شده

Root entry · 6 derived lemmas

This root primarily concerns states of intense mental preoccupation, confusion, or being overwhelmed. It can describe being engrossed in something to the point of distraction or being bewildered and astonished.

Derived headwords

شَدَهَverb

1.
to be bewilderedboth
To be astonished, confused, or utterly perplexed.
2.
to be preoccupiedboth
To be intensely occupied or engrossed in something, to the point of distraction.

شَدْهًاnoun

1.
bewildermentboth
The state of being bewildered, astonished, or confused.
2.
preoccupationboth
A state of being intensely occupied or engrossed.

شَدَاهnoun

1.
bewildermentclassical
The state of being bewildered or astonished.

مَشْدُوهadjective

1.
bewilderedboth
In a state of astonishment, confusion, or perplexity.
2.
preoccupiedboth
Engrossed or intensely occupied.

أَشْدَهَهُverb

1.
to bewilder someoneboth
To cause someone to be astonished, confused, or perplexed.
2.
to preoccupy someoneboth
To cause someone to be intensely occupied or engrossed.

شَدْهَةnoun

1.
bewildermentboth
A state of astonishment or confusion.
2.
preoccupationboth
A state of being engrossed or occupied.

Parallel reading

شَدَهَ رأسه شَدْهًا: شَدَخَهُ.

His head was bewildered with bewilderment: it was crushed.

أما قولهم السده في الشده، ورجل مسدوه في معنى مشدوه، فينبغي أن تكون السين بدلا من الشين لأن الشين أعم تصرفا.

As for their saying 'as-sadah' for 'ash-shaddah', and 'rajulun masduww' meaning 'mashduww', it should be that the 's' is a substitute for the 'sh' because the 'sh' is more versatile in its usage.

وشَدَهَ الرجلُ شَدْهًا و شَدْهَةً: شُغِلَ.

And the man was bewildered with bewilderment and bewilderment: he was occupied.

وقيل: تَحَيَّرَ، والاسم الشَّدَاه.

And it was said: he was confused, and the name is 'ash-shadaah'.

شَدَهَ الرجلُ دُهِشَ، فهو دَهِشٌ ومَشْدُوهٌ شَدْهًا، وقد أَشْدَهَهُ كذا.

The man was bewildered; he was astonished, so he is astonished and bewildered with bewilderment, and such-and-such has bewildered him.

شَدَهَ الرجلُ شَدْهًا «١».

The man was bewildered with bewilderment.

فهو مَشْدُوهٌ: دَهِشَ.

So he is bewildered: he was astonished.

والاسم الشَّدْهَةُ والشَّدْهَةُ مثل البُخْلِ والبُخْلِ، وهو الشُّغْلُ ليس غيرُهُ.

And the name is 'ash-shadhah' and 'ash-shadhah' like 'al-bukhl' and 'al-bukhl', and it is preoccupation, nothing else.

وقال: شَدَهَ الرجلُ شُغِلَ لا غير.

And he said: the man was bewildered; he was occupied, nothing more.

لم يجعل شَدَهَ من الدَّهَشِ كما يظن بعض الناس أنه مقلوب منه، واللغة العالية دَهِشَ، على فَعِلَ، وأما الشَّدْهَةُ فالدال ساكنة.

He did not make 'shadaha' from 'ad-dahash' as some people think it is an inversion of it. The elevated language is 'dahisha', on the pattern 'fa'ila', but as for 'ash-shadhah', the 'd' is silent.