Lane's Lexicon (Edward Lane, 1863)

ثَخِينٌ ثخين part. n. of ثَخُنَ; (S, Msb;) Thick, big, coarse, or gross; and hard, firm, stiff, tough, or strong: (S:) [ thick, dense, or compact: &c.: see 1: pl. ثِخَانٌ.] You say ثَوْبٌ ثَخِينٌ A garment, or piece of cloth, thick, or close, or full, in texture, and, as Az adds, in warp. (TA.) ― -b2- Applied to a man, Completely armed: (KL:) or ثَخِينُ السِّلَاحِ has this meaning. (S.) ― -b3- Also (JK, TA) (tropical:) Forbearing, clement, grave, sedate, or calm: (JK, K, * TA: [in some copies of the K, الحَكِيمُ is erroneously put for الحَلِيمُ:]) in the M, heavy in his sitting-place. (TA.)

مُثْخَنٌ مثخن [pass. part. n. of 4, q. v.]. You say, تَرَكْتُهُ مُثْخَنًا وَقِيذًا [ I left him weakened, languid, enervated, or much wounded; beaten until he was at the point of death ]. (TA.) ― -b2- (assumed tropical:) Forbearing, clement, grave, sedate, or calm, in mind, or intellect. (TA.) [See also ثَخِينٌ.] ― -b3- Metonymically applied by the people of Syria to (tropical:) One who causes laughter; who is quick, brisk, or lively, in his motions. (TA.)

مُثْخِنٌ مثخن (assumed tropical:) One who exceeds the usual, or the just, bounds, or who does his utmost, in narration, and in the rehearsal of sayings. (TA.) ― -b2- And, with ة, (tropical:) A large, corpulent, fleshy, woman. (JK, A, K.)

ثُنْدُؤَةٌ ذ and ثَنْدُؤَةٌ, (M,) or ثَنْدُوَةٌ, (Lth, T,) or ثُنْدُوَةٌ, of the measure فُنْعُلَةٌ, with damm to the ف and ع, or, accord. to some, the ن is radical and the و augmentative, the measure being فُعْلُوَةٌ, (Msb in art. ثدى,) or ثُنْدُؤَةٌ and ثَنْدُوَةٌ, (ISk, T, S, Mgh, Msb, K,) with damm to the ث if with ء, (ISk, T, S, Mgh, Msb,) and of the measure فُعْلُلَةٌ, (ISk, S,) and with fet-h to the ث if with و, without ء, (ISk, T, S, Mgh, Msb, K,) and in this case of the measure فَعْلُوَةٌ, (ISk, S, K,) like قَرْنُوَةٌ and عَرْقُوَةٌ, (ISk, S,) [the ن in both cases, accord. to ISk, being radical,] so in the Bári', (Msb,) and so says Ktr, (TA,) but A'Obeyd says that the Arabs in general pronounced the word without ء, (Msb,) The ثَدْى [which generally signifies the breast, or mamma, but sometimes the pap, or mamilla, ] of a man: (Mgh:) or the part, of a man, that corresponds to the ثَدْى of a woman: (T, S, Msb, K:) or the flesh of the ثَدْى: (Lth, T, M, Mgh:) or the flesh that is around the ثَدْى: (ISk, T, S, K:) or the base of the ثَدْى: (As, Zj in his “ Khalk el-Insán, ” S, Msb, K, KL *:) or the portion of flesh that is at the base thereof: (Msb:) or i. q. ثَدْىٌ: (TA:) and the pap, or mamilla, of a woman and of a man: (KL:) accord. to the author of the Wá'ee, the pl. [of تندؤة] is ثَنَادِهُ, [with ه substituted for ء, unless the former be a mistranscription for the latter,] (TA,) and [that of ثندوة is] ثَنَادٍ. (Msb, TA.) The word ثدى is used in relation to men in the Saheeh of Muslim, and ثندؤة in relation to women in the Sunan of Aboo-Dáwood; and many of the lexicologists incline to the opinion that ثدى is common to men and women. (MF in art. ثند.) ― -b2- ثُنْدُؤَةُ الأَنْفِ, occurring in a trad., The tip, or fore part, of the nose. (IAth, TA.)

1 ثَدَاهُ ثداه ثداة ثدي , aor. ثَدُوَ : see art. ثدى.

1 ثَدِىَ ثدى ثدي , aor. ثَدَىَ , It became moist or moistened. (T, K.) ثَدِيَتِ الأَرْضُ i. q. سَدِيَت [ The land became moistened by much dew ]: mentioned by Yaakoob, who asserts that the ث in the former is a substitute for the س in the latter; but is not known. (M.) -A2- ثَدَاهُ, aor. ثَدُىَ (T, K) and ثَدِىَ , (T,) He moistened it. (T, K.) ― -b2- And ثداهُ [so in the TT, as form the T, without. teshdeed,] He fed him, or nourished him: (T, TT:) [or the verb in this sense is ↓ ثدّاهُ, for its inf. n.] تَثْدِيَةٌ signifies the act of feeding, or nourishing. (K.)

2 ثَدَّىَ see 1.

ثَدْىٌ ثدى ثدي (T, S, M, Mgh, Msb, K, &c.) and ثِدْىٌ and ثَدًى: (K:) the first of these is the form most commonly obtaining: (TA:) [The breast, or mamma; ] the part of the chest whereof the حَلَمَة is the head; each of the two parts whereof the حَلَمَتَانِ are the two heads: (Zj in his “ Khalk el-Insán: ”) [and sometimes, but not properly, the حَلَمَة alone; i. e., the pap, nipple, or mamilla: ] you say ثَدْى مُقْعَدٌ a breast that is swelling, prominent, or protuberant, (S, A, L, K, in art. قعد,) that fills the hand, (A in that art.,) and has not yet become folding: (S, L, K, in that art.:) and رَضَعَ ثَدْىَ أُمِّهِ [ he sucked the breast, meaning the pap, or nipple, of his mother ]. (IKtt in TA, art. رضع:) it is peculiar to woman; (T, K;) or common to woman and man; (S, Msb, K;) being sometimes used in relation to a man; (Msb;) accord. to the opinion held to be most chaste and best known by the lexicologists [in general]: (TA:) and is masc.; (T, M, Mgh;) or masc. and fem.; (S, Msb, K;) but most chastely masc.: (TA;) the pl. [of pauc.] is أَثْدٍ, (S, M, Msb, K,] [originally أَثْدُىٌ,] of the measure أَفْعُلٌ, (Msb,) and [of mult.] ثُدِىٌّ, (S, M, Msb, K,) [originally ثُدُوىٌ,] of the measure فُعُولٌ, (S, Msb,) and ثِدِىٌّ, with kesr to the ث because of the kesr to the letter following, (S,) and sometimes ثِدَاآءٌ, [originally ثِدَاىٌ,] like سِهَامٌ; (Msb;) and a poet says, وَأَصْبَحَتِ النِّسَاآءُ مُسَلِّبَاتٍ لَهُنَّ الوَيْلُ يَمْدُدْنَ الثُّدِينَا [ And the women became widowed, or bereft of relations, and without their ornaments, or in mourning, having woe, pulling the breasts ]; but this is something like a mistake; and it may be that he meant التُّدِيَّا, and changed the [latter] ى into ن for the sake of the rhyme. (M.) It is said in a prov., تُجَوَّعُ الحُرَّةُ وَلَا تَأْكُلُ ثَدْيَيْهَا, meaning, أُجْرَةَ ثَدْيَيْهَا, [i. e. The ingenuous woman will be made to hunger and will not eat the hire of her breasts, ] the prefixed noun being suppressed; or, as some relate it, بِثَدْيَيْهَا, which is plain [as meaning, by means of her breasts ]: it is applied in relation to a man's preserving himself from ignoble means of acquiring wealth. (Mgh.) And جُدَّ ثَدْىُ أُمِّهِ, May his mother's breast be cut off, is a form of imprecation against a man, and used to imply a wish for his separation. (As, L in art. جد.) The saying of 'Alee, on the day of his slaughter of the Khawárij, اُنْظُرُوا فَاـِنَّ فِيِهمْ رَجُلًا اـِحْدَى يَدَيْهِ مِثْلُ ثَدْىِ المَرْأَةِ [ Look ye, for among them is a man one of whose arms is like the breast of the woman ], not احدى ثَدْيَيْهِ as some relate it, was applied to a man who had, in the place of one arm, a lump of flesh upon his shoulder-joint, which lump, when it was stretched, became equal in length to his other arm, and when it was left, returned [to its original form]. (Mgh.) Respecting ↓ ثُدَيَّةٌ, the dim., whence the surname ذَو الثُّدَيَّةِ, he who holds ثَدْىٌ to be masc. [only] says that the ة is added because the word [virtually] means اليَد, [which is fem.,] for the man thus surnamed had a short arm, of the size of the ثَدْى, as is indicated by the fact that they also called him ذُو اليُدَيَّةِ: (S:) or, accord. to Fr, (A'Obeyd, T,) ة is added, in this instance, in the dim., though ثَدْىٌ is masc., because it applies to what resembled the remains (بَقِيَّة) of a ثَدْى, the greater part of it having gone, so that it is like لُحَمْيَةٌ and شُحَيْمَةٌ [dims. of لَحْمَةٌ and شَحْمَةٌ]: (T, M:) or the ة is added because the word is regarded in this case as meaning البَضْعَةُ [the piece, or lump, of flesh]: (Mgh:) some say that it is the dim. of ثَنْدُوَةٌ; (Mgh, TA;) but this requires consideration. (Mgh.)

ثُدَيَّةٌ ثدي ثديه ثدية : see ثَدْىٌ. ― -b2- Also A repository, or receptacle, (AA, K,) of the size of the fist, (AA,) in which the horseman carries the [ sinews called ] عَقَب [ of which the bow-string is made, and which are bound round a bow, and round an arrow, to repair a fracture in it, (see عَقَبٌ and عَقَبَ,)] and the feathers [ which he may require to attach to any of his arrows ]. (AA, K.)

ثُدَّاآءٌ ثداآء A certain plant [ growing ] in the desert. (S.)

ثَدْيَاآءُ ثدياآء A woman large in the ثَدْيَانِ [or breasts ]: أَثْدَى, the masc. form, is not used. (S, M.)

ثَنْدُوَةٌ ثندوه ثندوة , [written by some ثُنْدُوَةٌ, as well as ثَنْدُؤَةٌ and ثَنْدُؤَةٌ,] mentioned here in the S, and in art.

ثدأ ذ : see the latter art.

1 ثَرَبَهُ ثرب ثربه ثربة , aor. ثَرِبَ , (K,) inf. n. ثَرْبٌ, (TK,) [probably, in its primary sense, He stripped it of its ثَرْب: see 2: ― -b2- and hence,] (assumed tropical:) He stripped him of his garment; namely, a sick man. (K.) ― -b3- See also 2, in three places.

2 تَثْرِيبٌ تثريب , in its primary sense, is The removing of the ثَرْب, i. e., the fat that forms the integument of the stomach of a ruminant: so says Z. (Har p. 197.) ― -b2- And hence, (tropical:) The act of blaming; reproving; and punishing, or chastising, for an offence, or a crime: (Har ubi suprà:) or (tropical:) severe blaming or reproving, that rends reputations, and takes away the brightness of countenances: (Z in Har ubi suprá:) which last meaning it has in the Kur xii. 92: (Bd:) or لَا تَثْرِيبَ عَلَيْكُمْ there means (assumed tropical:) No evil, or mischief, shall come upon you: (Zj, T:) or (assumed tropical:) your offences, or crimes, shall not be mentioned: (Th, M:) تثريب signifies (assumed tropical:) the act of blaming, or reproving; (S, Mgh;) or doing so severely, or angrily; or, with the utmost severity or harshness: the act of upbraiding, or reproaching: and the going to the utmost length in blaming or reproving: one says, لَا تَثْرِيبَ عَلَيْكَ (assumed tropical:) [ No blame, &c., shall be laid on thee ]: and it is from الثَّرْبُ [as explained above]. (S.) You say, ثرّب and ↓ ثَرَبَ and ↓ اثرب, meaning (assumed tropical:) He blamed, or reproved; or did so severely, or with the utmost severity; or reproached, or upbraided: (T:) and ثرّب عَلَيْهِ, (S, M, K,) and ثّربهُ; (A, K;) and ↓ ثَرَبَهُ, [and ثَرَبَ عليه,] aor. ثَرِبَ , (K,) inf. n. ثَرْبٌ; (TK;) and ↓ اثربهُ; (A, K;) (assumed tropical:) he blamed him, or reproved him; upbraided him, or reproached him, (M, A, K,) with, or for, his offence, or crime; (M, K;) and reminded him thereof; (M;) he showed him his deed to be foul, abominable, or bad: (As, S:) or عليه ↓ ثَرَبَ, aor. ثَرِبَ , signifies (assumed tropical:) he blamed him, or reproved him; and, as Suh says, ثرّب عليه, (assumed tropical:) he blamed him, or reproved him, much. (Msb.) ― -b3- Also (assumed tropical:) The acting ill, or corruptly; doing evil, or mischief; creating confusion, or disorder. (TA.) -A2- It is also said in the K to be syn. with طَىٌّ, which means The building [or casing a well] with stones: but [SM says,] I fear that this is a mistranscription for تَثْوِيبٌ, with و. (TA.)

4 أَثْرَبَ He (a ram) increased in his fatness: (K:) or acquired a ثَرْب, having increased in fatness. (TA.) -A2- See also 2, in two places.

ثَرْبٌ ثرب A thin integument of fat that covers the stomach of a ruminant and the bowels or intestines; (Lth, T, S, M, Msb, K;) the fat that is spread over the bowels, or intestines: (T:) pl. (of mult., TA) ثُرُوبٌ (M, K) and (of pauc., TA) أَثْرُبٌ, and pl. pl. أَثَارِبُ. (K.) Hence, صَارَتِ الشَّمْسُ كَا@لْأَثَارِبِ The sun [upon the ground] became like the integuments above-mentioned: i. e., scattered; being upon one place and not upon another, towards sunset: a phrase occurring in a trad., in which it is said that when this is the case, it is forbidden to perform the afternoonprayer: and in another trad. occurs the phrase, صَارَتِ الشَّمْسُ كَثَرْبِ النَّاقَةِ [ The sun upon the ground became like the ثرب of the she-camel ]. (TA.) ― -b2- And [hence,] (assumed tropical:) A land of which the stones are such as those of the حَرَّة [q. v.], save that they are white. (L.)

ثَرَبَاتٌ ثربات , (K,) or ثَرِبَاتٌ [like تَرِبَاتٌ, with which it is nearly, or perhaps exactly, syn.], (M,) The fingers. (M, K.)

أَثْرَبُ ذ , (TA,) fem. ثَرْبَاآءُ, (T, K,) A sheep having a large ثَرْب; (T, TA;) i. e. (TA) a fat sheep. (K, TA.)

مُثْرِبٌ مثرب (assumed tropical:) One who gives little, (K, TA,) reproaching for that which he has given. (TA.)

مُثَرِّبٌ مثرب Upbraiding [&c.: see the verb, 2]: (M:) or acting ill, or corruptly; doing evil, or mischief; creating confusion, or disorder. (M, K.)

1 ثَرَدَ ثرد , aor. ثَرُدَ , (M, L,) or ثَرِدَ , (so in one place in the TT,) inf. n. ثَرْدٌ, (T, M, Mgh, L,) He broke a dry or hollow thing: (T, Mgh, L:) he crumbled a thing, or broke it into small pieces, with his fingers. (M, L.) [Hence,] ثَرَدَ خُبْزًا, (S, M, A, Msb, K,) aor. ثَرُدَ , (Msb,) inf. n. as above, (S, Msb,) He crumbled bread, or broke it into small pieces, with his fingers, (M, A, Msb, K,) then moistened it with broth, (A, Msb,) and then piled it up in the middle of a bowl: (A:) or he broke bread: (S:) and in like manner ↓ اِتَّرَدَهُ, originally اِثْتَرَدَهُ; and ↓ اِثَّرَدَهُ: (S, K:) and ثَرِيدًا ↓ اثّرد, and ↓ اتّردهُ, he made, or prepared, ثريد [i. e. bread crumbled &c. as above described ]. (M.) ― -b2- He rubbed and pressed a testicle with the hand, in lieu of castrating; (K;) inf. n. as above. (Mgh.) ― -b3- See also 2. ― -b4- He dipped a garment, or piece of cloth, in dye: (K:) he dyed it with saffron [&c.]. (TA from a trad.) ― -b5- ثُرِدَ مِنَ المَعْرَكَةِ, (so in a copy of the T, and in some copies of the K, and in the CK,) or ↓ ثُرِّدَ, (so in some copies of the K, and in the TA,) He (a man, IAar, T) was carried away from the place of fight wounded much but having life remaining in him. (IAar, T, K.)

2 ثرّد 8 , (T, M, K,) inf. n. تَثْرِيدٌ; (T, S, Mgh;) and ↓ ثَرَدَ; (K;) [ISd says,] I think that the latter is a dial. var. of the former; (M;) He killed an animal that should be slaughtered without cutting the أَوْدَاج [or external jugular veins] so as to make the blood flow; (M, K;) i. e., (TA,) he killed it with a blunt knife, so that he broke, [or tore, the flesh &c.,] and did not cut so as to make the blood flow: (A, TA:) or he killed it by squeezing and pressing the اوداج, without cutting, and making the blood to flow: (Mgh:) or he killed it with a thing that did not make the blood to flow freely: or he killed it without practising the method prescribed by the law: (T:) or تثريد in slaughtering is the breaking [the bones or joints &c. of the animal] before it is cold; and this is forbidden. (S.) [See also مُثَرِّدٌ.] ― -b2- See also 1, last sentence. ― -b3- And see ثَرَدٌ, below.

4 أَثْرَدَ [It seems that Golius found أَثْرَدَ erroneously written in a copy of the S and in a copy of the K for اِثَّرَدَ.]

8 اِثَّرَدَ ذ and اِتَّرَدَ : see 1, in four places.

ثَرْدٌ ثرد Weak rain. (IAar, M, K.)

ثَرَدٌ ثرد (S, K) and ↓ تَثْرِيدٌ (A) (tropical:) A chapping in the lips. (S, A, K.)

ثُرْدَةٌ ثرد ثرده ثردة : see what next follows.

ثَرِيدٌ ثريد and ↓ مَثْرُودٌ Bread crumbled, or broken into small pieces, with the fingers, and then moistened with broth: (Msb:) or [simply] broken bread. (S.) ― -b2- Also, the former, (T, A,) and ↓ ثَرِيدَةٌ (T, M, A, K) and ↓ ثُرْدَةٌ (S, M, A, Msb) and ↓ ثَرُودَةٌ (M, K) and ↓ مَثْرُودَةٌ (K accord. to the TA) and ↓ أُثْرُدَانٌ, (Fr, M, * K,) Bread, itself, crumbled, or broken into small pieces, with the fingers, (T, * S, * M, A, Msb, K, *) then moistened with broth (T, A, Msb) &c., (T,) and then piled up in the middle of a bowl; (A;) generally having some flesh-meat with it: (L:) or ↓ ثَرِيدَةٌ signifies a mess, or portion, of ثَرِيد [or bread crumbled or broken &c.]; (T;) [and so ↓ ثَرُودَةٌ, and ↓ مَثْرُودَةٌ:] that of Ghassán is said by common consent to have been prepared with marrow, and with eggs, or the yolks of eggs; and there was no kind more delicious than these two kinds. (TA.) The pl. of ثريدة is ثَرَائِدُ and ثُرُدٌ and ثُرْدٌ; (A, and Ham p. 524;) the last of which is a contraction of that next preceding it. (Ham ubi suprà.) A poet, as cited by IAar, says, ↓ أَلَا يَا خُبْزُ يَا ا@بْنَةَ يَثْرُدَانٍ أَبَى الحُلْقُومُ بَعْدَكِ لَا يَنَامُ [ Now surely, O bread, O daughter of two preparers of ثَرِيد, the throat refuses, after swallowing thee, to rest, by reason of desire for more]: he says that the poet calls the bread after two young men, or slaves, who were preparing ثريد, and gives tenween to يثردان by a poetic license, instead of saying يَثْرُدَانِ, which, as it is [originally] a verbal phrase, he should have said by rule: but the word, as Fr relates it, is ↓ أُثْرُدَانٍ; and [ISd says,] I think that this is a determinate subst., for الثَّرِيد or المَثْرُود, and therefore properly imperfectly decl., but here made perfectly decl. by a poetic license. (M.) It is said in a trad. that the excellence of 'Áïsheh above other women is as the excellence of ثريد above other kinds of food; but it is said that what is here meant is food prepared with flesh-meat, together with ثريد, because this is generally prepared with flesh-meat, and it is said to be one of the two things called لَحْم. (TA.)

ثَرُودَةٌ ثروده ثرودة : see ثَرِيدٌ; for each, in two places.

ثَرِيدَةٌ ثريد ثريده ثريدة : see ثَرِيدٌ; for each, in two places.

أُثْرُدَانٌ ذ : see ثَرِيدٌ; for each, in two places.

مِثْرَدَةٌ مثرد مثرده مثردة A [bowl such as is called ] قَصْعَة [app. for ثَرِيد]. (TA.)

مُثَرِّدٌ مثرد One who slaughters (an animal intended to be slaughtered, M) with a stone or a bone, (M, K,) or the like thereof; to do which is forbidden: (M:) or one whose iron instrument is not sharp, (IAar, M, K,) so that he mangles the flesh. (IAar, M.)

مِثْرَادٌ مثراد A stone, or bone, or blunt iron instrument, with which an animal is slaughtered [in a bungling manner: see مُثَرِّدٌ]. (M, K.)

مَثْرُودٌ مثرود : see ثَرِيدٌ. ― -b2- Also A garment, or piece of cloth, dipped in dye. (ISh, T.)

مَثْرُودَةٌ مثروده مثرودة : see ثَرِيدٌ, in two places.

يَثْرُدَان ثرد يثردان : see ثَرِيدٌ.

1 ثَرِمَ ثرم , (T, S, M, Msb, K,) aor. ثَرَمَ , (Msb, K,) inf. n. ثَرَمٌ, (T, S, M, Msb,) He (a man, T, S, Msb) had one of his central incisors broken: (AZ, T, Msb:) or he had a central incisor fallen out: (S:) or he had a tooth broken out entirely; (M, K;) or one of his fore teeth, such as the central incisors and the teeth between the central incisors and the canine teeth; (M, K; *) or, peculiarly, a central incisor: as also ↓ انثرم. (M, K.) -A2- ثَرَمَهُ, (T, S, M, Msb, K,) aor. ثَرِمَ , (M, K,) or ثَرُمَ , (Msb,) inf. n. ثَرْمٌ; (S, M, Msb;) and ↓ اثرمهُ; (T, M, K;) He (a man, T, S, Msb) broke one of his central incisors: (T, Msb:) or rendered him أَثْرَم: (M, K:) or the former, he struck him on his mouth, so that one of his central incisors fell out: and ↓ the latter, He (God) rendered him أَثْرَم. (S.) And ثَرَمْتُ ثَنِيَّتَهُ I broke his central incisor. (T, S.)

4 أَثْرَمَ see 1, in two places.

7 اـِنْثَرَمَ see 1. ― -b2- Also انثرمت ثَنِيَّتُهُ His central incisor became broken. (T, S, Msb.)

أَثْرَمُ ذ , applied to a man, Having one of his central incisors broken: (T, Msb:) or having a central incisor fallen out, (S, and Ham p. 613,) so as to have a gap between two of his teeth: (Ham ib.:) or having a tooth broken out entirely; (M, K;) or one of his fore teeth, such as the central incisors and the teeth between the central incisors and the canine teeth; (M, K; *) or, peculiarly, a central incisor: (M, K:) fem. ثَرْمَاآءُ: (M, Msb, K:) pl. ثُرْمٌ. (Msb.) ― -b2- الأَثْرَمَانِ (assumed tropical:) Night and day: (M, K:) and (assumed tropical:) time, or fortune, and death. (TA.)

1 ثَرَا القَوْمُ ثرا القوم , (As, S, M, K,) aor. ثَرُوَ ; (As, S;) and ثَرِىَ; (T, TT;) inf. n. ثَرًا; (M;) The people, or company of men, became many, much, or great in number or quantity; and increased: (As, T, S, M, K:) and in like manner, المَالُ, (As, S, M, K,) i. e., the cattle, or other property, became many, much, or great in number or quantity. (As, S, M.) ― -b2- ثَرِىَ, (T, M, K,) aor. ثَرَوَ , inf. n. ثَرْىٌ [or ثَرًا?] and ثَرَاآءٌ, (T, TA,) He (a man, T, K) was, or became, abundant in cattle, or other property; (T, M, K;) as also ↓ اثرى, (T, S, M, Mgh, K,) and أَفْرَى: (M:) or ↓ اثرى signifies he was, or became, in a state of competence or sufficiency, in no need, or rich; syn. استغنى: (Msb:) or it signifies more than استغنى: (T:) and ثَرِيتُ بِكَ, I became, or have become, abundant [in property] by means of thee: (T, S:) and ثَرِيتُ بِفُلَانٍ I became in no need of other men by means of such a one. (T, S, M.) A poet says, (S,) namely, ElKumeyt, praising the Benoo-Umeiyeh, لَكُمْ مَسْجِدَا ا@للّٰهِ المَزُورَانِ وَالحَصَى وَأَقْتَرَا ↓ لَكُمْ قِبْصُهُ مِنْ بَيْنِ أَثْرَى [ Ye have the two visited mosques of Mekkeh and El-Medeeneh, and ye have the number of the pebbles of such as are between him who is wealthy and him who is poor ]: he means, مِنْ بَيْنِ مَنْ أَثْرَى وَمَنْ أَقْتَرَ; i.e., مِنْ بَيْنِ مُثْرٍ وَمُقْتِرٍ. (S.) ― -b3- ثَرِيتُ بِكَ, (T,) or بِهِ, inf. n. ثَرًا, (M,) also signifies I rejoiced (T, M) in thee, (T,) or in him, or it: (M:) and ثَرِىَ بِذٰلِكَ, aor. ثَرَوَ , He rejoiced in, or by reason of, that. (ISk, S.) -A2- ثَرَوْنَاهُمْ We were, or became, more than they: (AA, S, M:) or more in cattle, or other property. (K.) ― -b2- ثَرَا القَوْمَ He (God) made the people, or company of men, to be many, or numerous; multiplied them. (AA, T, S.)

4 أَثْرَوَ see 1, in three places. -A2- لَا يُثْرِينَا العَدُوُّ The enemy will not say much respecting us. (M, TA.)

ثَرًا ثر ثرا ; dual ثَرَوَانِ: see ثَرًى, in art. ثرى.

ثَرٍ ثر : see ثَرِىٌّ. ― -b2- أَنَا ثَرٍ بِهِ I am in no need of other men by means of him; (T, S, M;) as also ↓ ثَرِىٌّ. (M.) -A2- See also art. ثرى.

ثَرْوَةٌ ثر ثروه ثروة Many, or a great number, (S, M, K,) of men; and of cattle, or other property: (M, K:) or much, or a great quantity, or property; (Mgh, Msb;) as also ↓ ثَرَاآءٌ: (S, M, * Mgh:) and فَرْوَةٌ signifies the same as ثَرْوَةٌ; the ف being a substitute for the ث. (M.) One says, اـِنَّهُ لَذُو ثَرْوَةٍ ↓ وَذُو ثَرَاآءٍ, (ISk, S,) or وَثَرْوَةٍ ↓ اـِنَّهُ لَذُو ثَرَاآءٍ, (T,) Verily he possesses a number [of men] and much property. (ISk, T, S.) Accord. to IAar, one says ثَوْرَةٌ مِنْ رِجَالٍ and ثَرْوَةٌ, meaning A great number of men: but only ثَرْوَةٌ مِنْ مَالٍ. (TA.) ― -b2- Also The night of the conjunction of the moon and الثُّرَيَّا [or the Pleiades ]. (M, K.)

ثَرْوَانُ ثروان , fem. ثَرْوَى: see ثَرِىٌّ.

ثَرَاآءٌ ثراآء : see ثَرْوَةٌ, in three places. ― -b2- Also A state of competence or sufficiency; or richness. (Msb.)

ثَرِىٌّ ثر ثرى ثري ثريي Many, or numerous; [applied to a company of men;] and so ثَرِيَّةٌ applied to spears (رِمَاحٌ): (TA:) also many, or much, cattle, or other property; (S, M, K, TA;) and so ↓ ثَرٍ. (T, TA.) ― -b2- Also A man possessing many, or much, cattle, or other property; and so ↓ أَثْرَى; (M, K;) and ↓ مُثْرٍ: (T:) so too ↓ ثَرْوَانُ; (T, S, Mgh;) or abounding (M, K, TA) in cattle, or other property: (TA:) and [its fem.] ↓ ثَرْوَى, applied to a woman, (T, S, M, K,) likewise signifies possessing many, or much, cattle, or other property: (T, S, K:) the dim. of this last is ↓ ثُرَيَّا. (T, S, M, K.) ― -b3- See also ثَرٍ. -A2- And see art. ثرى.