Lane's Lexicon (Edward Lane, 1863)

عَرَّابٌ ذ One who makes عَرَابَات (pl. of عَرَابَةٌ) i. e. bags to cover the udders of sheep or goats. (IAar, O, K.)

عَرَبْرَبٌ ذ i. q. سُمَّاقٌ [i. e. Sumach ]. (O, TA.)

قِدْرٌ عَرَبْرَبِيَّةٌ ذ i. q. سُمَّاقِيَّةٌ [app. meaning A cooking-pot in which food prepared with sumach is cooked ]. (O.)

عَارِبٌ ذ and عَارِبَةٌ: see عَرِبٌ. ― -b2- العَرَبُ العَارِبَةُ: see العَرَبُ, in two places.

أَعْرَبُ ذ More, or most, distinct or plain [&c.]. (TA.)

الأَعْرُبُ ذ is a pl. of العَرَبُ [q. v.]. (Msb.) ― -b2- See also عِرَابٌ, in two places.

الأَعْرَابُ ذ : see العَرَبُ, latter half.

أَعْرَابِىٌّ ذ : see العَرَبُ, latter half.

مُعْرِبٌ ذ : see عَرِيبٌ, in two places: ― -b2- and see عِرَابٌ. ― -b3- Also One who has horses of pure Arabian race: (S, O:) one who has with him a horse of such race: and one who possesses, or acquires, or seeks to acquire, horses, or camels, of such race. (TA.)

اسْمٌ مُعَرَّبٌ ذ [ An arabicized noun; ] a noun received by the Arabs from foreigners, indeterminate, [i. e. significant of a meaning, (as is said in the Mz, 19th نوع,)], such as اـِبْرِيسَم [meaning “ silk ”], and, if possible, accorded to some one of the forms of Arabic words; otherwise, spoken by them as they received it; and sometimes they derived from it: but if they received it as a proper name, it is not termed مُعَرَّبٌ, but أَعْجَمِىٌّ, like اـِبْرَاهِيمُ and اـِسْحَاقُ. (Msb.) [مُعَرَّبٌ alone is also used in this sense, as a subst: and as such its pl. is مُعَرَّبَاتٌ: thus in the Mz, ubi suprà; and often in lexicons &c.]

العَرَبُ المُتَعَرِّبَةُ ذ and see العَرَبُ, each in three places.

العَرَبُ المُسْتَعْرِبَةُ ذ : see العَرَبُ, each in three places.

Q. 1 عَرْبَدَ ذ , inf. n. عَرْبَدَةٌ, He showed illnature, or an evil disposition, and behaved unsociably, towards his cup-companion. (TK.) One says, هُوَ يُعَرْبِدُ عَلَى أَصْحَابِهِ عَرْبَدَةَ السَّكْرَانِ He behaves in an annoying manner towards his companions as does the drunken. (A.) Accord. to some, this verb is from عِرْبَدٌّ as signifying “ a red and malignant, or noxious, serpent. ” (TA.)

عِرْبِدٌ ذ : see عِرْبَدٌّ: ― -b2- and مُعَرْبِدٌ. -A2- Also Rough ground. (K.)

عَرْبَدَةٌ ذ Illnature, or evil disposition. (S, A, O, K. [See the verb of which it is the inf. n., above.])

عِرْبَدٌّ ذ , (S, O, K,) quasi-coordinate to جِرْدَحْلٌ, (S, O,) and عِرْبِدٌّ, (K,) A serpent that blows but does not hurt; (S, O, K;) accord. to Aboo-Kheyreh and ISh, (TA,) or Sh, (O,) a serpent of a red colour with dusky and black specks, (O, TA,) always appearing among us, (O,) that does not hurt, (TA,) or that seldom injures small or great, (O,) unless it be hurt: (O, TA:) or a red and malignant, or noxious, serpent; (O, K;) for a man, in some verses cited by IAar, likens himself, in his treatment of his enemies, to this serpent; and how should he describe himself as a serpent that blows at the enemies and does not hurt them? (TA:) and, (K,) or the former word, accord. to Sh, (O,) the male viper: (O, K:) and the former, accord. to Th, a light, or an active, serpent: (L:) or so ↓ عِرْبِدٌ: (TA:) or this last signifies the serpent [absolutely]. (IAar, O, K.) ― -b2- Also the former word, (O, K,) and the latter, (K,) i. q. شَدِيدٌ [app. as meaning Vehement, or the like], applied to anything: (O, K:) accord. to Ibn-'Abbád, the latter is applied in this sense to anger. (O.) -A2- Also both words, (K,) or, accord. to Ibn-'Abbád, the latter, (O,) Custom, habit, or wont: (O, K:) but app. mistranscribed for عَرِيدٌ. (TA.) ― -b2- And one says, رَكِبْتُ عِرْبَدِّى, (K, TA,) or عِرْبِدِّى, (Ibn-'Abbád, O,) meaning I went without pausing, or waiting, for anything: (Ibn- 'Abbád, O, K, TA:) or I followed my own opinion. (TA in art. عصد.)

عِرْبِيدٌ ذ : see what follows, in two places.

مُعَرْبِدٌ ذ (IDrd, S, A, O, K) and ↓ عِرْبِيدٌ (IDrd, O, K) One who behaves in an annoying manner (S, A, K) towards his cup-companion, (S, K,) or towards his companions, (A,) in his intoxication; (S, A, K;) as also ↓ عِرْبِدٌ: and the first and second, a man who behaves in an evil, or a mischievous, manner, towards another or others: (TA:) or ↓ the second signifies having much evilness of disposition, or manners, in intoxication. (Har p. 453.)

Q. 1 عَرْبَنَهُ ذ He gave him what is termed an عَرَبُون or عُرْبُون &c. [i. e. an earnest, or earnestmoney ]. (S, TA: mentioned as a quadriliteralradical word, and also in art. عرب, q. v.)

عُرْبَانٌ ذ and عُرُبَّانٌ: see art. عرب.

عَرَبُونٌ ذ and عَُرْبُونٌ: see art. عرب.

العَرْتَبَةُ ذ a dial. var. of العَرْتَمَةُ; (S, O;) The nose: or the soft, or pliable, part thereof: or the [ depression termed ] دَائِرَة beneath the nose, in [or above ] the middle of the lip, (K, TA,) i. e., of the upper lip, next the nose: (TA:) or the extremity of the partition between the nostrils: (K:) [J says,] I asked an Arab of the desert, of the tribe of Asad, whereupon he put his finger upon the extremity of the partition between his nostrils. (S.)

Q. 1 عَرْتَنَ ذ He tanned a hide with [ the plant, or tree, called ] عَرْتُن or عَرْتَن &c. (TA.)

عَرْتُنٌ ذ , (S, K, * [in the K it is not clear whether this be thus or عَرَتُنٌ,]) and عَرْتَنٌ, (S, K,) and عَرَتَنٌ, [thus accord. to copies of the K,] with تَحْرِيك, (K, TA,) and with kesr to the ت, (TA, [which may mean that it is عَرَتَنٌ and عَرَتِنٌ or only the latter, but what is meant in the K is evidently عَرَتَنٌ,]) originally ↓ عَرَنْتُنٌ, like قَرَنْفُلٌ, (Kh, S, K,) and ↓ عَرَنْتَنٌ, or both and ↓ عَرَنْتِنٌ, as also ↓ عَرَتُونٌ, (K,) A species of plant, (S,) or tree, (K,) rough, resembling the عَوْسَج [or boxthorn ], except that it is bigger, full and luxuriant in the branch, and not having tall stems, (TA, [see also عِرْنَةٌ, of which the same is said,]) with which, (S, K, TA,) it being [ first ] cooked, (TA,) one tans, (S, K, TA,) and the hide tanned therewith becomes red. (TA.)

عَرَتُونٌ ذ : see the next preceding paragraph.

عَرَنْتَُنٌ ذ : see the next preceding paragraph.

مُعَرْتَنٌ ذ A hide tanned with عَرْتُن or عَرْتَن &c. (S, K.)

1 عَرَجَ ذ , (S, A, O, K,) aor. عَرُجَ , (S,) inf. n. عُرُوجٌ (S, O, K) and مَعْرَجٌ, (O, K,) He ascended, or mounted. (S, A, O, K.) So in the saying عَرَجَ فِى الدَّرَجَةِ and فى السُّلَّمِ [ He ascended, or mounted, the stair, or the series of steps, and the ladder ]. (S, O.) And عَرَجَ فِى الشَّىْءٍ, and عَلَيْهِ, aor. عَرُجَ and عَرِجَ , inf. n. عُرُوجٌ, He ascended, or mounted, upon the thing (TA.) And عُرِجَ بِهِ means He was taken up to a high place; as, for instance, اـِلَى عَنَانِ السَّمَاآءِ [ to the clouds of Heaven ]. (Ham p. 87.) ― -b2- And عَرَجَ الشَّىْءُ The thing became high, or elevated. (TA.) -A2- عَرَجَ, (S, O, Msb, K,) with fet-h to the ر, (O,) aor. عَرُجَ , inf. n. عَرْجٌ; (Msb; [accord. to the O عَرَجٌ;]) or عَرَجَ and عَرِجَ and عَرُجَ; (K;) He limped, or had a slight lameness, (S, O, Msb, K,) and walked like the lame, (S, O,) by reason of some accident that had befallen him (S, O, Msb, K) in his leg or foot, (S, O, K.) not naturally, (S, K,) or not by reason of a chronic ailment: (Msb:) or عَرَجَ, aor. عَرُجَ ; and عَرِجَ and عَرُجَ; inf. n. عَرَجَانٌ; he walked like the lame, with a limping gait, by reason of some accident. (L.) ― -b2- And عَرِجَ, (S, O, Msb, K,) aor. عَرَجَ , (Msb, K,) inf. n. عَرَجٌ (S, * O, * Msb, K, * TA) and عُرْجَةٌ, (TA,) He was lame, walked lamely, or limped, (S, O, Msb, K,) naturally, (S, O, K,) or by reason of a chronic ailment: (Msb:) or he became lame. (TA.) [See also عَرَجٌ below.] ― -b3- عَرَجٌ also signifies The setting of the sun: or its inclining towards the place of setting: (S, O, K:) inf. n. of عَرِجَتْ. (TK.) ― -b4- And عَرِجَ, inf. n. عَرَجٌ, He (a camel) emitted his urine indirectly: said of the male only, when the hind girth is bound upon him [so as to press upon his sheath]: like حقِبَ. (TA.)

2 عرّج ذ , inf. n. تَعْرِيجٌ, He made (a building, or structure, S, O, and a river, or rivulet, TA) to incline. (S, O, K, TA.) -A2- عَرَّجْتُ عَنْهُ I turned from it, and left it, or forsook it; as also عنه ↓ انعرجت. (Msb.) ― -b2- And عرّج عَلَيْهِ He bent, or inclined, to, or towards, him, or it. (TA.) You say, مَرَّ بِهِ فَمَا عَرَّجَ عَلَيْهِ [ He passed by him, or it, ] and did not bend, or incline, to him, or it. (A.) [But this may be otherwise rendered, as is shown by what follows.] ― -b3- عرّج also signifies He remained, stayed, abode, or dwelt; (K, TA;) as also ↓ تعرّج. (T, TA.) You say, عرّج بِالمَكَانِ He remained, stayed, &c., in the place. (TA.) And عرّج عَلَى الشَّىْءِ, (O,) inf. n. as above, (S, A,) He remained, stayed, or abode, intent upon the thing; (S, A, O;) as also عليه ↓ تعرّج. (O.) See also عُرْجَةٌ, in two places: and see 2 in art. عوج. And مَا عَرَّجْتُ عَلَى الشَّىْءِ means I did not pause, or stop, at the thing: (Msb: [and the like is said in the Mgh:]) or I did not care for it, or regard it. (TA in art. وبر.) And عرّج عَلَى المَنْزِلِ, (S, O, K,) and ↓ تعرّج, (S, K,) He confined his camel that he rode at the place of alighting or abode, (S, O, K,) and remained, or stayed: (S, O:) or تَعْرِيجٌ signifies the confining the camel that one rides, remaining, or staying, for one's travelling-companions or for some object of want: and عرُج النَّاقَةَ means he confined the she-camel. (TA.) -A3- See also 4.

4 اعرجهُ ذ He (God) rendered him lame. (S, O, * K.) -A2- And He gave him a herd of camels such as is termed عَرْج. (S, K.) -A3- And اعرج He had, or possessed, a herd of camels such as is termed عَرْج: (O, TA:) thus in the L and other lexicons: in the K, اـِبِلُ عُرْجٌ is erroneously put for عَرْجٌ مِنَ الاـِبِلِ. (TA.) [This signification is erroneously assigned by Freytag to 2: and so is that next preceding it by him and by Golius.] -A4- Also He entered upon the time of the setting of the sun; and so ↓ عرّج, (O, K,) inf. n. تَعْرِيجٌ. (O.)

5 تعرّج ذ It (a building, or structure,) inclined. (S, O.) ― -b2- See also 2, in three places: and see عُرْجَةٌ, in two places.

6 تعارج ذ [ He pretended to be lame; ] he imitated the gait of a lame person. (TA.)

7 انعرج ذ It (a thing, S, Msb) bent or inclined; (S, O, Msb, TA;) and so a road: (TA:) and it was, or became, curved, or crooked. (Mgh.) You say, انعرج بِنَا الطَّرِيقُ [ The road bent, or inclined, with us ]. (A.) And انعرج عَنِ الطَّرِيقِ He declined from the road: (Mgh:) and انعرج الرَّكْبُ عَنْ طَرِيقِهِمْ [ The company of riders declined from their road ]. (A.) See also 2, second sentence.

R. Q. 3 اِعْرِنْجَجَ فِى أَمْرِهِ ذ He strove, or exerted himself, in his affair. (O, K. *)

عَرْجٌ ذ and ↓ عِرْجٌ A herd of camels consisting of about eighty: (S, O, K:) or from seventy to eighty: (TA:) or from eighty to ninety: (K:) or a hundred and fifty and a little above that number: (AO, S, O, K:) or from five hundred to a thousand: (As, S, O, K:) or more than two hundred, and near a thousand: (AHát, TA:) or a thousand: (TA:) or many camels: (AZ, TA:) pl. أَعْرَاجٌ [a pl. of pauc.] (S, O, K) and عُرُوجٌ. (K.)

عُرْجُ ذ : see أَعْرَجُ, in two places.

عِرْجٌ ذ : see عَرْجٌ.

عَرَجٌ ذ inf. n. of عَرِجَ: (Msb, TA:) [as a simple subst.,] Natural lameness; (S, O, K;) as also ↓ عُرْجَةٌ, which is likewise an inf. n. of عَرِجَ. (TA.) One says, مَا أَشَدَّ عَرَجَهُ [ How great is his natural lameness! ]: not مَا أَعْرَجَهُ; for from that which signifies a colour, or a quality in the body, one does not derive the form مَا أَفْعَلَهُ. (S, O.) -A2- Also A river, or rivulet: and a valley: because of their bending, or inclining. (TA.)

عَرِجٌ ذ A camel that emits his urine indirectly: (O, K, TA:) an epithet applied to the male only. (TA. [See 1, last sentence.])

عَرْجَةٌ ذ : see the next paragraph, in two places.

عُرْجَةٌ ذ : see عَرَجٌ. ― -b2- Also, (TA in this art.,) or ↓ عَرَجَةٌ, like جَدَعَةٌ and قَطَعَةٌ, (TA in art. جدع,) The place, or seat, of lameness, in the leg, or foot. (TA.) ― -b3- And you say, مَا لِى عِنْدَكَ عُرْجَةٌ, and ↓ عَرْجَةٌ, and ↓ عِرْجَةٌ, and ↓ عَرِجَةٌ, and ↓ تَعْرِيجٌ, and ↓ تَعَرُّجٌ, There is not for me any remaining, staying, abiding, or dwelling, or, as some say, any confining, or place of confinement, [ of my beast, ] with thee, or at thy abode. (L, TA.) And مَا لِى عَلَيْهِ عُرْجَةٌ, and ↓ عَرْجَةٌ, (S, O,) and ↓ عِرْجَةٌ, and ↓ عَرِجَةٌ, (so in a copy of the S,) and ↓ تَعْرِيجٌ, and ↓ تَعَرُّجٌ, (S, O,) [i. e., as is implied in the S, There is not for me any confining of my camel that I ride, and remaining, or staying, at it: or] there is not for me any bending, or inclining, to, or towards, him, or it. (O.)

عِرْجَةٌ ذ : see the next preceding paragraph, in two places.

عَرَجَةٌ ذ : see عُرْجَةٌ.

عَرِجَةٌ ذ : see عُرْجَةٌ, in two places.

عَرَجَانٌ ذ [mentioned in the L as an inf. n.,] The gait of him who is naturally lame. (S, K.)

عُرْجُونٌ ذ , mentioned in the A and Mgh and Msb in this art.: see art. عرجن.

عُرَاجُ ذ : see أَعْرَجُ, in two places.

عَرِيجٌ ذ High, or elevated. (TA.) -A2- And An affair not firmly, solidly, or soundly, executed. (S, O, K.)

العُرَيْجَاآءُ ذ [dim. of العَرْجَاآءُ fem. of الأَعْرَجُ; and therefore, if without the article ال, imperfectly decl.;] The هَاجِرَة [or midday; or midday in summer, or when the heat is vehement; &c.]. (O, K.) ― -b2- And The coming, of camels, to water one day at noon, and one day in the morning between daybreak and sunrise: (As, S, O, K:) or their coming to water in the morning between daybreak and sunrise, then returning from the water and remaining the rest of the day in the pasturage, and the next night and day, and coming to the water again at night, then returning from the water, and remaining the rest of the night in the pasturage, and the next day and night, then coming to the water in the morning between daybreak and sunrise: this is one of the descriptions of رِفْه: or, as some say, their coming to water thrice every day; but this is strange. (TA.) ― -b3- Also A man's eating but once every day. (K.) One says, فُلَانٌ يَأْكُلُ العُرَيْجَاآءَ Such a one eats but once every day. (O, TA.)

عَارِج ذ Limping, or having a slight lameness, not by reason of a chronic ailment, but in consequence of some accident that has befallen him. (Msb.) -A2- Also i. q. غَائِبٌ [i. e. Absent, &c.]: (O, K:) thus written, with the pointed غ; but [SM says, though without adducing any ex. to confirm his assertion, that] it is correctly عَائِب, with the unpointed ع, [i. e. being, or becoming, faulty, &c.; or making, or causing, to be faulty, &c.; or blaming, &c.;] as in the L. (TA.)