Lane's Lexicon (Edward Lane, 1863)

4 أَفْرَخَتْ ذ said of a bird: ― -b2- and of an egg: see 2. ― -b3- [Hence,] one says, أَفْرَخَ بَيْضَةُ القَوْمِ, meaning (assumed tropical:) What was hidden, of the affair, or case, of the people, or company of men, became apparent. (ISh, TA in art. بيض. [See also a similar phrase in what follows.]) And افرخ فُؤَادُهُ (tropical:) His heart became free from fear: fear in the heart being likened to a young bird in the egg. (L.) And افرخ الرَّوْعُ (tropical:) Fright, or fear, departed; (S, K, TA;) as also ↓ فرّخ, inf. n. تَفْرِيخٌ: (K, TA:) and one says, لِيُفْرِحْ رَوْعُكَ (tropical:) Let thy fright, or fear, depart; like as the young bird goes forth from the egg. (S, TA. [But see رَوْعٌ: and see also a phrase similar to this in what follows.]) And أَفْرَخَ الأَمْرُ The affair, or case, became manifest, or plain, (S, A, L, K,) as to its issue, or result, (L,) after having been confused, or dubious; (S, A, L, K;) as also ↓ فرّخ. (L.) ― -b4- افرخ القَوْمُ بَيْضَهُمْ, (S, L, K,) or بَيْضَتَهُمْ, (as in some copies of the K,) meaning (tropical:) The people, or party, disclosed their secret, (S, L, K, TA,) is said of those whose case has become apparent. (L.) [Hence it seems that افرخ البَيْضَةَ properly signifies It (a bird) hatched the egg, and produced the young bird. ] أَفْرِخْ رَوْعَكَ (tropical:) Calm thy mind, (S, L, K, TA,) is a prov., mentioned by Az, from A'Obeyd, as said, on occasions of fear, to him who is cowardly. (L, TA.) And أَفْرَخَ رَوْعَهُ means (assumed tropical:) He prayed for him that his fright, or fear, might become calmed, and depart. (AO, TA.) ― -b5- See also 2, latter half.

10 استفرخ الحَمَامَ ذ He took for himself the pigeons (S, K) for their young ones, (S,) or for [ the purpose of their producing ] young ones. (K.)

فَرْخٌ ذ The young one of a bird: (S, A, Mgh, L, K:) this is the primary signification: (L:) or, of any creature that lays eggs: (Msb:) fem. with ة: (S, A:) and, (L, K,) sometimes, (L,) the young one of any animal: (L, K:) pl. (of pauc., S, L) أَفْرُخٌ and أَفْرَاخٌ (S, Mgh, L, Msb, K) and أَفْرِخَةٌ, (L, K,) the last of which is extr. [with respect to rule], (IAar,) and (of mult., S, L) فِرَاخٌ (S, L, Msb, K) and فِرْخَانٌ (L, Msb, K) and فُرُوخٌ (Msb, K) and فُرُخٌ. (L.) [See an ex. (from a poet) in which فِرَاخ is treated grammatically as a sing. in the first paragraph of art. خلف.] ― -b2- [Hence,] (assumed tropical:) A base, a vile, or an abject, man, who is driven away. (K.) And one says, فُلاَنٌ فَرْخٌ مِنَ الفِرَاخِ, (TA,) or من الفُرُوخِ, (so in two copies of the A,) meaning (tropical:) Such a one is a bastard: (A, TA:) said by El-Khafájee to be a phrase of the people of El-Medeeneh, peculiarly; but accord. to MF, it is a post-classical phrase common in El-Hijáz. (TA.) ― -b3- And (tropical:) A sucker, an offset, or a sprout, of any plant (L, K) or tree &c.: (L:) or a branch of a tree: or, as some say, a branch that is in the middle of a tree: (Ham p. 347:) or [its pl.] فِرَاخٌ signifies offsets, or shoots, from the roots or stems of trees: (A:) and this is also said to signify worms that are in herbs. (Ham p. 491.) And (tropical:) Seed-produce, or corn, shooting forth into leaf from the grain, when the latter has cloven asunder: (Lth, TA:) or, ready to cleave open, (S, K,) when it has come up: (S:) or, when it has shoots. (L.) ― -b4- And الفَرْخُ signifies (tropical:) The fore part of the brain; (K, TA;) thus called by way of comparison [to the young one of a bird], in like manner as it is called العُصْفُورُ; (TA;) or the عصفور is beneath the فَرْخ: (TA in art. عصفر:) the pl. is فِرَاخٌ: and الفَرْخُ signifies [also, particularly,] the fore part of the brain of the horse. (TA in the present art.) In the saying of ElFarezdak, وَيَوْمَ جَعَلْنَا البِيضَ فِيْهِ لِعَامِرٍ مُصَمِّمَةً تَفْأَى فِرَاخَ الجَمَاجِمِ he means [ And a day in which we made the swords, penetrating into that which they smote, cleave ] the brains [lit. brain (الدّمَاغ) of the tribe of 'Ámir ]. (S, TA.)

فَرِخٌ ذ , like كَتِفٌ, (assumed tropical:) A man whose grounds of pretension to respect, or honour, are suspected. (TA.)

فَرْخَةٌ ذ fem. of فَرْخٌ [q. v.]. (S, A.) ― -b2- Also (assumed tropical:) A broad سِنَان [or spear-head ]. (K.) ― -b3- فَرْخَةُ الدَّيْلَمِ: see ذُرَّاحٌ.

فُرَيْخٌ ذ a dim. [of فَرْخٌ]: hence the saying, فُلَانٌ فُرَيْخُ قُرَيْشٍ (tropical:) [ Such a one is the honoured and cherished of Kureysh ]: فريخ being here a dim. (S, K) denoting magnification (K) [i. e.] denoting commendation: (S:) and فُلاَنٌ فُرَيْخُ قَوْمِهِ (tropical:) Such a one is the honoured [ and cherished ] of his people; like a little young bird in the house of a people who rear it and treat it with kindness. (A.)

فُرَيْخِيَّةٌ ذ [or, probably, فُرَخِيَّةٌ, agreeably with analogy,] an epithet applied to نِصَال [meaning “ arrow-heads, ” &c., but app. a mistranscription for نِبَال i. e. “ arrows ”], which were so called in relation to الفُرَيْخ, a certain blacksmith in the Time of Ignorance: (TA:) or الفُرَيْخ was a man who used, in the Time of Ignorance, to pare, or shape, arrows: (S:) mentioned by a poet in the saying, وَمَقْذُوذَيْنِ مِنْ بَرْىِ الفُرَيخِ [ And two feathered arrows of the paring, or shaping of El-Fureykh ]. (S, TA.) [Freytag mentions فُرَّخِىٌّ, as applied to an arrow, meaning “ ad virum فرّيخ appellatum referendus: ” but he names no authority: and it has been shown above that the name of the man is without teshdeed; and so, therefore, is its rel. n.]

فَرُّوخٌ ذ Ears of wheat of which the final condition has become apparent, and of which the grain has become organized and compact: occurring in a trad., in which the selling of such for measured wheat is forbidden. (IAth, TA.)

مُفْرَخٌ ذ : see مَفَارِخُ.

مُفْرِخٌ ذ A hen-bird having [or producing by hatching ] a young one [or young ones (see 2)]; (L, K;) as also ↓ مُفَرِّخٌ. (L.)

مُفَرَّخٌ ذ : see مَفَارِخُ.

مُفَرّخٌ ذ : see مُفْرِخٌ.

مَفَارِخُ ذ , a pl. of which the sing. is not mentioned, (TA,) Places where birds have [or produce by hatching ] young ones. (K.) [Such a place may be called, accord. to analogy, ↓ مُفْرَخٌ (which may be the sing. of مَفَارِخُِ) and ↓ مُفَرَّخُ.]

1 فَرَدَ ذ , aor فَرُدَ , [inf. n. فُرُودٌ,] He, or it, was, or became, single; sole; or one, and no more. (Msb.) ― -b2- See also 7, (with which two other forms of the unaugmented verb, namely, فَرِدَ and فَرُدَ, are also mentioned,) in four places.

2 فرّد ذ , inf. n. تَفْرِيدٌ, He applied himself to the study of practical religion, or the law, and withdrew from [ the rest of ] mankind, and attended only to the observance of the commands and prohibitions [ of religion ]. (IAar, T, L, K.) [See also the part. n., below.]

4 افرد ذ as intrans.: see 7. ― -b2- أَفْرَدَتْ She (a female, S, L, a pregnant female, A, or a woman, K) brought forth one only: (S, A, L, K:) opposed to أَتْأَمَتْ: (A:) not said of a she-camel, because she never brings forth more than one. (S, L, K.) ― -b3- افردهُ He made him, or it, to be single; sole; or one, and no more. (Lth, T, M, * L, Msb. *) ― -b4- And He put, or set, him, or it, apart, aside, or away; he separated him, or it. (S, K.) You say, افردهُ مِنْهُ [ He separated him from him, and rendered him solitary; or he left him solitary ]. (A and Mgh in art. وتر.) [See an ex. in a verse cited voce عَاذِبٌ.] ― -b5- [Hence,] افرد فُلاَنًا بِشَىْءٍ He made such a one to have a thing to himself alone, with none to share, or participate, with him in it. (A in art. فرز.) ― -b6- And افرد الحَجَّ عَنِ العُمْرَةِ He performed the rites and ceremonies of the pilgrimage separately from those of the عُمْرَةِ [q. v.]. (Msb.) ― -b7- And افرد اـِلَيْهِ رَسُولاً (S, K) He sent [ away ] a messenger to him. (K.)

5 تَفَرَّدَ see the next paragraph, in two places.

7 انفرد ذ and ↓ فَرَدَ signify the same: (S:) the latter, aor. فَرُدَ , [inf. n. فُرُودٌ,] is expl. by Lth as signifying He was, or became, alone, by himself, apart from others, or solitary: (T, L:) and thus انفرد بِنَفْسِهِ signifies. (Msb.) And انفرد عَنْهُ He, or it, was, or became, apart, or separate, from him, or it, and alone. (L.) And انفرد بِفُلاَنِ and ↓ استفردهُ are syn. [as meaning He was, or became, alone with such a one ]. (M, A, K.) And انفرد بَالأَمْرِ, (AZ, T, M, L, K,) and بِكَذَا, (S,) and بِرَأْيِهِ; (L;) and ↓ فَرَدَ, (AZ, T, M, L, K,) aor. فَرُدَ , (AZ, T, M, L,) inf. n. فُرُودٌ; (AZ, L;) and ↓ فَرِدَ, and ↓ فَرُدَ, (M, L, K,) mentioned by Lh; (M, L;) and ↓ افرد, (L, K,) and ↓ تفرّد, and ↓ استفرد; (S, M, L, K;) signify alike; (AZ, T, S, M, L, K;) i. e. He was, or became, alone; independent of others; without any to share, or participate, with him; in the affair, and in such a thing, and in his opinion: (the lexicons passim: [see اِسْتَبَدَّ:]) and [in like manner] بِالمَالِ ↓ تفرّد [ he was without any to share, or participate, with him in the property ]. (Msb.) ― -b2- لَأُقَاتِلَنَّهُمْ حتَّى تَنْفَرِدُ سَالِفَتِى, occurring in a trad., means (assumed tropical:) I will assuredly fight with them until I die; lit., until the side of my neck shall become separate from my body; because its separation can be only by death. (L.)

10 استفرد ذ as intrans.: see 7. -A2- استفردهُ: see 7. ― -b2- Also He found him alone, having no second person with him. (A.) [Hence, one says,] اِسْتَطْرَدَ فَجَدَّلَهُ لَهُمْ فَلَمَّا ا@سْتَفْرَدَ مِنْهُمْ رَجُلاً كَرَّ عَلَيْهِ [ He fled, or wheeled about widely, from them, to turn again, by way of stratagem; and when he found a man of them alone, he returned against him, and threw him down upon the ground ]. (A, L.) And استفرد الدُّرَّةَ He (the diver) found the pearl alone, having no other with it. (A.) ― -b3- And He took it alone; by itself; without any other, or any like it. (T, L.) He took it forth from among the things that were with it. (M, K.)

فَرْدَ ذ Single; sole; only; one, and no more; syn. وِتْرَ; (S, A, L, Msb;) i. e. وَاحِدٌ: (Msb:) [and, used as a subst., a single, or an individual, person or thing: ] fem. فَرْدَةٌ and ↓ فَرْدَىْ [which latter is anomalous, as though fem. of فَرْدَانُ]: (Msb:) pl. أَفْرَادٌ and ↓ فُرَادَى which latter is anomalous, as though pl. of فُرْدَانُ (S, L, Msb) and of فَرْدَىْ, like as سُكَارَى is pl. of سُكْرَانُ and of سَكْرَى. (Msb. See also فُرَادٌ, below.) You say, عَدَدْتُ الدَّرَاهِمَ أَفْرَاداً I counted the dirhems one by one. (T, A.) ― -b2- And Such as has no equal, or like: (Lth, M, L, K:) pl. أَفْرَادٌ (M, K) and فُرَادَى [respecting which latter see above]. (K.) الفَرْدُ as an epithet applied to God means The Single; the Sole; the One; (T;) He who has no equal, or like; the Unequalled: (Lth, T, L:) but Az says, I have not found it so applied in the Sunneh; and no epithet should be applied to God except such as He has applied to Himself, or such as the Prophet has applied to Him. (L.) And one says سَيْفٌ فَرْدٌ, (K,) and ↓ فَرَدٌ, (T, L, K,) and ↓ فُرُدٌ, (L, K,) and ↓ فَرِدٌ, (K,) and ↓ فَرُدٌ, (T, K,) and ↓ فَرِيدٌ and ↓ فَرْدَدٌ, (K, but the third and fifth not in the text of the K as given in the TA,) A sword having diversified wavy marks, streaks, or grain; (ذُو فِرِنْدٍ, K, [in the TA وَفِرِنْدٌ, as though one said also سَيْفٌ فِرِنْدٌ, which is evidently a mistake,]) unequalled (T, L, K) in excellence. (T, L.) ― -b3- And The half [meaning one ] of a pair or couple. (M, L, K.) ― -b4- And Such as is alone, by himself or by itself, or apart from others; unconnected with, or unattended by, others; solitary, or separate; syn. مُتَّحِدٌ, (M, L, K,) or مَا كَانَ وَحْدَهُ; (Lth, L;) unmixed with others; [in which sense it is] a word of more common application than وِتْرٌ, and more special than وَاحِدٌ: (Kull p. 278:) pl. فِرَادٌ (M, L, K) [and أَفْرَادٌ and فُرُودٌ also, as will be shown below]: an ex. of the first of these pls. occurs in the saying, (cited by IAar, L,) تَخَلُّفَ السَّقْرِ فِرَادَ السِّرْبِ [ As the hawk's seizing, or carrying off by force, those that are apart from the others of the flock of birds ]. (M, L. See, again, فُرَادٌ.) [Hence,] one says ثَوْرٌ فَرْدٌ, (S,) and شَىْءٌ فَرْدٌ, (M, K,) and ↓ فَرِدٌ, (S, M, K,) and ↓ فَرَدٌ, and ↓ فَرُدٌ, (M, K,) and ↓ فُرُدٌ, (K,) and ↓ فَارِدٌ, (S, M, K,) and ↓ فَرِيدٌ, (S, K,) and ↓ فَرُودٌ, (M, K,) and ↓ فَرْدَانُ, (K,) [and ↓ مُفْرَدٌ (see an ex. voce شَاةٌ, in art. شوه),] A bull, (S,) and a thing, (M, K,) that is alone, by itself, or apart from others; solitary, or separate from others. (S, M, K.) And ↓ سِدْرَةٌ فَارِدَةٌ A lote-tree apart from others. (S.) And شَجَرَةٌ ↓ فَارِدٌ, (M, K,) and فَارِدَةٌ, (M, TA,) A tree apart from others. (M, K, * TA.) And ↓ ظَبْيَةٌ فَارِدٌ A gazelle apart, or separate, from the herd. (S, M, K.) And ↓ نَاقَةٌ فَارِدٌ, and ↓ مِفْرَادٌ, and ↓ فَرُودٌ, A she-camel that goes away alone, apart from others, in the pasture, (M, L, K, *) and at the water; (M in explanation of the last, and L;) the epithet applied to the male being ↓ فَارِدٌ, only. (M, L.) And بِهٰذَا الأَمْرِ ↓ هُوَ فَارِدٌ He is alone in this affair. (A.) And it is said in a trad., ↓ لاَ تُعَدُّ فَارِدَتُكُمْ, meaning Your ewe, or she-goat, that ye have set apart from the flock, or herd, that ye may milk her in the tent, or house, shall not be reckoned [among those for which ye are to pay the poorrate]: (A:) or the meaning is, what is over and above the فَرِيضَة [or fixed number of camels, &c., to be given in payment of the poor-rate ] shall not be added to the latter and reckoned therewith. (L.) And in another it is said, ↓ لاَ يَغُلُّ فَارِدَتُكُمْ, expl. by Th as meaning Such of you as shall segregate himself, as, for instance, one or two, and gain spoil, shall resign it to the collective body, and not act unfaithfully by taking it for himself. (M, L.) And in another, فَمِنْكُمُ المُزْدَلِفُ صَاحِبُ العِمَامَةِ الفَرْدَةِ And of you is El-Muzdelif, he of the solitary turban: this was said of him because, when he rode, no one with him wore a turban, to show honour to him. (L.) ― -b5- لَقِيْتُهُ فَرْدَيْنِ means I met him, we two being alone. (S, L, K.) ― -b6- أَفْرَادُ النُّجُومِ, (S, M, L, K,) as also فُرُودُهَا, (K,) signifies The brightly-shining stars (الدَّرَارِىْءُ) in the horizon [ when other stars, there, are invisible ]: so called because they are apart from the other [visible] stars. (M, L.) And الفُرُودُ, (T, M, L, and so in some copies of the K,) in some copies of the K ↓ الفُرْدُودُ, [and thus in the CK,] but the former is the right, (TA,) Certain stars, disposed in a row, behind the Pleiades; (K;) in some copies of the K, around the Pleiades: (TA:) certain bright stars around the Pleiades. (T, L.) And (L) Certain stars around حَضَارِ [q. v.], which is one of the two stars called المُحْلِفَانِ, (M, L, TA,) the other whereof is called الوَزْنُ; (TA;) certain small stars with حَضَارِ; so called because situate apart from the latter, by its side. (Kitáb Anwá el- 'Arab, TA.) And الفَرْدُ is a name of The star (a) in the hinder part of the neck of الشُّجَاع [the constellation Hydra; which star is also called عُنُقُ الشُّجَاعِ]. (Kzw in his description of الشجاع.) ― -b7- فَرْدٌ signifies also One side of a jaw: (M, L, K:) pl. أَفْرَادٌ. (M, L.) ― -b8- And A sandal such as is termed سِمْطٌ, not patched, nor having a second sole added to it; (K;) a sandal having a single sole; not having a sole composed of two pieces of leather sewed together, one beneath the other; thus in the saying, يَا خَيْرَ مَنْ يَمْشِى بِنَعلٍ فَرْدِ [ O best of such as walk with a single-soled sandal ], meaning O best of the great men of the Arabs; for sandals were worn by the Arabs, exclusively of the foreigners; and thin sandals, only by the kings and chief persons of the former. (L.) ― -b9- Also, and ↓ فَارِدٌ, A bull [app. a wild bull ]. (Lth, T, L. [See also مُفْرَدٌ.]) ― -b10- [The pl.] الأَفْرَادُ as a conventional term in lexicology [...]

فَرَدٌ ذ and فَرِدٌ and فَرُدٌ and فُرُدٌ: see the next preceding paragraph, first quarter: and again, in the second quarter: and for the first and second and third, see also فُرَادٌ.

فَرْدَةٌ ذ fem. of فَرْدٌ [used as an epithet] in the first of the senses assigned to the latter above. (Msb.)

فُرَدَةٌ ذ One who goes away alone, (K, TA,) having left his companions. (TA.)

فُرْدَاتٌ ذ [ Hills, or the like, such as are termed ] اآكَام [pl. of أَكَمَةٌ, q. v.]. (K.)

فَرْدَى ذ : see فَرْدٌ, first sentence: ― -b2- and see فُرَادٌ.

فَرْدَانُ ذ : see فَرْدٌ, second quarter: ― -b2- and see فُرَادٌ.

فَرَادَ ذ ; see the paragraph here following.

فُرَادٌ ذ [is most properly regarded as a quasi-pl. n., rather than as a pl., of فَرْدٌ; and فُرَادُ is similar to it in meaning]. One says, جَاؤُوا فُرَاداً, and ↓ فُرَادَى, (S, M, K,) with tenween and without it, (S,) and فُرَادَ, (K,) like ثُلَاثَ and رُبَاعَ, (TA,) and ↓ فَرَادَ, and فِرَاداً [a pl. of ↓ فَرْدٌ,] and ↓ فَرْدَى, (K,) [and ↓ فُرَّاداً, perhaps thus by poetic license, see an ex. in a verse cited voce مُرْسِمٌ,] They came one by one; one at a time; (S;) one after another: (M, K:) AZ relates that the Kilábees said, جِئْتُمُونَا فُرَاداً [ Ye came to us one by one; or one after another ]: and هُمْ فُرَادٌ وَأَزْوَاجٌ [ They are separate persons and pairs ], with tenween: and the Arabs said قَوْمٌ فُرَادُ, imperfectly decl., likened to ثُلاَثُ and رُبَاعُ, [ A party composed of separate persons, disposed by ones, or one after another, ] and ↓ فُرَادَى, which latter is said by Fr to be a pl.: (T, L:) and the sing. [he adds] is ↓ فَرَدٌ and ↓ فَرِدٌ and ↓ فَرِيدٌ and ↓ فَرْدَانُ: (T, K:) but ↓ فَرُدٌ, (so accord. to a copy of the T,) or ↓ فَرْدٌ, (so in the K accord. to the TA, [in the CK فُرْدٌ,]) in this sense, [i. e. in the pl. sense] is not allowable. (T, K.)

فَرُودٌ ذ : see فَرْدٌ, second quarter, in two places.

فَرِيدٌ ذ : see فَرْدٌ, former half, in two places: and see فُرَادٌ. ― -b2- Also i. q. شَذْرٌ [app. as meaning The beads that divide the other beads of a string ]; (T, A;) in the language of the 'Ajam [app. meaning Persians] called جَاوَرْسَق [a word I do not find in any dictionary]: accord. to Ibráheem El-Harbee, شَذْر of silver, like pearls: (T:) or شَذْر that divide the pearls and gold: (M, L, K:) and pearls that are strung, and divided by other things interposed: (S, L, K:) or pearls that divide the pieces of gold in a necklace: (A:) one thereof is termed ↓ فَرِيدَةٌ: (T, M, A, L:) pl. فَرَائِدُ. (T, M, K.) And A precious, or highly-esteemed, gem; (M, L, K;) as also ↓ فَرِيدَةٌ; (K;) as though it were the only one of its kind; (M, L;) or so called because unequalled; or because [it is a pearl] found alone in its shell: (MF:) and as some say, (S,) ↓ فَرَائِدُ الدُّرِّ signifies the large pearls. (S, L.) ― -b3- Also The intermediate vertebræ between the last of the six vertebræ that are next to the دَأْى [q. v.] of the neck and the six that are between these فَرِيد and the [ rump-bone called the ] عَجْب; as also ↓ فَرَائِدُ: (M, L, K:) or ↓ فَرِيدَةٌ [the sing.] signifies the vertebra that projects from the part, of the back of a horse, that is next to the lumbar vertebrœ; intervening between the dorsal vertebræ and the lumbar: it projects in some horses. (M, L.)

فَرِيدَةٌ ذ , and the pl. فَرَائِدُ: see the next preceding paragraph, in five places.

فُرَادَى ذ : see فَرْدٌ, first sentence: and see also فُرَادٌ, in two places.

فَرَّادٌ ذ One who sells, (T, A, L, K,) and one who makes, (M, L, K,) what are termed فَرِيد, (A, L, K,) i. e. (A) شَذْر. (T, A.)

فُرَّادًا ذ : see فُرَادٌ.

فَرْدَدٌ ذ : see فَرْدٌ, first quarter.

الفُرْدُود ذ : see فَرْدٌ, latter half.

فَارِدٌ ذ , and its fem. (with ة): see فَرْدٌ, near the middle, in nine places: ― -b2- and again, near the end. ― -b3- سُكَّرٌ فَارِدٌ Sugar of the best kind, and white. (K.) ― -b4- And اـِبِلٌ فَوَارِدُ [ She-camels ] which stallions do not resemble (لاَ تُشْبِهُهَا). (So in the O and K. [But the right reading is evidently I think, لا تَشْتَهِيهَا, which the Turkish translator of the K appears to have found in a copy of that work; and the meaning, therefore, which stallions do not desire. فَوَارِدُ is pl. of فَارِدَةٌ.])

مُفْرَدٌ ذ : see فَرْدٌ, second quarter. ― -b2- [Hence, as a conventional term, A single, simple, word or vocable; ] an expression of which a portion does not denote a portion of its meaning: (KT:) [pl. مُفْرَدَاتٌ. ― -b3- And Singular, as distinguished from dual and plural. ― -b4- And مُفْرَادَاتُ الطِّبِّ The simples of medicine; medicinal simples. ] ― -b5- And مُفْرَدٌ signifies also A wild bull. (L. [See, again, فَرْدٌ, near the end.])

مُفْرِدٌ ذ A female, (S, L,) a pregnant female, (A,) or a ewe or she-goat, (M,) or a woman, (K,) bringing forth one only: (S, M, A, L, K:) like مُوحِدٌ and مُفِذٌّ: (S, L:) opposed to مُتْئِمٌ. (A.) [See its verb, 4.]

ذَهَبَ مُفَرَّدٌ ذ Pieces of gold ( in a necklace, A) divided, one from another, by فَرِيد [q. v.], (M, A, L, K,) i. e., by pearls. (A.)

مُفَرِّدٌ ذ A rider having no other with him: (A:) or a rider having only his camel with him. (K.) ― -b2- طُوبَى لِلْمُفَرِّدِينَ, occurring in a trad., (L,) means Good betide those who apply themselves to the study of practical religion, or the law, and withdraw from [ the rest of ] mankind, and attend only to the observance of the commands and prohibitions [ of religion ]: (IAar, T, * L, K, TA:) and (K, TA) it is also said to mean (TA) those who are devoted to the commemoration of the praises of God: (K, TA:) or, as expl. by the Prophet himself, those men and women who commemorate the praises of God much, or frequently: (TA:) also, (K,) or, as Kt says in explaining the trad., (TA,) [and as his words are cited in the T,] those whose contemporaries in birth, (K, TA,) and the generation among which they were, (TA,) have perished, or died, while they themselves have remained, (K, TA,) commemorating the praises of God: but Az holds the explanation of IAar to be more correct than this of Kt. (TA.)

مِفْرَادٌ ذ : see فَرْدٌ, near the middle of the paragraph.

المَفَارِيدٌ ذ as a conventional term in lexicology signifies What have been uttered by only one of the Arabs: differing from الأَفْرَادُ, which signifies what have been transmitted from the Arabs by only one of the leading lexicologists. (Mz, 15th نوع.)

Q. 1 فَرْدَسَهُ ذ , (O, K,) inf. n. فَرْدَسَةٌ, (Kr, M, O,) He threw him down, prostrate, on the ground, (Kr, M, O, K,) in an evil, or abominable, manner: (Kr, M, O:) and flung him upon the ground; lit., smote with him the ground. (O, K.) ― -b2- And فَرْدَسَ الجُلَّةَ He filled, or stuffed, compactly, the [ receptacle for dates, termed ] جُلَّة. (AA, O, * K.)

فَرْدَسَةٌ ذ Width; amplitude: (M, O, Msb, K:) whence is derived the word فِرْدَوْسٌ, (Msb, K,) accord. to Fr. (Msb.)

فِرْدَوْسٌ ذ A garden: (S, Msb:) so in the Greek language [ παράδεισος ]: (M:) or a garden comprising everything that is in gardens: (Zj, M, A, O, K:) such is the proper signification; (Zj, M, O;) and so with the people of every language: (Zj, M:) and containing grape-vines: (Fr, O, K:) or a garden in which are grape-vines: (IAmb, M, Msb:) or a place in which are grape-vines: (TA:) or an ample, beautiful garden: (A:) or a garden comprising grape-vines and palm-trees: (Bd in xviii. 107:) or with the Arabs it signifies a valley abounding with herbage, like a garden: (M:) or a valley, (Zj, Msb,) or valleys, (O, K,) producing various sorts of plants or herbage: (Zj, O, Msb, K:) in the K, for الأَوْدِيَةُ الَّتِى تُنْبِتُ, we should read مِنَ الأَوْدِيَةِ الَّتِى تُنْبِتُ; (TK;) [or rather, مِنَ الأَوْدِيَةِ مَا يُنْبِتُ, as in the Msb:] or a meadow; syn. رَوْضَةٌ: (Seer, M:) and the greenness of grapes (أَعْنَاب), (so in a copy of the M,) or of herbs (أَعْشَاب): (so in the TA:) masc. and fem.: (Msb:) sometimes the latter; (K;) as in the Kur xxiii. 11, because, by الفِرْدَوْسَ is there meant الجَنَّةَ: (O, TA:) it is an Arabic word, (S, O, Msb, K,) accord. to Fr, (S, O, Msb,) occurring in a verse cited voce ثَوَابٌ, which is by Hassán Ibn-Thábit, (O,) derived from فَرْدَسَةٌ, meaning “ width ” or “ amplitude, ” (Msb, K, *) accord. to Fr: (Msb:) or it is Greek, (Zj, O, Msb, K,) transferred to the Arabic language; (Zj, O, Msb;) [i. e., arabicised: but as it occurs in the Kur (xviii. 107 and xxiii. 11), this is contr. to the opinion of Esh-Sháfi'ee and others, who deny that any arabicized word occurs therein: (see سُنْدُسٌ:)] or it is Syriac: (Zj, O, K:) the pl. is فَرَادِيسُ; (A, TA;) which is applied by the people of Syria to gardens and grape-vines. (TA.) ― -b2- Hence, (Bd in xviii. 107,) الفِرْدَوْسُ [ Paradise: or] a garden of trees, or walled garden, (حَدِيقَةٌ,) in الجَنَّة [or Paradise ]: (S:) or the highest of the stages of الجَنَّة: (Bd, ubi suprà:) or the middle and highest part of الجَنَّة. (Jel, ibid.)

فُرْدُوسٌ ذ Increase (نَزَل, in the CK نُزُل,) that is in طَعَام [i. e. wheat ]: (O, K:) mentioned by IDrd, as heard from some persons of ElBahreyn. (O.)

فُرَادِسٌ ذ A man big in the bones. (Ibn-'Abbád, O, K.)

مُفَرْدَسٌ ذ A trellised grape-vine; syn. مُعَرَّشٌ. (Lth, S, M.) ― -b2- A wide breast. (O, K.) ― -b3- Widebreasted; having a wide breast. (M.) ― -b4- And [A thing] filled, or stuffed, compactly. (O.)

1 فَرَزَهُ ذ , (S, A, O, Msb, K,) aor. فَرِزَ , inf. n. فَرْزٌ, (S, O, Msb, K,) He put it, or set it, apart, away, or aside; removed it; or separated it; from another thing, or from other things; (S, A, O, Msb, K;) as also ↓ افرزهُ, (S, O, K,) inf. n. اـِفْرَازٌ: (K:) he divided it therefrom; (A, TA;) [and so ↓ افرزهُ:] he divided it into parts, or shares; as also ↓ افرزهُ: (Az, Msb, TA:) he distributed it, or dispersed it. (AO, AZ, TA.) You say, فَرَزَ لَهُ نَصِيبَهُ, aor. and inf. n. as above; and ↓ افرزهُ; He set apart, or separated, for him his portion, or share. (Mgh.) And فَرَزَ لَهُ مِنْ مَالِهِ نَصِيبًا [ He set apart, or divided, for him a portion, or share, of his property ]; as also ↓ افرزهُ. (A.) And ↓ افرز لَهُ نَصِيبًا مِنَ الدَّارِ [ He divided for him a share of the house ]. (A.) ― -b2- See also 2. -A2- [Also, app., He made fringes, or similar decorations, to it; namely, a garment, or piece of cloth, or the like: see the pass. part. n.] Aboo-Firás [El-Farezdak] says, بُسُطٌ مِنَ الدِيبَاجِ قَدْ فُرِزَتْ خُضْرِ ↓ أَطرَافُهَا بِفَرَاوِزٍ [app. meaning, Carpets of silk brocade, the extremities of which had been fringed with green fringes ]. (TA.)