّر, [or rather he scattered, or dispersed, much, ] inf. n. تَبْذِيرٌ. (K.) ― -b4- بَذَرَ ا@للّٰهُ الخَلْقِ, (M, A,) inf. n. as above, (M,) God scattered, or dispersed, mankind (M, A) in the earth. (A.) ― -b5- بَذَرَ الكَلَامَ (tropical:) He disseminated, scattered, or diffused, talk, or speech, (Msb, TA,) بَيْنَ النَّاسِ among the people, or mankind, like as seed is scattered: (TA:) and ↓ بذّرهُ he did so much. (Msb.) ― -b6- بَذَرَتِ الأَرْضُ, (M, A,) aor. as above, (M,) and so the inf. n., (M, K,) (tropical:) The land put forth its plants, or herbage, (As, M, A, K,) in a scattered state: (As, M, A:) or put forth its بَذْر. (M.) -A2- بَذُرَ, aor. بَذُرَ , inf. n. بَذَارَةٌ, (tropical:) He divulged what was secret; he revealed what he had heard. (T, L.) -A3- بَذِرَ, [aor. بَذَرَ ,] inf. n. بَذَرٌ, He talked much; was loquacious. (M.)

2 بَذَّرَ see 1, in four places. ― -b2- بذّر, inf. n. تَبْذِيرٌ, also signifies He was extravagant in expenditure; and so ↓ باذر, inf. n. مُبَاذَرَةٌ: (TA:) or the former, he dissipated, or squandered, (his wealth, or property, S, M, and any other thing, M, TA,) by extravagant expenditure, (S, M, K, TA,) and destroyed, consumed, wasted, or ruined, it: (M, K, TA: [in the CK, جَرَّبَهُ is here put for خَرَّبَهُ: in the M it is أَفْسَدَهُ:]) or he expended his wealth, or property, so largely as not to leave of it that whereby he might subsist: or he expended it in acts of disobedience: (TA:) or he dissipated, or squandered, his wealth, or property, in a way that was not right: (Msb:) or in a way that did not behoove: it includes the meaning of أَسْرَفَ in common, or conventional, acceptation, and is used in the proper sense of this latter verb: or, as some say, تَبْذِيرٌ denotes excess in respect of the right objects of expenditure, which is ignorance of the [right] manner, and of things that should prevent it; and اـِسْرَافٌ denotes excess with respect to quantity, and is ignorance of the values of the right objects. (MF.) [See also بَذَارَّةٌ.]

3 بَاْذَرَ see 2.

5 تبذّر ذ It became scattered or dispersed; or much scattered or dispersed. (A.) ― -b2- (tropical:) It (talk, or speech,) became much disseminated or scattered or diffused. (Msb.)

بَذْرٌ ذ (S, M, Msb, K, &c.) and ↓ بُذْرٌ, (M,) the former either an inf. n. used as a proper subst. or of the measure فَعْلٌ in the sense of the measure مَفْعُولٌ, (Msb,) Grain that is set apart for sowing; (Lth, M, K;) any seed, or grain that is sown; as also بِزْرٌ or بَزْرٌ: (Kh, Msb:) or grain such as wheat, that is sown; distinguished from بزر, which is applied to the seed of sweet-smelling plants and of leguminous herbs: and this distinction commonly obtains: (Msb:) or [so accord. to the M, but in the K “and,”] the first that comes forth, of seed-produce and of leguminous and other plants, (M, K, *) as long as it has but two leaves: (M:) or بَذْرٌ signifies any plant, or herbage, when just come forth from the earth: (M:) or such as has assumed a colour, (M, K,) or shown its kind or species: (M:) pl. بُذُورٌ and بِذَارٌ. (M, K.) ― -b2- [Hence,] بَذْرٌ signifies also (tropical:) Progeny; (T, M, K;) and so ↓ بُذَارَةٌ. (M, K.) One says, أِنَّ هٰؤُلَاآءِ لَبَذْرُ سَوْءٍ (tropical:) Verily these are a progeny of evil, or an evil progeny. (T, A. *)

بُذْرٌ ذ : see بَذْرٌ.

تَفَرَّقُوا شَذَرَ بَذَرَ ذ and ↓ شِذَرَ بِذَرَ They dispersed, or became dispersed, in every direction: (S, M, K:) [namely, men: and] the like is said of a man's camels: (S:) بذر is an imitative sequent to شذر: (S:) some say that the ب in the former is a substitute for م [in مَذَرَ or مِذَرَ]; but others hold that in each case the word is an original. (TA.)

بَذِرٌ ذ : see تِبْذَارَةٌ. ― -b2- Also, (M, K,) and ↓ بَيْذَارٌ and ↓ بَيْذَارَة and ↓ تِبْذَارٌ and ↓ بَيْذَارَانِيٌّ, (K,) (tropical:) A man who talks much; loquacious; (M, K;) and so ↓ هُذَرَةٌ بُذَرَةٌ (IDrd, M) and ↓ هَيْذَارَةٌ بَيْذَارَةٌ: (M:) irrationally, or vainly, or frivolously, loquacious; a great babbler. (TA.) ― -b3- See also بَذُورٌ. ― -b4- طَعَامٌ بَذِرٌ [ Wheat, or food, ] in which is بُذَارَة, i. e. increase, redundance, exuberance, plenty, or abundance. (T, * M, L, K. *)

شِذَرَ بِذَرَ ذ : see شَذَرَ بَذَرَ, above.

هُذَرَةٌ بُذَرَةٌ ذ : see بَذِرٌ.

البُذُرَّى ذ What is false, vain, or ineffectual; syn. البَاطِلُ: (Seer, M, L, K:) [like الحُذُرَّى:] the radical idea denoted by it is that of dispersion. (M, L.)

بَذُورٌ ذ (S, M, A, K) and ↓ بَذِيرٌ (M, K) (tropical:) A man who divulges secrets; (S, M, A;) as also ↓ بَذِرٌ, of which the fem. is with ة: (L:) or one who cannot keep his secret: (T, K:) pl. of the first بُذُرٌ. (T, S, M.) ― -b2- Also, both the first and second, (tropical:) A calumniator; a slanderer: (K, TA:) pl. of the former as above. (TA.)

بَذِيرٌ ذ is [said to be] an imitative sequent to كَثِيرٌ; (M, K;) like بَثِيرٌ, of which it is [held to be] a dial. var., or a corruption occasioned by mispronunciation. (Fr, S.) [But I think it is more probably syn. with ↓ مَبْذُورٌ, as signifying Scattered, or dispersed, like نَثِيرٌ in the sense of مَنْثُورٌ, &c.; and that for this reason it is used as a corroborative of كثير.] -A2- See also بَذُورٌ.

بَذَارَةٌ ذ : see بَذَارَّةٌ.

بُذَارَةٌ ذ Increase, redundance, exuberance, plenty, or abundance, in wheat, or food. (Lh, * T, * M, L, K. *) You say, طَعَامٌ كَثِيرُ البُذَارَةِ Wheat, or food, in which is much increase, &c. (T, TA.) ― -b2- See also بَذْرٌ.

بَذَارَّةٌ ذ , and sometimes ↓ بَذَارَةٌ, (Lh, M, K,) and ↓ يَبْذَرَةٌ, (AA,) and ↓ نَبْذَرَةٌ, with ن, (T, K,) i. q. تَبْذِيرٌ, (M, K,) The dissipating, or squandering, of wealth, or property, in a way that is not right. (T, TA.)

بَيْذَرَةٌ ذ : see what next precedes.

بَيْذَرَانِىٌّ ذ : see بَذِرٌ.

بَيذَارٌ ذ : see بَذِرٌ.

بَيْذَارَةٌ ذ : see تِبْذَارَةٌ: ― -b2- and see also بَذِرٌ, in two places.

تِبْذَارٌ ذ : see بَذِرٌ.

تِبْذَارَةٌ ذ A man who dissipates, or squanders, his wealth, or property, by extravagant expenditure, and consumes, destroys, wastes, or ruins, it; (AZ, S, M, K;) as also ↓ مُبَذِّرٌ and ↓ مُبَاذِرٌ and ↓ بذِرٌ and ↓ بَيْذَارَةٌ. (TA.)