Lane's Lexicon (Edward Lane, 1863)

مَوْجٌ ذ , [a coll. gen. n., Waves; billows; surges; or a collection of waves; ] water rising above other water: (TA:) pl. أَمْوَاجٌ: (S, K, Msb:) مَوْجَةٌ has a more special signification; [namely, a wave, a single wave; ] and the pl. of this, which is the n. un., is مَوْجَاتٌ. (Msb.) ― -b2- فَرَسٌ غَوْجٌ مَوْجٌ: see art. غوج. موج is here an imitative sequent. (TA.) ― -b3- مَوْجَةُ الشَّبَابِ (tropical:) The prime of youth. (K.)

ناقة مَوْجَى ذ (assumed tropical:) A swift (نَاجِيَة: in the CK نَاجِبَة) she-camel, whose أَنْسَاع [or woven thongs of the fore girth ] have moved round (جَالَت) by reason of the backward and forward motion (اِخْتِلَاف) of her fore and hind legs. (K.)

مَوَّاجٌ ذ [A sea tumultuous with waves ]. (K, art. رد.)

مَائِجٌ ذ A sea in a state of commotion; tumultuous; agitated with waves, conflicting, or dashing together. (TA.) ― -b2- Also, and ↓ مُتَمَوِّجٌ, A man in a state of commotion, or agitation. (TA.)

مُتَمَوِّجٌ ذ : see مَائِجٌ.

1 مَاذَ ذ , [aor. يَمُوذُ,] He lied. (L.)

مَاذٌ ذ Good in natural disposition, happy in spirits, cheerful in mind, merry, jocose, (L, K,) and pleasant in speech. (L.) See طَابٌ.

مَاذِىٌّ ذ (K) and مَاذِيَّةٌ (S, L, Msb, K) A soft coat of mail, easy to the wearer; (S, L, Msb, K;) and [so] the former, any weapon: (K:) or the latter, a white coat of mail. (Msb.) ― -b2- Hence, (Msb,) the latter, White honey: (S, L, Msb, K:) or [in the CK and] new honey: or pure honey: or excellent honey. (K.) ― -b3- Also, the latter, Wine. (S, L, K.)

1 مَارَ ذ , aor. يَمُورُ, inf. n. مَوْرٌ, It moved from side to side, (S, M, A, Msb, K,) like the knee-pan on the knee; (A;) or to and fro, like as the tall palm-tree moves; (S;) as also ↓ تموّر: (S:) it came and went; (T;) as also ↓ تموّر. (K.) You say of a camel, تَمُورُ عَضُدَاهُ The upper bones of his two arms move from side to side. (S, TA.) And مَارَ السِّنَانُ فِى المَطْعُونِ [ The spear-head moved from side to side in the person pierced ]. (A.) And الطَّعْنَةُ تَمُورُ The thrust inclines to the right and left. (TA.) And النُّجُومُ تَمُورُ The stars come and go. (TA.) And مَارَ الغُبَارُ, inf. n. مَوْرٌ, The dust moved to and fro: or became raised by the wind. (M, K.) ― -b2- It moved round about, (T, TA,) and to and fro: (TA:) it was in a state of commotion; in a state of tumult: (S, * M, Msb, K:) said of the sea, (Msb,) &c.: (M:) it was in a state of quick motion or commotion. (Msb.) It is said in a trad., that when the soul, or spirit, was blown into Adam, مَارَ فِى رَأْسِهِ فَعَطَسَ It circulated, and moved to and fro, in his head, and he sneezed. (TA.) And in the Kur, [lii. 9,] يَوْمَ تَمُورُ السَّمَاآءُ مَوْرًا On the day when the heaven shall actually be in a state of commotion, or tumult: so accord. to Ed-Dahhák: or shall move from side to side: so accord. to AO and Akh: (S:) or shall come and go; or move to and fro; or reel. (T.) And in a trad. of Ibn-Ez-Zubeyr, بِكَتَائِبَ تَمُورُ كَرِجْلِ الجَرَادِ With troops moving to and fro, in a state of commotion, like the leg of the locust, by reason of their multitude. (TA.) You say also, مَارَتِ النَّاقَةُ فِى سَيْرِهَا The she-camel was in a state of commotion, and reeled, in her pace, or going: and in like manner you say of a mare. (TA.) ― -b3- مَا أَدْرِى أَغَارَ أَمْ مَارَ, a saying of the Arabs, related by IAar, (TA,) I know not whether he have come to low country, or turned and returned to high country (نَجْد): (S, TA:) or have come to the low country, or come to the high country. (IAar, K, * TA.) ― -b4- مَارَ الدَّمُ (S, &c.) The blood ran, or flowed, upon the surface of the ground; (T, S, M, Msb, K;) and in like manner you say of tears, meaning they flowed: (M:) or the blood poured upon the surface of the ground, and went hither and thither, (TA,) sideways. (A.) ― -b5- See also 4.

4 امار السِّنَانَ فِى المَطْعَونِ ذ [ He made the spearhead to move from side to side in the person pierced ]. (A.) امارت الرِّيحُ الغُبَارَ The wind made the dust to go to and fro: or raised the dust. (M, K.) ― -b2- امار الدَّمَ He made the blood to run or flow; (T, S, * IKtt, Msb;) as also ↓ مَارَهُ, (IKtt, Msb,) inf. n. مَيْرٌ. (IKtt. [as in the TA; but this seems to be a mistake for مَوْرٌ.])

5 تَمَوَّرَ see 1, in two places.

مَوْرٌ ذ A road: (T, S:) or a trodden and even road: (M, K:) an inf. n. used as a subst.: because people come and go upon it. (TA.)

مُورٌ ذ Dust moving to and fro (M, K) in the air: (TA:) or raised by the wind: (M, K:) or carried to and fro by the wind. (T, S.) ― -b2- See also مَوَّارٌ.

مَوَّارٌ ذ , (TA,) or مَوَّارُ المِلَاطِ, (S, TA,) A camel that moves the upper bones of his two arms from side to side; (S, TA;) and مَوَّارُ الضَّبْعَيْنِ [signifies the same]. (A.) ― -b2- مَوَّارَةٌ, (M, K,) or مَوَّارَةُ اليَدِ, (S, Msb,) A she-camel quick in her pace: (S, Msb:) or easy in her pace, and quick. (M, K.) ― -b3- رِيحٌ مَوَّارَةٌ Wind that blows the dust to and fro: or that raises the dust: pl. رِيَاحٌ مُورٌ, which is extr. [with respect to rule]. (M.)

مَائِرَاتٌ ذ Bloods [ flowing, and running hither and thither ]. So in the following verse (of Rusheyd Ibn-Rumeyd El-'Anazee, TA; not of El-Aashà [as it is said to be in the S in art. عوض;] Sgh, in TA, art. عوض:) حَلَفْتُ بِمَائِرَاتٍ حَوْلَ عَوْضٍ وَأَنْصَابٍ تُرِكْنَ لَدَى السَّعِيرِ [or السُّعَيْرِ, i. e., I swore, or I swear, by bloods flowing and running hither and thither, around 'Owd, and stones set up to be worshipped, left by Es-Sa'eer or Es-So'eyr ]. 'Owd and Es-Sa'eer [or Es-So'eyr] were two idols. (S, TA.) [See also another verse, cited in art. عز.]

مَوْزٌ ذ A certain kind of tree, (Mgh,) or fruit, (Msb, K,) well known; (S, Mgh, Msb, K;) [the fruit of the banana-tree, or musa paradisiaca; ] i. q. طَلْحٌ [in one of the acceptations of this latter word]: (Msb:) it is lenitive, diuretic, provocative of venery, and augments the spermatic fluid and the phlegm and the yellow bile, and the eating much of it is very oppressive, (K,) for it is slow of digestion: (TA:) the tree grows in the manner of the بَرْدِىّ, [i. e., papyrus, or perhaps other rushes, ] and has a long and broad leaf, which may be three cubits by two cubits, (AHn, Mgh, TA,) the مَوْز [i. e., the fruit ] is found, where it grows, throughout the whole year, (AHn, as cited by 'Abd-El-Lateef,) and there may be on one of its racemes from thirty to five hundred fruits; (AHn, Mgh, K, TA;) this is seen in the districts of Makdishoo [between Abyssinia and the country of the Zenj]; (TA;) and when this is the case, the raceme is propped up; (AHn, Mgh;) it rises to the height of the stature of a man, [ and higher, ] and its offsets continually grow around it, every one of them smaller than another; and when it has produced its fruit, the mother-tree is cut down at the foot, and its offset that has attained to its height fructifies, and becomes a mother, the rest remaining its offsets, and thus it continues: whence the saying of Ash'ab, to his son, as related by As, Wherefore dost thou not become like me? to which he answered, Such as I is like the مَوْزَة, which does not attain to a good state until its mother dies. (AHn, TA.) مَوْزَةٌ is the n. un. (S, Msb.)

مَوَّازٌ ذ A seller of مَوْز [or fruit of the bananatree ]. (K.)

1 مَاسَ ذ , aor. يَمُوسُ, (Msb,) inf. n. مَوْسٌ, (Sgh, Msb, K,) He shaved (Sgh, Msb, K) the head, (Sgh, Msb,) or the hair: (K:) but Sgh says, that its correctness requires consideration, and it was doubted by IF. (TA.) See مُوسَى, below.

المَاسُ ذ , not أَلْمَاسٌ, (K,) i. e., with the disjunctive hemzeh, (TA,) for this is an incorrect pronunciation, (K,) of the vulgar, as Sgh and others have plainly asserted; but IAth says, I think that the hemzeh and lám in it are radical letters, as they are in الياس, [i. e., اـِلْيَاس or أَلْيَاس,] and it is not Arabic; and if so, its place is under the letter hemzeh, because they say أَلْمَاسٌ; but if they be [prefixed] for the purpose of rendering the word determinate, the present is its [proper] place; (TA;) [ The diamond; ] a certain precious stone, (K, * TA,) reckoned among jewels, like the يَاقُوت and the زُمُرُّرذ, (TA,) the largest of which is like the walnut, (K, TA,) or the egg of the pigeon, (TA,) and this is rare, or very rare, (K, TA,) the only instance being said to be the one called الكَوْكَبُ الدُّرِّىُّ, which is suspended at the tomb of the Prophet: (TA:) it breaks all stony bodies, and the holding it in the mouth breaks the teeth, and fire has no effect upon it, nor iron, but only lead breaks it and powders it, [a strange mistake, for it is well known that it is powdered by being pounded in a steel mortar,] after which it is taken [ in the state of powder ] upon drills, and pearls &c. are drilled with it. (K.)

مُوسَى ذ [ A razor; ] a certain instrument of iron, (M, Msb, TA,) with which one shaves: (Lth, L, K, TA:) of the measure فُعْلَى, (Ks, M, Msb, K,) from المَوْسُ, [inf. n. of مَاسَ,] so that the م is a radical letter, (K,) accord. to Lth, (TA,) [for] Lth says, (L, TA,) المَوْسُ is the root (تَأْسِيس [lit. foundation]) of المُوسَى, (L, K, TA,) the thing with which one shaves; (L, TA;) therefore, (Az, Msb, K,) it is imperfectly decl., because of the short fem. ا [written ى], (Msb,) without tenween; (Az, K;) and Fr cites a verse [of obscene meaning] in which it is made fem.: (TA:) or it is from أَوْسَيْتُ رَأْسَهُ, meaning “ I shaved his head, ” (ISk, M, * Msb, K,) of the measure مُفْعَلٌ, (ISk, Msb, TA,) so that the ى is a radical letter, as El-Umawee and Yz say, and Aboo-'Amr Ibn-el-Alà inclined to think it so, (TA,) and therefore it is perfectly decl., (Msb,) with tenween, (Msb, K,) when indeterminate; (Msb;) or it is of the measure مُفْعَلٌ because this measure is more common than فُعْلَى, and because it is perfectly decl. when indeterminate, whereas فُعْلَى is not so when indeterminate and when determinate: (Ibn-EsSarráj, TA:) but IAmb says, that it is masc. and fem., and perfectly decl. and imperfectly decl.: ISk says, that the approved way is to make it perfectly decl.: (Msb:) [but] he says that it is fem. [also, and if so it is imperfectly decl.]: (TA:) and it is related of A'Obeyd, in the Bári', that he said he had not heard it made masc. except by El-Umawee; (Msb;) who asserted it to be masc. only: (TA:) the pl., accord. to him who makes it imperfectly decl., is مُوسَيَاتٌ; and accord. to him who makes it perfectly decl., مَوَاسٍ. (Msb.) The dim. of موسى, in the sense above explained, [not as a proper name, in which case it is مُوسَى only, without tenween, and has no relation to the same word signifying a razor,] is مُوَيْسِيَةٌ, [but by rule it should be مُوَيْسَى, like حُبَيْلَى,] accord. to him who says هٰذِهِ مُوسَى; and مُوَيْسٍ accord. to him who says هٰذَا مُوسًى. (ISk, TA.)

مَاشٌ ذ [ Indian peas; ] a certain grain, well known, (S in art. ميش, and K,) round, smaller than the حِمَّص [or chick-pea ], of a tawny colour inclining to greenness; it is in Syria and India; and is sown; (TA;) also called مَجٌّ and خُلَّرٌ and زِنٌّ: (TA, art. مج:) it is of moderate temperature; and the mixture made thereof is commended, being beneficial to him who is fevered, and him who is affected with rheum; it is lenitive; and when cooked with vinegar, it is beneficial for purulent pustulous mange or scab; and an external application thereof strengthens feeble limbs: (K:) the word is arabicized [from the Persian مَاشْ], or postclassical. (S.) -A2- Utensils and furniture, of the meaner sort, of a house or tent. (IAar, K.) Hence the saying, المَاشُ خَيْرٌ مِنْ لَاشَ, [in one copy of the K I find لَاشٍ, but the former seems to be the right reading,] meaning, Mean house- hold utensils and furniture are better than nothing; or] what is in the house, or tent, of worthless utensils and furniture, is better than its being empty: (K, TA:) لاش is here contracted [from لَاشَىْءَ] for the sake of its resembling ماش. (TA.) And خَاشَ مَاشَ and خَاشِ مَاشِ signify the same as مَاشٌ thus used: (K, TA in art. خوش:) or the refuse, or meanest sort, of people, or of mankind; as in the M. (TA.)

See Supplement

مَيْبَةٌ ذ A certain remedy, or medicine: (K:) [an arabicized word] from the Persian مَىْ “ a beverage, ” and بِهْ “ a quince: ” quince-beverage; diacydonium; a medicine prepared of the juice of quinces: some of it is raw; and some, not raw: some is perfumed; and some, not perfumed. (TA, from the book entitled Má lá yesa'u, &c.)

1 مَاتَ ذ , aor. يَمِيتُ: see art. موت.

دارى بِمِيتَاءِ دَارِهِ ذ , [as also بِمِيدَاءِ,] My house is opposite to his house. (L, not in the TA.) [See also art. اتى.] ― -b2- مِيتَاءُ طَرِيقٍ The measure of the two sides, and the distance, of a road; as also مِيدَاء. (L, not in the TA.) [See also art أتى.]

1 مَاثَ ذ , aor. يَمِيثُ, (inf. n. مَيْثٌ, K,) i. q. مَاثَ, aor. يَمُوثُ, inf. n. مَوْثٌ; (S, K;) [in the CK, for المَوْثُ is put المَوْتُ;] as also ↓ ميّث, inf. n. تَمْيِيثٌ; (K;) and ↓ اماث, inf. n. اـِمَاثَةٌ; but this is disapproved by IAth; (TA;) and ↓ امتاث, inf. n. اـِمْتِيَاثٌ; (K;) and ↓ اـِمَّاثَ, [for اـِنْمَاثَ,] inf. n. اـِمِّيَاثٌ; (TA;) [but the last form I have only found used intransitively;] He steeped a thing in water, and mashed it with his hand: (TA:) he mixed and moistened a thing in water: (S, K:) or ماث and ↓ ميّث, he steeped anything, such as saffron, and dates, and raisins, and the preparation of churned milk called أَقِط, in water, so that it dissolved, and mashed it with his hand. (Lth.) ― -b2- مَاثَ He dissolved salt in water; (ISk, Lth;) and in like manner clay, or loam. (ISk.) ― -b3- اللّٰهُمَّ مِثْ قُلُوبَهُمْ كَمَا يُمَاثُ المِلْحُ فِى المَاءِ [ O God, dissolve their hearts, like as salt is dissolved in water! ] (TA, from a trad.)

2 ميّث ذ : see 1. ― -b2- (tropical:) He rendered a man gentle. (TA.) ― -b3- (tropical:) He rendered a man submissive. (TA.) ― -b4- (tropical:) It (fortune, or misfortune,) rendered a man expert and submissive. (TA.) ― -b5- [And so] ↓ تميّث (tropical:) He (a man) became submissive, and languid, or flaccid. (TA.)

4 أَمْيَثَ see 1.

5 تَمَيَّثَ تميّثت الأَرْضُ The ground became softened ( and cooled, S,) by rain. (S, K.) [See also مَاثَتِ الأَرْضُ, in art. موث.] See 2.

7 انماث ذ , [inf. n. اـِنْمِيَاثٌ;] (ISk;) and اـِمَّاثَ, inf. n. اـِمِّيَاثٌ; (Lth;) It (salt) became dissolved in water; (ISk, Lth;) and in like manner, clay, or loam. (ISk.) ― -b2- See 1.

8 امتاث ذ , (inf. n. اـِمْتِيَاثٌ, TA,) He attained to an easy state of life; (K;) or a pleasant life. (TA.) ― -b2- امتاث He steeped in water, and mashed with his hand, and drank, the preparation of churned milk called أَقِط. (K.) ― -b3- See 1.

مَيِّثٌ ذ Soft. (K.) ― -b2- رَجُلٌ مَيِّثُ القَلْبِ (tropical:) A man of soft, or gentle, heart. (TA.)

مَيْثَاءُ ذ Even, or plain, or soft, land: pl. مِيثٌ: (S, K:) you say, أَرْضٌ مَيْثَاآءُ, and أَرَاضٍ مِيثُ: (A:) [see also مِيثَاآءُ, in art. موث:] an even, or a plain, or soft, tract of sand: and a hill of good soil: (L:) and a [ water-course such as is called ] تَلْعَة, that becomes as large as half, or twothirds, of the valley. (L, Sh, in TA, voce تلعة.)

مُسْتَمِيثٌ ذ The thin pellicle that adheres to the white of an egg. (AA, K.) [See also مُسْتَمِيتٌ, in art. موت.]

1 مَاحَ ذ , aor. يَمِيحُ, (S, K,) inf. n. مَيْحٌ; (A, K;) and ↓ امتاح; (A, [and the same seems to be indicated in the S, where it is said that اـِمْتِيَاحٌ signifies the same as مَيْحٌ;]) He descended into, (S, A,) or entered, (K,) the well, and filled the bucket: (S, A, K:) this is done when its water is little. (S.) ― -b2- مَاحَ المَاآءَ, aor. يَمِيحُ; and ↓ امتاحهُ; He drew water by descending into the well and filling the bucket. (A.) ― -b3- مَاحَ فِى مِشْيَتِهِ, (S, A, K, *) inf. n. مَيْحٌ and مَيْحُوحَةٌ; (K;) and ↓ ميّح, and ↓ تمايح; (A;) (tropical:) He walked in a certain elegant manner, (K,) with a self-conceited gait, and with an affected inclining of his body from side to side, (S, A,) like as a duck walks. (S, K.) ― -b4- ↓ مَرَّ يَتَمَيَّحُ (tropical:) He passed along so walking, and looking at his shadow. (A.) ― -b5- Also ↓ تميّح (tropical:) He inclined his body from side to side in walking: (K:) and ↓ تمايح he, or it, (a drunken man, and a branch, S,) inclined from side to side; (S, K;) as also ↓ ميّح and ↓ تميّح: (TA:) which last is also said of a branch, or twig. (M, L, art. رأد.) ― -b6- ↓ السَّكْرَانُ يَتَمَيَّحُ, and ↓ يَتَمَايَحُ, (tropical:) [ The drunken man reels, or inclines from side to side in walking ]. (A.) ― -b7- مَاحَتِ الرِّيحُ الشَّجَرَةَ (assumed tropical:) The wind made the tree to incline. (TA.) -A2- ماحهُ عِنْد السُّلْطَانِ, aor. يَمِيحُ, (S, K, *) inf. n. مَيْحٌ, (K,) (tropical:) He interceded for him with the Sultán. (S, K.) -A3- مَاحَهُ, aor. يَمِيحُ, (S, K,) inf. n. مَيْحٌ and مِيَاحَةٌ; and ↓ امتاحهُ; (K;) (tropical:) He gave him [ a thing ]. (S, K.) ― -b2- مَاحَ (tropical:) He conferred a benefit, favour, or kindness. (L.) -A4- مَاحَ فَاهُ, بِا@لْمِسْوَاكِ aor. يَمِيحُ, (S, K,) inf. n. مَيْحٌ, (K,) (tropical:) He rubbed and cleaned his teeth with a toothstick: (AA, S, K:) or [so accord. to the L; but in the K, and] he cleansed out the saliva from his mouth with the tooth-stick. (L, K.)

2 مَيَّحَ see 1.

3 مايحهُ ذ , (A, K,) inf. n. مُمَايَحَةٌ, (A,) (tropical:) He commingled, or conversed, or held intercourse, with him; (K;) namely, with a Sultán; and in like manner with women. (A.) ― -b2- بَيْنِى وَبَيْنَهُ مَمَايَحَةٌ وَمُمَالَحَةٌ (tropical:) [ Between me and him are a commingling, or converse, or intercourse, and fellowship in eating. ] (A.)

5 تَمَيَّحَ and 6: see 1.

8 امتاحهُ ذ : see 1. ― -b2- (tropical:) It (heat, and work or labour,) made him to sweat. (A.) ― -b3- امتاحت الشَّمْسُ ذِفْرَى البَعِيرِ (tropical:) The sun drew forth the sweat from the protuberance of the camel's head, behind his ears. (K.) -A2- See 10.

10 استماحهُ ذ , (S, A, K,) and ↓ امتاحهُ, (A,) (tropical:) He asked him for a gift. (S, A, K.) ↓ امتاحهُ (tropical:) He came to him seeking his bounty. (L.) ― -b2- استماحهُ (tropical:) He asked him to intercede for him, (S, A, K,) عِنْدَ السُّلْطَانِ with the Sultan. (S, A.)

مَاحٌ ذ The yolk of an egg: or its white. (AA, K.) [See also مُحٌّ.]

مَيْحٌ ذ (tropical:) Profit; advantage. (K.) See مَائِحٌ.

مِيحٌ ذ A bad kind of dates; i. q. شِيصٌ (K.)

مَاحَةٌ ذ The court of a house: (K:) a dial. form of بَاحَةٌ. (TA.)

مَيَّاحٌ ذ (tropical:) A man who walks with a self-conceited gait, and with an affected inclining of his body from side to side: (L:) fem. with ة. (S, L.)

مَائِحٌ ذ A man who descends into a well and fills the bucket, when its water is little: pl. مَاحَةٌ. (S.) The مَاتِح is he who draws the water from the mouth of the well. (L.) ― -b2- مَائِحٌ (tropical:) A tooth-stick; syn. سِوَاكٌ: so called because it draws away the saliva, like as he who descends into a well ladles out the water: (L:) and so (accord. to some, TA) ↓ مَيْحٌ. (K.)

1 مَادَ ذ , aor. يَمِيدُ, inf. n. مَيْدٌ (S, L, Msb, K) and مَيَدَانٌ, (L, Msb, K,) It (a thing) was, or became in a state of motion, or commotion; was, or became agitated: (S, L, Msb, K:) or, in a state of violent motion or commotion; or violently agitated. (El-Basáïr, TA.) So in the expression in the Kur, [xvi. 15; and xxxi. 9;] أَنْ تَمِيدَ بِكُمْ Lest it (the earth) should be convulsed with you, and go round with you, and move you about violently. (El-Basáïr, TA.) ― -b2- مَادَ It turned or twisted about, or became contorted and convulsed. (IKtt.) ― -b3- مَادَ فِى الرُّمْحِ (tropical:) He (a man pierced) writhed upon the spear. (A.) ― -b4- مَادَ It (the mirage, سَرَاب,) was in a state of commotion; it quivered, or trembled. (L, K.) ― -b5- مَادَ (assumed tropical:) He was, or became, confounded, perplexed, or amazed. (TA.) ― -b6- مَادَ, (aor. يَمِيدُ, TA, inf. n. مَيْدٌ or مَيَدٌ, L,) (tropical:) He (a man, L,) became affected with a heaving of the stomach, or a tendency to vomit, and a giddiness in the head, by reason of intoxication, or of voyaging upon the sea. (L, K.) ― -b7- You say also مَادَ بِهِ البَحْرُ, aor. يَمِيدُ, inf. n. مَيْدٌ, (tropical:) The sea affected him with a heaving of the stomach, &c. (L.) And مَادَتْ بِهِ الأَرْضُ (tropical:) The ground went round with him. (A.) ― -b8- مَادَتِ الحَنْظَلَةُ, (aor. يَمِيدُ, L,) The colocynth became affected by day-dew, (L, K,) or by moisture, (L,) and in consequence, changed [ in odour, or stinking ]: (L, K:) and in like manner a date. (L.) ― -b9- مَادَ, (S, A, L,) inf. n. مَيْدٌ (L) and مَيَدَانٌ; (A;) and ↓ تمايد; (A;) It (a branch) inclined from side to side. (S, A, L.) ― -b10- (tropical:) He inclined from side to side in walking. (L.) ― -b11- مَادَ, inf. n. مَيْدٌ and مَيَدَانٌ, It inclined to one side: as the earth is, in a trad., described to have done before the mountains were formed. (L.) ― -b12- مَادَ (tropical:) He (a man, S,) affected a bending of his person, body, or limbs; (L;) he walked with an elegant and a proud and self-conceited gait, with an affected inclining of his body from side to side; (S, L, K;) and مَادَتْ and ↓ تميّدت signify the same, said of a woman. (A.) -A2- مَادَ He conferred, or bestowed, a benefit or benefits, or a favour or favours. You say, مَادَنِى فُلَانٌ Such a one conferred a benefit or benefits upon me. (L.) ― -b2- مَادَه, (L, Msb,) and ↓ امادهُ, (L,) He gave him. (L, Msb.) ― -b3- مَادَ He furnished persons with, or gave them, provisions for travelling; syn. زَادَ. (L.) [In the K, زَارَ He visited. ] ― -b4- He brought a people wheat, or food; i. q. مَارَ, (S, L, K,) of which it is a dial. form. (S.) ― -b5- He trafficked as a merchant. (L.) ― -b6- مَادَ, inf. n. مَيْدٌ and مَيَدَانٌ, It increased, or grew; syn. رَاعَ and زَكَا. (M, L, K.) [In the copies of the K in my hands, for راع is put زاغ.]

4 أَمْيَدَ 5, and 6: see 1.

8 امتادهُ ذ He asked him, or desired him, to give him. (L.) ― -b2- امتادهُ He asked or desired him to bring him wheat, or food. (A.)

مَيْدَ ذ a dial. form of بَيْدَ, (S,) in the sense of غَيْر: (S, L;) and in that of عَلَى: (L:) or that of مِنْ أَجْلِ. (S, L.) It is said in a trad., أَنَا أَفْصَحُ العَرَبِ مَيْدَ أَنِّى مِنْ قُرَيْشٍ وَنَشَأْتُ فِى بَنِى سَعْدِ بْنِ بَكْرٍ [rendered in art. بيد]. (S, L.) See what next follows.