Lane's Lexicon (Edward Lane, 1863)

5 تَجَنَّحَ see 8.

8 اجتنح اجتنح : see 1, in three places. ― -b2- Also He (an old man) leant towards the ground, supporting himself with his hands upon his knees, by reason of his weakness. (Mgh.) And He (a man prostrating himself in prayer) rested upon his palms, putting his fore arms apart ( from his sides, IAth), not laying them on the ground; ( so that they became like the wings of a bird; IAth); as also ↓ تجنّح. (Sh, IAth, Mgh, K.) ― -b3- اِجْتِنَاحٌ in a she-camel is The going quickly, or swiftly: (Sh, K:) or the going so that her hinder part as it were leans towards her fore part, by reason of her vehement pressing on, (ISh, K, *) by her pushing forward her kind legs towards her breast: (ISh:) and in a horse, the running with a uniform leaning on one side. (A, O, K.)

10 استجنح استجنح It (the night) began. (L.)

جُنْحُ اللَّيْلِ جنح الليل (S, A, Msb, K) and ↓ جِنْحُهُ (S, Msb, K) A part, or portion, of the night: (S, A, K:) or a great, or the greater, part thereof: or the first part thereof: or a part thereof, about the half: (L:) or the darkness thereof; and its confusedness. (Msb.) كَأَنَّهُ جُنْحُ لَيْلٍ [ As though it were a portion, &c., of a night ] is said of a numerous army heavily encumbered. (L.) [See also an ex. in a verse cited voce اـِنَّ.]

جِنْحٌ جنح جنحة A side (S, Msb, K) of a road. (S, Msb.) ― -b2- And The vicinage or neighbourhood, or the region or quarter or tract, and the shadow or shelter or protection, syn. نَاحِيَةٌ and كَنَفٌ, (S, K,) as also ↓ جَنَاحٌ, (K,) of a people, or party, or company of men: (S:) the latter word thus used is tropical. (TA.) You say, بَاتَ بِجِنْحِ القَوْمِ He passed the night in the vicinage, &c., of the people. (S, TA.) And ↓ أَنَا فِى جَنَاحِهِ (tropical:) I am in his shadow, shelter, or protection. (TA.) ― -b3- See also the next preceding paragraph.

جَنَاحٌ جناح The يَد (S, K) [meaning wing ] of a bird or flying thing; (S;) i. e., of a bird or flying thing, the limb that corresponds to the يد of a man: (Msb:) and also the يد [i. e. arm, sometimes also meaning hand, (see a signification of جَنَحَ,)] of a man: (L, TA:) and (K) the upper arm, or arm from the shoulder to the elbow: (Zj, L, K:) each of these is so called because it is on one side of the body: (L:) and the armpit: (K:) pl. أَجْنِحَةٌ (S, Msb, K) and أَجْنُحٌ: (IJ, K:) the sing., though masc., has the latter pl., which properly belongs to a fem. sing. [of this form], because جناح is assimilated to رِيشَةٌ; (IJ;) [or rather, I think, to يَدٌ, which is fem.;] but some assert جناح to be both masc. and fem. (MF.) [Hence,] هُوَ مَقْصُوصُ الجَنَاحِ [ He has the wing clipped; meaning] (tropical:) he is one who lacks strength or power or ability; he is impotent. (A, TA.) And خَفَضَ لَهُ جَنَاحَهُ (tropical:) [ He abased himself to him: lit. he lowered to him his wing: but see an explanation of a similar phrase in the Kur, below]. (A.) And رَكِبُوا جَنَاحَىِ الطَّائِرِ, (Fr, L, K,) in [some of the copies of] the K, الطَّرِيقِ, (TA,) (assumed tropical:) They quitted their homes, or accustomed places. (Fr, L, K.) And فُلَانٌ فِى جَنَاحَىْ طَائِرٍ Such a one is in a state of disquiet, and confounded, or perplexed, unable to see his right course. (L, A. *) And رَكِبَ فُلَانٌ جَنَاحَىِ النَّعَامَةِ (tropical:) Such a one employed himself vigorously, labouriously, sedulously, or diligently, in an affair; (A, K;) managing well. (K.) And نَحْنُ عَلَى جَنَاحِ السَّفَرِ [lit. We are on the wing of travel; meaning] (tropical:) we are about to travel, or journey. (K, TA.) And جَنَاحُ الفَرَسِ (assumed tropical:) A certain star [ γ ] of Pegasus; one of the four bright stars, in Pegasus, which form a square; the other three being that at the extremity of the neck, called عَيْنُ الفَرَسِ, [i. e. a of Pegasus,] that called مَنْكِبُ الفَرَسِ, [ β of Pegasus,] and the star [ a of Andromeda] that belongs to both Pegasus and Andromeda. (Kzw.) [And جَنَاحُ سَمَكَةٍ (assumed tropical:) The fin of a fish. ] And جَنَاحَا نَصْلٍ (assumed tropical:) The two wings, or blades, of a spear-head or of an arrow-head. (L.) And جَنَاحُ الرَّحَى (assumed tropical:) The wing (نَاعُور) of the mill or mill-stone. (L.) And جَنَاحَا عَسْكَرٍ (tropical:) The two wings of an army. (A, TA) And جَنَاحَا الوَادِى (tropical:) The two sides of the valley (A, L) down which the water runs, on the right and left. (L.) And ثَرِيدَةٌ لَهَا جَنَاحَانِ مِنْ عُرَاقٍ and بِالعُرَاقِ ↓ مُجَنَّحَةٌ (tropical:) [ A mess of crumbled bread moistened with broth, having two sidegarnishes of bones with some meat remaining upon them ]. (A, TA.) ― -b2- See also جِنْحٌ, in two places. ― -b3- Also The side, syn. جَانِبٌ. (K.) So in the saying in the Kur [xvii. 25], وَا@خْفِضْ لَهُمَا جَنَاحَ الذُّلِّ, meaning وَأَلِنْ لَهُمَا جَانِبَكَ الذَّلِيلَ (tropical:) [ And make soft to them [thy two parents) thy submissive side; i. e. treat them with gentleness and submissiveness: or the former words may be literally rendered lower to them the wing of submissiveness; meaning be submissive to them ]. (Jel, TA.) ― -b4- And A part, or portion, of a thing; as also ↓ جُنَاحٌ. (K.)

جُنَاحٌ جناح A sin, a crime, or an act of disobedience: (AHeyth, S, A, IAth, L, Msb, K:) or an inclining thereto: (IAth, * L, TA:) and anxiety, and annoyance or molestation or hurt, which one is made to bear. (L, TA.) لَا جُنَاحَ عَلَيْكُمْ, in the Kur ii. 235, means, accord. to AHeyth, There shall be no sin, or crime, chargeable upon you: or, accord. to others, there shall be no straitening of you. (L.) -A2- See also جَنَاحٌ, last signification.

جَانِحٌ جانح Inclining, leaning, or propending: pl. أَجْنَاحٌ, like as أَشْهَادٌ is pl. of شَاهِدٌ. (L, TA.)

جَانِحَةٌ جانح جانحه جانحة sing. of جَوَانِحُ; (S, K;) which latter signifies The ribs of the breast: (A:) or the ribs that are beneath [ those called ] the تَرَائِب, of the part next the breast; (S, K;) like the ضُلُوع of the part next the back: (S:) or the anterior parts of those ribs; so called because they incline over the heart: or the short ribs that are in the anterior part of the breast: or, of a camel and a horse and the like, the ribs against which lies the shoulder-blade: and of a man, the ribs of the back which are called دَأْى, six in number, three on the right and three on the left. (L.)

مَجْنَحَةٌ مجنح مجنحه مجنحة A piece of leather upon the fore part of the camel's saddle, upon which the rider leans with his hands, thus resting himself. (TA. [See 8.])

مُجَنَّحٌ مجنح [ Furnished with wings, or (assumed tropical:) the like ]. ― -b2- [Hence,] ثَرِيدَةٌ مُجَنَّحَةٌ بِالعُرَاقِ: see جَنَاحٌ. ― -b3- نَاقَةٌ مُجَنَّحَةُ الجَبِينِ (assumed tropical:) A she-camel wide in the جبين [app. here meaning the forehead ]. (TA.)

2 جنّد جُنُودًا جند جنودا (S, A) He collected, or assembled, جنود [i. e. armies, military forces, &c.]. (A.)

5 تجنّد جند تجند He took or prepared, for himself, a جُنْد [i. e. an army, a military force, &c.]. (A, TA.)

جُنْدٌ جند [a coll. gen. n.] An army; a military force; a legion; a body of troops or soldiers; (L, K;) a collected body of men prepared for war: (Mgh:) auxiliaries: (S, L, Msb, K:) n. un. ↓ جُنْدِىٌّ [signifying a trooper; a soldier; an auxiliary ]; like as رُومِىٌّ is n. un. of رُومٌ: (Msb:) pl. of the former, جُنُودٌ (S, A, Mgh, Msb) and [pl. of pauc.] أَجْنَادٌ. (Mgh, Msb.) It is said in a trad., ↓ الأَرْوَاحُ جُنُودٌ مُجَنَّدَةٌ (S, A, L) Souls are troops collected together: meaning that they are created of two parties, each party agreeing together, and disagreeing with the other party, like two armies opposed, each to the other. (L.) ― -b2- Also Any kind, or species, of creatures, or created things, regarded as alone, by itself, or apart from others. (K, * TA.) It is said in a prov., اـِنَّ لِلّهِ جُنُودًا مِنْهَا العَسَلُ Verily to God belong kinds, or species, of created things [ by means of which He effects his purposes as by armies or auxiliaries ], of which is honey: (Z, K:) first said by Mo'áwiyeh, when he heard that El-Ashtar had been given to drink some honey containing poison, in consequence of which he died: and used on the occasion of rejoicing at a misfortune that has befallen an enemy: it occurs in the history of El-Mes'oodee thus; اـِنَّ لِلّهِ جُنْدًا فِى العَسَلِ. (MF.) ― -b3- Also, [as a term used in Syria, and afterwards by the Arabs from Syria in Spain,] A city [ with its territory; i. e. a province, or district ]: (K:) or particularly a city of Syria [ with its territory ]: (AO, TA:) pl. أَجْنَادٌ. (TA.) Syria consists of five اجناد; namely, Dimashk [or Damascus], Hims [or Emessa], Kinnesreen, El-Urdunn [or the Jordan], and Filasteen or Falasteen [or Palestine]: (S, M, A:) they were thus called because the military forces were thence collected. (A.) [See مِخْلَافٌ.]

جُنْدِىٌّ جند جندى جندي : see جُنْدٌ. ― -b2- Also Of, or relating to, a جُنْد of Syria. (A.)

جُنْدٌ مُجَنَّدٌ جند مجند An army, or a military force, collected. (TA.) See also جُنْدٌ.

جُنْدَبٌ جندب and جُنْدُبٌ and جَنْدَبٌ: see art. جدب.

جَنْدَرَ جندر : see Q. Q. 1 in art. جدر.

Q. 1 جَنْدَلَ [جَنْدَلَهُ He, or it, made him to cleave to the stones. Hence,] تَرِبَتْ يَدَاهُ وَجُنْدِلَتْ [ May his arms, or his hands, cleave to the dust, or earth, and the stones, by reason of poverty ]. (M in art. ترب.)

جَنْدَلٌ جندل (S, K) and جَنْدِلٌ (K) Stones; (S in art. جدل;) used in the sense of [the pl.] جَنَادِلُ: (Sb, TA:) n. un. جَنْدَلَةٌ: (TA:) or what a man can lift, of stones: (K:) or, as some say, any stone: (TA:) or a mass of stone like a man's head. (T, TA.) [Hence, تُرْبًا لَهُ وَجَنْدَلًا: see تُرَابٌ.]

جَنَدِلٌ جندل , (S in art. جدل,) or جُنَدِلٌ, (Kr, K,) A place in which are stones (Kr, S, K) collected together: (Kr, K:) but ISd doubts its correctness. (TA.) And أَرْضٌ جُنَدِلَةٌ, (K,) and sometimes with fet-h, (Sgh, K,) i. e., to the ج, [جَنَدِلَةٌ,] (TK,) A land abounding with stones. (Sgh, K.)

جُنَادِلٌ جنادل جندل Strong and great. (K.)

1 جَنَزَهُ جنز جنزه جنزة , aor. جَنِزَ , (A, Msb, K,) and جَنُزَ , (A,) inf. n. جَنْزٌ, (TA,) He veiled, concealed, hid, or covered, it. (A, Msb, K.) -A2- He collected it; or gathered it together or up; (K;) as also ↓ جنّزِهُ, inf. n. تَجْنِيزٌ. (Sgh, TA.) You say also, جُنَزَ الرَّجُلُ, part. n. ↓ مَجْنُوزٌ, The man was gathered up [app. as a corpse is gathered up in the grave-clothes]: (TA:) or (assumed tropical:) he died. (Har p. 122.)

2 جنّزهُ جنز جنزه جنزة , inf. n. تَجْنِيزٌ: see 1. ― -b2- It is used by El-Hasan El-Basree as signifying He put it (namely a corpse) upon the bier. (K, * TA.)

جِنَازَةٌ جناز جنازه جنازة and جَنَازَةٌ signify the same, (Mgh, Msb, K,) namely, A dead person; a corpse: (K:) but the former is the more chaste: (Msb:) or the former signifies the dead person; and the latter, the bier: (As, IAar, Msb, K:) or the former, the bier; and the latter, the dead person: (Mgh, Msb, K:) so accord. to Th, as related by Aboo-'Amr Ez-Záhid: (Msb:) or the former is said by the vulgar to mean the bier: (As, TA:) or the former signifies the bier with the dead person: (K:) or the dead person upon the bier: (S:) and the bier is not so called unless the dead person is upon it: (AAF:) when the dead person is not upon it, it is called سَرِيرٌ and نَعْشٌ: (AAF, S:) but the vulgar say جَنَازَةٌ, with fet-h; (S;) which is not allowable: (Lth, As, Mgh, TA:) or جَنَازَةٌ [so in the TA] signifies the man: or the bier with the man: (En-Nadr, TA:) جنازة is derived from جَنَزَهُ, in the first of the senses assigned to it above: (A, Msb, TA:) so some assert: (IDrd, TA:) but ISd says, I know not whether this be correct: (TA:) or a جَنَازَة is so called because the clothes are gathered together when the man is upon the bier: ('Abd-Allah Ibn-El-Hasan, TA:) some say that it is Nabathean: (TA:) the pl. is جَنَائِزُ. (S.) The Arabs say, تَرَكْتُهُ جِنَازَةً I left him a corpse, or dead. (As, TA.) And ضُرِبَ الرَّجُلُ حَتَّى تُرِكَ جَنَازَةً [so in the TA, The man was beaten until he was left a corpse ]. (ISh, TA.) And رُمِىَ فِى جِنَازَتِهِ, meaning, He died: (Lth, Mgh:) or he has been carried, or lifted, and put [ into his bier ]: this they say when they give information of the death of a man: (TA:) and they say also, طُعِنَ فِى جِنَازَتِهِ, meaning the same. (Lth, Mgh, TA.) ― -b2- Also جِنَازَةٌ [or جَنَازَةٌ] (tropical:) A wine-skin [ when emptied; as though it were a body without a soul]. (K.) A certain impudent man of the Arabs, 'Amr Ibn- Ki'ás, says, وَكُنْتُ اـِذَا أَرَى زِقًّا صَرِيعًا يُنَاحُ عَلَى جَنَازَتِهِ بَكَيْتُ [ And I used, when I saw a wine-skin laid prostrate, its corpse being wailed over, to weep, or accord. to Th, as is said in the TA in art. بكى, to sing ]. (TA.) ― -b3- (assumed tropical:) Anything oppressive and grievous, عَلَى قَوْمٍ to a people. (Lth, K.) ― -b4- (assumed tropical:) A sick person. (Sgh, K.)

جَنَائِزِىٌّ ذ , [from جَنَائِزُ, pl. of جَنَازَةٌ,] One who recites [or chants the profession of the faith &c. ] before the dead [ in a funeral-procession ]. (TA.)

مَجْنُوزٌ مجنوز : see 1.

2 جنّسهُ بِهِ جنسه به جنسه بة , (TK,) inf. n. تَجْنِيسٌ, from الجِنْسُ, (S, K,) [ He made it homogeneous, or congenial, with it; or similar, or conformable, to it: expl. in the TK, not well, by شاكله; but the inf. n., with tolerable correctness, by ايكى شيئى برى برينه مشاكل قلمق. The usage of the term تَجْنِيسٌ in rhetoric, to signify the use of two or more words completely or partly conformable, is post-classical, like جِنَاسٌ, an inf. n. of جَانَسَ.]

3 جانسهُ جانس جانسه جانسة , [inf. n. مُجَانَسَةٌ and جِنَاسٌ,] It was, or became, homogeneous, or congenial, with it; or similar, or conformable, to it; syn. شَاكَلَهُ: (Mgh, Msb:) المُجَانَسَةُ is from الجِنْسُ. (S, TA.) You say, هٰذَا يُجَانِسُ هٰذَا This is homogeneous with this; syn. يُشَاكِلُهُ: (Mgh, Msb:) so says Kh. (Msb.) And كَيْفَ يُؤَانِسُكَ مَنْ لَا يُجَانِسُكَ [ How will he be sociable with thee who will not be congenial with thee? ]. (A.) And of a man who has not discrimination nor intelligence, one says, فُلَانٌ يُجَانِسُ البَهَائِمَ وَلَا يُجَانِسُ النَّاسَ [ Such a one resembles the beasts, and does not resemble men ]: (Mgh, Msb, * TA:) so says Kh. (Mgh.) But As says that this usage, (Mgh, Msb,) in the first and last of the above-mentioned phrases, (Msb,) is post-classical. (Mgh, Msb.) The usage of the term جِنَاسٌ by rhetoricians [to signify the complete or partial conformity of two or more words] is post-classical [like تَجْنِيسٌ]. (TA.)

6 تجانس الشَّيْاآنِ ذ [ The two things were, or became homogeneous, congenial, similar, or conformable, ] is a phrase of the scholastic theologians, not [classical] Arabic. (TA.)

جِنْسٌ جنس [ A genus, kind, or generical class, comprising under it several species, or sorts; or comprised under a superior genus, in relation to which it is a species, or sort; ] a ضَرةب of a thing; (S;) or of anything; (Mgh, Msb;) any ضَرْب of a thing; (A, K;) [as] of men, and of birds, and of the definitions of grammar and of the art of versification, and of things collectively; so accord. to the lexicologists; (ISd, TA;) a term of more common import than نَوْع [which is a species, or sort ]: (S, A, Mgh, Msb, K:) thus animal is a جنس and man is a نوع, (Mgh, Msb,) because the latter is of more particular import than the former, though it is a جنس in relation to what is under it; but the scholastic theologians reverse the case, (Mgh,) for with them جنس is of more particular import than نوع: (Kull p. 139:) thus also camels are a جنس of beasts: (A, K:) pl. أَجْنَاسٌ [properly a pl. of pauc. but used also as one of mult.] (Mgh, Msb, K) and جُنُوسٌ. (IDrd, K.) You say, النَّاسُ أَجْنَاسٌ وَأَكْثَرُهُمْ أَنْجَاسٌ [ Men are of several kinds, and most of them are impure ]. (A, TA.) And فُلَانٌ مِنْ جِنْسِكَ, meaning أَصْلِكَ [i. e. Such a one is of thy stock ]. (S in art. جنث.) ― -b2- [Hence, اِسْمُ جِنْسٍ A generic noun: and اِسْمُ جِنْسٍ جَمْعِىٌّ a collective generic noun. ] ― -b3- أَوْصَى لِجِنْسِهِ signifies He left by will, of his property, to the children of his father, [or his kindred by the father's side, ] exclusively of all relations of the mother: and so, لِأَهْلِ بَيْتِهِ. (Mgh.) ― -b4- The assertion, in the K, that J's saying, on the authority of IDrd, that As used to say الجِنْسُ as meaning المُجَانَسَةُ is a vulgarism, is erroneous, is a matter for consideration; for As said not this, but [what has been cited above, voce جَانَسَهُ, or] what will be found below, voce مُجَانِسٌ. (TA.)

[ جِنْسِىٌّ جنس جنسى جنسي جنسيي Generic; generical. ]

[ جِنْسِيَّةٌ جنس جنسي جنسيه جنسية Generical quality. ]

[ مُجَانِسٌ مجانس Homogeneous; congenial; similar; conformable; syn. مُشَاكِلٌ. (K.) But IDrd asserts that As used to reject the saying of the vulgar, هٰذَا مُجَانِسُ لِهٰذَا [ This is homogeneous with this, &c.], and to say, It is post-classical. (S.) [See also 3.]

1 جَنَفٌ جنف (T, S, Mgh, Msb, K, &c.) and جُنُوفٌ, (K,) the former being inf. n. of جَنِفَ and the latter of جَنَفَ, (TA,) The act of inclining, or declining (T, S, Mgh, K, TA) in speech and in all affairs: (TA:) and declining, or deviating, from the right course; acting wrongfully, unjustly, injuriously, or tyrannically; (T, Msb, * K, TA;) like حَيْفٌ, which some erroneously assert to be the act of a judge only. (T, TA.) You say, جَنِفَ, (T, S, Mgh, Msb,) aor. جَنَفَ , inf. n. جَنَفٌ; (S, Msb;) [and app. جَنَفَ, aor. جَنِفَ , inf. n. جُنُوفٌ;] and ↓ اجنف; (T, Msb, TA;) He inclined or declined [in speech and in any affair]: (T, S, TA:) and he declined, or deviated, from the right course; acted wrongfully, unjustly, injuriously, or tyrannically; (T, Mgh, Msb, TA;) عَلَيْهِ against him. (Mgh.) Hence, in the Kur [ii. 178], فَمَنْ خَافَ مِنْ مُوصٍ جَنَفًا (S, TA,) i. e. [ And he who feareth, (or, as is said in the K in art. خوف, knoweth, ) from, or on the part of, the testator, ] an inclining [ to a wrong course ], or a declining [ from the right course ]: (TA:) or a manifest inclining or declining. (Er-Rághib, TA.) You say, جَنِفَ فِى وَصِيَّتِهِ, aor. جَنَفَ ; [ He inclined, &c., in his testament; ] and so ↓ اجنف. (K.) And ↓ اجنف signifies He deviated from that which was right. (K.) And فِى حُكْمِهِ ↓ اجنف [ He declined from the right course, or acted wrongfully or unjustly, in his judgment ]. (TA.) Or ↓ اجنف relates peculiarly to the case of a testament: and جَنِفَ signifies absolutely He declined, or deviated, from that which was right. (K.) And you say, جَنِفَ عَنْ طَرِيقِهِ, aor. جَنَفَ ; and جَنَفَ, aor. جَنِفَ ; inf. n. جَنَفٌ, (K, TA,) which is of the former verb, (TA,) and جُنُوفٌ, (K, TA,) which is of the latter verb; He turned away from his course, or way; deviated therefrom. (TA.) ― -b2- Or [app. a mistake for “and ”] جَنَفٌ signifies Depression (دُخُولٌ and اِنْهِضَامٌ) in one of the two sides of the breast, or chest, (الزَّوْرِ,) with evenness of the other side: (K:) the verb is جَنِفَ: and the part. n. is ↓ جَنِفٌ and ↓ أَجْنَفُ, fem. [of the latter] جَنْفَاآءُ. (TA.)

3 جنَافٌ جناف [an inf. n. of which the verb (جانف) is not mentioned]. You say, لَجَّ فِى جِنَافٍ قَبِيحٍ He persisted in removing himself to a distance, or estranging himself, from his family; (Aboo-Sa'eed, K;) like جِنَابٍ قَبِيحٍ. (Aboo-Sa'eed, TA.)

4 اجنف اجنف He committed an act of inclining [ to a wrong course ], or declining [ from the right course, or acting wrongfully or unjustly or injuriously or tyrannically ]; like as you say, أَلَامَ, meaning “he did a thing for which he should be blamed.” (S.) See also 1, in five places. -A2- اجنفهُ He found him to be one who deviated from the right way in his judgment; who acted wrongfully, unjustly, injuriously, or tyrannically, therein. (K.) تجانف فِى مِشْيَتِهِ In the text, the characters between ت and ن are unclear. He carried himself in a proud and self-conceited manner, [ affecting an inclining of the body from side to side, ] in his gait. (TA.) [And He inclined on one side in his gait: said of one who is lame of one leg: see مَحْرُوقٌ.] ― -b2- تجانف عَنْ طَرِيقِهِ He affected a declining, or deviating, from his course, or way; he purposely declined, or deviated, therefrom; (K, * TA;) syn. تَمَايَلَ. (K.) And in like manner, تجانف اـِلَى الشَّىْءِ [ He affected an inclining to the thing; intentionally inclined to it ]. (TA.) You say, تجانف لِاـِثْمٍ He inclined to a sin, (S, Mgh,) [or affected an inclining to it, (see the part. n., below,)] intending, or purposing, the commission of an act of disobedience. (Mgh.)

جَنَفَ جنف is [an epithet] like دَنَفَ, applying to a sing. and a pl., [being] also an inf. n. [of جَنِفَ, q. v.]: Abu-l-'Iyál El-Hudhalee says, أَلَّا دَرَأْتَ الخَصْمَ حِينَ رَأَيْتُهُمْ جَنَفًا عَلَىَّ بِأَلْسُنٍ وَعُيُونِ [ Wherefore didst not thou repel the adversaries, when thou sawest them inclining, or acting wrongfully, against me with tongues and eyes? ]: or, accord. to one reading, جُنُفًا [which is a pl. of ↓ جَانِفٌ]: (Skr p. 128:) [or, as some say,] جَنَفًا is a pl. [or rather quasi-pl. n.] of ↓ جَانِفٌ, like as رَوَحَ is of رَائِحٌ: or it may be for ذَوِي جَنَفٍ. (TA.)

جَنِفٌ جنف : see أَجْنَفُ, in two places: ― -b2- and see also 1, last sentence.

جُنَافِىٌّ جنافى جنافي One who carries himself in a proud and self-conceited manner, (مُخْتَال, [for which Golius, here copied by Freytag, appears to have read مُحْتَال, with the unpointed ح,]) with an inclining [ of the body from side to side ]: (Sh, K:) or one who affects an inclining [ of the body from side to side ] (يَتَجَانَفُ) in his gait, and carries himself in a proud and self-conceited manner therein. (TA.)

جَانِفٌ جانف : see أَجْنَفُ; and see also جَنَفٌ, in two places.

أَجْنَفُ ذ [fem. جَنْفَاآءُ] Inclining [ to a wrong course ], or declining [ from the right course ], or acting wrongfully or unjustly, [absolutely, as also ↓ جَنِفٌ and ↓ جَانِفٌ and ↓ مِجْنَفٌ, or peculiarly] in his testament. (K.) You say, صَادَفَهُ فِى حُكْمِهِ ↓ جَنِفًا [ He found him to be one who deviated from the right way in his judgment; who acted wrongfully, unjustly, injuriously, or tyrannically, therein ]. (K.) And ↓ خَصْمٌ مِجْنَفٌ An adversary who inclines [ to a wrong course ], or declines [ from the right course ]; (K;) who acts wrongfully, unjustly, injuriously, or tyrannically. (TA.) ― -b2- Inclining; [or pendulous; ] applied to a penis. (TA.) ― -b3- Having a bending back; (S, K;) applied to a man. (S.) ― -b4- See also 1, last sentence. ― -b5- Big, or large; applied to a bowl (قَدَح). (TA.)

مِجْنَفٌ مجنف : see أَجْنَفُ, in two places.

غَيْرَ مُتَجَانِفٍ لِاـِثْمٍ غير متجانف لاثم , in the Kur [v. 5], means Not affecting an inclining to sin; intending, or purposing, it. (Msb, TA.)

1 جَنَقُوا جنق جنقوا , aor. جَنِقَ , (IAar, K,) inf. n. جَنْقٌ; (IAar, TA;) and ↓ جنّقوا, inf. n. تَجْنِيقٌ; (AZ, K;) They cast stones of [or with ] the مَنْجَنِيق: (K, * TA:) and ↓ مَجْنَقُوا, (K,) or مَجْنَقُوا مَنْجَنِيقًا [app. meaning they constructed a منجنيق], (Lth, TA,) is said by such as hold the م to be radical; (K;) or it may be that the م is augmentative, and that the verb is [denominative,] similar to تَمَسْكَنَ from مِسْكِينٌ. (TA.) ― -b2- جَنَقُونَا بِالمَنْجَنِيقِ They cast at us with the منجنيق: mentioned by El-Fárisee on the authority of AZ. (M.) An Arab of the desert, in describing the wars of his people, said, تَارَةً نُجْنَقْ وَأُخْرَى نُرْشَقْ [ One time we are cast at with the منجنيق, and another we are shot at with arrows ]: (S, * M:) also mentioned by El-Fárisee. (M.)

2 جنّقوا المَجَانِيقَ جنقوا المجانيق and ↓ مَجْنَقُوهَا [app. They constructed the engines of the kind called منجنيق]. (JK.) See also 1.

Q. Q. 1 مَجْنَقُوا مجنقوا : see 1 and 2.

جُنُقٌ جنق The stones of the منجنيق. (M, TA.) [But] IAar says that جنق [app. جُنُقٌ] means The people who manage the منجنيق. (TA.)

مُجَينِيقٌ مجينيق dim. of مَنْجَنِيقٌ, q. v. (Sb, S.)

مَنْجَنُوقٌ منجنوق : see what next follows.