Lane's Lexicon (Edward Lane, 1863)

جُهَارَةٌ جهار جهاره جهارة [an inf. n. (see جَهُرَ)] Pleasingness, or goodliness, of aspect; (S, A, K;) as also ↓ جُهُورَةٌ (K) and ↓ جُهْرٌ: (TA:) [and a quality pleasing to behold: for] Abu-n-Nejm says, وَأَرَى البَيَاضَ عَلَى النِّسَاآءِ جَهَارَةً [ And I regard fairness in women as a quality pleasing to behold ]: (S:) and ↓ جُهْرٌ signifies the form, or appearance, or the like, and goodliness of aspect, of a man: (K:) or what pleases by its beauty, of the form or appearance or the like, of a man, and and goodliness of aspect: (S:) [and simply aspect, or outward appearance. ] You say, بَنُونَ ذَوُو جَهَارةٍ Sons goodly in stature and in aspect: (IAar, TA:) or in stature and in cheeks: (K:) but the former is the more agreeable with authority. (TA.) And فُلَانٍ ↓ مَا أَحْسَنَ جُهْرَ How goodly is the form, or appearance, or the like, and the beauty of aspect, of such a one! (S, A: *) [or simply, the aspect; for] you say also, ↓ مَا أَسْوَأَ جُهْرَهُ [ How evil is his aspect! ]. (A.) And رَجُلٌ حَسَنُ الجَهَارَةِ and ↓ الجُهْرِ A man goodly in aspect. (TA.) And فَعَرَفْتُ سِرَّهُ ↓ رَأَيْتُ جُهْرَهُ [ I saw his aspect, and so knew his mind ]. (A.)

جُهُورَةٌ جهور جهوره جهورة : see the next preceding paragraph.

فُلَانٌ عَفِيفُ السَّرِيرَةِ وَ الجَهِيرَةِ فلان عفيف السريرة و الجهيره فلان عفيف السريرة و الجهيرة [ Such a one is chaste in secret conduct and in public behaviour ]. (A.)

جَهْوَرِىٌّ جهورى جهوري : see جَهِيرٌ, in four places.

جَوْهَرٌ جوهر a word of well-known meaning, (Msb,) [a coll. gen. n., Jewels; precious stones; gems; pearls: any kind of jewel, precious stone, or gem: and also applied (as in the T, M, Mgh, Msb, and K, voce تِبْرٌ, q. v.,) to native ore: ] any stone from which is extracted, or elicited, anything by which one may profit: (K:) n. un. with ة: (S:) [pl. جَوَاهِرُ:] it is of the measure فَوْعَلُ, (Msb,) and is from الجَهْرُ signifying a thing's “ becoming exceedingly plain to be perceived by the sense of sight: ” (Er-Rághib, TA:) or it is of Persian origin, (TA,) arabicized, (S, TA,) [from Gَوْهَرْ,] accord. to most persons. (TA.) ― -b2- جَوْهَرُ سَيْفٍ The diversified wavy marks, streaks, or grain, of a sword; syn. فِرِنْدٌ. (T and K voce فِرِنْدٌ.] ― -b3- جَوْهَرُ شَىْءٍ [ The essence of a thing; or that whereby a thing is what it is; the substance of a thing: the constituent of a thing; the material part thereof;] that upon which the natural con- stitution of a thing is as it were based; or of which its natural constitution is made to be; [or, as IbrD thinks to be meant in the K, the collective parts and materials of a thing, of which its natural constitution is moulded; ] expl. by مَاوُضِعَتْ عَلَيْهِ جِبِلَّتُهُ, (K,) or, as in some Lexicons, [as the JK and the Msb,] مَا خُلِقَتْ عَلَيْهِ جِبِلَّتُهُ [which is virtually the same]: (TA:) الجَوْهَرُ and الذَّاتُ and المَاهِيَّةُ and الحَقِيقَةُ are all syn. terms; and the first has other significations; but in the classical language it signifies الأَصْلُ, i. e., أَصْلُ المُرَكَّبَاتِ [ the original of compound things ]; and not what subsists by itself. (Kull.) ― -b4- [Hence, الجَوْهَرُ الفَرْدُ (assumed tropical:) The indivisible atom. ] ― -b5- In the conventional language of scholastic theology, جَوْهَرٌ signifies (tropical:) Substance, as opposed to accident; in which sense, some assert the word to be so much used as to be, in this sense, conventionally regarded as proper. (TA.) -A2- See also جَهْوَرٌ.

جَوْهَرِىٌّ جوهر جوهرى جوهري جوهريي A jeweller; a seller of جَوْهَر [or جَوَاهِر]. (TA.) ― -b2- [In scholastic theology, (assumed tropical:) Of, or relating to, substance, as opposed to accident. ]

أَجْهَرُ ذ : see جَهِيرٌ. ― -b2- Also A man having the eyeball, or globe of the eye, prominent and apparent, or large and prominent; syn. جَاحِظٌ: or resembling such as is termed جاحظ: fem. جَهْرَاآءُ. (TA.) And this latter, An eye having the ball, or globe, prominent and apparent, or large and prominent; syn. جَاحِظَةٌ: (K:) or resembling what is thus termed. (TA.) ― -b3- Having a pretty cast in the eye: (AA, K:) fem. as above. (K.) ― -b4- That cannot see in the sun; (S, A, Msb, K;) applied to a man, (A, Msb,) and to a ram: (S:) fem. as above: (S, A, Msb, K:) or weak-sighted in the sun: (Lh, TA:) or that cannot see in the daytime; أَعْشَى signifying “ that cannot see in the night: ” (TA:) and the fem., a woman who closes her eyes in the sun. (A.) ― -b5- A horse having a blaze that covers his face: fem. as above. (K.) ― -b6- Also the fem., Open, bare, land, not concealed by anything: (A:) or plain land, in which are no trees nor hills (K, TA) nor sands: (TA:) pl. جَهْرَاوَاتٌ. (A, TA.) ― -b7- And A company (S, K) consisting of the distinguished part (TA) of a people: (S:) the more, or most, excellent persons of a tribe. (K.) You say, [with reference to distinguished persons,] كَيْفَ جَهْرَاؤُكُمْ How is your company? (S.)

مُجْهَرٌ مجهر . see مَجْهُورٌ: and see also جَهِيرٌ, in two places.

مِجْهَرٌ مجهر (S, K) and ↓ مِجْهَارٌ (K) A man accustomed to speak with a plain, or an open, voice; openly; or publicly. (S, K.)

مِجْهَارٌ مجهار : see what next precedes.

مَجْهُورٌ بِهِ مجهور به مجهور بة Notorious; applied to a thing: (TA:) and so ↓ مُجْتَهَرٌ applied to a man: (A, TA:) and ↓ مُجْهَرٌ plain, apparent, or conspicuous; applied to a thing. (TA.) ― -b2- الحُرُوفُ المَجْهُورَةُ [ The letters that are pronounced with the voice, and not with the breath only; the vocal letters; ] the letters ( nineteen in number, S) that are comprised in the saying ظِلُّ قَوٍّ رَبَضٌ اـِذْ غَزَا جُنْدُ مُطِيعٌ: (S, K:) opposed to المَهْمُوسَةُ: (TA:) so called [accord. to some] because there is a full stress in the place where any one of them occurs, and the breath is prevented from passing with it until the stress is ended with the passage of the voice. (Sb, S.) -A2- مَاآءٌ مَجْهُورٌ Water which, having been buried in the earth, has been drawn until it has become sweet. (TA.) ― -b2- مَجْهُورَةٌ A well (بِئْرٌ) cleared out, and cleansed from the black fetid mud which it had contained. (S.) ― -b3- And Wells frequented [ and in use ], (K,) whether their water be sweet or salt. (TA.)

مُجَاهِرٌ مجاهر مجهر : see, above, جَهَرَ بِالمَعَاصِى.

مُجْتَهَرٌ مجتهر : see مَجْهُورٌ: and see also جَهْوَرٌ.

مُتَجَاهِرٌ متجاهر Feigning himself أَجْهَر; as in the saying, cited by Th, كَالنَّاظِرِ المُتَجَاهِرِ [ Like the looker that feigns himself unable to see in the sun ]. (TA.)

1 جَهَزَ عَلَى الجَرِيحِ جهز علي الجريح : see 4, in two places.

2 جهّز جهز , inf. n. تَجْهِيزٌ, He fitted out, equipped, furnished, or supplied, a bride, and a traveller, and a corpse, (S, Msb, K,) and an army, (S,) with her, or his, or their, جَهَاز [i. e. requisites, equipage, furniture, accoutrements, or apparatus ]: (S, Msb. K:) he provided a warrior with a beast to ride, and with other requisites for his expedition: (TA:) he prepared him or it. (TA.) You say also, جهَز عَلَيْهِ الخَيْلَ [ He fitted out the horsemen and sent them against him ]. (S.) -A2- See also 4.

4 اجهز عَلَى الجَرِيحِ اجهز علي الجريح , (As, JK, S, Mgh, Msb, K,) inf. n. اـِجْهُازٌ; (Msb;) and عَلَيْهَ ↓ جَهَزَ, aor. حَهَزَ , (Msb, K,) inf. n. جَهْزٌ; (TA;) He despatched, or he hastened and completed the slaughter of, the wounded man; (As, S, Mgh, Msb, K;) he made his slaughter sure, or certain: (JK, K:) and ↓ جهّز, with teshdeed, signifies the same, but denoting muchness, or frequency, or repetition, of the action, or its application to many objects, and intensiveness: (Msb:) or على الجريح ↓ جَهَزَ signifies he slew the wounded man. (IDrd, TA.) You should not say, أَجَزْتُ على الجريح, (S,) or أَجَازَ عليه. (ISd, TA.)

5 تجهّز أجهز جهز تجهز He fitted out, equipped, furnished, or supplied, himself; or he or it became fitted out or equipped or furnished or supplied; with his or its جَهَاز [or requisites, &c.]: (K:) he prepared himself. (S, K.) You say, تَجَهَّزْتُ لِأَمْرِ كَذَا, (S, K, *) and ↓ اِجْهَازَزْتُ, (K,) I prepared myself for such a thing. (S, K.)

11 اِجْهَازَزْتُ لِأَمْرِكَذَا ذ : see 5.

جَهَازٌ جهاز , (S, Msb, K, &c.,) so accord. to the seven readers in the Kur xii. 59 and 70, (Az, Msb,) and ↓ جِهَازٌ, (S, Msb, K,) but the latter is rare, (Msb,) or bad, (Az, TA,) or an erroneous pronunciation of the people of El-Basrah, (Lth, TA,) The requisites, (Msb, K,) equipments, equipage, furniture, accoutrements, or apparatus, (Msb,) of a bride, [i. e. her paraphernalia, ] and of a traveller, and of a corpse: (S, Msb, K:) provisions and other requisites for a traveller: (Har p. 104:) pl. [of pauc.] أَجْهِزَةٌ, and pl. pl. أَجْهِزَاتٌ. (S, K.) ― -b2- Accord. to some, Household goods or furniture and utensils: accord. to 'Alee Ibn- 'Eesà, excellent goods that are conveyed from country to country: and hence the جهاز of the bride: (Har p. 104:) or excellent goods that are conveyed as merchandise. (Mgh.) ― -b3- Also the former, What is upon a camel that is used for riding [ consisting of the saddle and its appertenances ]. (K.) It is said in a prov., جَهَازِهِ ضَرَبَ فِى , with fet-h [to the ج], (As, S, K,) i. e. He took fright and fled or went away at random, and did not return: (K:) or it is said of a thing that goes away and does not return: (As, S:) originally relating to a camel from whose back the saddle with its apparatus tumbles, falling between his legs, in consequence of which he takes fright and flees or runs away at random, so that he goes away into the land: (As, S, K:) ضَرَبَ signifies he went; (سار; for which in the CK is put صار;) and the meaning of the phrase is, he went stumbling upon his apparatus. (K.) In the T it is said, The Arabs say, ضَرَبَ البَعِيرُ فِى جَهَازِهِ, meaning The camel took fright and ran away at random, beating the ground with his feet so as to throw down the apparatus and load that were upon him. (TA.) -A2- Also the former, The pudendum of a woman. (S K, TA.)

جِهَازٌ جهاز : see جَهَازٌ.

فَرَسٌ جَهِيزٌ فرس جهيز , (S, K,) or جَهِيزُ الشَّدِّ, (AO, TA,) A horse quick, or swift, in running: (AO, S:) or the former, a horse that is light, or active. (K.) ― -b2- مَوْتٌ جَهِيزٌ, and ↓ مُجْهِزٌ, A quick death. (K.)

مَوْتٌ مُجْهِزٌ موت مجهز : see what next precedes.

مُجَهَّزٌ مجهز One for whom are prepared travellingprovisions and equipage, that he may perform the pilgrimage for another. (Mgh.)

مُجَهِّزٌ مجهز One who sends forth traders with excellent goods: or who travels with such goods. (Mgh.) Hence, app., the vulgar term ↓ مُجَاهِزٌ, meaning A rich merchant. (Mgh.) ― -b2- And مُجَهِّزُونَ Travelling-companions who assist one in the loading of the beasts. (Msb.)

مُجَاهِزٌ مجاهز : see the next preceding paragraph.

1 جَهَشَ اـِلَيْهِ ذ , (S, K,) and جَهِشَ, (K,) which latter, accord. to IDrd, is the more common, (TA,) aor. جَهَشَ , inf. n. جَهْشٌ (S, K) and جُهُوشٌ and جَهَشَانٌ, (K,) He betook himself to him by reason of fright or fear, seeking protection, and being about, or ready, to weep; like as the child betakes himself to his mother by reason of fright or fear, (As, S, K,) and to his father, (As,) being about, or ready, to weep; (As, S;) as also ↓ أَجْهَشَ. (AO, S, K.) ― -b2- جَهَشَتْ نَفْسُهُ, (S, A,) or جَهَشَتْ اـِلَيْهِ نَفْسُهُ, inf. n. جُهُوشٌ; (TA;) and ↓ أَجْهَشَتْ; (S, A, TA;) His soul heaved, (S, A,) and he was about, or ready, to weep: (A:) or his soul heaved, and quitted him. (TA.) ― -b3- جَهَشَ لِلشَّوْقِ وَالحُزْنِ He was ready, or about, to desire, and to mourn: (IDrd:) and بِالبُكَاآءِ ↓ أَجْهَشَ He was ready, or about, to weep. (El-Umawee, K.) ― -b4- جَهَشَ مِنَ الشَّىةءِ, (AA, K,) and جَهِشَ, (K,) aor. جَهَشَ , inf. n. جَهَشَانٌ, (AA, K,) He was frightened at the thing, or afraid of it: (AA, K:) or he fled from the thing. . (Sgh, K.) ― -b5- جَهَشُوا فَزِعِينَ They came quickly to me, frightened. (A.) ― -b6- يَجْهَشُ مِنْ أَرْضٍ اـِلَى أَرْضٍ He removes, and goes quickly, from land to land. (K.) ― -b7- جَهَشَ اـِلَى القَوْمِ, inf. n. جَهْشٌ, He came to the people, or company of men. (TA.)

4 أَجْهَشَ see 1, in three places. -A2- اجهش فُلَانًا He hastened such a one. (Ibn-'Abbaád, K.)

جَهْشَةٌ ذ A flow of tears (A, K, TA) falling one after another on the occasion of جَهْش [or the betaking oneself to another by reason of fright or fear, &c.]. (TA.) -A2- A company of men; as also ↓ جَاهِشَةٌ: (K:) or the latter signifies a party, and a multitude, of men. (TA.)

جُهُوشٌ ذ Quick; who removes, and goes quickly, from land to land. (K.)

جَاهشَةٌ ذ : see جَهْشَةٌ.

1 جَهVضَ see 4, in two places.

3 جاهضهُ جاهضه جاهضة , (K,) inf. n. جِهَاضٌ, (TA,) He endeavoured to prevent him, or to turn him away [from a thing]; and strove to be before him; syn. مَانَعَهُ and عَاجَلَهُ. (K.) Hence the saying, in a trad. of Mohammad Ibn-Meslemeh, relating his endeavouring to attack a man on the day of Ohod, فَجَاهَضَنِى عَنْهُ أَبُو سُفْيَانَ But Aboo-Sufyán endeavoured to turn me away from him (مَانَعَنِى عَنْهُ), and put me away [ from him ]. (TA.)

4 أَجْهَضَنِى ذ He overcame me in contending for the thing; as also ↓ جَهَضَنِى. (S.) You say, اجهضهُ عَنِ الأَمْرِ, He overcame him in contending for the thing, and made him to quit it, or put him away from it; as also عَنْهُ ↓ جَهَضَهُ, aor. جَهَضَ . (A, K.) And قُتِلَ فُلَانٌ فَأُجْهِضَ عَنْهُ القَوْمُ Such a one was slain, and the people were overcome so that he was taken from them. (S.) And صَادَ الجَارِحَةُ الصَّيْدَ فَأَجْهَضْنَاهُ عَنْهُ The beast, or bird, of prey caught the game, and we removed him, and overcame him in contending for that which he had caught. (S, A, * Msb.) ― -b2- اجهض is also syn. with أَعْجَلَ. (A, K.) Thus, sometimes, (S,) أَجْهَضْتُهُ عَنْ كَذَا, (S,) or عَنِ الأَمْرِ, (Mgh, TA,) signifies I hurried him so as to prevent him from doing such a thing, or the thing; (S, Mgh, TA;) and made him to quit it. (Mgh.) ― -b3- You say also, اجهضهُ عَنْ مَكَانِهِ He roused him, or made him to rise, from his place. (A, * TA.) And [elliptically] أَجْهَضْنَا العَدُوَّ We roused the enemy, or made them to rise, from their places; and removed them therefrom, or made them to quit them. (Mgh.) -A2- اجهضت She (a camel, AZ, As, S, A, K) cast her young one: (S, A:) or cast her young one with its fur grown, (As, K,) before it was perfect: (As:) or cast her young one before its form was apparent: (AZ:) or in an imperfect state: (TA:) or اجهضت وَلَدَهَا, inf. n. اـِجْهَاضٌ, she (a camel, and a woman,) cast her young one imperfect in form. (Msb.)

جِهْضٌ جهض : see جَهِيضٌ, in two places.

جِهَاضٌ جهاض [The act of a camel's, and of a woman's, casting an imperfect fœtus; ] a subst. from اجهضت said of a camel and of a woman. (Msb.)

جَهِيضٌ جهيض , applied to the young one, or fœtus, of a camel, (S, A, Msb,) and of a woman, (Msb,) i. q. ↓ مُجْهَضٌ [pass. part. n. of أَجْهَضَتْ, q. v.]: (S, A, Msb: *) or, (K,) as also ↓ جِهْضٌ, on the authority of Fr, being, as he says, like خِدْجٌ, in the K, erroneously, جَهِضٌ, (TA,) an abortion: or a young one perfectly formed, and into which the spirit has been inspired, without its living: (K:) or ↓ جِهْضٌ signifies the young one of a camel that is cast before its form is apparent. (TA.)

مُجْهَضٌ مجهض : see the next preceding paragraph.

مُجْهِضٌ مجهض , applied to a she-camel, (S, Msb, K,) and to a woman, (Msb,) act. part. n. of أَجْهَضَتْ [q. v.]; (S, Msb, K;) as also with مَجَاهِيضُ: (Msb:) pl. مٍجْهَاضٌ. (K.)

جهل جاهل جهل A she-camel that is accustomed to cast her young (S, A) in an imperfect state. (TA.)

1 جَهِلَ جاهل جهل ; (S;) and جَهِلَهُ, (Sh, Msb, K,) and جَهِلَ بِهِ (JK) [and مِنْهُ (see جَاهِلٌ)]; aor. جَََهَ , (K,) inf. n. جَهْلٌ and جَهَالَةٌ (S, Msb, K) and جُهُولِيَّهٌ; (TA;) He was ignorant; (S;) he was characterized by جَهْل in any of the senses assigned to this word below: (TA:) and he was ignorant of it; he did not know it; (Sh, JK, Msb, K;) contr. of عَلِمَهُ. (Msb, K.) You say, مِثْلِى لَا يَجْهَلُ مِثْلَكَ The like of me will not be ignorant of the like of thee. (Sh, TA.) And جَهِلَ عَلَى غَيْرِهِ He acted in an ignorant or a silly or foolish manner towards another: and wrongly. (Msb.) And جَهِلَ فُلَانٌ رَأْيَهُ [ i. q. سَفِهَ رَأُيَهُ, He was ignorant, or silly, or foolish, in his opinion, or judgment ]. (Sh, TA.) And جَهِلَ الحَقَّ He neglected the truth, or the right, or due; [or he ignored it; ] syn. أَضَاعَهُ. (Msb.) See also 6. ― -b2- جَهِلَتِ القِدْرُ (tropical:) The cooking-pot boiled vehemently; contr. of تَحَلَّمَت. (TA.)

2 جهّلهُ جاهل جهل جهله جهلة , (Msb, K,) inf. n. تَجْهِيلٌ, (S, K,) He attributed to him جَهْل [or ignorance, &c.]. (S, Msb, K.) ― -b2- And He caused him to fall into جَهْل. (TA.)

3 مُجَاهَلَةٌ مجاهله مجاهلة مجهل The acting with levity, and in an ignorant or a silly or foolish manner, with any one. (KL.) [You say, جاهلهُ, meaning He so acted with him. ]

6 تجاهل تجاهل He feigned, or made a false show of, جَهْل [or ignorance, &c.]. (S, K.) And ↓ جَهِلَ عَلَيْهِ He feigned ignorance [ to him ]. (K.)

10 استجهلهُ أستجهله استجهله استجهلة ٱستجهل ٱستجهله He reckoned him, or esteemed him, جَاهِل [or ignorant, &c.]. (S, TA.) ― -b2- He, or it, excited him to lightness, or levity, and unsteadiness. (S, K.) ― -b3- اِسْتجْهَلَتِ الرِّيحُ الغُصْنَ (tropical:) The wind put the branch into a state of commotion. (K, TA.)

جَهْلٌ جاهل جهل an inf. n. of 1: Ignorance; contr. of عِلْمٌ: (S, Msb, * K: *) [and silliness, or foolishness: and wrong conduct: (see 1:)] it is of two kinds; namely, simple, which is the non-existence of knowledge of that which should be known; and compound, which is a decisive belief not agreeable with the fact, or reality: so accord. to Ibn-El-Kemál: or, accord. to Er-Rághib, it is of three kinds; namely, the mind's voidness of knowledge, which is the primary meaning; and the believing a thing to be different from what it is; and the doing a thing in a manner different from that in which it ought to be done: or, accord. to El-Harállee, the proceeding in dubious affairs without knowledge. (TA.) It is said in a prov., كَفِى بِالشَّكِّ جُهْلًا [ Doubt is sufficient ignorance ]. (Msb.) And it is said in a trad., اـِنَّ مِنَ العِلْمِ جَهْلًا [ Verily there is, among the kinds of knowledge, what is ignorance ]: this is one's learning what is not requisite, and neglecting what is requisite; or a learned man's affecting, or pretending, a knowledge of that which he does not know. (TA.)

جَهِلَأءُ ذ : see الجَاهِلِيَّةُ. :جَهُولٌ see what next follows.

جَاهِلٌ جاهل and ↓ جَهُولٌ, [but the latter has an intensive signification,] Ignorant: (Msb, K:) and silly, or foolish, in conduct: and wrong in conduct: (Msb:) [ characterized by جَهْل in any of the senses assigned to this word above: ] pl. جُهَّالٌ (K, KL) and جُهْلٌ and جُهُلٌ and جُهَّلٌ and جُهَلَاآءُ: (K:) see جَاهِلِىٌّ. The former epithet is mostly used in dispraise: but sometimes not in dispraise; as in the saying [in the Kur ii. 274], يَجْسِبُهُمُ الجَاهِلُ أَغْنِيَاآءَ i. e., The ignorant of their [real] state [ would reckon them possessed of competence ]. (TA.) هُوَ جَاهِلٌ مِنْهُ means هو جاهل بِهِ, (K, TA,) i. e., He is ignorant [ of him, or it, or] of his, or its, state, or condition. (TA.) ― -b2- الجَاهِلُ The lion (K, TA) that is ignorant of the prey. (TA.) [In the CK, وَالجَاهِلُ الاَسَدُ is a mistake for وَالجَاهِلُ الأَسَدُ.]

جَيْهَلُ جيهل : see جَيْهَلَةٌ. -A2- Also Great as an epithet applied to a smooth rock (صَفَاةٌ). (K.)

جَيْهَلَةٌ جيهله جيهلة (IDrd, JK, K) and ↓ جَيْهَلٌ and ↓ مِجْهَلٌ (IDrd, K) and ↓ مِجْهَلَةٌ (K) A piece of wood with which one stirs live, or burning, coals (جَمْر), (JK, K, TA,) or wine (خَمْر); (so in some copies of the K;) of the dial. of El-Yemen. (TA.)