ءرر

Root entry · 22 derived lemmas

This root primarily concerns a specific type of thorny branch used in a veterinary context for animal fertility, but it also extends to meanings related to sexual intercourse, haste, and even sounds associated with gambling.

Derived headwords

الإِرَارnoun

1.
thorny branch toolclassical
A thorny branch, often from acacia or similar plants, prepared by softening its ends and treating it with salt, then inserted into the uterus of a female camel that is in heat but not conceiving.

الأَرّnoun

1.
thorny branch toolclassical
Refers to the same thorny branch tool as 'al-irar', prepared and used for animal fertility.
2.
sexual intercourseclassical
A euphemism or direct term for sexual intercourse.

أَرَهَاverb

1.
to insert tool for fertilityclassical
To insert the thorny branch tool into the uterus of a female animal, typically a camel, to aid conception.

يَؤَرُّهَاverb

1.
to insert tool for fertilityclassical
Present tense of 'araha', referring to the act of inserting the fertility tool.

أَرًّاnoun

1.
act of inserting toolclassical
The verbal noun (masdar) for the act of inserting the thorny branch tool for fertility.
2.
sexual intercourseclassical
The verbal noun (masdar) for sexual intercourse.

مَارَنَتْverb

1.
to be in heat (animal)classical
Describes a female animal that is in heat and receptive to mating, but fails to conceive.

مُمَارَنَتُهَاnoun

1.
state of being in heatclassical
The condition of a female animal being in heat and being presented with a male but not conceiving.

يُؤَرُّverb

1.
to insert tool for fertilityclassical
Passive form, meaning 'to be treated with the fertility tool'.
2.
to have sexual intercourseclassical
Passive form, meaning 'to be sexually penetrated'.

شَفَتَنَverb

1.
to have sexual intercourseclassical
To engage in sexual intercourse.

آئِرadjective

1.
having sexual intercourseclassical
One who engages in sexual intercourse; a fornicator or adulterer.

مُؤَيِّرadjective

1.
having sexual intercourseclassical
One who engages in sexual intercourse; a fornicator or adulterer.

مَئِرadjective

1.
much given to intercourseclassical
A man who is very frequent in sexual intercourse; a lecher.

مِيَأَّرadjective

1.
much given to intercourseclassical
A man who is very frequent in sexual intercourse; a lecher. This is considered the correct form by some.

اليُؤْرُورnoun

1.
a type of runnerclassical
A swift runner or messenger, possibly related to the root's meaning of haste.

الأَرِيرnoun

1.
sound of revelryclassical
The sound made during revelry, particularly associated with gambling and victory.

يَأَرُّverb

1.
to make revelry soundsclassical
To make a sound associated with revelry, gambling, or triumph.

ائْتَرَّverb

1.
to hastenclassical
To hasten or be in a hurry.

ائْتِرَارًاnoun

1.
hasteningclassical
The verbal noun (masdar) for hastening or acting with speed.

الإِرَّةnoun

1.
fireclassical
Fire.

أَرَّ سَلْحَهُverb

1.
to have diarrheaclassical
To suffer from severe diarrhea, to the point of death.

أَرَّ نَفْسَهُverb

1.
to suffer diarrheaclassical
To suffer from diarrhea to the point of death.

أَرْأَرَتْverb

1.
to bleat (sheep)classical
A sound made by sheep, possibly a bleating or calling sound.

Parallel reading

الإرار والأر: غصن من شوك أو قتاد تضرب به الأرض حتى تلين أطرافه ثم تبله وتذر عليه ملحا، ثم تدخله في رحم الناقة إذا مارنت فلم تلقح، وقد أرها يؤرها أرا.

Al-irar and al-arr: a thorny branch of acacia or qatad, which is struck against the ground until its ends soften, then it is moistened and salt is sprinkled on it, then it is inserted into the uterus of a camel if it is in heat but does not conceive, and one inserts it for her, inserting it for her, an insertion.

قال الليث: الإرار شبه ظؤرة يؤر بها الراعي رحم الناقة إذا مارنت.

Al-Layth said: Al-irar is like a tool with which the shepherd treats the uterus of a camel if it is in heat.

وممارنتها أن يضربها الفحل فلا تلقح.

And its being in heat means the male mounts it and it does not conceive.

قال: وتفسير قوله يؤرها الراعي هو أن يدخل يده في رحمها أو يقطع ما هناك ويعالجه.

He said: And the shepherd's treating her means he inserts his hand into her uterus or removes what is there and treats it.

والأر: أن يأخذ الرجل إرارا، وهو غصن من شوك القتاد وغيره، ويفعل به ما ذكرناه.

And al-arr: is when a man takes an irar, which is a thorny branch of qatad and other plants, and does with it what we have mentioned.

والأر: الجماع.

And al-arr: is sexual intercourse.

وفي خطبة علي، كرم الله تعالى وجهه: يفضي كإفضاء الديكة ويؤر بملاقحه ؛ الأر: الجماع.

And in the sermon of Ali, may God ennoble his face: He penetrates like the penetration of roosters and inserts his seed; al-arr is sexual intercourse.

وأر المرأة يؤرها أرا: نكحها.

And to treat a woman with 'arr, he treats her with 'arr, meaning he married her.

غيره: وأر فلان إذا شفتن؛ ومنه قوله: وما الناس إلا آئر ومئير

Others said: And so-and-so 'arrs if he has sexual intercourse; and from this is his saying: And people are nothing but fornicators and those who cause fornication.

قال أبو منصور: معنى شفتن ناكح وجامع، جعل أر وآر بمعنى واحد.

Abu Mansur said: The meaning of 'shafatan' is one who has intercourse and copulates, he made 'arr and 'aar one meaning.

أبو عبيد: أررت المرأة أؤرها أرا إذا نكحتها.

Abu Ubayd: I treated the woman with 'arr, I treat her with 'arr, if I married her.

ورجل مئر: كثير النكاح؛

And a man 'amir: is one who has much sexual intercourse;

قالت بنت الحمارس أو الأغلب: بلت به علابطا مئرا، ضخم الكراديس وأى زبرا

Bint al-Himaris or Al-Aghlab said: I urinated on it, a large, thick-boned one, and he had a large penis.

أبو عبيد: رجل مئر أي كثير النكاح مأخوذ من الأير؛

Abu Ubayd: A man 'amir means much intercourse, derived from al-ayr;

قال الأزهري: أقرأنيه الإيادي عن شمر لأبي عبيد، قال: وهو عندي تصحيف والصواب ميأر، بوزن ميعر، فيكون حينئذ مفعلا من آرها يئيرها أيرا؛ وإن جعلته من الأر قلت: رجل مئر؛ وأنشد أبو بكر بن محمد بن دريد أبيات بنت الحمارس أو الأغلب.

Al-Azhari said: Al-Iyadi narrated it to me from Shamir from Abu Ubayd, he said: And in my opinion, it is a misspelling, and the correct form is 'mi'arr', on the pattern of 'mi'arr', so it would then be 'mifa'al' from 'ara-ha yu'ir-uha 'ayran'; and if you make it from 'al-arr', you say: a man 'amir'; and Abu Bakr bin Muhammad bin Durayd recited the verses of Bint al-Himaris or Al-Aghlab.

واليوؤرور: الجلواز، وهو من ذلك عند أبي علي.

And al-yu'rur: is the swift runner, and it is from this according to Abu Ali.

والأرير: حكاية صوت الماجن عند القمار والغلبة، يقال: أر يأر أريرا.

And al-arir: is the imitation of the sound of revelry during gambling and victory, it is said: arr ya'r ariran.

أبو زيد: ائتر الرجل ائترارا إذا استعجل؛ قال أبو منصور: لا أدري هو بالزاي أم بالراء؛ وقد أر يؤر.

Abu Zayd: A man 'aattara 'ittaran if he hastened; Abu Mansur said: I do not know if it is with a zayn or a ra; and he hastened, he hastens.

الإرة: النار.

Al-irrah: is fire.

وأر سلحه أرا وأر هو نفسه إذا استطلق حتى يموت.

And he had diarrhea, he had diarrhea, and he had diarrhea himself if he became loose until he died.

وأرأر: من دعاء الغنم.

And 'ar'ar: is from the calling of sheep.