وعلى بصره وقلبه غشو وغشوة وغشوة وغشوة وغشاوة وغشاوة وغشاوة وغاشية وغشية وغشاية وغشاية؛ هذه الثلاث عن اللحياني، أي غطاء.
And upon his sight and his heart are غشو, غشوة, غشوة, غشوة, غشاوة, غشاوة, غشاوة, غاشية, غشية, غشاية, and غشاية; these three are from Al-Lihyani, meaning a covering.
في القلب غشاوة وهي الجلدة الملبسة، وربما خرج فؤاد الإنسان والدابة من غشائه، وذلك من فزع يفزعه فيموت مكانه، وكذلك تقول العرب: انخلع فؤاده، والفؤاد في الجوف هو القلب، وفيه سويداؤه وهي علقة سوداء، إذا شق القلب بدت كقطعة كبد.
In the heart is a غشاوة, which is the membrane covering it. Sometimes the heart of a human or animal comes out of its غشاء, due to a fright that startles it, causing it to die on the spot. Likewise, the Arabs say: 'His heart became dislodged.' The فؤاد in the abdomen is the heart, and in it is its سويداء, which is a black clot. If the heart is cut open, it appears like a piece of liver.
والغشاوة: ما غشي القلب من الطبع.
And غشاوة is what covers the heart from nature/disposition.
صحبتك، إذ عيني عليها غشاوة، ... فلما انجلت قطعت نفسي ألومها
I accompanied you, when my eye had a غشاوة... When it cleared, I cut myself off, blaming myself.
وقد غشى الله على بصره وأغشى؛ ومنه قوله تعالى: فأغشيناهم فهم لا يبصرون .
And Allah caused his sight to be covered and veiled; and from this is His saying, 'So We covered them, and they do not see.'
وعلى أبصارهم غشاوة ، وقرئ: غشوة، كأنه رد إلى الأصل لأن المصادر كلها ترد إلى فعلة، والقراءة المختارة الغشاوة، وكل ما كان مشتملا على الشيء فهو مبني على فعالة نحو الغشاوة والعمامة والعصابة، وكذلك أسماء الصناعات لاشتمال الصناعة على كل ما فيها نحو الخياطة والقصارة.
And upon their eyes is a غشاوة, and it was read as غشوة, as if it reverted to the original form because all masdars revert to فعلة. The chosen reading is الغشاوة. Everything that encompasses something is built on فعالة, like الغشاوة, العمامة, and العصابة. Likewise, the names of crafts are based on the craft encompassing all its elements, like الخياطة and القصارة.
يغشي الليل النهار*
He covers the night with the day*
يغشيكم النعاس، ويغشكم النعاس، ويغشاكم النعاس.
Slumber covers you, and slumber covers you, and slumber covers you.
هل أتاك حديث الغاشية ؛ قيل: الغاشية القيامة لأنها تغشى الخلق بأفزاعها، وقيل: الغاشية النار لأنها تغشى وجوه الكفار.
Has there come to you the report of the الغاشية? It was said: The الغاشية is the Resurrection because it envelops creation with its terrors. It was said: The الغاشية is the Fire because it covers the faces of the disbelievers.
والغشواء من المعز: التي يغشى وجهها كله بياض وهي بينة الغشا.
And the غشواء among goats is the one whose entire face is white, and she is clearly غشواء.
والأغشى من الخيل: الذي غشيت غرته وجهه واتسعت، وقيل: الأغشى من الخيل وغيرها ما ابيض رأسه كله من بين جسده مثل الأرخم.
And the أغشى among horses is the one whose blaze covers his face and is wide. It was said: The أغشى among horses and others is that whose entire head is white from its body, like the أرخم.
والغاشية: السؤال الذين يغشونك يرجون فضلك ومعروفك.
And the غاشية are the beggars who approach you, hoping for your favor and kindness.
يقال للحديدة التي فوق مؤخرة الرحل الغاشية، وهي الدامغة.
The iron piece above the rear of the saddle is called the غاشية, and it is the الدامغة.
والغاشية: غاشية السرج، وهي غطاؤه.
And the غاشية is the saddle's غاشية, which is its cover.
والغاشية: ما ألبس جفن السيف من الجلود من أسفل شارب السيف إلى أن يبلغ نعل السيف، وقيل: هي ما يتغشى قوائم السيوف من الأسفان «1»
And the غاشية is what is worn on the scabbard of the sword from leather, from below the sword's hilt to the sword's sole. It was said: It is what covers the sword's base from the leather.
نقاسمهم أسيافنا شر قسمة، ... ففينا غواشيها، وفيهم صدورها
We share our swords with them in a terrible division; among us are their غواشيها, and among them are their blades.
والغاشية: داء يأخذ في الجوف وكله من التغطية.
And the غاشية is a disease that affects the abdomen, and it is all from covering.
يقال: رماه الله بغاشية؛ قال الشاعر: في بطنه غاشية تتممه قال: تتممه تهلكه.
It is said: May Allah strike him with a غاشية. The poet said: In his belly is a غاشية that finishes him. He said: Finishes him means destroys him.
أفأمنوا أن تأتيهم غاشية من عذاب الله ؛ أي عقوبة مجللة تعمهم.
Have they then secured themselves against Allah's punishment coming to them as a غاشية? Meaning an overwhelming punishment that encompasses them.
واستغشى ثيابه وتغشى بها: تغطى بها كي لا يرى ولا يسمع.
And he covered himself with his clothes and covered himself with them: he covered himself with them so as not to be seen or heard.
ألا حين يستغشون ثيابهم «1»
Indeed, when they cover themselves with their garments «1»
وقيل: إن طائفة من المنافقين قالوا إذا أغلقنا أبوابنا وأرخينا ستورنا واستغشينا ثيابنا وثنينا صدورنا على عداوة محمد، صلى الله عليه وسلم كيف يعلم بنا؟ فأنزل الله تعالى: ألا حين يستغشون ثيابهم يعلم ما يسرون وما يعلنون ؛ استغشى بثوبه وتغشى أي تغطى.
It was said that a group of hypocrites said: 'When we close our doors, lower our curtains, cover ourselves with our clothes, and turn our chests towards enmity of Muhammad, peace be upon him, how will He know about us?' So Allah, the Almighty, revealed: 'Indeed, when they cover themselves with their garments, He knows what they conceal and what they declare.' استغشى with his garment and تغشى means to cover oneself.
وغشيه الأمر وتغشاه وأغشيته إياه وغشيته.
And the matter came upon him, and he was covered by it, and I caused it to cover him, and I approached it.
وغشيه الأمر غشيانا: باشره.
And the matter غشيه غشيانا: he undertook it.
وغشيت الرجل بالسوط: ضربته.
And I غشيت the man with the whip: I struck him.
والغشيان: إتيان الرجل المرأة، والفعل غشي يغشى.
And الغشيان is a man approaching a woman, and the verb is غشي يغشى.
وغشي المرأة غشيانا: جامعها.
And he غشي the woman غشيانا: he had intercourse with her.
فلما تغشاها حملت حملا خفيفا فمرت به؛ كناية عن الجماع.
So when he covered her, she conceived a light pregnancy and carried it; a metaphor for sexual intercourse.
يقال: تغشى المرأة إذا علاها، وتجللها مثله، وقيل للقيامة غاشية لأنها تجلل الخلق فتعمهم.
It is said: تغشى a woman means to mount her, and تجلل is similar. The Resurrection is called غاشية because it envelops creation and encompasses them.
فإن الناس غشوه أي ازدحموا عليه وكثروا.
For the people غشوه, meaning they crowded around him and were numerous.
يقال: غشيه يغشاه غشيانا إذا جاءه، وغشاه تغشية إذا غطاه.
It is said: غشيه يغشاه غشيانا means he came to him, and غشاه تغشية means he covered him.
وغشي الشيء إذا لابسه.
And غشي a thing means if it adhered to it.
وغشي المرأة إذا جامعها.
And غشي a woman means if he had intercourse with her.
وغشي عليه: أغمي عليه.
And غشي عليه: he fainted.
وهو متغش بثوبه
And he is covered with his garment
وتغشى أنامله أي تسترها
And it covers his fingertips, meaning it conceals them
غشيتهم الرحمة وغشيها ألوان أي تعلوها.
Mercy covered them, and colors covered it, meaning they rose above it.
فلا يغشنا في مساجدنا
So let him not approach us in our mosques
وإن غشينا من ذلك شيء من القصد إلى الشيء والمباشرة
And if anything of that reaches us of intention towards something and undertaking it
ما لم يغش الكبائر
Unless it covers major sins
فلما دخل عليه وجده في غاشية ؛ الغاشية: الداهية من خير أو شر أو مكروه، ومنه قيل للقيامة الغاشية، وأراد في غشية من غشيات الموت، قال: ويجوز أن يريد بالغاشية القوم الحضور عنده الذين يغشونه للخدمة والزيارة أي جماعة غاشية أو ما يتغشاه من كرب الوجع الذي به أي يغطيه فظن أن قد مات.
So when he entered upon him, he found him in a غاشية. The غاشية is a calamity, whether good, evil, or disliked. From this, the Resurrection is called the الغاشية. He meant in a غشية of the pangs of death. He said: It is also possible that he meant by الغاشية the people present with him who approach him for service and visitation, meaning a group of غاشية, or what covers him from the agony of the pain he has, meaning it envelops him, so he thought he had died.