Lane's Lexicon (Edward Lane, 1863)

قُتَائِدَةٌ ذ , (S, O, K,) occurring in a verse of 'AbdMenáf Ibn-Riba [cited in art. اذا, p. 40, col. iii.], (S, O,) is the name of a certain عَقَبَة [or mountain-road], (S, O, K,) or a ثَنِيَّة [which is said by some to be syn. with عَقَبَة]; (K;) [and if so, it is properly imperfectly decl.;] or any ثَنِيَّة is called قُتَائِدَةٌ. (K.)

1 قَتَرَ ذ , aor. قَتِرَ (S, Msb, K) and قَتُرَ , (Msb, K,) inf. n. قَتْرٌ and قُتُورٌ; (TK;) and قَتِرَ, aor. قَتَرَ ; (S, K;) It (roast meat, S, Msb, K, and a cookingpot, and burnt bone, and a perfume with which one fumigates, K, or aloes-wood, TA) exhaled its scent, smell, or odour; (S, Msb, K;) as also ↓ قتّر, inf. n. تَقْتِيرٌ. (K.) ― -b2- قَتَرَتِ النَّارُ The fire smoked. (TA.) -A2- قَتَرَ, aor. قَتُرَ and قَتِرَ , inf. n. قَتْرٌ and قُتُورٌ, It (sustenance) was barely sufficient; (K;) as also ↓ أَقْتَرَ. (CK: but this latter is omitted in the TA; and in a MS. copy of the K I find in its place أقْتَرُ, as a syn. of قَاتِرٌ and قَتُورٌ.) [This signification is implied in the K, but not expressed, and I think it doubtful.] ― -b2- قَتَرَ عَلَى عِيَالِهِ, aor. قَتُرَ and قَتِرَ inf. n. قَتْرٌ and قُتُورٌ; (S, Msb;) and ↓ قتّر عَلَيْهِمْ, (S, Msb, K,) inf. n. تَقْتِيرٌ; (S, Msb;) and ↓ اقتر, (S, Msb, K,) inf. n. اـِقْتَارٌ; (S, Msb;) He scanted his household, stinted them, or was niggardly or parsimonious towards them, in expenditure; (S, Msb, K;) like قَدَرَ: (S, art. قدر:) as though he took only the قُتَار [or scent] of a thing. (El-Basáïr.) وَلَمْ يَقْتُرُوا in the Kur, xxv. 67, signifies وَلَمْ يَقْتُرُوا عَمَّا يَجِبُ عَلَيْهِمْ مِنَ النَّفَقَةِ [ Nor are sparing of what is incumbent on them, of expenditure ]. (Fr.) You say also ا@للّٰهُ رِزْقَهُ ↓ أَقْتَرَ God made his means of subsistence strait, and scanty. (IAth.) And قُتِرَ عَلَيْهِ رِزْقُهُ His means of subsistence were scanted, or straitened, to him, like فُدِرَ; (S, art. قدر;) and رِزْقُهُ ↓ تَقَتَّرَ [signifies the same]. (TA in art. حرف, &c.)

2 قتّر ذ , inf. n. تَقْتِيرٌ: see 1. ― -b2- He excited, or raised, the scent termed قُتَار. (S.) ― -b3- قتّر لِلْأَسَدِ He put for the lion some flesh-meat (S, K) in the pitfall, (S,) that he might perceive its scent. (S, K.) ― -b4- قتّر لِلْوَحْشِ He (a hunter, TA) fumigated [ himself or his clothes ] with camels' dung, in order that the wild animals might not perceive his (the hunter's) smell, (K, TA,) and flee from him. (TA.) -A2- قتّر عَلَى عِيَالِهِ: see 1.

4 اقترت ذ She (a woman) fumigated herself with aloes-wood. (S, K.) ― -b2- اقتر النَّارَ He made the fire to smoke. (TA.) -A2- اقتر على عِيَالِهِ: and اقتر اللّٰه رِزْقَهُ: see 1. ― -b2- Also اقتر He was, or became, poor, needy, or indigent: (S, K:) or his property became small, though some of it yet remained to him. (TA.) A poet says, لَكُمْ قِبْصُهُ مِنْ بَيْنِ أَثْرَى وَأَقْتَرَا meaning أَتْرَى وَأَقْتَرَ مِنْ بَيْنِ مَنْ [ Ye have its multitude of people, of those who have become wealthy and of those who have become poor ]. (S.) [Cited voce ثَرَا. See another ex. in a verse cited in art. عى, conj. 4.] -A3- See also 8.

5 تَقَتَّرَ see 1: -A2- and see also 8.

8 اقتتر ذ , (Msb,) or اقتتر فِى قُتْرَةٍ, (A, L, TA,) in the K, فِيهَا ↓ أَفْتَرَ, but this is a mistake, (TA,) He concealed, or hid, himself in a قُتْرَة. (A, L, Msb, TA.) And لِلصَّيْدِ ↓ تقتّر He hid himself in a قُتْرَة to deceive the wild animals, or game. (TA.)

قَتْرٌ ذ What is barely sufficient, of sustenance; as also ↓ تَقْتِيرٌ: (K:) or what is barely sufficient to sustain life, of expenditure. (Lth.)

قُتْرٌ ذ : see قُتُرٌ. -A2- A side, quarter, tract, or region; (S, K;) a dial. form of قُطْرٌ; (S;) as also ↓ قُتُرٌ: (K:) either side of a man: (JK, L:) pl. أَقْتَارٌ. (TA.)

قَتَرٌ ذ and ↓ قَتَرَةٌ, (K,) or the latter, and the former is its pl., (S,) [or rather the former is a coll. gen. n., and the latter is the n. un.,] and ↓ قَتْرَةٌ, (K,) Dust; syn. غُبَارٌ, (S,) or غَبَرَهٌ: (K:) so in the Kur, lxxx. 41: (AO, S:) or the dust of an army: (Nh:) or dust-colour overspread with blackness: (T, TA:) or blackness and darkness. (Bd, Jel, lxxx. 41.)

قُتُرٌ ذ [and app. ↓ قُتْرٌ, like قُطُرٌ and قُطْرٌ,] Aloes-wood with which one fumigates. (TA.) -A2- See also قُتْرٌ.

قَتْرَةٌ ذ : see قَتَرٌ.

قُتْرَةٌ ذ The نَامُوس [or lurking-place ] of a hunter, (S, K,) which prevents his scent (قُتَار) [ from being perceived by the wild animals ]; (El-Basáïr:) the covert of a hunter, in which he hides himself from the game, or wild animals; such as a booth of reeds, and the like; (Msb;) a well, [or pit ] which a hunter digs for himself that he may lie in wait therein: (AO:) pl. قُتَرٌ. (Msb, TA.) -A2- (tropical:) Straitness of the means of subsistence. (TA.)

قَتَرَةٌ ذ : see قَتَرٌ.

قُتَارٌ ذ The scent, smell, or odour, of roast meat; (El-Fárábee, S, Msb, K;) or of flesh-meat when roasted upon live coals: this is the sense in which the Arabs use it: (T, TA:) [or] it signifies also that of a cooking-pot: and of burnt bone: (K:) and of aloes-wood, (S,) or of بَخُور, (K,) i. e., aloes-wood which is burnt and with which one fumigates: (TA:) or the last odour of aloes-wood when one fumigates with it: (Fr, in the Kitáb el-Masádir:) or it has not this signification of the odour of aloes-wood, but the Arabs compare the liking of men in a time of dearth for the scent of roast meat to their liking for the odour of aloeswood: (T, TA:) or it signifies the smoke of cooked food: (Msb:) and the scent, or smell, of a man. (El-Basáïr.) ― -b2- It is also sometimes applied by the Arabs to Fat: and flesh. (TA.)

قَتُورٌ ذ Barely sufficient sustenance; as also ↓ قَاتِرٌ, (K,) and ↓ أَفْتَرُ. (So in one copy of the K; but see 1.) [This signification is implied in the K, but not expressed; and I think it doubtful.] ― -b2- [One who scants his household; ] niggardly, or parsimonious [ towards his household in expenditure ]; (K;) as also, [though not in so strong a sense,] ↓ مُقْتِرٌ (TA) [and ↓ قَاتِرٌ].

قَاتِرٌ ذ Flesh-meat exhaling its scent, smell, or odour [ in roasting ]: (S:) and having a scent by reason of its greasiness. (TA.) -A2- See also قَتُورٌ, in two places.

أَقْتَرُ ذ : see قَتُورٌ.

تَقْتِيرٌ ذ : see قَتْرٌ, and 2.

مُقْتِرٌ ذ A woman fumigating herself with aloeswood. (S.) -A2- See also قَتُورٌ.

كِبَاآءٌ مُقَتَّرٌ ذ [ A kind of aloes-wood made to exhale its odour ]. (S.)

See Supplement

1 قَثَّ ذ , as an inf. n., of which the verb is قَثَّ, aor. قَثُ3َ , (M, O, TA,) signifies The collecting (O, TA) of مَال [i. e. cattle, or other property], (TA,) and (O, TA) so قِثِّيثَى, (O, K, TA,) with kesr, (TA, but written in the O قَثّيثى,) used in relation to مال: (K, TA:) or the collecting of a thing largely, or abundantly. (IDrd, M, O, TA.) And The drawing, or dragging, along, (M, K,) of a thing. (M.) And The driving along. (M, K.) One says, جَاآءَ فُلَانٌ يَقُثُّ مَالًا [ Such a one came ] drawing, or dragging, along, (S, O,) and driving along, (O,) مال [i. e. cattle ]. (S, O.) And جَاآءَ يَقُثُّ دُنْيَا عَرِيضَةٌ [ He came ] drawing, or dragging, along [ ample worldly property ]. (M.) And قَثَّ السَّيْلُ الغُثَاآءَ [ The torrent ] drove along [ the rubbish, and scum, and rotten leaves mixed with the scum, or the like ]. (TA.) ― -b2- And The pulling out, or up; or uprooting, or eradicating; (O, K, TA;) as also ↓ اِقْتِثَاثٌ. (K, TA.) One says, ↓ اقتثّ حَجَرًا مِنْ مَكَانِهِ (O, TA) He pulled out, or up, a stone from its place: (O:) and القَوْمَ مِنْ ↓ اقتثّ أَصْلِهِمْ [ He extirpated the people, or party ]; (O, * TA;) as also اِجْتَثَّهُمْ: and ↓ اُقْتُثَّ and اُجْتُثَّ It was uprooted: قَثٌّ and جَثٌّ are one [in meaning]. (TA.) ― -b3- And The eating [a thing]. (O.)

8 اـِقْتَثَ3َ see above, in four places, in the last two sentences but one. ― -b2- One says also, اقتثّ يَدَهُ He cut off [ his hand, or arm ]. (O.)

قُثَاثٌ ذ [and ↓ قُثَاثَةٌ] Household-goods, or utensils and furniture; (M, O, K;) and the like. (M.) One says, جَاؤُوا بِقُثَاثِهِمْ and ↓ بِقُثَاثَتِهِمْ [lit. They came with their household-goods, &c.,] meaning they left not anything behind them. (M.)

قَثِيْثٌ ذ Shoots of palm-trees when they are first pulled off from the mother-trees: as also جَثِيْثٌ. (O, TA.) ― -b2- [And] القَثِيثُ signifies What become scattered at the bases of grape-vines: [or] accord. to AZ, as mentioned by El-Fárisee, what become scattered at the bases of the branches of palm-trees. (M.)

قَثَاثَةٌ ذ : see قَثِيثَةٌ, in two places.

قُثَاثَةٌ ذ : see قُثَاثٌ, in two places.

قَثِيثَةٌ ذ A collective body (O, K) of men; (O;) and ↓ قَثَاثَةٌ signifies the same. (K.) One says, اِنْتَقَلَ القَوْمُ بِقَثِيثَتِهِمْ [and ↓ بِقَثَاثَتِهِمْ (in the O erroneously written قَثَاثِيهِمْ)] The people, or party, removed with their collective body. (O.)

مَقَثَّةٌ ذ Multitude: (As, O, K, TA:) like مَفَثَّةٌ. (TA.) One says, فُلَانٌ ذُو مَقَثَّةٍ Such a one has a multitude, or large number [ of adherents or the like ]. (O.) And مَا أَكْثَرَ مَقَثَّتَهُمْ [ How numerous is their multitude! ]. (O.)

4 اقثأت الأَرْضُ ذ , (AZ, S, O,) or اقثأ المَكَانُ, (K,) The land, or the place, abounded with the [ species of cucumber called ] قِثّاآء. (AZ, S, O, K.) And اقثأ القَوْمُ The people had abundance of قثّاآء. (S, O, K.)

قِثَّاآءٌ ذ (S, O, Msb, K) and قُثَّاآءٌ, (O, Msb, K,) the former of which, with kesr, in the more common, (Msb, TA,) [ A certain vegetable, ] well-known: (K, TA:) [ a species of cucumber; cucumis sativus β fructu flavo majore: (Delile's Floræ Ægypt. Illustr., no. 928:]) or the [ cucumber called ] خِيَار [q. v.]: (S, O, K:) or a general name for the خِيَار, the عَجُور [q. v.], and the فَقُّوس [or فَقُّوص q. v.]: but some apply the name to a species resembling the خيار: (Msb, TA:) and it is said that it is lighter (أَخَفُّ) than the خيار: also that عَجُور signifies large قِثّاآء: (TA:) the n. un. is قثّاآءة. (S, O, Msb.) ― -b2- قِثَّاآءُ الحِمَارِ see voce عَلْقَمٌ.

مَقْثَأَةٌ ذ and مَقْثُؤَةٌ, (S, O, K, TA,) or أَرْضٌ مَقْثَأَةٌ and مَقْثُؤَةٌ, (Msb,) A place, or land, of قثّاآء, (S, Msb, K,) where قثّاآء are sown and grow. (TA.)

1 قَثَدَ ذ , aor. قَثِدَ , (TK,) inf. n. قَثْدٌ, (K,) He ate the [ plant, or vegetable, called ] قَثَدٌ. (K.)

8 اقتثد ذ He cut (L, K) as one cuts the قثد. (L.)

قَثَدٌ ذ [a coll. gen. n.] A certain plant resembling the قِثَّاآء [ a kind of cucumber ]: (S, L, K:) or a species of the قثّاآء: (L, K:) or the round قثّاآء: (IDrd, L:) or the خِيار: (L, K:) or the خيار باذرنق [Persian بَادْ رَنْكْ]: (T, L:) n. un. with ة. (L, K.)

Q. 1 قَثْرَدَ ذ He (a man) had much milk and أَقِط. (TA.) [Also sometimes written قترد with ت, as are the other forms of the root mentioned below.]

قُثْرُدٌ ذ , and ↓ قِثْرِدٌ and ↓ قَثْرَدٌ and ↓ قُثَارِدٌ Household-goods, or utensils and furniture: (K:) AA says that قُثْرُدٌ has this signification: others say ↓ قِثْرِدٌ and ↓ قُثَارِدٌ; i. e., i. q. قرنشوش. (IAar, L.)

قَثْرَدٌ ذ and ↓ قُثَرِدٌ and ↓ قُثَارِدٌ and ↓ مُقَثْرِدٌ A man possessing many sheep or goats and lambs or kids: (K:) or possessing much of household-goods, or utensils and furniture, (K,) and of bad articles of this kind. (TA.) See also قُثْرُدٌ ― -b2- And قَثْرَدٌ Portions of wool, (K,) and of hair, and of soft camel's hair, (TA,) and such articles of householdgoods or utensils and furniture as are not carried away on departing, or migrating, (K,) but are left in the abode. (TA.)

قِثْرَدٌ ذ Dry rotten leaves, or other rubbish, at the foot of a vine. (K.) ― -b2- A multitude of men. (K.) ― -b3- And see قُثْرُدٌ.

قُثَرِدٌ ذ see قَثْرَدٌ.

قَثَارِدُ ذ (in SM's copy of the K, قُثارد,) The lower parts of the shirt, and the like. (K.)

قُثَارِدٌ ذ see قُثْرُدٌ and قَثْرَدٌ.

مُقَثْرِدٌ ذ see قَثْرَدٌ.

See Supplement

1 قَحَّ ذ , (L, K, TA,) [sec. pers., app., قَحُحْتَ,] aor. يَقُحُّ, (L,) inf. n. قَحَاحَةٌ and قُحُوحَةٌ, He, or it, was, or became, such as is termed قُحّ [i. e. pure, sheer, mere, unmixed, unmingled, unadulterated, or genuine; said of, or in relation to, meanness, sordidness, or ignobleness, and generosity, liberality, or nobleness, and anything]. (S, L, K.)

R. Q. 1 قَحْقَحَةٌ ذ [an inf. n. of which the verb is قَحْقَحَ] signifies The laughing of the ape or monkey. (L, K.) [Compare with this قَهْقَهَةٌ.] ― -b2- And The voice's being, or becoming, reiterated in the throat, or fauces. (L, K.) And it is similar to بُحَّةٌ [which means A hoarseness, roughness, harshness, or gruffness, of the voice]. (L.) [But both of these significations are also assigned in the L to فَحْفَحَةٌ, with ف; to which alone, of these two words, they may perhaps belong.]

قُحٌّ ذ Pure, sheer, mere, unmixed, unmingled, unadulterated, or genuine; (As, S, A, K;) in, or in respect of, (As, S, A,) or applied to, (K,) meanness, sordidness, or ignobleness, and generosity, liberality, or nobleness, (As, S, A, K,) and anything: (K:) fem. قُحَّةٌ: and pl. أَقْحَاحٌ. (S, A.) One says لَئِيمٌ قُحٌّ [ One that is mean, sordid, or ignoble, ] in whom is nought of generosity, liberality, or nobleness. (A.) And عَبْدٌ قُحٌّ A pure, or mere, slave; one that is of purely servile condition; (S;) or such as is termed قِنٌّ [which means the same; or one born of slave-parents; &c.]. (A.) And عَرَبِىٌّ قُحٌّ A pure, or genuine, Arabian; one of pure Arabian race; fem. عَرَبِيَّةٌ قُحَّةٌ: (S, A, TA:) as also كُحٌّ and كُحَّةٌ; in which the ك is a substitute for the ق; for they said أَقْحَاحٌ, but not أَكْحَاحٌ: [i. e. كُحُّ is not a dial. var. of قُحٌّ, because the former has no pl.:] or أَكْحَاحٌ is used as a pl. of كُحٌّ. (L in art. كح.) And أَعْرَابِىٌّ قُحٌّ and ↓ قُحَاحٌ (K, TA) A pure, or genuine, Arab of the desert: or one who has not entered the towns, nor mixed with their inhabitants: (TA:) pl. أَعْرَابٌ أَفْحَاحٌ. (S, TA.) And فُلَانٌ مِنْ قُحِّ العَرَبِ (ISk, A, * TA) and كُحِّهِمْ, (ISk, TA) Such a one is of the pure, or genuine, of the Arabs. (ISk, A, * TA.) ― -b2- Also Coarse, rough, or rude, in make, or in nature or disposition; applied to a man; (Lth, S, K;) as though he were purely so; (S;) and to other than man. (Lth, K.) ― -b3- And (hence, TA) Unripe, applied in this sense to a melon, or water-melon, (Lth, A, K, TA,) because of its dryness: (A:) or one in its last state: but Az says that Lth has erred in explaining the word in the former of these senses, and that the correct word is فِجٌّ. (TA.)

قُحَاحُ أَمْرٍ ذ The root, foundation, origin, or source, of a thing or an affair; its essence, or very essence; or what is, or constitutes, its most essential, or elementary, part; the ultimate element to which it can be reduced or resolved; its utmost point or particular; or its principal, or best, part; syn. أَصْلُهُ (Kr, L, K, TA) and فَصُّهُ (K, TA) and خَالِصُهُ. (L, K, TA.) One says, صَارَ اـِلَى قُحَاحِ الأَمْرِ He reached, or arrived at, the root, &c., of the affair. (L.) And لَقَد وَقَعْتُ بِقُحَاحِ قُرِّكَ, as also وَقَعْتُ بِقُرِّكَ, I have become acquainted with (عَلِمْتُ) all that thou knowest, nothing thereof being hidden from me. (Ibn-Buzurj, TA.) And لَأَضْطَرَّنَّكَ اـِلى قُحَاحِكَ I will assuredly make thee to have recourse to thine utmost effort, or endeavour, i. e. اـِلَى جَهْدِكَ: or, as IAar says, لا ضطرّنّك الى تُرِّكَ وَقُحَاحِكَ, i. e. اـِلَى أَصْلِكَ. (L. [See أَصْلٌ.]) ― -b2- See also قُحٌّ, latter half.

قَحِيحٌ ذ . [It is said in the K, القَحِيحُ فَوْقَ العَبِّ وَالجَرْعِ: but it appears from a statement in the TK that these words are a mistake copied from the Moheet of Ibn-'Abbad, founded upon a mistranscription of القُحْقُحُ فَوْقَ القِبِّ. See what next follows.]

قُحْقُحٌ ذ [The ischium; i. e.] the bone that surrounds the posterior pudendum, (S, K,) somewhat above the قِبّ [or end of the rump-bone ]: (S:) or the part where the two hip-bones meet, internally: or [rather] what intervenes between the two hipbones, and surrounds the خَوْرَان [or anus, or part in which is the anus ]; the خوران being between the قُحْقُح and the عُصْعُص: or the lower part of the عَجْب [or rump-bone, or root of the tail ], in the integuments (طِبَاق) of the two hip-bones; somewhat above the قِبّ: or the bone upon which is the place wherein the penis is inserted, next, or near, to the lower part of the رَكَب [or pubes ]: it is said in the T that it is no part of the extremity of the backbone, and that its place of junction, or meeting, is outside the عُصْعُص: also, that the upper part of the عُصْعُص is the عَجْب, and its lower part is the ذَنَب: or the عصعص is the internal extremity of the backbone, and the عجب is its external extremity, and the خَوْرَان is the دُبُر: (L, TA:) or, accord. to IAar, i. q. عُصْعُصٌ. (O voce عُكْدَةٌ.)