التناؤش، بالهمز: التأخر والتباعد.
Al-tanā'ush, with hamza: delay and remoteness.
نأش الشيء أخره وانتأش هو تأخر وتباعد.
He delayed a thing and postponed it, and he himself became delayed and distant.
والنئيش: الحركة في إبطاء.
And al-na'īsh: movement with slowness.
وجاء نئيشا أي بطيئا؛.
And he came slowly, meaning slowly.
تمنى نئيشا أن يكون أطاعني،
He wished slowly that he had obeyed me,
ويحدث من بعد الأمور أمور
And after the matters, other matters occurred.
قوله تمنى نئيشا أي تمنى في الأخير وبعد الفوت أن لو أطاعني،
His saying 'he wished slowly' means he wished at the end and after the loss that he had obeyed me,
وقد حدثت أمور لا يستدرك بها ما فات،
And matters occurred that cannot retrieve what has been missed,
أي أطاعني في وقت لا تنفعه فيه الطاعة.
Meaning he obeyed me at a time when obedience would not benefit him.
ويقال: فعله نئيشا أي أخيرا،
And it is said: he did it late, meaning finally,
واتبعه نئيشا إذا تأخر عنه ثم اتبعه على عجلة شفقة أن يفوته.
And he followed him late if he fell behind him, then followed him in haste, fearing he would miss him.
والنئيش أيضا: البعيد؛
And al-na'īsh also: the distant;
والتناؤش: الأخذ من بعد، مهموز؛
And al-tanā'ush: taking from a distance, with hamza;
فإن كان عن قرب فهو التناوش، بغير همز.
But if it is from proximity, it is al-tanāwush, without hamza.
وأنى لهم التناوش؛
And how will they attain it (al-tanāwush);
من همز فعلى وجهين: أحدهما أن يكون من النئيش الذي هو الحركة في إبطاء،
Whoever uses hamza, it is on two accounts: one is that it is from al-na'īsh, which is movement with slowness,
والآخر أن يكون من النوش الذي هو التناول، فأبدل من الواو همزة لمكان الضمة.
And the other is that it is from al-nawsh, which is taking, so the waw is replaced by a hamza due to the damma.
ويجوز همز التناوش وهي من نشت لانضمام الواو مثل قوله: وإذا الرسل أقتت؛
And it is permissible to use hamza for al-tanāwush, and it is from nasht because of the damma of the waw, like his saying: 'And when the messengers are appointed (aqtat)';
ومعنى الآية أنهم تناولوا الشيء من بعد وقد كان تناوله منهم قريبا في الحياة الدنيا،
And the meaning of the verse is that they took the thing from afar, when taking it from them was near in this worldly life,
فآمنوا حيث لا ينفعهم إيمانهم لأنه لا ينفع نفسا إيمانها في الآخرة،
So they believed when their belief would not benefit them, because belief will not benefit a soul in the hereafter,
وقد يجوز أن يكون من النأش، وهو الطلب، أي كيف يطلبون ما بعد وفات بعد أن كان قريبا ممكنا؟
And it is possible that it is from al-na'sh, which is seeking, meaning how do they seek what is after death when it was near and possible?
وقد نأشت الأمر أنأشه نأشا: أخرته فانتأش.
And I delayed the matter, I delay it, a delay, so it was delayed.
ونأش الشيء ينأشه نأشا: باعده.
And he distanced a thing, he distances it, a distancing: he made it far.
ونأشه ينأشه: أخذه في بطش.
And he seized it, he seizes it: he took it in a forceful manner.
ونأشه الله نأشا كنعشه أي أحياه ورفعه؛
And God revived him a revival like His reviving him, meaning He brought him to life and raised him;
والسابق إلي أنه بدل.
And what comes to mind first is that it is a substitute.
وانتأشه الله أي انتزعه.
And God snatched him, meaning He snatched him away.