Sharh al-Ajurrumiyyah by Ibn Uthaymeen (شرح الآجرومية لابن عثيمين) — Page 558

Line-by-line translation · المعاني

بِآخِرِهِ شَيْءٌ، وَكُلُّهَا تُرْفَعُ بِالضَّمَّةِ، وَتُنْصَبُ بِالْفَتْحَةِ، وَتُخْفَضُ بِالْكَسْرَةِ، وَتُجْزَمُ بِالسُّكُونِ.

at its end anything, and all of them are put in the nominative case (raf') with the damma, put in the accusative case (nasb) with the fatha, put in the genitive case (khafd) with the kasra, and put in the jussive case (jazm) with the sukun.

وَخَرَجَ عَنْ ذَلِكَ ثَلَاثَةُ أَشْيَاءَ: جَمْعُ الْمُؤَنَّثِ السَّالِمِ يُنْصَبُ بِالْكَسْرَةِ.

Three things are excluded from that: the sound feminine plural is put in the accusative case with the kasra.

وَالِاسْمُ الَّذِي لَا يَنْصَرِفُ يُخْفَضُ بِالْفَتْحَةِ، وَالْفِعْلُ الْمُضَارِعُ الْمُعْتَلُّ الْآخِرِ، يُجْزَمُ بِحَذْفِ آخِرِهِ.

The noun that does not take tanwin (diptote) is put in the genitive case with the fatha, and the imperfect verb that is defective at the end is put in the jussive case by dropping its end.

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Vocabulary · المفردات (10 verbs · 29 nouns)

• رَفَعَ — to mark with damma
• نَصَبَ — to mark with fatha
• خَفَضَ — to mark with kasra
• آخِر — end
• شَيْء — thing
• ضَمَّة — damma