Lane's Lexicon (Edward Lane, 1863)

8 اـِمْتَصَ3َ see 1. in two places.

R. Q. 1 مَصْمَصَ ذ , (S, A,) or مَصْمَصَ فَاهُ, (M, TA,) inf. n. مَصْمَصَةٌ, (S, M, K,) [ He rinsed his mouth with water; he agitated water in his mouth; syn. مَضْمَضَ: (M:) or he did so with the extremity of his tongue, (S, M, K,) or with the fore parts of his mouth; (A;) whereas the latter signifies he did so with his mouth altogether; (S, M, A;) the difference between مَصْمَصَةٌ and مَضْمَضَةٌ being similar to that between قَبْصَةٌ and قَبْضَةٌ: (S, M:) the former is mentioned in a trad. as being done after drinking milk; but not after eating dates. (S.) You say also, مَصْمَصَ الاـِنَاآءَ He washed the vessel; (ISk, S, M;) as also مَضْمَضَهُ: (ISk, Yaakoob, M:) or he washed out, or rinsed, the vessel; he put water into the vessel, and shook it, to wash it; (As, TA;) he poured water into the vessel, and then shook it, without washing it with his hand, and then poured it out. (Aboo-Sa'eed, TA.) And مَصْمَصَ الثَّوْبَ He washed [or rinsed ] the garment, or piece of cloth. (M, TA.)

مُصَّةٌ ذ : see what next follows.

مُصَاصٌ ذ What is sucked from, or of, a thing; (M, TA;) as also ↓ مُصَاصَةٌ. (M, A, TA.) You say, طَابَتْ مُصَاصَتُهُ فِى فَمِى What was sucked from it, or of it, was good, or sweet, or pleasant, in my mouth. (A.) ― -b2- [And hence,] The pure, or choice, part of anything; (S, K;) as also ↓ مُصَامِصٌ: (K:) and (S) the purest, or choicest, (S, M,) of a thing; as also ↓ مُصَاصَةٌ and ↓ مُصَامِصٌ. (M.) And المَالِ ↓ مُصَّةُ signifies the same as مُصَاصُهُ, (K, TA,) i. e. The pure, or choice part of property, or of the property. (TA.) You say, فُلَانٌ مُصَاصُ قَوْمِهِ, (S, M,) and ↓ مُصَاصَتُهُ, (M,) Such a one is the purest in race, or lineage, of his people: and in like manner you say of two, and of more, and of a female. (S, M.) And هُوَ مِنْ مُصَاصِ قَوْمِهِ [ He is of the purest, or choicest, of his people ]. (A.) ― -b3- Also, Pure, or choice, applied to حَسَب [or grounds of pretension to respect, &c.]; as also ↓ مُصَامِصٌ. (A.) You say also, اـِنَّهُ لَمُصَامِصٌ فِى قَوْمِهِ Verily he is distinguished, or characterized, by pure grounds of respect among his people. (K, * TA.) ― -b4- Also, The origin, source, or place of origination, of a thing. (M, TA.) You say, هُوَ كَرِيمُ المُصَاصِ He is generous, or noble, in respect of origin. (TA.) Accord. to Lth, مُصَاصُ القَوْمِ signifies The original source of the people: and the most excellent of their middle class. (TA.)

مَصُوصٌ ذ A certain kind of food, (S, K,) of flesh-meat, cooked, and steeped in vinegar; (K;) or, as some say, steeped in vinegar, and then cooked: (TA:) or of the flesh of birds particularly: (K:) pronounced by the vulgar with damm to the م: (S:) but what is said in the Nh implies that it is with damm; for it is there said, “ and it may be with fet-h to the م. ” (TA.)

مُصَاصَةٌ ذ : see مُصَاصٌ, in four places.

مَصُوصَةٌ ذ : see مَمْصُوصَةٌ.

مَصَّاصٌ ذ : see what next follows.

مَصَّانٌ ذ A cupper; because he sucks; (M, TA;) and so ↓ مَصَّاصٌ: (K, voce حَجَّامٌ, which is its syn.:) fem. of the former with ة. (M.) ― -b2- A man who sucks his ewes or she-goats; by reason of his meanness, or ungenerousness: (A'Obeyd, S, K:) i. e. who sucks from their udders with his mouth; lest the sound of the milking should be heard; as also, ↓ مَاصُّ; (TA;) and so مَلْحَانُ and مَكَّانُ. (A'Obeyd, TA.) [But in the TA it is written مَصَّانُ, without tenween; and so in two copies of the S.]) ― -b3- يَا مَصَّانُ, [said to a man,] and يَا مَصَّانَةُ, to a female, denote vituperation, meaning (tropical:) O sucker (مَاصّ S, K) of such a thing, (S, TA,) i. e. (TA) of the بَظْر [q. v.], (K, TA,) of thy mother: (S, K, TA:) or the meaning is O sucker (رَاضِع) of the ewes or she-goats: (K:) ISk says, (TA,) you should not say ↓ يَا مَاصَّانُ: (S, TA:) but Ibn-'Abbád says, (TA,) one says وَيْلِى عَلَى مَاصَّانِ بْنِ مَاصَّانٍ, and ↓ مَاصَّانَةَ بْنِ مَاصَّانَةَ, (K, TA,) meaning [ Alas for me, on account of ] the mean, or ungenerous, the son of the mean, or ungenerous! (TA.)

مُصَّانٌ ذ , with damm, The sugar-cane; [because it is sucked.] (IKh, IB.)

مُصَامصٌ ذ : see مُصَاصٌ, in four places.

مَاصٌّ ذ , act. part. n. of 1: see مَصَّانٌ, in two places.

مَاصَّانُ ذ and مَاصَّانَةُ: see مَصَّانٌ.

وَظِيفٌ مَمْصُوصٌ ذ (tropical:) A slender pastern; (K, TA;) as though it were sucked. (TA.) And مَمْصُوصَةٌ (M, A) and مَصُوصَةٌ (AZ, ISk, K) (tropical:) A woman emaciated (AZ, ISk, M, A, K) by reason of a disease infecting her; (AZ, ISk, M;) as though she were sucked. (M, TA.)

1 مَصَتَ ذ , ([aor. مَصُتَ ,] inf. n. مَصْتٌ TA,) Inivit puellam: [K:) dial. form of مصَدَ. (TA.) ― -b2- مَصَتَ النَّاقَةَ He laid hold upon the womb of the camel, and put in his hand, and extracted the water [i. e. the semen injected into it ]. (M, K.) [See also مَسَطَ.] ― -b3- مَصَتَ المِعَى He squeezed out what was in the intestine, or gut, with his fingers. (TA.) ― -b4- مَصَتَ It (herbage) purged cattle; or relaxed them in the bowels. (Marg. note in a copy of the S.) ― -b5- مَصَتَ He squeezed an ulcer, so as to express the matter. (Marg. note in a copy of the S) ― -b6- مَصَتَ He sucked saliva. (Marg. note in a copy of the S.)

1 مَصَحَ ذ , aor. مَصَحَ , inf. n. مُصُوحٌ (and مَصْحٌ, TA), He, or it, (a thing, S,) went away; passed away; departed. (S, K.) ― -b2- It finished; came to an end; ceased. (S, K.) ― -b3- It (a garment) became old and worn-out. (S, K.) ― -b4- It (a plant) became faded in its blossoms. (S, K.) ― -b5- Also, inf. n. مُصُوحٌ, It (a blossom) faded; or lost its colour. (AHn.) ― -b6- مَصَحَ, (inf. n. مُصُوحٌ, TA,) It (the shade) became short. (S, K.) ― -b7- مَصَحَ, inf. n. مُصُوحٌ, It (an udder) ceased to have milk. (TA.) ― -b8- It (the milk of a camel) ceased; passed away. (S, K.) ― -b9- مَصِحَ, aor. مَصَحَ , It (shade) became deficient and thin. So accord. to the K; but in other lexicons, the verb, with reference to shade, is مَصَحَ. (TA.) ― -b10- مَصَحَ, inf. n. مُصُوحٌ, It (a writing) became obliterated, or nearly so. (TA.) ― -b11- It (a dwelling) became obliterated; or its vestiges became effaced. (TA.) ― -b12- مَصَحَ بِهِ, (S, K,) and ↓ أَمْصَحَهُ, (IB,) He took away, carried off, or went away with, it; or caused it to go, go away, or pass away. (S, IB, K.) ― -b13- مَصَحَ فِى الأَرْضِ, inf. n. مَصْحٌ, He set forth journeying through the land, or earth: as also مَسَحَ. (ISd.)

4 أَمْصَحَ see 1.

أَمْصَحُ ذ Deficient and thin shade. (K.)

1 مَصَخَ ذ , aor. مَصَخَ , (L,) inf. n. مَصْخٌ; and ↓ امتصخ and ↓ تمصّخ; (L, K;) He pulled away a thing (L, K) from the inside of another thing, (L,) and took it: (K:) and مَصَخَ and ↓ امتصخ he pulled away an أُمْصُوخَة of the kind of plant called ثُمَام, or of that called نَصِىّ, (S, L,) from within another امصوخة thereof, (L,) and took it: (S, L:) and ↓ تمصّخ he pulled out the white pith called امصوخة of the بَرْدِىّ. (AHn, L.) -A2- مَصَخَ, inf. n. مَصْخٌ, a dial form of مَسَخَ, q. v. (L, K. *)

4 امصخ ذ It (a plant of the kind called ثُمَام) put forth its أَمَاصِيخ [pl. of أُمْصُوخَة, q. v.] (K.)

5 تَمَصَّخَ see 1 in two places.

7 اـِمَّصَخَ ذ , inf. n. اـِمِّصَاخٌ, It (a child) became disunited from its mother; (K;) i. e., from the belly of its mother. (L, TA.)

8 امتصخ ذ , It (a thing) became disunited from (عَنْ) another thing. (TA.) ― -b2- See 1 in two places.

مَصُوخَةٌ ذ A ewe or she-goat whose udder is flaccid at the base; (T, K;) as though it were disunited (امتصخت, i. e. انفصلت,) from the belly. (T, L.)

مُصَّاخٌ ذ A certain plant having coats (قُشُور) like the onion; (K;) of which Az says, I have seen, in the desert, a plant called مُصَّاخٌ and ئُدَّاآءٌ having coats (قشور), one above another; whenever one peels off one أُمْصُوخة (or coat ) there appears another; and its coats (قشور) are an excellent fuel: the people of Haráh (هراة) call it دليزاذ. (L.)

أُمْصُوخَةٌ ذ A sheath or coat, of a plant, enveloping, or surrounding, another sheath or coat, and the latter another, and so on: (T, L:) a خَوصَة of the kind of plant called ثُمَام, (S, K,) and of that called نَصِىّ; (S;) what is plucked from the نصىّ, like a rod; (AHn;) [i. e., a sheath of the ثمام or the نصىّ;] there is a species of the ثمام having no leaves properly so called, its leaves being sheaths (أَنَابِيب) set one into another, each sheath (أُنْبُوبَة) of which is called امصوخة, and when it is pulled away it comes forth from the inside of another, as though it were a stopper taken out from a vessel in which collyrium (كُحْل) is kept: (Lth:) pl. أُمْصُوخٌ and أَمَاصِيخُ: (S, K:) the former is a lexicological pl., [or rather a coll. gen. n., of which امصوخة is the n. un.,] and the latter is the proper pl. (TA.) ― -b2- Also, The white pith of the بَرْدِىّ. (AHn.)

1 مَصَدَهَا ذ , aor. مَصُدَ , (M,) inf. n. مَصْدٌ, (S, M, L, K,) He sucked her breast (Lth, S, M, L, K) in a certain manner. (S, M, L.) You say, قَبَّلَهَا فَمَصَدَهَا He kissed her and sucked her breast. (Lth, L.) ― -b2- مَصَدَهَا, (IAar, L,) inf. n. مَصْدٌ; (IAar, L, K;) He sucked her (a damsel's) saliva from her mouth; like مَصَّهَا, and رَشَفَهَا, and رَفَّهَا: (IAar, L:) and مَصَدَ he sucked (IAar, S, L, K) saliva. (IAar, S, L.) ― -b3- مَصَدَهَا, (S, M, L,) aor. مَصُدَ , (M,) inf. n. مَصْدٌ, (S, M, L, K,) Inivit eam, (S, M, L, K,) quodam modo; (M;) scil, ancillam suam. (L); as also مَزَدَهَا, inf. n. مَزْدٌ. (M.) -A2- مَصَدَ, inf. n. مَصْدٌ, He brought under; subdued; rendered submissive; syn. ذَلَّلَ. (K.)

مَصْدٌ ذ Thunder. (L, K.) ― -b2- مَصْدٌ Rain: (L:) and with ة, a shower of rain; a rain: you say, مَا أَصَابَتْنَا العَامَ مَصْدَةٌ, (and مَزْدَةٌ, TA,) Not a rain has fallen on us this year. (M, L, K.) ― -b3- مَصْدٌ Intenseness of cold; (Kr, M, L, K;) as also ↓ مَصَدٌ: (K:) or, simply, cold; (Er-Riyáshee, L;) as also ↓ مَصْدَةٌ. (S, M.) And, contr., Intenseness of heat: (Kr, M, L, K:) and ↓ مَصْدَةٌ, simply, heat. (AZ, L.) You say, مَا وَجَدْنَا لَهَا العَامَ مَصْدَةً, (and مَزْدَةً, ISk, S, M, L,) We have not found it (the earth, AZ,) to have, this year, cold (AZ, S, M, L) nor heat: (AZ, L:) or, intenseness of cold nor intenseness of heat. (Kr, M, L.) ― -b4- مَصْدٌ and ↓ مَصَدٌ and ↓ مَصَادٌ A high (M, K) and red (M) hill, or mountain, such as is called هَضْبَةٌ: (M, K:) or the last, (As, S, M, K,) and the others also, (M,) the upper part, or top, of a mountain: (As, S, M, K:) and the last, a place of refuge: and applied to a man: (A:) pl. of the last, أَمْصِدَةٌ and مُصْدَانٌ. (S, M, K.) Az holds the م in مصاد to be augmentative, and the pls. to have been formed on the supposition of its being radical. (L.) See also art. صيد.

مَصَدٌ ذ : see مَصْدٌ.

مَصْدَةٌ ذ : see مَصْدٌ.

مَصَادٌ ذ : see مَصْدٌ.

2 مصّرهُ ذ He made it (namely a town) a مِصْر, i. e. a limit, or boundary, between two things. (IAar.) ― -b2- مَصَّرُوا المَكَانَ, inf. n. تَمْصِيرٌ, They made the place, or appointed it to be, a مِصْر [meaning a city, or town, such as is thus called ]. (M, * K.) It is said of 'Omar, مَصَّرَ الأَمْصَارَ, (TA,) which is a phrase like مَدَّنَ المُدُنَ, (S,) [and signifying He appointed the cities, or towns called أَمْصَار: or] مصّر الامصار signifies he built the [ cities, or towns, called ] امصار: (A:) among which امصار were El-Basrah and El-Koofeh. (A, TA.)

5 تمصّر ذ It (a place) became a مِصْر [meaning a city, or town, such as is thus called ]. (M, K.)

مِصْرٌ ذ A partition, barrier, or thing intervening, between two things: (S, M, K:) as also ↓ مَاصِرٌ: (K:) and (S) or limit, or boundary, between two lands: (M, K:) pl. مُصُورٌ. (S, M.) The people of Egypt, (S,) or of Hejer, (M,) or of both, (TA,) write in their contracts, (S, M, *) اـِشْتَرَى فُلَانٌ الدَّارَ بِمُصُورِهَا Such a one bought the house with its limits, or boundaries. (S, M, * K. *) ― -b2- Hence, A great town; syn. بَلَدٌ عَظِيمٌ; (Bd, ii. 58;). a كُورَة [here meaning city, or provincial city ]: (M, K:) or a كُورَة (Lth, IF, Msb) in which the [ ordinances of God which are termed ] حُدُود are executed, and (Lth, TA) in which the [ spoil or tribute termed ] فَىْء and the [ alms termed ] صَدَقَات are divided (Lth, IF, Msb) without consulting the Khaleefeh; such is its signification in the language of the Arabs: (Lth, TA:) or that [ town ] whereof the greatest of its mosques will not hold, or contain, its inhabitants: (KT:) it is masc. and perfectly decl., and fem. and imperfectly decl.: (Msb:) [but this remark seems properly to relate to the word when used as the name of the metropolis of Egypt, and of Egypt itself, agreeably with what is said in the S, M, and K:] pl. أَمْصَارٌ. (S, M, Msb.) The dual, المِصْرَانِ, is applied to El-Koofeh and El-Basrah. (S, M, A, K.)

مَصِيرٌ ذ A gut, an intestine, or a bowel, into which the food passes from the stomach; syn. مِعًى: (S, M, Msb, K:) or specially, as some say, of a bird, and of an animal which has a soft foot, or خُفّ, [ as the camel, ] and of such as have a cloven hoof: (M, TA:) pl. [of pauc.] أَمْصِرَةٌ (M, K) and [of mult.] مُصْرَانٌ, and pl. pl. مَصَارِينُ: (S, M, A, Msb, K:) the last accord. to Sb; (M;) but some say that it is not established; (A;) and Lth says, that it is a mistake; but Az says, that it is pl. of مُصْرَانٌ, and that the Arabs have given it this form of pl. imagining the م to be a radical letter; (TA;) and some say, that مَصِيرٌ is of the measure مَفْعِلٌ, [originally مَصْيِرٌ,] derived from صَار اـِلَيْهِ الطَّعَامُ [“ the food passed to it ”], and they say مُصْرَانٌ in like manner as they say مُسْلَانٌ as pl. of مَسِيلُ المَاآءِ, likening مَفْعِلٌ to فَعِيلٌ: (S, TA:) مِصْرَانٌ also is a dial. form of مُصْرَانٌ. (Fr, Sgh, TA.) [See also مَصَارّ, in art. صر.] ― -b2- مُصْرَانُ الفَارَةِ, (S, Msb,) or مُصْرَانُ الفَأْرِ, (Mgh, K,) (tropical:) A bad kind of dates. (S, Mgh, Msb, K.)

مَاصِرٌ ذ : see مِصْرٌ; and see مَأْصِرٌ, in art. اصر.

See Supplement

1 مَضَّ ذ , (A,) or مَضِضَ, like فَرِحَ, (K) [but مَضِضَ, being contr. to rule, is probably a mistranscription, and its being said to be like فَرِحَ may be only to indicate the form of the sec. pers. &c.,] sec. pers. مَضِضْتَ, (S, Msb, K,) aor. يَمَضُّ, (S, K,) inf. n. مَضَضٌ (S, Msb, K) and مَضِيضٌ (S, A, K) and مَضَاضَةٌ, (S, K,) He suffered, or experienced, pain; (S, A, Msb, K;) مِنَ الشَّىْءِ from the thing; (Msb;) or مِنَ المُصِيبَةِ from the calamity, or misfortune; (S, * A, K, * TA;) and مِنَ الكَلَامِ from the speech. (A, TA.) And مَضِضْتُ لِلْأَمْرِ I experienced distress from the affair, or event. (TA.) -A2- مَضَّهُ: see 4, throughout.

4 امضّهُ ذ , (AO, Th, S, M, Msb, K,) inf. n. اـِمْضَاضٌ; (S;) and ↓ مَضَّهُ (AO and the other authorities mentioned above, IDrd, A,) aor. مَضُ3َ , (M, Msb, TA,) inf. n. مَضٌّ (IDrd, M, A, Msb, K) and مَضِيضٌ; (M, A, K;) but the latter form of the verb was not known to As, (S,) and is said by Th, (S,) and by Aboo-'Amr Ibn-El- 'Alà, (IDrd,) to be obsolete; (IDrd, S;) or the former is of the dial. of Temeem; (AO;) It (a wound, Th, S, Msb, and disquietude of mind, Msb) pained him: (Th, S, Msb:) it (disquietude of mind, and grief,) burned him, and distressed him: (M, TA:) it (a thing) affected, or distressed, his heart with grief; (A, K;) and both are said also of pain, and of disquietude of mind, and of a man beating another. (A.) You say also, الكُحْلُ يُمِضُّ العَيْنَ; (S, Msb, K;) and ↓ يَمُضُّهَا, (A, K,) and ↓ يَمَضُّهَا; (K;) The collyrium pains the eye: (A, K:) or burns it: (S:) or pains and burns it: (TA:) or stings it by its pungency. (Msb.) And ↓ مَضَّ الخَلُّ فَاهُ The vinegar burned his mouth. (IDrd, K.) And أَمَضَّنِى هٰذَا القَوْلُ This saying distressed me. (TA.) And امضّهُ جِلْدُهُ فَدَلَكَهُ His skin itched [ and he therefore rubbed it ]. (M, K.)

R. Q. 1 مَضْمَضَ ذ , (K,) or مَضْمَضَ المَاآءَ فِى فِيهِ, (Msb, TA,) inf. n. مَضْمَضَةٌ (S, K) and مِضْمَاضٌ and مَضْمَاضٌ, (K,) this last is said by As to be allowable, (TA,) [ He rinsed his mouth with water; ] he agitated water (S, Msb, K) round about (Msb) in his mouth; (S, Msb, K;) لِلْوُضُوْءِ for the وضوء, q. v.; (K;) as also ↓ تَمَضْمَضَ للوضوء, (K,) or فِى وُضُوْئِهِ in his وضوء, (S,) or بِالْمَاآءِ ↓ تمضمض. (Msb, TA.) [See also مَصْمَصَ.] ― -b2- مَضْمَضَ, (As, Lh,) inf. n. مَضْمَضَةٌ, (K,) also signifies He agitated a vessel [ so as to rinse it, or wash it out, with water ]: (As:) or he washed a vessel, (Lh, K,) or other thing; (K;) so, [for instance,] a garment, or piece of cloth; as also مَصْمَصَهُ [q. v.] (Lh.) -A2- [Hence,] مَا مَضْمَضْتُ عَيْنِى بِنَوْمٍ (S, A, L) (tropical:) I did not sleep. (S, L.) And مَا مَضْمَضَتْ عَيْنِى بِنَوْمٍ, (L,) or ↓ مَا تَمَضْمَضَتْ, (A,) (tropical:) My eye did not sleep. (L.) [The inf. n.] مِضْمَاضٌ also signifies (tropical:) The state of sleeping. (TA.) And مَضْمَضَ (tropical:) He slept a long sleep. (TA.) And مَضْمَضَ النُّعَاسُ فِى عَيْنِهِ (tropical:) Drowsiness crept in his eye; (TA;) and [so] النُّعَاسُ فِى عَيْنِهِ ↓ تَمَضْمَضَ, (S, TA,) or النَّوْمُ sleep. (A.) And ↓ تَمَضْمَضَتِ العَيْنُ بِالنُّعَاسِ (tropical:) [ The eye became infused with drowsiness ]. (TA.) -A3- مَضْمَضَةٌ also signifies, accord. to El-Fárábee, The making, or uttering, of a sound; or the sound itself; (صَوْت;) of the serpent, &c.: or, as some say, its (a serpent's) making motions with the tongue [ so as to produce a sound ]. (Msb.)

R. Q. 2 see R. Q. 1, in five places.

مَضٌّ ذ , applied to collyrium, (L, K,) and to the style, or bodkin, with which it is applied to the eyes, (S, O,) an inf. n. used as an epithet; (O;) Paining; (K;) or burning; (O, L;) or hot. (S.) You say, كَحَلَهُ كُحْلًا مَضًّا He applied to his eyes burning [or paining ] collyrium. (L.) And كَحَلَهُ بِمُلْمُولٍ مَضٍّ He applied collyrium to his eyes with a hot, (S,) or burning, (O,) [or paining, ] style. (S, O.) ― -b2- رَجُلٌ مَضُّ الضَّرْبِ A man who beats, or strikes, painfully. (Ibn- 'Abbád, K.) ― -b3- اـِمْرَأَةٌ مَضَّةٌ A woman who does not bear, or endure, what displeases her, or grieves her; (IAar, K;) as though it pained her, or burned her: (IAar:) or whom a small word pains: or whom a small thing hurts, or annoys. (T, TA.) [It occurs coupled with بَضَّةٌ, to which it should not be regarded as merely an imitative sequent.]

مَضَّةٌ ذ : see مَضٌّ: ― -b2- and what next follows.

مَضَضٌ ذ The pain of a calamity or misfortune. (S, K.) [See 1.] ― -b2- Sour milk; (K;) [so called because it bites the tongue;] and so ↓ مَضَّةٌ, (K,) and بَضَّةٌ, of the milk of camels. (Ibn-'Abbád.)

مَضَاضٌ ذ The state of being burned. (TA.)

مُضَاضٌ ذ A pain which affects a man in the eye &c., from a thing that burns: so in the O, on the authority of IAar; but in the TS it is ↓ مِضْمَاضٌ. (TA.) ― -b2- Water that is intolerable by reason of saltness. (IAar, K.)

مَضِيضٌ ذ The burning of collyrium [&c.: see مَضَّهُ, explained with أَمَضَّهُ]: (L:) and ↓ مِضْمَاضٌ [in like manner] signifies a burning. (K.)

مَضَّاضٌ ذ Burning: [or rather, burning much: ] applied by El-'Ajjáj as an epithet to travel. (TA.)

مِضْمَاضٌ ذ : see مُضَاضٌ: ― -b2- and مَضِيضٌ.

1 مَضَحَ عِرْضَهُ ذ , aor. مَضَحَ , (inf. n. مَضْحٌ; TA;) and ↓ أَمْضَحَهُ, (inf. n. اـِمْضَاحٌ; TA;) He disgraced, or dishonoured, him; blasted his reputation; (El-Umawee, S, K;) imputed to him, or accused him of, a vice, or fault, or the like. (TA.)