Lane's Lexicon (Edward Lane, 1863)

2 مجّدهُ ذ , inf. n. تَمْجِيدٌ, He attributed, or ascribed to him, مَجْد [or glory, honour, dignity, or nobility, &c.; he glorified him; honoured him; &c. ]; (S, L;) he magnified him, and praised him; as also ↓ امجدهُ. (L, K.) ― -b2- مجّدهُ and ↓ امجدهُ He (God) honoured his (a man's) deeds, or actions: or may He honour his deeds, or actions! (A.) ― -b3- مجّدهُ and ↓ امجدهُ He made it (a gift) large, or abundant. (L, K.) ― -b4- See 4.

3 ماجدهُ ذ , inf. n. مِجَادٌ, He vied, or competed, with him (عَارَضَهُ) in مَجْد [or glory, honour, dignity, nobility, &c. ]. (L, K.) You say, ↓ مَاجَدْتُهُ فَمَجَدْتُهُ, (aor. of the latter مَجُدَ , S, L,) I vied, &c., with him in glory, &c., and overcame him therein. (S, L, K.)

4 أَمْجَدَ see 1 and 2. ― -b2- نَزَلُوا بِهِمْ فَأَمْجَدُوهُمْ [ They alighted at their abode as guests, and they entertained them honourably ]. (A.) ― -b3- امجد وَلَدَهُ, and لِوَلَدِهِ, He chose [ noble or generous ] mothers [ whereon to beget his children; and thus caused his children to be noble or generous ]. (A, TA.) ― -b4- أَمْجَدَنَا فُلَانٌ قِرًى Such a one gave us a sufficient and superabundant entertainment. (L.) ― -b5- امجدهُ سَبًّا وَذَمًّا He reviled and dispraised him much. (IKtt.) ― -b6- امجد الاـِبِلَ; (AZ, IAar, L, K;) and ↓ مجّدها, (S, L, K,) inf. n. تَمْجِيدٌ; (S, L;) and ↓ مَجَدَهَا; (K;) He filled the camels bellies with fodder, (AZ, L, K,) and satiated them: (AZ, L:) or he fed the camels upon abundant pasturage: (IAar, L:) or he satiated the camels: (K:) or he fed them upon herbage so as nearly to satiate them, in the beginning of the [ season called ] رَبِيع: (L:) or he half-filled their bellies with fodder: (K:) the people of El-'Áliyeh say, النَّاقَةَ ↓ مَجَدَ, (L,) or الدَّابَّةَ, aor. مَجُدَ , inf. n. مَجْدٌ, (S,) he filled the belly of the she-camel, (L,) or of the beast of carriage, (S,) with fodder: (S, L:) and the people of Nejd, ↓ مجّدها, inf. n. تَمْجِيدٌ, he half-filled her belly with fodder: (AO, A'Obeyd, S, L:) and امجد الدَّابَّةٌ He gave the beast of carriage much fodder. (As, L.)

5 تمجّد ذ He had مَجْد [or glory, honour, dignity, nobility, &c., ] attributed, or ascribed, to him. (L.)

6 تماجد ذ He mentioned his [i. e. his own] مَجْد [or glory, honour, dignity, nobility, &c., made a show of glory, &c. ]; (K;) or the goodness of his actions, and the glory, &c., of his ancestors. (TA.) ― -b2- تماجد القَوْمُ فِيمَا بَيْنَهُمْ The people vied among themselves, or competed, for, or in, مَجْد [or glory, honour, dignity, nobility, &c. ], each mentioning his own مجد. (S, * L, K. *)

10 استمجد ذ [ He desired, or sought, مَجْد, or glory, honour, dignity, nobility, &c.; ] he gave largely from a desire of مَجْد. (S, L.) ― -b2- It is said in a proverb, فِى كُلِّ شَجَرٍ نَارْ وَا@سْتَمْجَدَ ا@لْمَرْخُ وَا@لْعَفَارْ (tropical:) In all trees is fire; but the markh and 'afár yield much fire: (S, L, K: *) as though they had taken as much fire as sufficed them, (S, L,) and were therefore fit substances for striking fire: (L:) or because they yield fire quickly; wherefore they are likened to him who gives largely from a desire of مَجْد. (S, L.) See مَرْخٌ, and عَفَارٌ.

مَجْدٌ ذ Glory; honour; dignity; nobility; syn. عِزٌّ (Msb) and شَرَفٌ [q. v.] (L, Msb) and كَرَمٌ: (S, L, K:) or ample glory, honour, dignity, or nobility: (L:) or the acquisition of glory, honour, dignity, or nobility; syn. نَيْلُ شَرَفٍ: (M, L, K:) or the acquisition of what suffices thereof and of lordship: (L:) [and hence, acquired glory, honour, dignity, or nobility: ] or only glory, honour, dignity, or nobility, transmitted by one's ancestors: (M, L, K:) ISk says, that مَجْد and شَرَف are [transmitted] by one's ancestors; but حَسَب [q. v.] and كَرَم may belong to a man without ancestors who possessed these qualities: (S, L:) or, specially, nobleness, or generosity, of ancestors: (M, L, K:) or personal glory, or nobility with goodness of actions: and nobleness, or generosity, of actions: (L:) or generosity; liberality; syn. كَرَمٌ (S, L, K) and سَخَاآءٌ: (L:) or manly virtue or moral goodness; syn. مُرُوْءَةٌ. (L.) [Accord. to the A, مَجْدٌ thus used, and consequently each of the words in this art. derived from it, is tropical: but if so, it is a حَقِيقَة عُرْفِيَّة, or word so much used in a particular tropical sense as to be, in this sense, conventionally regarded as proper.]

مَجِيدٌ ذ (from مَجُدَ, L) and ↓ مَاجِدٌ (from مَجَدَ, L) A man (S) possessing, or characterized by, مَجْد [or glory, honour, dignity, nobility, &c.; glorious, in a state of honour or dignity, noble, &c. ]: (S, L, K:) glorious, in a state of honour or dignity, noble, abounding in good, and beneficent; but the former has a more intensive sense: or the latter, characterized by gloriousness or nobleness of actions: (K:) or, by personal glory or nobility with goodness of actions; and the former has a more intensive sense: or both, generous and munificent: (L:) and the latter, good in disposition, and liberal, bountiful, munificent, or generous: (ISh, L, K:) pl., either of the former or of the latter, أَمْجَادٌ. (L.) ― -b2- المَجِيدُ as an epithet of God signifies The Glorious, or Great, or Great in dignity, who gives liberally, or bountifully: or the Bountiful and beneficent: (L, TA:) and ↓ المَاجِدُ is applied in the same manner: (L:) or the former, He who is glorified for his deeds. (T, L.) ― -b3- مَجِيدٌ is also applied in the Kur as an epithet to the throne (عَرْش) of God; and to the Kur-án; (L.) and signifies exalted; sublime; (IAar. L, K;) noble; (Zj, L, K;) when thus applied: (IAar, Zj, L, K:) but in ch. lxxxv., v. 15, for ذُو العَرْشِ المَجِيدِ, some read ذو العَرْشِ المَجِيدُ, making المجيد an epithet of ذو; and in the same ch., v. 21, for هُوَ قُرَاآنٌ مَجِيدٌ, some read هو قُرْاآنٌ مَجِيدٍ, making مجيد an epithet of God. (L.) المَجِيدُ alone also occurs in a trad. as meaning the Kur-án. (L.)

مَاجِدٌ ذ : see مَجِيدٌ. ― -b2- Also, applied to a camel: see مَجَدَتِ الاـِبِلُ: pl. مُجَّدٌ and مُجُدٌ and مَوَاجِدُ. (L.) ― -b3- مَاجِدٌ Much; abundant; syn. كَثِيرٌ. (K, TA.) [In the CK, كَثِيرٌ المَجْدِ.] ― -b4- لَيْسَتْ بِمَاجِدَةٍ لِلطَّعَامِ وَلَا لِلشَّرَابِ She does not eat or drink much. Said by Aboo- Habbeh, describing a woman. (L.)

أَمْجَدُ ذ [ More, or most, glorious, honourable, noble, &c. ]: pl. أَمَاجِدُ. (A.)

هُوَ أَهْلُ التَّمَاجِيدِ ذ He is a fit, or deserving, object of praises for مَجْد [or glory, honour, dignity, nobility, &c. ]. (A, TA.)

1 مَجVرَ see بجر; and as an imitative sequent see art. دعر.

3 ماجرهُ ذ , inf. n. مُمَاجَرَةٌ and مِجَارٌ, (tropical:) He practised usury with him; syn. رَابَاهُ. (K.) See also 4.

4 امجر فِى البَيْعِ ذ , (S, Msb, K,) inf. n. اـِمْجَارٌ, He practised what is termed مَجْرٌ in selling; he sold a thing for what was in the belly of a certain she-camel (S, Msb) or other beast: (Msb:) or he practised what is termed مُحَاقَلَة: see مَجْرٌ, below: (Msb:) or i. q. مَاجَرَ, inf. n. مُمَاجَرَةٌ; (tropical:) [ he practised usury: see 3.] (TA.)

مَجْرٌ ذ What is in the belly of a pregnant animal, (IAar, Mgh,) or of a she-camel, (Msb, K,) and of a ewe or a she-goat, (K,) when her pregnancy has become manifest: (TA:) or (Msb; in the K, and) the sale of a thing for what is in the belly of a certain she-camel: (S, Msb:) or the sale of a camel, or other thing, for what is in the belly of a she-camel: (AZ, Mgh, * TA:) or the purchase of what is in the bellies of she-camels and of ewes or she-goats: and the purchase of a camel for what is in the belly of a she-camel: and ↓ مَجَرٌ [signifies the same, but] is a word of weak authority, or a barbarism; (K:) and the latter appears to be the case, for it is rejected by Az and IAth: (TA:) or (Msb; in the K, and) i. q. مُحَاقَلَةٌ [or the sale of corn in the ear for wheat-grain ]: (IAar, Msb, K:) and مُزَابَنَةٌ [or the sale of dates on the tree for dates by measure ]: and (assumed tropical:) a game of hazard; syn. قِمَارٌ: and (assumed tropical:) usury; syn. رِبًى: (IAar, K:) it is a subst. from أَمْجَرَ فِى البَيْعِ. (Msb.) مَجْرٌ, (S,) or بَيْعُ المَجْرِ, (TA,) is forbidden in a trad. (S, TA.) Perhaps بَيْعُ المَجْرِ may be termed مجر in this trad. tropically. (TA.) -A2- A great army (see a verse cited in art. دهم).

مَجَرٌ ذ : see مَجْرٌ.

2 مجّسهُ ذ , (S, A, &c.,) inf. n. تَمْجِيسٌ, (A, K,) He made him a مَجُوسِىّ [or Magian ]: (S, A, Msb, K:) he taught him the religion of the مَجُوس. (TA.)

5 تمجّس ذ He became a مَجُوسِىّ [or Magian ]; (S, A, K;) he became of the religion of the مَجُوس. (Msb.)

المَجُوسُ ذ [ The Magians ]; a certain nation: it is a Persian word: (Msb:) مَجُوسُ [here written in two copies of the S and in the CK with tenween, but afterwards shown in the S to be imperfectly decl., and expressly said to be so in the Msb, art. هود,] is pl. of مَجُوسِىٌّ: (S, K:) [or rather the former is a coll. gen. n., and the latter is the n. un.:] the latter is a rel. n. from المَجُوسِيَّةُ, q. v., (S,) and is an epithet applied to a man: (K:) المَجُوسُ has the article ال only because it is used as a pl., (Aboo-'Alee, S, M, L,) for المَجُوسِيُّونَ; (ISd, L;) for otherwise مجوس could not receive the art., being of itself determinate; and it is also of the fem. gender; wherefore, with respect to inflection, it is like the قَبِيلَة, not the حَىّ; and the same is the case with respect to يَهُودُ; (Aboo-'Alee, S;) [i. e.,] each of these two words is imperfectly decl. because they mean thereby the قبيلة [so called, so that it is a fem. proper name]. (Msb, art. هود.) مَجُوسُ was a certain man with small ears, who instituted a religion (K) for the مَجُوس, (TA,) and invited [them] to it : (K:) so says Az: he was not Zarádusht [or Zoroaster] the Persian, as some say, because he [Zarádusht] was after Abraham, whereas the religion of the مجوس is [more] ancient; but Zarádusht revived it, and published it, and added to it: (MF:) the name is arabicized, from مَنْجَ كُوش, or ميج كوش, or مِيخَ كُوش, (as differently written in different copies of the K, the first being the reading in the TA, and the last being that in the CK), the latter of which words signifies “ the ear, ” [in Persian, but written with ك,] and the former meaning “ short. ” (TA.)

المَجُوسِيَّةُ ذ The religion of the مَجُوس [or Magians ]. (S, K.) Mohammad said that the قَدَرِيَّة were the مَجُوس of his people, because the latter believed in two principles, light and darkness, and ascribed good to light and evil to darkness, and in like manner the قدريّة ascribed good to God, and evil to man and the devil. (TA.)

See Supplement

1 مَحَّ ذ , (S, K,) aor. يَمِحُّ and يَمُحُّ [the latter contr. to analogy] (K) and يَمَحُّ, (L,) inf. n. مَحٌّ and مَحَحٌ and مُحُوحٌ; (K;) and ↓ امحّ; (S;) It (a garment) became old and worn-out. (S, K.) ― -b2- It (a dwelling) had its vestiges obliterated. (L.) ― -b3- It (a writing) became obliterated. (L.) -A2- مَحَّ الكَذَّابُ, aor. يَمُحُّ, inf. n. مَحَاحَةٌ, [ The liar pleased, or contented, with his words, but did, or performed, nothing: or lied, from whatsoever place he came ]. (L.)

4 أَمْحَ3َ see 1.

مَحٌّ ذ (S, K) and ↓ مَاحٌّ (TA) An old and wornout garment. (S, K.)

مُحٌّ ذ The purest, best, or choicest, part of anything. (K.) ― -b2- The yolk of an egg; (S, K;) as also ↓ مُحَّةٌ: (ISh, K:) or the entire contents of an egg; (K;) the yolk and the white. (ISh.)

مُحَّةٌ ذ : see مُحٌّ.

مَحَّاحٌ ذ One who pleases or contents thee with his words, but who does, or performs, nothing: (T, S, K:) an habitual liar: (S, K:) one who will not tell thee truly whence he comes; who lies to thee even respecting the place whence he comes. (L.)

مَاحٌّ ذ : see مَحٌّ.

1 مَحُتَ ذ , aor. مَحُتَ , It (a day) was violently hot: (S:) or was hot. (K.) ― -b2- لَأَمْحَتَنَّكَ I will assuredly fill thee with anger. (K.)

مَحْتٌ ذ Strong; vehement; violent; or intense; syn. شَدِيدٌ; (S, K;) as an epithet applied to anything. (S.) ― -b2- يَوْمٌ مَحْتٌ A day violently hot; like حَمْتٌ: (S:) or a hot day. (K.) لَيْلَةٌ مَحْتَةٌ [ A night vehemently hot: or a hot night ]. (TA.) ― -b3- مَحْتٌ Intelligent: or acute in mind; (K;) or of full strength of heart, and acute in mind: (TA:) pl. مُحُوتٌ and مُحَتَاءُ; (K;) the latter as though formed from the imaginary sing. مَحِيتٌ. (TA.) ― -b4- مَحُتٌ Pure; free from admixture; genuine. (K.) ― -b5- عَرَبِىٌّ مَحْتٌ بَحْتٌ A pure, or genuine, Arab. (TA.) [See also بَحْتٌ.]

1 مَحَثَ شَيْئًا ذ i. q. حَثَمَهُ. (L.)

مَحْثٌ ذ One who mixes with people, and eats and converses with them. (MF, from the Námoos of [the Mulla 'Alee] El-Káree: [but SM expresses some doubt of its correctness, or whether it be correctly مخث].

مَحَارَةٌ محار محاره محارة : see art. حور, to which it belongs accord. to As and others: Lth mentions it in art. محر. (TA.)

1 مَحْصٌ ذ [an inf. n. of which the verb is app. مَحَصَ, aor. مَحَصَ ,) A thing's becoming, or being, clear, pure, or free from admixture. (TA.) See also 5, throughout. -A2- مَحَصَهُ: see 2, in three places. -A3- مَحَصَ, aor. مَحَصَ , (S, K,) inf. n. مَحْصٌ, (TA,) He (an antelope) ran: (S, K:) or ran vehemently: (TA:) or vigorously: (AA, TA:) or was quick, or swift, in his running; as also فِى عَدْوِهِ ↓ امتحص. (TA.) And hence, (TA,) مَحَصَ السَّيْرَ, [app. for فِى السَّيْرِ,] said of a man, He exerted himself, or was vigorous, in journeying. (K, TA.)

2 محّصهُ ذ , inf. n. تَمْحِيصٌ, He rendered it clear, pure, free from every admixture or imperfection or the like; as also ↓ مَحَصَهُ, aor. مَحَصَ , inf. n. مَحْصٌ. (Az, A, TA.) You say, مَحَّصَ الذَّهَبَ, (A, TA,) or ↓ مَحَصَهُ, (S, K,) He cleared, or purified, the gold from what was mixed with it, (S, A, K,) i. e. from the earth, or dust, and dirt, (TA,) بِالنَّارِ by fire. (S, A, K.) ― -b2- [Hence,] (tropical:) He (God) purged, or purified it; namely a man's heart: and him; namely a man repenting. (A.) It is said in the Kur, [iii. 135,] وَلِيُمَحِّصَ ا@للّٰهُ ا@لَّذِينَ ا@مَنُوا (tropical:) And that God may purify those who believe: (TA:) or purge away the sins of those who believe: (Fr, TA:) or these words have another meaning, which see below. (TA.) It is also said in a trad., mentioning a sedition, or conflict and faction, or the like, يُمَحَّصُ النَّاسُ فِيهَا كَمَا يُمَحَّصُ ذَهَبُ المَعْدِنِ, i.e. (tropical:) Men shall be cleared therein, one from another, like as the gold from the mine is cleared from the earth, or dust. (TA.) تَمْحِيصُ الذُّنُوبِ signifies (tropical:) The purging of sins. (TA.) And you say, مَحِّصْ عَنَّا ذُنُوبَنَا, meaning (tropical:) Remove thou, or put thou away, from us our sins. (TA.) [But this phrase may be rendered somewhat differently; as will be seen below.] And ا@للّٰهُ مَا بِكَ ↓ مَحَصَ, and مَحَّصَهُ; i.e. (tropical:) May God remove, or put away, what is in thee. (TA.) ― -b3- [Hence, also,] (assumed tropical:) He tried, proved, or tested, him: (S, IAth, K:) and accord. to Ibn-'Arafeh, the verb has this meaning in the phrase quoted above from the Kur: [but he adds,] because the trial of the Muslims diminishes their sins: for (TA) تَمْحيصٌ also signifies The diminishing [a thing]. (Ibn- 'Arafeh, K.) You say, مَحَّصَ ا@للّٰهُ عَنْكَ ذُنُوبَكَ May God diminish thy sins. (TA.) ― -b4- And the clearing, or cleansing, flesh from sinews, (K, TA,) for the purpose of twisting them into a bow-string. (TA.)

4 أَمْحَصَ see 5, throughout.

5 تمحّص ذ [ It became clear, pure, free from every admixture or imperfection or the like; as also ↓ انمحص; and ↓ اـِمَّحَصَ; and ↓ أَمْحَصَ; and ↓ مَحَصَ, q. v.] ― -b2- [Hence,] تمحّصت ذُنُوبُهُ (tropical:) [ His sins became purged away ]. (A, TA.) And تمحّصت الظَّلْمَاآءُ (tropical:) The darkness became cleared away, or removed. (A, TA.) And الشَّمْسُ ↓ أَمْحَصَتِ, and ↓ انمحصت, (K,) and ↓ اـِمَّحَصَت, (TA,) (assumed tropical:) The sun appeared, and became clear, after an eclipse. (K, TA.) And الرَّجُلُ ↓ أَمْحَصَ, (inf. n. اـِمْحَاصٌ, TA) (assumed tropical:) The man recovered from his disease. (Ibn-'Abbád, K. *)

7 انمحص ذ and اـِمَّحَصَ : see 5, in two places.

8 اـِمْتَحَصَ see 1.

مُمَحَّصٌ ذ One whose sins are put away from him: mentioned by Kr.: but he says, I know not how this is; for that which is مُمَحَّص is the sin [itself]. (TA.)

1 مَحَضَهُ ذ , (S, A, K,) aor. مَحَضَ , (K,) inf. n. مَحْضٌ, (TK,) He gave him to drink [ milk such as is termed ] مَحْض; (S, A, K;) as also ↓ امحضهُ. (S, K.) ― -b2- He made it (namely milk) to be such as is termed مَحْض; (A;) and ↓ امحضهُ signifies [ the same; or] he made it (milk, or anything, S) to be pure, sheer, free from admixture, unmingled, unmixed, or clear. (S, Msb.) ― -b3- [And hence,] مَحَضْتُ الوُدَّ, aor. and inf. n. as above, (tropical:) I made love, or affection, true, or sincere; as also ↓ أَمْحَضْتُهُ. (Msb.) And مَحَضَهُ الوُدَّ, (S, A, K,) and النُّصْحَ, (A,) and مَحَضَ لَهُ النُّصْحَ, (TA,) (tropical:) He made love or affection, and good advice, to be pure, or sincere, to him; [i.e. he was pure, or sincere, to him in love, or affection, and in good advice; ] as also الوُدَّ ↓ امحضهُ; (S, A, K;) or, accord. to IDrd, this latter only; (A;) but this latter was unknown to As; (IB;) and النصح ↓ امحضهُ; (A;) and له النصح ↓ امحض. (TA.) And ↓ أَمْحَضَهُ الحَدِيثَ (tropical:) He was true, or veracious, to him in the narration, or in discourse. (IKtt, K.) And فُلَانٌ الحَقَّ ↓ مَحَّضَنِى (assumed tropical:) [ Such a one declared, or told clearly, to me the truth ]. (A, TA, voce صَبَّحَ.) -A2- مَحِضَ, (Sgh, K,) aor. مَحَضَ , inf. n. مَحَضٌ, (TK,) He drank [ milk such as is termed ] محض; (Sgh, K;) as also ↓ امتحض. (S, K.) See also 10. -A3- مَحُضَ, aor. مَحُضَ , inf. n. مُحُوضَةٌ, (assumed tropical:) He became pure in his حَسَب [or grounds of pretension to respect ]. (S, K.) And مَحُضَ فِى نَسَبِهِ, inf. n. as above, (assumed tropical:) He was pure, or unmixed, in his race, lineage, or parentage. (Msb.)

2 مَحَّضَ see above.

4 امحضهُ ذ : see مَحَضَهُ, throughout. ― -b2- امحض الدَّابَّةَ (tropical:) He fed the beast of carriage with مَحْض, meaning قَتّ [ a kind of trefoil, or clover ]. (IKtt.)

8 اـِمْتَحَضَ see مَحِضَ.

10 استمحض ذ [ He asked for, or demanded, or desired, milk such as is termed مَحْض]. (A.) ― -b2- [In a copy of the A, it has also assigned to it the signification given above to مَحِضَ and امتحض; but in this instance I think it a mistranscription for امتحض.]

مَحْضٌ ذ Milk that is pure, sheer, free from admixture, unmingled, unmixed, or clear; (Lth, S, A, K;) without froth; (Lth, A;) or not mixed with water: (S, Msb;) whether sweet or sour; no other milk being so called: (S:) but it occurs repeatedly in trads. as meaning milk absolutely: (TA:) pl. مِحَاضٌ. (K.) It is said in a trad. (بَارِكْ لَهُمْ فِى مَحْضِهَا وَمَخْضِهَا Do Thou bless them in their [the beasts'] pure milk and churned milk. (TA.) And in another, فَا@عْمِدُوا اـِلَى شَاةٍ مُمْتَلِئَةً شَحْمًا وَمَحْضًا [ And betake yourselves to a ewe, or she-goat, ] fat, and abounding with milk. (TA.) [See also an ex. voce زُبْدٌ: and another voce صَرَّحَ.] ― -b2- (assumed tropical:) Anything (Az, TA) pure, sheer, free from admixture, unmingled, unmixed, genuine, or clear; (Msb, TA;) that is not mixed with any other thing. (Az, Msb, TA.) You say, فِضَّةٌ مَحْضٌ, (K,) and مَحْضَةٌ, (A, K,) and ↓ مَمْحُوضَةٌ, (K,) (tropical:) Pure, unmixed, unalloyed, silver: (A, * K:) so says Sb: but you say, هٰذِهِ الفِضَّةُ مَحْضًا (tropical:) [ This is silver in a pure state ]; putting the last word in the accus. case, used as an inf. n. (TA.) And عَرَبِىٌّ مَحْضٌ (tropical:) An Arabian of pure, or unmixed, race, or lineage, or parentage: (S, A, Msb: *) [ a genuine Arabian: ] and the epithet is the same as fem. [and dual] and pl., (S, Msb,) accord. to the more approved usage; (Msb;) [for it is originally an inf. n.;] but you may, if you please, use the fem. and dual and pl. forms, as in the instances of [the synonymous epithets] قَلْبٌ and بَحْتٌ: (S:) and النَّسَبِ ↓ هُوَ مَمْحُوضُ (tropical:) he is pure, or unmixed, in race, or lineage, or parentage: (K, TA:) and الضَّرِيبَةِ ↓ مَمْحُوضُ (tropical:) rendered pure in nature, or disposition; (Az, O;) freed from faults or vices: (Az:) and مَحْضُ الحَسَبِ (tropical:) pure in grounds of pretension to respect: (TA:) and الحَسَبِ ↓ مَمْحُوضُ (tropical:) rendered pure therein: (O, K:) the pl. of مَحْضٌ thus used is مِحَاضٌ [a pl. of mult.] and أَمْحَاضٌ [a pl. of pauc.]. (TA.) You say also, أُحِبُّكَ حُبًّا مَحْضًا (tropical:) [ I love thee with a pure, sincere, or true, love ]. (A.) And مَحْضُ الاـِيْمَانِ occurs in a trad. as meaning (tropical:) Pure faith or belief. (TA.) ― -b3- Also, i. q. قَتٌّ [ A kind of trefoil, or clover ]. (IKtt)

مَحِضٌ ذ A man who loves [ milk such as is termed ] مَحْض; like as one says, شَحِمٌ لَحِمٌ, meaning one “ who loves fat and flesh meat: ” (O:) or one who eagerly desires مَحْض; as also ↓ مَاحِضٌ: (K:) each is a relative epithet; (TA:) or ↓ the latter signifies a possessor of مَحْض; (S, K;) similar to لَابِنٌ and تَامِرٌ: (S:) and the former, a drinker of مَحْض. (TA voce ثَفِلٌ, q. v.)

مَاحِضٌ ذ : see مَحِضٌ, in two places.

أُمْحُوضَةٌ ذ (tropical:) True, or sincere, advice. (K, TA.)

مَمْحُوضٌ ذ : see مَحْضٌ, in four places.