Lane's Lexicon (Edward Lane, 1863)

Q. Q. 1 نَوْدَأَ ذ , inf. n. نَوْدَأَةٌ, He ran, with a slack pace: syn. عَدَا. (K.)

نَدْأَةٌ ذ : see نُدْأَةٌ.

نُدْأَةٌ ذ and ↓ نَدْأَةٌ Abundance of wealth, or of camels, or sheep &c.: (S, K:) like نُدْهَةٌ and نَدْهَةٌ: (S:) by some explained as consisting of twenty sheep or goats. (MF.) -A2- Also, both words, The rainbow: (S, K:) also called ↓ نَدِىْءٌ. (K.) ― -b2- Also, both words, A redness in the clouds towards the setting or rising of the sun: (K:) or a redness by the side of the sun at its rising or setting: (TA:) or, by the side of the place of its rising or setting: (T:) also called ↓ نَدِىْءٌ. (K.) ― -b3- Also, both words, A halo, or circle, round the sun or moon. (K.) ― -b4- Also, the former word, نُدْأَةٌ, (tropical:) A streak in flesh-meat, differing in colour from the rest: (K:) such a streak in the flesh of a slaughtered camel: (T:) and, in the dual, two streaks inside the two thighs, having over them a thin, white, sinewy substance, resembling a spider's web, divided, one from the other, by a single muscle, and thus appearing like two muscles: asserted by more than one to be tropical. (TA.) ― -b5- What is above the navel, in a horse. (K.) -A3- A woollen thing, (TA,) also called دُرْجَة, which is stuffed into the tuel of a she-camel, [ and into her vulva, as explained voce دُرْجَة,] and which is afterwards taken out when she has taken a liking for another camel's colt, (K,) or for the stuffed skin of a camel's colt prepared for her. (IAar.) [See دُرْجَة for a more full explanation.] -A4- One of several parts or portions of scattered herbage: (like نُفْأَةٌ: (TA:) also called ↓ نُدَأَةٌ: pl. نُدَأٌ. (K.)

نُدَأَةٌ ذ : see preceding sentence.

نَدِىْءٌ ذ , a subst., like طَبِيخٌ, [or rather an epithet in which the quality of a substantive predominates,] Flesh-meat, or bread, cooked, or baked, by being buried in hot ashes. (IAth, S.) لَحْمٌ نَدِىْءٌ Flesh-meat cooked, or baked, &c. (TA.) ― -b2- [See also نَدْأَةٌ, in two places.]

1 نَدَبَهُ لِلْأَمْرِ ذ , (S,) or اـِلَى الأَمْرِ, aor. نَدُبَ , (Msb, K,) inf. n. نَدْبٌ; (Msb, TA;) and ↓ انتدبه للامر; this latter verb being used transitively as well as intransitively; (Msb;) He, or it, called, summoned, or invited, him to the thing; (S, Msb, K;) and instigated, incited, or urged, him to it: (K.) i. e., to war, succour, &c. (TA.) ― -b2- [You say,] مَا نَدَبَنِى اـِلَى مَا فَعَلْتُ اـِلَّا النُّصْحُ لَكَ (tropical:) Nothing incited me to do what I have done but sincerity towards thee. (TA.) ― -b3- نَدَبَهُ اـِلَى أَمْرٍ, [and لِأَمْرٍ; and ↓ ندّبهُ; (see مَنْدُوبٌ;)] He sent him to do a thing. (K.) ― -b4- نَدَبَ المَيِّتَ, (aor. نَدُبَ , inf. n. نَدْبٌ, S,) (tropical:) He wailed for, wept for, or deplored the loss of, the dead man, and enumerated his good qualities and actions. (S, K.) نَدَبُتِ الميّب (tropical:) She (a wailing woman) called upon the dead man, praising him, and saying وَافُلَانَاهُ and وَاهَنَاهُ, Alas for such a one! and Alas for thee! (M) or she, as it were, called upon the dead man, enumerating his good qualities and actions, as though he heard her. (Msb.) It is said that the action is peculiarly that of women; and that the verb is derived from نَدَبَهُ, “ he called him ” to do a thing; or from نَدَبٌ, “ a scar, ” because the wailer mentions the memorials of him who has gone; or perhaps from نَدْبٌ, “ lightness, or activity. ” (MF.) -A2- نَدِبَ, aor. نَدَبَ , (inf. n. نَدَبٌ, TA;) and ↓ اندب; It (a wound) had a hardened scar, such as is termed نَدَبَة. (K.) ― -b2- نَدِبَ, aor. نَدَبَ , inf. n. نَدَبٌ [so accord. to the TA, agreeably with analogy; but in the CK and a MS. copy, نَدْبٌ; whence, and from the form of the latter of the two inf. ns. here following, it seems not improbable that the verb may be also written نَدَبَ;] and نُدُوبَةٌ and نُدُوبٌ, It (the back) had upon it scars, such as are termed نُدُوب. (K.) -A3- نَدُبَ, aor. نَدُبَ , inf. n. نَدَابَةٌ, TA,) He was light, or active, ( and quick, TA,) in the accomplishment of affairs, or wants: he was clever, ingenious, or acute in mind; excellent. (K.)

2 ندّب ذ He took, got, or won, a bet, wager, or stake. (L.) ― -b2- See 1.

4 اندبهُ ذ It (a wound) made, or left, a scar upon him. (K.) ― -b2- He made a scar upon his skin. (TA.) ― -b3- See بَدَبٌ. ― -b4- اندب بِظَهْرِهِ, and فى ظهره, He, or it, left scars (نُدُوب) upon his back. (TA.) ― -b5- أَنْدَبَتْهُ الحَاجَةُ اـِنْدَابًا شَدِيدًا (tropical:) The thing, or want, made a severe impression upon him. (TA.) ― -b6- اندب نَفْسَهُ, and بِنَفْسِهِ, He exposed himself to peril. (K.) -A2- See 1.

8 انتدب لَهُ ذ He answered, or complied with, or obeyed, his call, summons, or invitation, (S,) and hastened to him, when called to war, succour, &c. (TA.) ― -b2- انتدب اللّٰهُ لِمَنْ خَرَجَ فِى سَبِيلِهِ (occurring in a trad., TA,) God answereth his prayer for forgiveness [ who goeth forth to fight for the sake of his religion ]: or is surety, or guarantee, for him: or hasteneth to grant him a good recompense: or graciously maketh his completion of that [ recompense ] to him necessary and sure. (K.) ― -b3- انتدبوا اـِلَيْهِ They hastened to him, either at his call, or summons, or of their own accord. (TA.) ― -b4- خُذْ مَا انتدب Take thou what is easily attainable; what offers itself without difficulty: (AA, K:) as also ما انتدم. (TA.) ― -b5- See 1 -A2- انتدب لَهُ He opposed him in his speech. (K.) -A3- اـِيَّاكُمْ وَرِضَاعَ السَّوْءِ فَاـِنَّهُ لَا بُدَّ مِنْ أَنْ يَنْتَدِبَ Beware of giving your children to a bad nurse; for it [that is the evil consequence, or the bad qualities that will be acquired,] will inevitably appear some day. Said by 'Omar. (TA.)

نَدْبٌ ذ A man who is light, or active, ( and quick, TA,) in the accomplishment of an affair, or a want; (S, K;) as also ↓ مِنْدَبَى (K) and ↓ مِنْدِبَى: (TA:) a man who, when he is sent to accomplish a great, or an important, affair, finds it light to him: (A:) clever, ingenious, or acute in mind; excellent: pl. نُدُوبٌ and نُدَبَاءُ: (K:) the former agreeable with analogy; the latter formed from the imaginary sing. نَدِيبٌ; like سُمَحَاءُ, pl. of سَمْحٌ. (TA.) ― -b2- نَدْبٌ, as applied to a horse, Sharp-spirited; (Lth, S;) contr. of بَلِيدٌ (Lth) excellent. (TA.) ― -b3- نَدْبٌ Lightness, or activity. (MF.) ― -b4- أَرَاكَ نَدْبًا فِى الحَوَائِجِ [ I see thee to be clever in accomplishing affairs, or wants. (A.) -A2- See نَدَبٌ.

نَدَبٌ ذ , (S, K,) and, by poetical licence, ↓ نَدْبٌ, (MF,) The scar, (S,) or scars, (K,) of a wound, (S, K,) not rising above the surrounding skin: (S:) accord. to the K, pl. نَدَبَةٌ [which is written in several MS. copies of the K نَدْبَةٌ; and so in the CK; but this, accord. to the TA, is incorrect;] but it is a coll. gen. n., of which the n. un. is نَدَبَةٌ, like as شَجَرَةٌ is that of شَجَرٌ: (MF:) pl. أَنْدَابٌ and نُدُوبٌ: (K:) the former of نَدَبٌ agreeably with analogy: the latter dev. with respect to analogy; or pl. of نَدْبٌ. (MF.) ― -b2- نَدَبٌ is also applied, in a trad., to the (tropical:) Marks made by Moses' smiting the stone [from which, thereupon, water flowed forth]; these marks being thus likened to the scars of wounds. (TA.) ― -b3- نَدَبٌ is also employed to signify (tropical:) Scars upon men's reputation. A poet says, قَوْمٌ سَأَتْرُكُ فِى أَعْرَاضِهِمْ نَدَبَا A people upon whose reputation I will leave scars, the effects of my satires. (TA.) -A2- نَدَبٌ The direction in which one shoots an arrow or arrows: syn. رِشْقٌ. (So in the S and the CK and several MS. copies of the K: in other copies, رَشْقٌ The act of shooting an arrow or arrows. Both these readings are correct accord. to the TA. See below.) اـِرْتَمَى نَدَبًا أَوْ نَدَبَيْنِ He shot an arrow or arrows in one direction or in two directions: syn. وَجْهًا أَوْ وَجْهَيْنِ. (TA.) ― -b2- نَدَبُنَا يَوْمَ كَذَا (said by those who are to contend at a shooting-match, TA,) The day of our commencing shooting shall be such a day. (K.) This confirms the assertion in the TA, that نَدَبٌ is syn. with رَشْقٌ, as well as with رِشْقٌ. In the Turk. K, in the place of يَوْمَ ا@بْتِدَائِنَا, we find يوم ا@نْتِدَابِنَا; and Freytag adopts the latter reading; but I find no other authority for it.] ― -b3- نَدَبٌ A bet, wager, stake, or thing wagered; what is staked at a shooting match, or a race, and taken by the winner: (S, * K, * L:) pl. أَنْدَابٌ. (Msb.) So in the following phrases. ― -b4- بَيْنَهُمْ نَدَبٌ [ Between them is a bet, or wager ]. ― -b5- أَقَامَ فُلَانٌ عَلَى نَدَبٍ [ Such a one stood to a bet, wager, or stake ]. (TA.) ― -b6- 'Orweh says, أَيَهْلِكُ مُعْتَمٌّ وَزَيْدٌ وَلَمْ أُقِمْ عَلَى نَذَبٍ يَوْمًا وَلِى نَفْسُ مُخْطِرِ [ Shall Moatemm and Zeyd perish, and I not stand to a stake, some day, when I have the soul of one who makes his life a stake to his adversary and sallies forth against him? ] These two were his ancestors. (S.) Or, accord. to Az, who reads أَتَهْلِكُ, they were two tribes. (TA.)

نَدِبٌ ذ : see نَدِيبٌ.

نَدْبَةٌ ذ [a fem. epithet] Any camel's foot, or hoof, [meaning any camel, or hoofed beast,] that does not remain in one state. (K.)

نُدْبَةٌ ذ , a subst., A call; a summons; an invitation to do a thing. (Msb.) ― -b2- نُدْبَةٌ: a subst., (tropical:) The act of wailing for, weeping for, lamenting, or deploring the loss of, one who is dead, as described in the explanations of نَدَبَ الميّت, and بَدَبَتْه. (S, K, M, Msb.) ― -b3- [هَاآءُ النَّدْبَةِ The ه of lamentation ]. -A2- عَرَبِىٌّ نُدْبَةٌ An Arabian of chaste speech; (K;) eloquent. (TA.)

نَدِيبٌ ذ , (K,) or ↓ نَدِبٌ, (L,) A back having upon it scars, such as are termed نُدُوب: (L, K:) the former epithet is also applied in the same sense to a wound: and, so applied, is also explained by the word مَنْدُوبٌ: (TA:) [app. meaning that will be wailed for, or deplored; i. e., fatal ].

نَادِبَةٌ ذ (tropical:) A wailing woman; or one wailing for, weeping for, or deploring the loss of, one who is dead, as described in the explanations of نَدَبَ الميّت, and نَدَبَتْهُ: (M, Msb:) pl. نَوَادِبُ. (Msb.)

النَّدَّابَتَانِ ذ a name given to Two bad marks in horses. (TA.)

مَنْدَبٌ ذ A place to which one is called, summoned, or invited. Hence بَابُ المَنْدَبِ [The Strait Báb el-Mendeb, or The Strait of the Place of Summons: ] so called because a certain king summoned a number of men to break through the mountain there, which originally opposed a barrier to the sea, in order to drown his enemy; and this they did, thus overwhelming with the waters many cities and towns with their inhabitants, and forming the sea which intervenes between El-Yemen and Abyssinia, and which extends to 'Eydháb and Kuseyr [&c.]. (Yaakoot.) This king was Alexander the Greek! (TA.) [It is probable that the appearance of the Strait gave rise to this story, and thus to its name: but it is also probable that the name may signify The Strait of the Place of Wailing for the Dead; as many perish who go forth from it.]

مَنْدَبَى ذ and مِنْدِبَى: see نَدْبٌ.

مُنَدَّبٌ ذ : see مَنْدُوبٌ.

مَنْدُوبٌ ذ One sent to do a thing; a messenger; an envoy; an ambassador. (TA.) ― -b2- فُلَانٌ مَنْدُوبٌ لِأَمْرٍ عَظِيمٍ, and لَهُ ↓ مُنَدَّبٌ, Such a one is sent to do a great thing; or to perform an important affair. (A.) ― -b3- ↓ مُنَدَّبَةٌ an appellation, given by the people of Mekkeh to their Envoys, or ambassadors, to the palace of the Khaleefeh. (TA.) ― -b4- مَنْدُوبٌ Desired; sought; sought after; as the name of a certain horse it is thus explained: from نَدَبٌ, as signifying “ a pledge that is given on the occasion of a race. ” (L.) ― -b5- مَنْدُوبٌ: see نَدَبَ الميّت: A thing bewailed, [or complained of as painful, ] with the exclamation of يَا or وَا. O! or Alas! (KT.) [The name of the thing thus bewailed, or complained of, has always an ا of prolongation and ه annexed to it, or the ا only.] ― -b6- مَنْدُوبٌ, originally مَنْدُوبٌ اـِلَيْهِ, A thing to the performance of which one is called, summoned, or invited: (Msb:) [hence,] approved: (K:) a signification verified by the doctors of practical law: (TA:) a thing the doing of which is more excellent than the leaving it undone, in the eye of the prescriber of the law, but which it is allowable to leave undone. (KT.) [Freytag, in quoting the original words, omits فِعْلُهُ before راجحًا.]

1 نَدَحَهُ ذ , aor. نَدَحَ , (A, K,) inf. n. نَدْحٌ; and ↓ ندّحهُ, (A,) inf. n. تَنْدِيحٌ; (TA;) He made it (a place, A) spacious, roomy, wide, or ample. (A, K.) ― -b2- Hence the saying of Umm-Selemeh to 'Aïsheh, (when she desired to go forth to El-Basrah, TA,) قَدْ جَمَعَ القُرْاآنُ ذَيْلَكِ فَلَا تَنْدَحِيهِ, i. e., [ The Kur-án hath drawn together, or contracted, thy skirt; therefore ] do not widen it, (S, L, K,) or do not spread it abroad, (L,) by thy going forth to El-Basrah: (S, L, K:) the pronoun ه refers to the word ذيل: the speaker alluded to the words of the Kur-án, [xxxiii. 33,] وَقَرْنَ فِى بُيُوُتِكُنَّ وَلَا تَبَرَّجْنَ. (L.) Accord. to one relation, the last words are لا تَبْدَحِيهِ, i. e., do not open it. (S.) ― -b3- نَدَحَتِ النَّعَامَةُ أُنْدُوحَةً The ostrich excavated and made wide a hollow place for her eggs. (A.) ― -b4- أَتْرَبَ فَنَدَحَ He became possessed of wealth like the dust, and enlarged his mode of life, and scattered his property. A proverb. (MF, from Meyd.)

2 نَدَّحَ see 1.

3 نادحهُ ذ He vied with him, or contended with him for superiority, in multitude, or abundance. (R.)

5 تنّدحت الغَنَمُ مِن مَّرَابِضِهَا ذ , (S, K,) or فِى مَرَابِضِهَا, (A, L, &c.,) and ↓ انتدحت, (TA,) The sheep, or goats, became dispersed from, (S, K,) or in, (A, L, &c.,) their nightly restingplaces, and became distended by repletion. (S, A, L, K.)

8 اـِنْتَدَحَ see 5.

9 اـِنْدَحَّ بَطْنُهُ ذ , inf. n. اـِنْدِحَاحٌ, His belly became distended by reason of repletion. (S.) This, says IB, is its proper art., not art. دح. (TA, art. دح, in which J also mentions it.) F says, that J is in error in mentioning this verb, as also in mentioning اـِنْدَاحَ بَطْنُهُ, inf. n. اـِنْدِيَاحٌ, in the present art.; the proper place of the former being in art. دح; and that of the latter, in art. دوح: but MF says, that J has merely mentioned them here because of the resemblance of their radical letters and significations to the radical letters and significations belonging to this art. (TA.)

نَدْحٌ ذ and ↓ نُدْحٌ (K) and ↓ مَنْدُوحَةٌ and ↓ مُنْتَدَحٌ (S) Spaciousness; roominess; width; ampleness (L, K.) -A2- Also, ↓ نُدْحٌ (S, K) and نَدْحٌ and ↓ نَدْحَةٌ and ↓ نُدْحَةٌ and ↓ مَنْدُوحَةٌ and ↓ مُنْتَدَحٌ (K) A spacious, roomy, wide, or ample, tract of land; (S, K;) as also أَرْضٌ مَنْدُوحَةٌ: (L:) and ↓ مُنْتَدَحٌ a spacious, roomy, wide, or ample, place: (S:) pl. (of the first and second words, TA) أَنْدَاحٌ; (S, K;) and pl. of مندوحة, مَنَادِيحُ, and by poetic licence مَنَادِحُ; (TA;) which is allowable also in other cases than those of poetical licence: (MF;) and it (منادح) also signifies deserts; or waterless deserts. (S.) ― -b2- Also ↓ وَادٍ نَادِحٌ A wide valley. (L.) ― -b3- ↓ لَكَ فِى هٰذِهِ الدَّارِ مُنْتَدَحٌ Thou hast ample space, or room, in this house. (A.) ― -b4- ↓ لِى عَنْ هٰذَا ا@لْأَمْرِ مَنْدُوحَةٌ, and ↓ مُنْتَدَحٌ, I have ample scope, freedom, or liberty, to avoid this thing, or affair: (S, L:) or I have that which renders me in no need of this thing, or affair. (L.) ― -b5- عَنِ الكَذِبِ ↓ اـِنَّ فِى المَعَارِيضِ لَمَنْدُوحَةً, [a trad.,] Verily, in oblique, indirect, ambiguous, or equivocal, modes of speech, is ample scope, freedom, or liberty, to avoid lying: (S, L:) or, that which renders one in no need of lying: (L:) one should not say مُنْدُوحَة, (TA,) nor مَمْدُوحَة. (S.) ― -b6- نَدْحٌ and ↓ نُدْحٌ also signify Multitude; copiousness; abundance. (L, K.) ― -b7- Also, The face of a mountain, or part which faces the spectator, above its foot, or base; (K;) its side, or extremity, which inclines to width: (TA:) pl. أَنْدَاحٌ. (K.)

نِدْحٌ ذ A heavy thing; syn. ثِقْلٌ. (K.) ― -b2- Also, A thing that one sees from afar. (K.)

نُدْحٌ ذ , نَدْحَةٌ, نُدْحَةٌ, نَادِحٌ, مُنْدُوحَةٌ, مُنْتَدَحٌ: see نَدْحٌ.

أُنْدُوحَةٌ ذ A wide hollow place excavated by an ostrich for her eggs. (A.)

1 نَدَرَ ذ , (T, S, M, &c.,) aor. نَدُرَ , (S, M, Msb,) inf. n. نَدْرٌ, (S,) or نُدُورٌ, (M, Msb, K,) [which latter is the more common, if not the only right, form,] It fell, (T, M, Msb, K,) or went, or came, out, or forth, from another thing, or from other things, (Msb,) or from amid a thing, (T,) or from the inside of a thing, (T, M, K,) or from among things, so as to be apparent, or standing out to view; (M, K;) it fell, and became apart, fell off, fell out, or went, or came, out, or forth, from the generality of things, or the general assemblage, main body, bulk, or common mass, to which it pertained, or from other things: (S, TA:) or, [in some cases,] simply, it fell, or dropped. (TA.) ― -b2- نَدَرَ مِنْ قَوْمِهِ He went forth [ and became separated ] from his people. (Msb.) And نَدَرَ مِنْ بَيْتِهِ He went forth from his house or tent. (A.) I heard one say to his wife, أُنْدُرِى [ Go thou forth and be separate: app. meaning, be thou divorced ]. (Z, in the A, immediately following what here immediately precedes.) ― -b3- نَدَرَ العَظْمُ, (A,) or نَدَرَ مِنْ مَوْضِعِهِ, (Msb,) The bone became dislocated or displaced. (A, Msb.) It is said of a man, in a trad., عَضَّ يَدَ اآخَرَ فَنَدَرَ ثَنِيَّتَهُ [or, accord. to another relation, نَدَرَتْ, meaning, He bit the arm, or hand, of another, and his central incisor dropped out ]. (TA.) ― -b4- نَدَرَ طَائِرٌ عَنْ شَجَرَةٍ A bird dropped and alighted from a tree. (TA.) ― -b5- نَدَرَ نَادِرٌ مِنَ الجَبَلِ A prominence projected, or jutted out, from the mountain. (A.) ― -b6- أَصَابَ المَطَرُ الحَشِيشَ فَنَدَرَ الرُّطْبُ The rain fell upon the dry herbage and the fresh herbage came forth. (A.) And نَدَرَ النَّبَاتُ The plant put forth its leaves (M, K) from its uppermost branches. (M.) And نَدَرَتِ الشَّجَرَةُ The tree produced its خُوصَة [q. v.]; (M, K;) which is the case when the camels are able to pasture upon them: (M:) or became green. (Sgh, K.) ― -b7- نَدَرَ فِى عِلْمٍ, or فَضْلٍ, (IKtt,) and فى فَضْلِهِ, (Msb,) (tropical:) He outwent others [or became extraordinary ] (IKtt, Msb) in knowledge or science, or in excellence, (IKtt,) and in his excellence. (Msb.) ― -b8- نَدُرَ الكَلَامُ, (tropical:) inf. n. نَدَرَاةٌ, (Msb, TA,) (tropical:) The speech, or language, was extraordinary or strange, [with respect to usage or analogy or both]: (TA:) it was the contr. of chaste: (Mz, 13th نوع:) [but this explanation requires restriction; for what is extraordinary with respect to usage is the contr. of chaste; but many a word that is extraordinary with respect to analogy is more chaste than a cognate word agreeable with analogy: hence the above phrase is also explained as signifying] the speech, or language, was chaste and good. (Msb.)

4 اندرهُ ذ , trans. of نَدَرَ, He made it to fall, or to go, or come, out, or forth, from another thing, or from other things; [&c.: see 1:] (Msb:) he made it to fall. (S, K.) You say, ضَرَبَ يَدَهُ بَالسَّيْفِ فَأَنْدَرَهَا [ He struck his arm, or hand, with the sword, and made it to fall. ] (S.) And انْدَرَ مِنَ الحِسَابِ كَذَا (assumed tropical:) [ He made such a thing to fall out, he threw it out, from the reckoning ]. (S.) And أَنْدَرَ البِكَارَةَ فِى الدِّيَةِ (tropical:) He threw out, or rejected, the young camels in the mulct for homicide. (A.) [See also 6.] And أَنْدَرَ عَنْهُ مِنْ مَالِهِ كَذَا (tropical:) He took forth (أَخْرَجَ) from him, of his property, such a thing. (M, K, TA.) And أَنْدَرْتُ يَدَ فُلَانٍ عَنْ مَالِى (tropical:) I caused [ the hand of ] such a one to cease from freely disposing of my property. (A.) ― -b2- اندر He said, or did, something extraordinary, or strange. (IKtt.)

6 تنادروا ذ [ They mutually threw out, or rejected, a thing from a reckoning ]. A poet (namely Aboo-Kebeer El-Hudhálee, TA) says, وَاـِذَا الكُمَاةُ تَنَادَرُوا طَعْنَ الكُلَى نَدْرَ البِكَارَةِ فِى الجَزَاآءِ المُضْعَفِ [ When the courageous men covered with arms mutually throw out from the reckoning the piercing of the kidneys, as the young camels fall out from the reckoning in the doubled compensation ]: he says, that their blood is suffered to be shed unrevenged, like as the young camels are thrown out from the account in the mulct for homicide: (S, TA:) meaning, that the pierced kidneys are thrown out from the reckoning, like as the young camel is thrown out, and not reckoned, in the mulct for homicide that is doubled time after time. (IB, TA.) ― -b2- فُلَانٌ يَتَنَادَرُ عَلَيْنَا (A, TA) (tropical:) Such a one comes to us [ rarely, or] sometimes. (TA.)

10 استندرت الاـِبِلُ ذ The camels sought after the leaves that had come forth upon the uppermost branches of the plants, to eat them, and applied themselves diligently to them: (M:) [or you say,] استندرت النَّبَاتَ they sought after the plants, to eat them, and applied themselves diligently to them. (TA.) And المَالُ يَسْتَنْدِرُ الرُّطْبَ [ The camels ] seek after the fresh herbage leisurely, and by degrees, or repeatedly. (A.) [The original signification of استندر seems to be He desired to find a thing or things in a separate or scattered state; or to single out. ] ― -b2- استندروا أَثَرَهُ (tropical:) They tracked his footsteps. (A.)

نَدْرَةٌ ذ and ↓ نُدْرَةٌ, with fet-h and damm, are substs. from نَدَرَ, [signifiying The state of being apart from, or out of, the generality, or main body; &c.: ― -b2- and hence, (tropical:) Extraordinariness; rareness. ] (Msb.) You say, لَا يَكُونُ ذٰلِكَ اـِلَّا فِى النَّدْرَةِ, or ↓ فى النُّدْرَةِ, and ↓ الّا نَادِرًا, (Msb,) and لَا يَقَعُ ذٰلِكَ اـِلَّا فِى النُّدْرَةِ, (A,) (tropical:) That will not be, (Msb,) and that will not happen, (A,) save [ extraordinarily; or rarely; or once ] in, or during, the space of [ several ] days; syn. فِيمَا بَيْنَ الأَيَّامِ. (Msb.) And اـِنَّمَا يَكُونُ ذٰلِكَ فِى النَّدْرَةِ بَعْدَ النَّدْرَةِ (tropical:) That is, or will be, only once in whiles. (TA.) And لَقِيَهُ نَدْرَةً, (M, K,) and فِى النَّدْرَةِ, (S, M, K,) and ↓ فى النَّدَرَةِ, (S, TA,) and ↓ فى النُّدَيْرَةِ, (TA,) and ↓ نَدَرَى (M, K) and فى نَدَرَى, (S, K,) and النَّدَرَى, (M, K,) and فى النَّدَرَى, (S, M, K,) (tropical:) He met him [ once ] in, or during, the space of [ several ] days; syn. بَيْنَ الأَيَّامِ, (M, K,) or فِيمَا بَيْنَ الأَيَّامِ. (S.) ― -b3- Also نَدْرَةٌ A piece of gold, (K,) and of silver, (TA,) found in the mine. (K.) See also شَذْرٌ.

نُدْرَةٌ ذ : see نَدْرَةٌ.

نَدَرَةٌ ذ : see نَدْرَةٌ.

نَدَرَى ذ : see نَدْرَةٌ. ― -b2- نَقَدَهُ مَائَةً نَدَرَى He produced [or payed ] to him a hundred out of his property. (M, K.)

نُدَيْرَةٌ ذ : see نَدْرَةٌ.

نَادِرٌ ذ [act. part. n. of نَدَرَ; Falling, or going, or coming, out, or forth, from another thing; &c.: see 1]. ― -b2- A wild ass going, or coming, forth from the mountain. (TA.) ― -b3- A prominence, or projecting part, of a mountain. (A, * Msb.) ― -b4- [ What remains here and there upon the ground, of rain, i. e., of rain-water: n. un. with ة: pl. of the latter, نَوَادِرُ.] You say, شَرِبَتِ الاـِبِلُ مِنْ نَادِرِ, المَطَرِ and نَوَادِرِهِ, [ The camels drank of what remained here and there upon the ground, of the water of the rain. ] (A.) ― -b5- (tropical:) Extraordinary; strange; rare; unusual; applied to speech or language [and to a word and any other thing: fem. and n. un. with ة: pl. of the latter as above: see نَدَرَ, and نَدُرَ]: (A:) or very extraordinary, strange, rare, or unusual, applied to speech or language; and in like manner نَادِرَةٌ [as an epithet in which the quality of a subst. predominates] applied to a word: pl. of the latter as above: (Mz, 13th نَوْع:) [see مُطَّرِدٌ:] or نَوَادِرُ الكَلَامِ signifies what deviate from the generality of words or speech or language. (S, * M, K.) You say also, فُلَانٌ نَادِرَةُ الزَّمَانِ, meaning, (tropical:) Such a one is the unequalled of the age. (K, * TA.) [And نَادِرَةٌ, used in this manner as a subst., signifies (tropical:) Any extraordinary, strange, rare, or unusual, thing, or saying: pl. as above.] See مُضْحِكَاتٌ. ― -b6- لَا يَكُونُ ذٰلِكَ اـِلَّا نَادِرًا: see نَدْرَةٌ.

أَنْدَرٌ ذ i. q. بَيْدَرٌ [ A place in which wheat or grain is trodden out ]; (S, M, K;) in the dial. of the people of Syria: (S, M:) or, (M, K,) accord. to Kr, (M,) reaped wheat collected together; or wheat collected together in the place where it is trodden out: (M, K:) pl. أَنَادِرُ. (S, K.)

See Supplement

1 نَذَرَ عَلَى نَفْسِهِ ذ , (Yoo, Akh, T, S, M, A, * K,) aor. نَذِرَ and نَذُرَ , (M, K,) inf. n. نَذْرٌ (Yoo, Akh, S, M, K,) and نُذُورٌ, (M, K,) [ He made a vow; imposed upon himself a vow; أَنْ يَفْعَلَ كَذَا that he would do such a thing; either absolutely, or conditionally, as will be explained below;] he made [a future action] binding, or obligatory, on himself; (T, M, A, K;) as also ↓ انتذر. (K.) And نَذْرًا ↓ انتذر signifies the same as نَذَرَ [ He vowed a vow ]. (Sgh.) You say also نَذَرْتُ مَالِى, aor. نَذُرَ [and نَذِرَ as implied in the K] inf. n. نَذْرٌ, [ I vowed my property; made a vow to give it. ] (Yoo, Akh, S, K. *) And نَذَرْتُ لِلّٰهِ كَذَا, (S, Msb, K,) aor. نَذُرَ and نَذِرَ , (S, Msb,) inf. n. نَذْرٌ, (Msb,) I made it binding, or obligatory, on myself, [i. e., I vowed, ] of my own free will, to do or to give such a thing to God; namely, some religious service, or an alms, &c.: (TA:) or نَذْرٌ signifies the promising conditionally; as when one says, “ Such a thing shall be obligatory on me if God restore to health my sick [ son or other ]: ” this is termed نَذْرٌ: but the saying “ I impose upon myself the giving a deenár as alms, ” is not so termed. (K.) The doing this is repeatedly forbidden in traditions: but what is meant thereby is, one's doing so in the belief that he may attain by it something which God has not decreed to betide him, or that he may divert from himself something decreed to befall him: yet if he do so, fulfilment is obligatory on him. (IAth.) You say also, نَذَرَ الوَلَدَ, (M, K,) and نَذَرَتْهُ, (M,) He (the father, M, K) and she (the mother, M) appointed the child [ by a vow ] to be a minister or servant to the church, (M, K,) or to a place appropriated to religious services or exercises, or acts of devotion: (TA:) so in the Kur, iii. 31. (M.) -A2- نَذِرَ بِالشَّىْءِ, aor. نَذَرَ , (M, IKtt, Msb, K,) inf. n. نَذَرٌ (M, IKtt) and نَذَارَةٌ and نِذَارَةٌ, (IKtt,) or, as some assert, it has no inf. n., like عَسَى &c., the Arabs being content to use in its stead أَنْ followed by the verb, as is said in the 'Ináyeh, on the Kur, chap. xiv., (MF,) He knew of the thing: (Msb:) or he knew of the thing and was cautious of it or on his guard against it or in fear of it. (M, K.) You say also نَذِرَ القَوْمُ بالعَدُوِّ (S, A) The people knew of the enemy: (S:) or knew of the enemy and prepared themselves for them: (A:) or knew of the enemy and were cautious of them or on their guard against them or in fear of them. (TA.) And it is said in a trad., اـِنْذَرِ القَوْمَ Have thou knowledge of the people and be cautious of them or on thy guard against them or in fear of them. (TA.)

4 أَنْذَرْتُهُ بِالأَمْرِ ذ , (M, K,) and انذرته الشَّىْءَ, (Msb,) inf. n. اـِنْذَارٌ (T, S, M, Msb, K) and نُذْرٌ (M, K) the latter accord. to Kr, but correctly it is a simple subst., (M,) and نُذُرٌ, (T, K,) or this is pl. of نَذِيرٌ, (T,) and نَذْرٌ, (K,) accord. to Lh and Kr, (TA,) [but this is properly a simple subst.,] and نَذِيرٌ, (M, K,) accord. to Zj, (M,) or Ez-Zejjájee, (TA,) but this should rather be regarded as a simple subst., (T, M,) I informed him, or advised him, of the thing: (M, K, TA:) this is the primary signification: (TA:) and [ I warned him of the thing; ] I cautioned him, or put him on his guard, against the thing, and put him in fear, (M, * K,) in my communication or announcement: (K:) in this sense the verb is used in the Kur, xl. 18: (M, TA:) or I announced to him the thing, (S, * Msb,) generally in a case of putting in fear the person addressed, or frightening him, (Msb,) or never otherwise than in such a case: (S:) and thus the verb is used in the Kur, ubi supra., وَأَنْذرْهُم يَوْمَ اآلازِفَةِ [ And warn them and put them in fear of the day of the approaching event, the day of resurrection] meaning, put them in fear of its punishment: (Msb:) and أَنْذَزْتُهُ بِكَذَا I informed him, or advised him, of such a thing. (Msb.) انذرهُ also signifies He (a spy) informed him, or advised him, of the state of the enemy: in the copies of the K, نَذَرَهُ; but this is a mistake. (TA.) And you say, أَنْذَرْتُ القَوْمَ مَسِيرَ العَدُرِّ اـِلَيْهِمْ I informed the people of the march of the enemy towards them, to put them on their guard. (T.) And أَنْذَرْتُ القَوْمَ بِالعَدُوِّ, and أَنْذَرْتُهُمُ العَدُوَّ, signify the same. (A.) It is said in a proverb, قَدْ أَعْذَرَ مَنْ أَنْذَرَ, meaning, He hath become excused, and averted from himself the blame of men, who hath warned thee that he will punish thee for a future evil deed proceeding from thee, if thou then do the evil deed and he punish thee. (T.) See also أَعْذَرَ, in two places: and see عُذْرٌ.

6 تناذر القَوْمُ ذ The people warned, or cautioned, one another, or put one another in fear, (M, K,) of a terrifying evil. (TA.) You say تناذر القَوْمُ كَذَا The people warned one another, (S,) and put one another in fear, of such a thing. (S, A.) A poet says, (S,) namely, En-Nábighah, (T, TA,) describing a serpent, (T,) and his being threatened by En-Noamán so that he passed the night as though he had been stung, turning over and over upon his bed, (TA,) تَنَاذَرَهَا الرَّاقُونَ مِنْ سُوْءِ سَمِّهَا تُطَلِّقُهُ طَوْرًا وَطَوْرًا تُرَاجِعُ [ Of which the charmers have warned one another, and put one another in fear, on account of the evil nature of its poison, which it discharges one time and one time draws back ]. (T, S, TA.)

8 اـِنْتَذَرَ see نَذَرَ, in two places.

10 استنذر اـِلَيْهِ ذ He offered warning to him (A, TA, art. عذر.) See استعذر.

نَذْرٌ ذ A vow, which a man makes to be binding, or obligatory, on himself; (T, M, * K, * TA;) [either absolutely, or conditionally: (see نَذَرَ:)] pl. نُذُورٌ: (S, M, K: *) and in the following verse of Ibn-Ahmar, some say that نُذُر is pl. of نَذْرٌ, like as رُهُنٌ is pl. of رَهْنٌ; but others say that it is pl. of نَذِيرٌ in the sense of مَنْذُورٌ: كَمْ دُونَ لَيْلَى مِنْ تَنُوفِيَّةٍ لَمَّاعَةٍ تُنْذَرُ فِيهَا النُّذُرْ [ How many a waterless desert glistening with the mirage, in which vows, or things vowed, are vowed, lie in the way to Leylà! ]. (S.) ― -b2- Also, (tropical:) The mulct for an intentional wound; used in this sense by Esh-Sháfi'ee, (T, TA,) and of the dial. of El-Hijáz; (TA;) i. q. أَرْشٌ, (T, A, K, TA,) which is of the dial. of the people of El-'Irák: (T, TA:) pl. نُذُورٌ: (T, A, K:) said by Aboo-Nahshal to be only for wounds, small and great. (T, K. *) You say, لِى قِبَلَ فُلَانٍ نَذْرٌ, (T, TS, L,) or عِنْدَ فُلَانٍ, (K,) (tropical:) A mulct for a wound is owed to me. (T, K, &c.) And أَعْطَيْتُهُ نَذْرَ جُرْحِهِ (tropical:) I gave him the mulct for his wound. (A.) Aboo-Sa'eed Ed-Dareer says that it is thus called لِأَنَّهُ نُذِرَ فِيهِ, i. e., because it is made binding, or obligatory, for it; [namely, for the wound;] from the phrase نَذَرْتُ علَى نَفْسِى. (T, TA.) ― -b3- [ A votive offering ]. -A2- See also نُذْرٌ.

نُذْرٌ ذ (M) and ↓ نُذُرٌ (T, S, K) [and ↓ نَذْرٌ (see 4)] and ↓ نَذِيرٌ (S, M) and ↓ نَذِيرَةٌ (M) and ↓ نِذَارَةٌ (Esh-Sháfi'ee, K) and ↓ نُذْرَى (K) are substs. in the sense of اـِنْذَارٌ [meaning An informing, or advising, of a thing: and a warning, or cautioning, and putting one on his guard, against a thing, and putting one in fear of a thing; &c.: (see 4:)] (T, S, M, K:) or a putting one in fear in announcing a thing. (TA.) عُذْرًا أَوْ نُذْرًا and عُذُرًا أَوْ نُذُرًا, accord. to different readings, in the Kur, lxxvii. 6, put in the accus. case as causal complements, signify لِلْاـِعْذَارِ وَا@لْاـِنْذَارِ [ For excusing and warning ]. (Zj, T.) [See also art. عذر.] And in like manner, ↓ نُذُرِ, in the Kur, liv. 16, &c., signifies اـِنْذَارِى. (S, K.) And so ↓ نَذِيرِ, in the Kur, lxvii. 17. (T, M.) Hence also the saying of the Arabs, عُذْرَاكَ لَا نُذْرَاكَ, meaning, أَعْذِرُ وَلَا تُنْذِرْ [i. e. Do thou that for which thou wilt be excused, by inflicting punishment when it is deserved, and do not merely warn and put in fear ]. (TA.)