Lane's Lexicon (Edward Lane, 1863)

الأَرْبِعَاآءُ ذ , [also written without tenween when not rendered determinate by the article or otherwise accord. to most authorities, who make it fem., but with tenween when indeterminate accord. to those who make it masc.,] and الأَرْبَعَاآءُ, (As, S, Msb, K,) the latter on the authority of some of the BenooAsad, (S, Msb,) and الأَرْبُعَاآءُ, (As, Msb, K,) which is a form of the word seldom used, (Msb,) and الاـِرْبِعَاآءُ, and الاـِرْبَعَاآءُ, the last two mentioned by IHsh, the first of all the most chaste, (MF,) but it is the only sing. word of its measure, (El- Kutabee, Msb,) except أَرْمِدَاآءُ, (AZ, O,) the name of A certain day; (S, Msb, K;) [namely Wednesday; ] the fourth day of the week; (L;) as also ↓ الرَّبُوعُ; but this is post-classical: (TA:) the dual of أَرْبِعَاآء is أَرْبِعَاوَانِ; (L;) and the pl. is أَرْبِعَاوَاتٌ, (S, L,) [accord. to those who make the sing. fem.;] or the dual is أَرْبِعَاآءَانِ, and the pl. is أَرْبِعَاآءَاتٌ; (K;) thus says Aboo-Jukhádib, regarding the noun as masc.: (Fr:) Aboo-Ziyád used to say, مَضَى الأَرْبِعَاآءُ بِمَا فِيهِ [ Wednesday passed with what ( occurred ) in it ], making it sing. and masc. [because he meant thereby يَوْمُ الأَرْبِعَاآءُ]; but Abu-l-Jarráh used to say, مَضَتِ الأَرْبِعَاآءُ بِمَا فِيهِنَّ, making it fem. and pl., and employing it like a n. of number: (Lh:) Th is related to have mentioned أَرَابِيعُ as a pl. of الأَرْبِعَاآءُ; but ISd says, I am not sure of this. (TA.) The word has no dim. (Sb, S in art. امس.)

أَرْبَعُونَ ذ [ Forty; ] a certain number, (TA,) after ثَلَاثُونَ. (S, K.) ― -b2- [Also Fortieth. ]

أَرْبِعَاوِىٌّ ذ One who fasts alone on the أَرْبِعَاآء [or Wednesday ]. (IAar.)

مَرْبَعٌ ذ ; see رَبْعٌ in three places.

مُرْبَعٌ ذ , applied to a camel, [ That is watered on the fourth day, counting the day of the next preceding watering as the first : (see 4:) and] that is brought to the water at any time. (TA.) ― -b2- See also مَرْبُوعٌ.

مُرْبِعٌ ذ : ― -b2- see مَرْبُوعٌ. -A2- Applied to rain, (S, Msb, TA,) That comes in the [ season called ] رَبِيع: [in the Ham p. 425, written مَرْبَع:] or that induces the people to remain in their abodes and not to seek after herbage : (TA:) or that confines the people in their رِبَاع [or dwellings ] by reason of its abundance : (Msb:) or that causes the [ herbage called ] رَبِيع to grow : (TA:) or that causes the growth of that in which the camels may pasture at pleasure. (S.) ― -b2- With ة, applied to land (أَرْضٌ), Abounding with [ the herbage called ] رَبِيع; as also ↓ مِرْبَاعٌ. (TA.) ― -b3- Without ة, applied to a she-camel, (As, S, K,) That brings forth in the [ season called ] رَبِيع: (S, K:) or that has her young one with her; (As, S, K;) the young one being called رُبَعٌ: (As, S:) as also ↓ مِرْبَاعٌ: (As, TA:) or the latter signifies one that usually brings forth in the [ season called ] رَبِيع: (S, K:) or that brings forth in the beginning of the breeding-time : (As, S, K:) or that is early, or before others, in becoming pregnant: (TA:) and the former, so applied, signifies also one whose womb is, or becomes, closed, [app. in the season called رَبِيع, (see 4,)] so that it does not admit the seminal fluid. (TA.) ― -b4- Applied to a man, (tropical:) Having offspring born to him in the prime of his manhood. (TA.) [See 4] -A3- Also The sail of a full ship : (AA, K:) that of an empty ship is called رُومِىٌّ. (AA, TA.)

مِرْبَعٌ ذ : see مِرْبَعَةٌ.

مُرَبَّعٌ ذ (S, K,) Having four portions [or sides or faces or angles &c.; generally meaning either square or quadrilateral ]: or of the form of a thing having four legs; or of the form of a quadruped. (TA.) [See also مُثَلَّثٌ.] ― -b2- مُرَبَّعُ الحَاجِبَيْنِ (assumed tropical:) A man whose eyebrows have much hair; as though he had four eyebrows. (TA.) ― -b3- مُرَبَّعٌ الجَبْهَةِ [ Having a square forehead; meaning] (tropical:) a slave. (TA.)

أَرْضٌ مَرْبَعَةٌ ذ A land containing, or having, يَرَابِيع [or jerboas ]; (S, K;) as also ↓ أَرْضٌ مُرْتَبِعٌ. (TA.)

مِرْبَعَةٌ ذ A staff, (K,) or small staff, (S,) of which two men take hold of the two ends in order to raise a load (S, K) and put it upon the back of the camel, (S,) or upon the beast; (K;) as also ↓ مِرْبَعٌ: (K:) which latter is also expl. as signifying a piece of wood with which a thing is taken. (TA.) [See 1, last signification but one.]

مِرْبَاعٌ ذ : see رُبْعٌ: -A2- and مَرْبُوعٌ: -A3- and رَبْعٌ. -A4- Rain that comes in the beginning of the [ season called ] رَبِيع: [an epithet used in this sense as a subst.:] pl. مَرَابِيعُ. (S, * K, * TA, * [in which only the pl. is mentioned,] and EM p. 140.) Hence, مَرَابِيعُ النُّجُومِ, as used in a verse of Lebeed cited in the first paragraph of art. رزق; by the نُجُوم being meant the أَنْوَاآء; (S;) i. e. the Mansions of the Moon [which by their rising or setting at dawn were supposed to bring rain or wind or heat or cold]. (EM ubi suprà.) ― -b2- Applied to a place, That produces herbage in the beginning of the [ season called ] رَبِيع. (K, TA.) ― -b3- Applied to land (أَرْضٌ): see مُرْبِعٌ. ― -b4- Applied to a she-camel: see مُرْبِعٌ.

مَرْبُوعٌ ذ Twisted of four twists, or strands; (S, TA;) applied to a rope, (TA,) as also ↓ مِرْبَاعٌ, (Ibn-' Abbád, TA,) and to a bow-string, and a bridle. (S, TA.) ― -b2- Applied to a spear, Four cubits in length : (TA:) or neither long nor short; (S, TA;) and in like manner applied to a man: see رَبْعٌ, in two places: (S, Mgh, L, &c.:) and [hence its pl.] مَرَابِيعُ, applied to horses, compact in make. (TA.) -A2- Also, applied to a man, Having a fever which seizes him on one day and leaves him two days and then comes again on the fourth day [ counting the day of the next preceding fit as the first; i. e. having, or seized by, a quartan fever ]; as also ↓ مُرْبَعٌ; (S, K;) and ↓ مُرْبِعٌ is said to be used in the same sense; but the Arabs say مُرْبَعٌ. (Az, TA.) -A3- أَرْضٌ مَرْبُوعَةً, and شَجَرٌ مَرْبُوعٌ, Land, and trees, watered by the rain in the season called رَبِيع. (S, TA.) ― -b2- [Hence,] مَرْبُوعٌ, applied to a man, also signifies (tropical:) Restored from a state of poverty to wealth or competence or sufficiency; recovered from his embarassment or difficulty, or from a state of perdition or destruction. (TA.)

مَرَابِيعُ ذ , pl. of مَرْبُوعٌ [q. v.]: -A2- and pl. of مِرْبَاعٌ [q. v.].

مُرْتَبَعٌ ذ : see رَبْعٌ, in three places.

مُرْتَبِعٌ ذ , applied to a beast, That has pastured upon the [ herbage called ] رَبِيع, and become fat, and brisk, lively, or sprightly. (TA.) -A2- See also رَبْعٌ: -A3- and see أَرْضٌ مَرْبَعَةٌ.

جَلَسَ مُتَرَبِّعًا ذ He sat cross-legged; i. q. تَرَبَّعَ فِى جُلُوسِهِ. (TA.)

مُسْتَرْبِعٌ شَيْئًا ذ Having power, or ability, for, or to do, a thing; as, for instance, war, or battle; (IAar;) or to bear, or endure, a thing; (IAar, Sgh;) as when relating to an envier, meaning his envy. (Sgh.) You say also رَجُلٌ مُسْتَرْبِعٌ بِعَمَلِهِ A man who is able by himself to execute his work, having power, or strength, to do it, and very patient. (K.)

يَرْبُوعٌ ذ , in which the ى is augmentative, (Kr, S, Msb,) because there is not in the language of the Arabs any word of the measure فَعْلُولٌ, (Kr, S,) except what is extr., such as صَعْفُوقٌ, (K,) which is a foreign word [introduced into their language], (S in art. صعفق,) [The jerboa; ] a certain wellknown beast; (K;) a small beast like the فَأْرَة [or rat ], but longer in the tail and ears, and of which the hind legs are longer than the fore-legs, the reverse of what is the case in the زَرَافَة [or giraffe ]; called by the vulgar جَرْبُوع; (Msb;) a rat (فَأْرَة) of which the burrow has four entrances; Az says, it is a small beast larger than the جُرَذ, [q. v.; but in the L, in art. جرذ, the reverse of this is said;] and the name is applied alike to the male and the female: (TA:) [Forskål (“ Descr. Animalium, ” p. iv.,) terms it mus jaculus : see the questions appended to Niebuhr's “ Descr. de l' Arabie, ” p. 177:] pl. يَرَابِيعُ. (S, Msb.) [See ذُو الرُّمَيْحِ, voce رُمْحٌ.] ― -b2- Hence, (TA,) اليَرْبُوعُ also signifies لَحْمَةُ المَتْنِ (tropical:) [ The portion of flesh and sinew next the back-bone, on either side ]; (S * K;) as being likened to the فأَرة [thus called]: (TA:) or this is with damm [اليُرْبُوعُ]: (K:) or the يَرَابِيعُ of the مَتْن are its portions of flesh; (T, S, K;) and the word has no sing.: (K:) Az says, I have not heard any sing. thereof. (TA.)

الجَارُ اليَرْبُوعِىُّ ذ The neighbour that is variable in his actions [ like the jerboa, which is noted for having recourse to various expedients, in the formation of its burrow, &c., to avoid capture]; like الجَارُ البَرَاقِشِىُّ. (IAar, TA in art. جور.)

1 رَبَقَهُ ذ , aor. رَبُقَ (S, Msb, K) and رَبَقَ , (S, K,) inf. n. رَبْقٌ, (JK, S, Msb,) He put his head (i. e. the head of a kid, S, K, or of a lamb, K, or of a sheep or goat, Msb) into the رِبْقْة, (S, K,) or into the رِبْق: (Msb:) or, accord. to the M, he made fast, or bound or tied fast or firmly, him, or it, in the رِبْقَة: (TA:) or he made fast, or bound or tied fast or firmly, his (a sheep's or goat's) neck with the رِبْق, or cord: (JK:) and ↓ ربّقهُ, inf. n. تَرْبِيقٌ, he made fast, or bound or tied fast or firmly, him, or it, in the رِبَاق [pl. of رِبْقٌ or of رِبْقَةٌ]. (TA.) ― -b2- [Hence,] رَبَقَهُ فِى الأَمْرِ, (Msb, K,) aor. رَبُقَ , inf. n. رَبْقٌ, (Msb,) (assumed tropical:) He made him to fall into the thing, or affair. (Msb, K.) ― -b3- رَبْقٌ also signifies The act of making fast; or binding, or tying, fast, or firmly; and so رِبْقٌ; (K;) each as an inf. n. of رَبَقَهُ. (TK.)

2 ربّق ذ [ He prepared the أَرْبَاق, pl. of رِبْقٌ]. One says, رَمَّدِتِ الضَّأْنُ فَرَبّقْ رَبّقْ, i.e. [ The ewes have secreted milk in their udders: therefore ] prepare thou the أَرْبَاق: prepare thou the ارباق: for they will bring forth soon: (S, K:) because they [begin to] secrete milk in their udders عَلَى رَأْسِ الوَلَدِ [i. e. at the time of bringing forth, or when about to produce the young]. (S.) It is not thus in the case of she-goats: therefore, (S,) in the case of these, one says رَنّقْ, with ن, (S, K,) meaning “ wait thou: ” because they show sings of pregnancy in the state of their udders, and bring forth after some length of time: and [in the case of these] one says also رَمِّقْ, with م. (K. [See arts. رمق and رنق.]) ― -b2- One also says, رَبَّقَ أَثْنَاآءَ الحَبْلِ, meaning He made loops in the middle of the rope to put upon the necks of the young lambs or kids. (T in art. ثنى.) ― -b3- See also 1. ― -b4- رَبَّقْتُ الكَلَامَ I interlarded, or embel-lished, the speech, or discourse, with falsehood; as also رَمَّقْتُهُ; syn. لَفَّقْتُ بَيْنَهُ; (JK;) [or لَفَّقْتُهُ; for] تَرْبِيقُ الكَلَامِ signifies تَلْفِيقُهُ; (Ibn-'Abbád, K;) as also تَرْمِيقُهُ. (Ibn-'Abbád.)

5 تَرَبَّقْتُ الشَّىْءَ ذ , (JK,) or تربّقتهُ مِنْ عُنُقِى, (Ibn-'Abbád, K,) (tropical:) I hung the thing upon my neck. (JK, Ibn-'Abbád, K, TA.)

8 ارتبق ذ He (a kid) had his head put into the رِبْقَة. (S.) ― -b2- [Hence,] ارتبق فِى حِبَالَتِى He (a gazelle, S, K) became caught in my snare. (Lh, JK, S, K.) ― -b3- And ارتبقتُ فِى حِبَالَتِهِ (tropical:) I became caught in [ the snare of ] his deceit. (TA.) ― -b4- And ارتبق فِى الأَمْرِ (assumed tropical:) He fell into the thing, or affair. (Msb, K.) -A2- اِرْتَبَقْتُهُ لِنَفْسِى I tied, bound, or made fast, him, or it, for myself. (TA.)

رِبْقٌ ذ A cord having in it a number of loops wherewith lambs, or kids, are tied, or made fast; any one of which loops is termed ↓ رِبْقَةٌ (S, Msb, K) and ↓ رَبْقَةٌ: (K:) or a cord which is doubled in the form of a ring, into which is put the head of a sheep or goat, and which is then tied, or made fast: so, says Az, I have heard from the Arabs of the desert of Benoo-Temeem: (TA:) pl. [of mult.] رِبَاقٌ (S, Msb, K) and رِبَقٌ and [of pauc.] أَرْبَاقٌ. (S, K.) ― -b2- Hence, (TA,) خَلَعَ الاـِسْلَامِ مِنْ عُنُقِهِ ↓ رِبْقَةَ, (S, Msb, TA,) occurring in a trad., (S,) (tropical:) He cast off the tie of El-Islám, (Msb, TA,) with which he had bound himself, (TA,) [ from his neck. ] (Msb, TA. [See also خَلَعَ.]) And لَكُمُ العَهْدُ مَا لَمْ تَأْكُلُوا الرِّبَاقَ, also occurring in a trad., (S,) meaning (tropical:) [ The covenant is yours ] as long as ye sever not the tie with which ye are bound; this tie being likened to the رِبْق upon the necks of lambs or kids; and the severing thereof, to the beast's eating its رِبْق, and severing it; for thereby the beast becomes free from the tie. (TA.) And in a trad. of 'Omar, حُجُّوا بِالذُّرِّيَّةِ لَا تَأْكُلُوا أَرْزَاقَهَا وَتَذَرُوا أَرْبَاقَهَا فِى أَعْنَاقِهَا [ Perform ye the pilgrimage with the women: devour not their means of subsistence, while ye leave their ties upon their necks ]: he likens the obligations imposed upon them to ارباق. (TA.) One says also, ↓ حَلَّ رِبْقَتَهُ, meaning (tropical:) He removed from him his anxiety: (K, TA:) and so ↓ قَطَعَ رِبْقَتَهُ. (TA.)

رَبْقَةٌ ذ : see the next preceding paragraph.

رِبْقَةٌ ذ : see رِبْقٌ, in four places. ― -b2- Also A thing woven of black wool, of the width of the تِكَّة [or band of the drawers or trowsers ], in which is a red stripe of dyed wool: its extremities are tied together, and then it is hung upon the neck [or shoulder ] of a boy, so that one of his arms comes forth from it like as when a man puts forth one of his arms from the suspensory of the sword: the Arabs of the desert hang the رِبَق [pl. of رِبْقَةٌ] upon the necks of their boys only as a preservative from the [ evil ] eye. (T, TA.)

رِبِقَّانٌ ذ and رِبِقَّانَةٌ Evil in disposition: applied to a man; and in like manner to a woman: mentioned by As and in the K in art. عبق [where, in some copies, it is written رَبْقَانُ]. (TA.)

رَبِيقٌ ذ , (TA,) or رَبِيقَةٌ, (S, Msb, K,) applied to a lamb or kid (بَهْمَة), (ISk, S, K,) or to a sheep or goat (شَاة), (Msb, TA,) Having its head put into the رِبْقَة; (ISk, S, Msb, K, TA;) as also ↓ مَرْبُوقَةٌ (ISk, JK, S, Msb, K) and ↓ مُرَبَّقَةٌ. (JK, TA.)

أُمُّ الرُّبَيْقِ ذ Calamity, or misfortune: (JK, S, K:) whence the prov., جَاآءَنَا بِأمِّ الرُّبَيْقِ عَلَى أُرَيْقِ, (TA,) meaning He brought us a great calamity, or misfortune: (K in art. ارق:) As says that the Arabs assert it to have been said by a man who saw the ghool upon a dusky white camel (جَمَل أَوْرَق); (S in that art., and TA;) أُرَيْق being the dim. of أَوْرَق: (K in that art.:) or امّ الربيق is a name of war, or battle: or the viper: (JK, Ibn-'Abbád, TA:) this last signification is held to be correct by Z, because, he says, the viper is short, and when it folds itself it resembles the رِبَق (TA.)

تِرْبِيقٌ ذ A cord with which a ewe, or goat, is tied (K, TA) by the neck. (TA.)

مُرْبِقٌ ذ i. q. مُطْرِقٌ [ Silent: or lowering the eyes, looking towards the ground: &c.]. (JK, TA.)

مُرَبَّقَةٌ ذ : see رَبِيقٌ. -A2- Also, [or خُبْزَةٌ مُرَبَّقَةٌ,] A cake of bread, or one baked in ashes, into which fat has been put; syn. خُبْزَةٌ مُشَحَّمَةٌ. (K.)

مَرْبُوقَةٌ ذ : see رَبِيقٌ

1 رَبَكَهُ ذ , (S, K,) [like لَبَكَهُ,] aor. رَبُكَ , inf. n. رَبْكٌ, (S, TA,) He mixed, or mingled, it. (S, K.) ― -b2- Also, (K,) aor. as above, (TA,) and so the inf. n., (S, TA,) He made it good, or qualified it properly, namely, ثَرِيد [i. e. crumbled, or broken, bread, moistened with broth], (S, K, TA,) and mixed it with some other thing. (TA.) ― -b3- And رَبَكَ رَبِيكَةً, (K, TA,) [and رَبَكَ alone,] aor. and inf. n. as above, (TA,) He made ربيكة [q. v.]. (K.) غَرْثَانُ فَا@رْبُكُوا لَهُ [He is hungry, therefore make ye ربيكة for him ], (S, K,) or, as IDrd relates it, فِا@بْكُلُوا لَهُ [i. e., “ therefore mix ye بَكَالَة (a certain food) for him ”], (TA,) is a prov.; (S, K;) the origin of which was this: (S:) a certain Arab of the desert, (S, K,) said in the O to be Ibn-Lisán-el-Hommarah, (TA,) came to his family, or wife, (S, K,) from a journey, (TA,) and was congratulated with the annunciation that a boy was born to him: whereupon he said, “ What shall I do with him? Shall I eat him or shall I drink him? ” so his wife said, غَرْثَانُ فَا@رْبُكُوا لَهُ: and when he was satiated, he said, “ How are the infant and his mother? ” (S, K:) the saying means, “ he is hungry, therefore prepare ye for him food, that his hunger may be allayed, and then congratulate him with the annunciation of the birth of the child: ” and IDrd says that it is applied to the case of him whose anxiety has departed and who has become unoccupied so that he may attend to other things. (TA.) ― -b4- And رَبَكَ فُلَانًا, (Lth, K,) inf. n. as above, (Lth, TA,) He threw such a one into mire. (Lth, K.) -A2- رَبِكَ: see 8.

8 ارتبك ذ It was, or became, mixed, or mingled. (S, K.) ― -b2- He (a man) stuck fast in mire. (Lth, K, * TA.) And (tropical:) He (an animal of the chase) struggled in the snare. (K, TA.) ― -b3- (tropical:) He (a man, TA) was, or became, in the condition of one whose affair, or case, is confused to him; as also ↓ رَبِكَ, aor. رَبَكَ , (K, TA,) inf. n. رَبَكٌ. (TA.) And ارتبك فِى الأَمْرِ (assumed tropical:) He (a man) was, or became, entangled in the affair, and could hardly, or not at all, escape from it. (S.) And ارتبك فِى الهَلَكَاتِ (tropical:) He fell into cases of perdition, and could hardly, or not at all, escape from them. (TA from a trad. of 'Alee.) ― -b4- ارتبك فِى كَلَامِهِ (tropical:) He reiterated in his speech, by reason of an impediment, or inability to say what he would; syn. تَتَعْتَعَ. (K, TA.)

11 ارباكّ رَأْيُهُ عَلَيْهِ ذ , (K, * TA,) inf. n. اِرْبِيكَاكٌ, (TA,) (assumed tropical:) His opinion, or judgment, was, or became, confused to him. (Ibn-'Abbád, K, TA.) ― -b2- And ارباكّ عَنِ الأَمْرِ (assumed tropical:) He (a man) paused, or stopped, from the affair. (Ibn-'Abbád, K.)

رَبِكٌ ذ (assumed tropical:) A man (IDrd) weak in art, artifice, cunning, ingenuity, or skill, in the management of affairs: (IDrd, K:) a possessive epithet. (IDrd.)

رُبَكٌ ذ and ↓ رِبَكٌّ and ↓ رَبِيكٌ (assumed tropical:) A man in a state of confusion in respect of his affair, or case: (K:) the last is a possessive epithet. (TA.)

رِبَكُّ ذ : see what next precedes.

رَبُوكُ ذ Dates kneaded with clarified butter and [ the preparation of dried curd called ] أَقِط, after which it is eaten. (Sgh, TA.) [See also رَبِيكَةُ.]

رَبِيكٌ ذ : see the next paragraph: ― -b2- and see also رُبَكٌ.

رَبِيكَةٌ ذ (S, K) and ↓ رَبِيكٌ (K) Dates with clarified butter and [ the preparation of dried curd called ] أَقِط, (S, K,) kneaded together, and then eaten; [like رَبُوكٌ, as explained above;] and, as ISk says, sometimes water is poured upon it, and it is drunk: or, he adds, accord. to Ghaneeyeh Umm-El-Homáris, أَقِط and dates and clarified butter, made soft, not like what is called حَيْس: (S:) or (accord. to Ed-Dubeyreeyeh, S) flour and أَقِط (S, K) ground, and then (S) mixed with clarified butter (S, K) and رُبّ [or inspissated juice ]: (S:) or dates and أَقِط (K, TA) kneaded without clarified butter: (TA:) or inspissated juice (رُبّ, K, TA) mixed (TA) with flour or سَوِيق [i. e. meal of parched barley ]: (K, TA:) or a cooked compound of dates and wheat. (K.) ― -b2- Also the former word, A portion of fresh butter from which the milk will not separate, (Sgh, K,) so that it is mixed [ therewith ]. (Sgh.) ― -b3- And Water mixed with mud. (Sgh, K.) ― -b4- [Hence,] رَمَاهُ بِالرَّبِيكَةِ i. e. (assumed tropical:) [ He accused him of ] a thing that stuck fast upon him. (TA.)

1 رَبَلُوا ذ , (T, S, M, K,) aor. رَبُلَ (T, S, K) and رَبِلَ , (K,) inf. n. رُبُولٌ, (T,) They multiplied; became many in number: (T, M, K:) they increased and multiplied: (S:) and their children multiplied, and their cattle, or property. (M, K.) See also 8. ― -b2- رَبَلَتْ She (a woman) was, or became, fleshy; (M;) and so ↓ تربّلت. (S.) And you say also لَحْمُهُ ↓ تربّل [app. meaning His flesh was, or became, abundant ]. (M in art. رأبل.) -A2- رَبَلَتِ الأَرْضُ, (IDrd, M, K,) inf. n. رَبْلُ; (IDrd, TA;) and ↓ اربلت; (IDrd, M, K;) The land produced رَبْل [q. v.]: (IDrd, K:) or abounded with رَبْل: (M:) or the latter signifies it ceased not to have in it رَبْل. (T.) And رَبَلَتِ المَرَاعِى The pasturages abounded with herbage. (T.) [See also 5.]

4 أَرْبَلَ see above. -A2- Also اربل He was, or became, wicked, crafty, or cunning; [like رَأْبَلَ; see art. رأبل;] and lay in wait for the purpose of doing evil, or mischief. (TA.)

5 تَرَبَّلَ see 1, in two places. -A2- تربِّلت الأَرْضُ The land had trees such as are termed رَبْل; i. e. breaking forth with green leaves, without rain, when the season had become cool to them, and the summer had retired: (As, A'Obeyd, T:) or the land became green after dryness, at the advent of autumn. (S.) And تربّل الشَّجَرُ The trees put forth leaves such as are termed رَبْل. (M, K. *) ― -b2- تربّل also signifies He ate رَبْل; (Ibn-'Abbád, K;) said of a gazelle. (Ibn-'Abbád, TA.) And They (a company of men) pastured their cattle upon رَبْل. (M, K.) And He prosecuted a search after رَبْل. (Ibn-'Abbád, K.) ― -b3- Also He took, captured, caught, snared, or trapped; or sought to take &c.; game, or wild animals, or the like. (M, K.) You say, خَرَجُوا يَتَرَبَّلُونَ They went forth to take &c., or seeking to take &c., game &c. (M.)

8 ارتبل مَالُهُ ذ His cattle, or property, multiplied; (Ibn-'Abbád, K;) like ↓ رَبَلَ. (Ibn-'Abbád, TA.)

Q. Q. 2 تَرَيْبَلَ ذ , originally تَرَأْبَلَ: see the latter, in art. رأبل.

رَبْلٌ ذ Fat, and soft, or supple: [perhaps, in this sense, a contraction, by poetic license, of رَبِلٌ:] an epithet applied to a man. (Ham p. 630.) -A2- Also A sort of trees which, when the season has become cool to them, and the summer has retired, break forth with green leaves, without rain: (As, A'Obeyd, T, S:) or certain sorts of trees that break forth [ with leaves ] in the end of the hot season, after the drying up, by reason of the coolness of the night, without rain: (K:) accord. to Aboo-Ziyád, a plant, or herbage, that scarcely, or never, grows but after the ground has dried up; as also رَيِّحَةٌ and خِلْفَةٌ and رِبَّةٌ: (TA:) [and] leaves that break forth in the end of the hot season, after the drying up, by reason of the coolness of the night, without rain: (M:) pl. رُبُولٌ. (S, M, K.)

رَبَلٌ ذ A certain plant, intensely green, abounding at Bulbeys [a town in the eastern province of Lower Egypt, commonly called Belbeys or Bilbeys,] (K) and its neighbourhood: (TA:) two drachms thereof are an antidote for the bite of the viper. (K.)

رَبِلٌ ذ , applied to a man, Fleshy: (A'Obeyd, S, TA:) or fleshy and fat. (TA. [See also رَبِيلٌ.]) And [in like manner the fem.] رَبِلَةٌ, as also ↓ مَتَرَبِّلَةٌ, Fleshy (M, K) and fat; applied to a woman. (M.) And رَبِلَةٌ applied to a woman signifies also Large in the رَبَلَات [pl. of رَبَلَةٌ, q. v.]; (Lth, T, M, K;) as also ↓ رَبْلَأءُ: (M, K:) or both signify رَفْغَاآءُ; (O, K; [in the CK, erroneously, رَقْعاءُ;]) i. e. narrow in the أَرْقَاغ [or groins, or inguinal creases, or the like ], as expl. in the 'Eyn: (TA:) or you say رَبْلَاآءُ رَفْغَاآءُ, meaning [app., as seems to be implied in the context, large in the رَبَلَات and ] narrow in the أَرْفَاغ. (Lth, T.)