وهب

You are more generous than that.

So His offering was accepted.

Al-Hamd: from the pastures of camels, if they graze on it, their teeth become sore.

And ad-dirs, with vowelization, is what befalls a person from eating something sour.

The meaning is: my parents sin, and I am held accountable for their sin.

And 'ḍarasa' means to bite it.

And ad-dirs: marking the arrow shaft, which is to mark your shaft by biting it with your molars so it leaves an impression.

And it is said: 'ḍarasta' the arrow if you tested it.

And a yellow branch from the Naba' wood, ... it has two marks from 'aqab and dirs.

And others have narrated it as we have narrated it; Ibn Barri said the correct recitation is: And a yellow, hard branch from the Naba' wood.

And so it is in his poetry because the arrows of the game of Maysir are described as yellow and hard.

He described it as yellow.

And al-maḍbūḥ: straightened over the fire, and its ḥiwār: its return.

And al-'aqb: the masdar of 'aqabta the arrow if you twisted something around it. He described himself with the marks of the Maysir arrows in the cold weather, and that indicates his generosity.

As for ad-dirs, the correct meaning is the notch in the middle of the arrow.

And a marked shaft: not smooth because it has something like molars on it.

Al-Layth: at-taḍrīs is notching and bumps that are on a ruby, or a pearl, or a piece of wood that is like a molar.

Aws bin 'Amir came to me in the hyena's den... deceiving me with its fierce offspring.

Al-Bāhilī said: Ad-ḍirās is a brand for them, and al-jinn refers to the recentness of that. It was said: he meant the recentness of its offspring. From this, it is said: a 'ḍarūs' she-camel, which is one that bites her milker.

And a mute, 'aḍras' man: it is an appositive to him.

And ad-dirs: silence from morning until night.

And in the hadith of Ibn 'Abbas, may God be pleased with them: he disliked ad-dirs, and its origin is from biting, as if he bit his tongue and remained silent.

And a 'muḍarras' garment: patterned with the impression of folds; Abu Qalābah al-Hudhalī said: The dye stained its skin, so it was like... fine cloths, in the flint, patterned.

Meaning patterned, he interpreted it once by the word, saying 'muḍarras', and once by the meaning, saying 'fine'.

And it is said: 'rayṭ muḍarras' for a type of pattern.

And buildings 'taḍārasa' if they are not level, and in Al-Muḥkam: buildings 'taḍarrasa' if they are not level and become like molars.

And time 'ḍarrasa' them: it became severe for them.

And something 'aḍrasahu': it troubled him.

And wars 'ḍarrasat' him 'taḍrīsā', meaning they tested him and made him skilled.

And a man is 'muḍarras' meaning he has experienced matters.

Shammar: a man is 'muḍarras' if he has traveled, experienced, and fought.

And I 'ḍārasatu' matters: I experienced them and knew them.

And the people of so-and-so 'ḍarisu' in war if they do not stop until they fight.

And it is said: the people became 'ḍarāsā' if they became hungry, nothing came to them except they ate it out of hunger. And 'ḍarāsā' is like 'ḥazānā' for a group of the sorrowful, and the singular of 'aḍ-ḍarāsā' is 'ḍarīs'.

And wars 'ḍarrasat' him, 'taḍarrusuhu', 'ḍarsan': they bit him.

And a 'ḍarūs' war: devouring, biting.

And a 'ḍarūs' she-camel: biting, ill-tempered. It was said: she is biting to defend her young. From this is their saying about war: its tusk has become 'ḍarisa', meaning its disposition has worsened. It was said: she is the one that bites her milker.

And from this is their saying: she is with her fierce offspring, meaning at the time of her giving birth. And if that is the case, she defends her young. Bishr said: We turned towards them with the disposition of a 'ḍarūs' from the high ground... with a grey one, whose guardian cannot walk.

And a wild beast 'ḍarrasa' its prey: it chewed it and did not swallow it.

And calamities 'ḍarrasat' him, 'ḍarsan': they tested him, by analogy. Al-Akhṭal said: Like the glances of bereaved, stripped women, ... mourning the biting of the daughters of time and fate.

He meant calamities and omitted the 'waw', and it might be from the pattern of 'rahn' and 'rahn'.

And the 'muḍarras' among men: he who has been afflicted by calamities; from Al-Lihyānī, as if they struck him with their molars. It was said: 'al-muḍarras' is the experienced, as they said 'al-munjadh'. Likewise 'ad-dirs' and 'ad-dirs', and the plural is 'aḍrās', and all of it is from 'ad-dirs'.

And 'ad-dirs': the rough man.

And 'ad-dirs', the eye-opening of the veil.

And 'ad-dirs': prolonged standing in prayer.

And 'ad-dirs': the biting of injustice. And 'ad-dirs': a rocky outcrop in the mountain.

And 'ad-dirs': bad character.

And 'ad-dirs' ['ad-dirs']: rough ground.

And 'ad-dirs': testing a man in what he claims of knowledge or bravery.

And 'ad-dirs': the Artemisia and Rammth and the like, if their roots are eaten. And he recited: She grazed on rough plants in the desert of Al-Tanāhī, ... so she became unable to stay on the barren land.

Abu Zayd: 'ad-dirs' and 'ad-ḍaram' which is anger from hunger.

And 'ad-dirs': the anger of hunger.

And a 'ḍarris' man: angry because that sharpens the molars.

And so-and-so is 'ḍarris sharis', meaning difficult in character.

And in the hadith: The Prophet, peace be upon him, bought a horse from a man whose name was 'Ad-Dirs', so he named it 'As-Sakb', and he first campaigned with it at Uhud. 'Ad-Dirs': the difficult, ill-tempered one.

And in the hadith of 'Umar, may God be pleased with him, about Al-Zubayr: He is 'ḍabis ḍarris'.

And a man is 'ḍarris' and 'ḍarīs'.

And from this is his saying in the description of Ali, may God be pleased with him: 'So if he was alarmed, he was alarmed by a hard 'ḍirs' meaning strong in character. And whoever narrates it with a kasra on the 'ḍad' and sukun on the 'ra', it is one of the 'ḍurūs', which are rough hills, meaning towards a mountain of iron. The meaning of his saying 'if he was alarmed' is that he sought refuge in it and clung to it, so the preposition was omitted and the pronoun was hidden. And from this is his other hadith: 'What we willed was from a decisive 'ḍirs', meaning decisive in matters, firm in resolve.'

It is said: So-and-so is a 'ḍirs' among 'aḍrās', meaning a shrewd person. It is originally one of the teeth, and he used it metaphorically for that. And from this is his other hadith: 'He does not bite into knowledge with a decisive 'ḍirs', meaning he did not master it and did not handle matters firmly.'

And people 'taḍārasū': they became enemies and fought, and it is from this.

And 'ad-dirs': the rough, thick hill that is as if it were notched. It was said: 'ad-dirs' is a piece of the plateau, very thick and rough to tread upon. It is a single stone, not mixed with mud, and nothing grows on it. And it is 'aḍ-ḍarūs', and its roughness and coarseness are its 'ḍars'.

And a 'muḍarrasa' and 'maḍrūsa' lava field: it has stones like dog's molars in it.

And 'ad-ḍarīs': the stones that are like molars.

At-Tadhīb: 'ad-dirs' is what is rough from hills and rocky areas, and 'ad-dirs' is lining a well with stones.

And 'aḍ-ḍarūs', with a damma on the 'ḍad', are the stones with which the well was lined. Ibn Mayādah said: He will not cease saying 'my son, my son'... your bucket from the edge of the stones and the milk.

And a 'maḍrūsa' and 'ḍarīs' well if it is lined with 'aḍ-ḍarīs', which are stones. And I 'ḍarrastu' it, 'aḍrasuha', 'aḍrasuha', 'ḍarsan'. It was said: to fill the gaps between its layers with a stone, and so is all construction.

And 'ad-dirs': to twist a rope around a bundle or a string.

And 'rayṭ muḍarras': it has a type of pattern, and in Al-Muḥkam: it has images like molars.

Abu Riyāsh said: If they want to subdue a difficult camel, they tie something on its muzzle. When it dries, they cut the camel's muzzle so that this dried thing falls on it when it dries, hurting it and subduing it. That dried thing is 'ad-dirs', and I 'ḍarrastuhu' and 'ḍarrastuhu'.

And a 'ḍarris' bundle: having a notch.

And 'ad-dirs': to pierce the camel's nose with a sharp stone, then place a string or a rope twisted around a bundle on it to subdue it. So it is said: a camel with a 'muḍrūs' bundle on its nose.

And 'ad-dirs': a light rain.

And 'ad-dirs': light rain.

And 'ḍarūs' of rain fell on the land, meaning scattered drops. It was said: it is scattered rains. It was said: it is generosity; from Ibn Al-A'rābī, its singular is 'ḍars'.

And 'ad-dirs': a cloud that rains without width.

And 'ad-dirs': rain here and there.

Al-Farra' said: We passed by a 'ḍirs' of land, which is a place that is hit by rain for a day or about a day.

And a 'ḍarūs' she-camel: her udder makes no sound, and God knows best.