Tafsir as-Saadi (تيسير الكريم الرحمن في تفسير كلام المنان) — Page 594

Line-by-line translation · المعاني

الْكَلَامُ لِلَّهِ تَعَالَى فِي قَوْلِهِ: {قَدْ نَبَّأَنَا اللَّهُ مِنْ أَخْبَارِكُمْ} وَإِثْبَاتُ الْأَفْعَالِ الِاخْتِيَارِيَّةِ لِلَّهِ، الْوَاقِعَةِ بِمَشِيئَتِهِ تَعَالَى وَقُدْرَتِهِ فِي هَذَا، وَفِي قَوْلِهِ: {وَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ} أَخْبَرَ أَنَّهُ سَيَرَاهُ بَعْدَ وُقُوعِهِ، وَفِيهَا إِثْبَاتُ الرِّضَا لِلَّهِ عَنِ الْمُحْسِنِينَ، وَالْغَضَبِ وَالسُّخْطِ عَلَى الْفَاسِقِينَ.

(from previous page) ⟵ As for turning away from them, the believers turn away from them just as they turn away from bad things and defilement. And in these verses, there is an affirmation of speech for Allah Almighty in His saying: {Allah has informed us of your news} and an affirmation of voluntary actions for Allah, which occur by His will and power in this, and in His saying: {And Allah will see your deeds and His Messenger} He informed that He will see it after its occurrence, and in it is an affirmation of Allah's pleasure with the doers of good, and His anger and wrath upon the wicked.

{الْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا حُدُودَ مَا أَنْزَلَ اللَّهُ عَلَى رَسُولِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ * وَمِنَ الْأَعْرَابِ مَنْ يَتَّخِذُ مَا يُنْفِقُ مَغْرَمًا وَيَتَرَبَّصُ بِكُمُ الدَّوَائِرَ عَلَيْهِمْ دَائِرَةُ السَّوْءِ وَاللَّهُ سَمِيعٌ عَلِيمٌ * وَمِنَ الْأَعْرَابِ مَنْ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَتَّخِذُ مَا يُنْفِقُ قُرُبَاتٍ عِنْدَ اللَّهِ وَصَلَوَاتِ الرَّسُولِ أَلَا إِنَّهَا قُرْبَةٌ لَهُمْ سَيُدْخِلُهُمُ اللَّهُ فِي رَحْمَتِهِ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ}.

{The Bedouins are more intense in disbelief and hypocrisy and more likely not to know the limits of what Allah has revealed to His Messenger. Allah is Knowing and Wise. * Among the Bedouins are those who consider what they spend a loss and wait for you to suffer misfortunes. The misfortune of evil will be upon them. Allah is Hearing and Knowing. * Among the Bedouins are those who believe in Allah and the Last Day and consider what they spend as a means of closeness to Allah and the prayers of the Messenger. Unquestionably, it is a means of closeness for them. Allah will admit them into His mercy. Indeed, Allah is Forgiving and Merciful.}

يَقُولُ تَعَالَى: {الْأَعْرَابُ} وَهُمْ سُكَّانُ الْبَادِيَةِ وَالْبَرَارِي {أَشَدُّ كُفْرًا وَنِفَاقًا} مِنَ الْحَاضِرَةِ الَّذِينَ فِيهِمْ كُفْرٌ وَنِفَاقٌ، وَذَلِكَ لِأَسْبَابٍ كَثِيرَةٍ مِنْهَا: أَنَّهُمْ بَعِيدُونَ عَنْ مَعْرِفَةِ الشَّرَائِعِ الدِّينِيَّةِ وَالْأَعْمَالِ وَالْأَحْكَامِ، فَهُمْ أَحْرَى وَأَجْدَرُ أَلَّا يَعْلَمُوا حُدُودَ مَا أَنْزَلَ اللَّهُ عَلَى رَسُولِهِ مِنْ أُصُولِ الْإِيمَانِ وَأَحْكَامِ الْأَوَامِرِ وَالنَّوَاهِي، بِخِلَافِ الْحَاضِرَةِ، فَإِنَّهُمْ أَقْرَبُ لِأَنْ يَعْلَمُوا حُدُودَ مَا أَنْزَلَ اللَّهُ عَلَى رَسُولِهِ، فَيَحْدُثُ لَهُمْ - بِسَبَبِ هَذَا الْعِلْمِ - تَصَوُّرَاتٌ حَسَنَةٌ، وَإِرَادَاتٌ لِلْخَيْرِ الَّذِي يَعْلَمُونَ مَا لَا يَكُونُ فِي الْبَادِيَةِ.

The Exalted says: {The Bedouins}, meaning the inhabitants of the desert and wilderness, {are more intense in disbelief and hypocrisy} than city-dwellers who harbor such traits. This is for many reasons: they are far removed from knowledge of religious laws, deeds, and rulings. They are therefore more likely not to know the limits of what Allah has revealed to His Messenger regarding the foundations of faith and the rulings of commands and prohibitions. Unlike the city-dwellers, who are closer to knowing these limits, which leads them to develop—through this knowledge—sound perceptions and a desire for the good that they understand, which is absent in the desert.

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Vocabulary · المفردات (26 verbs · 74 nouns)

• نَبَّأَ — to inform
• وَقَعَ — to occur
• رَأَى — to see
• كَلَام — speech
• إِثْبَات — proof
• فِعْل — action