Lane's Lexicon (Edward Lane, 1863)

4 ادهمهُ أدهم أدهمه ادهمه ادهمة دهم It (an action done to him, Th, TA) displeased, grieved, or vexed, him, (Th, K,) and angered him. (Th, TA.)

5 تَدَهَّمَ [تدهّم is said by Golius, as on the authority of the K, to be syn. with تدام (meaning تدأّم); but app. on no other ground than that of his finding it there said that المُتَدَهَّمُ is syn. with المُتَدَأَّمُ.]

9 ادهمّ أد أدهم اـد اـدهم ادهم دهم ودى ٱدهم آد آدهم , inf. n. اِدْهِمَامٌ, He (a horse) became أَدْهَم, (S, K,) i. e. black. (S, * K, * TA.) And ↓ ادهامّ, inf. n. اِدْهِمَامٌ, It (a thing) was, or became, black. (S, K.) [Hence,] الزَّرْعُ ↓ ادهامّ The seedproduce [ became of a dark green colour, or] was overspread with blackness, by reason of abundance of moisture, or irrigation. (JK, TA.) And in like manner, الرَّوْضَةُ ↓ ادهامّت and ادهمّت [ The meadow became of a dark green colour, &c.]. (JK.) And الخُضْرَةُ ↓ ادهامّت The greenness became intense [ so as to appear blackish, or so as to appear black when viewed from a distance ]. (TA.)

11 ادهامّ ادهام : see the next preceding paragraph, in four places.

دَهْمٌ أدهم دهم A malicious, or mischievous, or grievous, act, by which one takes others unawares, or by surprise. (TA from a trad.) -A2- Also, (S, TA,) or ↓ دُهْمٌ, (JK, and so in one place in the TA,) A numerous company: (Lth, JK, TA:) or a multitude: pl.دُهُومٌ. (S.) A rájiz says, جِئْنَا بِدَهْمٍ يَدْهَمُ مَجْرٍ كَأَنَّ فَوْقَهُ النُّجُومَا [ We came with a numerous company that would overwhelm the other numerous companies; a great army, as though the stars were above it ]. (S, TA.) [See also دَهْمَاآءُ, voce أَدْهَمُ.] And one says, هُوَ ↓ مَاأَدْرَى أَىُّ الدُّهْمِ, and ا@للّٰهِ هُوَ ↓ أَىُّ دُهْمِ, (JK, K, TA,) or اىّ الدَّهْمِ هو, and اىّ دَهْمِ اللّٰه هو, (so in the CK and in my MS. copy of the K,) i. e. I know not what one of the creation, or of mankind, he is, and what one of the creatures of God he is. (K, * TA.)

دُهْمٌ أدهم دهم : see the next preceding paragraph, in three places. ― -b2- Also pl. of أَدْهَمُ [q. v.]. (TA.)

دُهْمَةٌ أدهم دهم دهمه دهمة Blackness: (JK, S, Msb, K:) and a deep ash-colour [ without any tinge of white: see أَدْهَمُ]. (ISd, TA.) -A2- Also A brown ewe (نَعْجَةٌ حَمْرَاآءُ): [see also دَهْمَاآءُ, voce أَدْهَمُ:] and sing. of دُهَمٌ signifying a certain sort [or breed ] of sheep or goats. (JK. [But I do not find either of these two significations in any other lexicon.])

الدَّهْمَانُ الدهمان The night: opposed to الوَضَّاحُ meaning “ the day. ” (L in art. وضح.) [Hence,] ثِنْىُ دَهْمَانَ The prayer of nightfall: opposed to بِكْرُ الوَضَّاحِ meaning “the prayer of morning.” (L and K in that art.: but in the CK and in a MS. copy of the K, instead of دَهْمَانَ we find دُهْمانَ.)

دُهَامٌ دهام : see أَدْهَمُ: ― -b2- and see دُهَامِيَّةٌ.

الدُّهَيْمِ الدهيم Calamity, or misfortune; (JK, S, K;) as also أُمُّ الدُّهَيْمِ; (S, K;) and ↓ الدُّهَيْمَاآءُ, (JK, S,) dim. of الدَّهْمَاآءُ [fem. of الأَدْهَمُ], so called because of its darkness: (S, TA:) or الدَّهَيْمَاآءُ signifies black, dark, trial or conflict and faction or sedition or the like; and the dim. form is used to denote enhancement: (Sh, TA:) and ↓ الدَّهْمَاآءُ signifies black, dark, calamity or misfortunes: (TA:) calamity, or misfortune, is termed الدُّهَيْمُ because of its darkness: (TA:) or, originally, (S,) this was the name of the she-camel of 'Amr Ibn-Ez-Zebbán Edh-Dhuhlee, who was slain, with his brothers, and their heads were put upon her, (S, K, TA,) in sacks hung upon her neck, and she returned to Ez-Zebbán: (TA:) whence the saying, أَثْقَلُ مِنْ حِمْلِ الدُّهَيْمِ [ Heavier than the burden of Ed-Duheym ]: (S:) and أَشْأَمُ مِنَ الدُّهَيْمِ [ More unlucky than Ed-Duheym ]: (S, K, TA:) or, as some say, seven brothers were slain in a warring and plundering expedition, and were put upon Ed-Duheym; and hence the name became proverbial as applied to any calamity or misfortune. (TA.) -A2- دُهَيْمٌ also signifies Foolish, or stupid. (K.)

اـِبِلٌ دُهَامِيَّةٌ ابل دهاميه ابل دهامية Certain camels: so called in relation to ↓ الدُّهَامُ, the name of a certain stallion-camel. (TA.)

الدُّهَيْمَاآءُ الدهيماآء : see الدُّهَيْمُ.

أَدْهَمُ ذ Black; (JK, S, * Mgh, Msb, * K;) as also ↓ دُهَامٌ: (K:) the former is applied in this sense to a horse, (S, * Mgh, Msb, * TA,) and to a camel, &c.: (TA:) or, applied to a camel, of a deep ashcolour without any tinge of white; (As, S, Msb, K;) when of a deeper hue, so as to be very black, he is termed جَوْنٌ: (S:) or, as some say, applied to a camel, like أَصْفَرُ, [in this case meaning black with some intermixture of yellow, ] but less black: (TA:) fem. دَهْمَاآءُ; which, when applied to a sheep (S, M, Msb, K) or goat, (S, Msb,) means of a pure or an unmixed brown colour (خَالِصَةُ الحُمْرَةِ): (S, M, Msb, K:) pl. دُهْمٌ. (TA.) The Arabs say, مُلُوكُ الخَيْلِ دُهْمُهَا [ The kings of horses are the black thereof ]. (TA.) And فَرَسٌ أَدْهَمُ بَهِيمٌ A black horse in which is no intermixture of colours. (TA.) And لَا اآتِيكَ مَا حَنَّتِ الدَّهْمَاآءُ [ I will not come to thee as long as she (among the camels) that is of a deep ash-colour without any tinge of white reiterates her yearning cry after her young one; meaning, ever ]. (Lh, TA.) And رَمَادٌ أَدْهَمُ Black ashes. (TA.) ― -b2- حَدِيقَةٌ دَهْمَاآءُ and ↓ مُدْهَامَّةٌ (tropical:) [ A walled garden ] green inclining to black. (K.) Hence, (K,) ↓ مُدْهَامَّتَانِ, (S, K,) in the Kur [lv. 64], (S, TA,) [ Two gardens (جَنَّتَانِ)] of which the greenness inclines to blackness; for every green plant, when its abundance and its moisture, or irrigation, are complete, inclines to blackness: (Zj, TA:) or black by reason of intense greenness arising from abundant moisture, or irrigation; and everything that is green (أَخْضَر) the Arabs term أَسْوَدُ. (S, TA.) ― -b3- رَبْعٌ أَدْهَمُ [ A place of alighting or abode ] recently occupied by the tribe; [because blackened by their fires &c.:] pl. أَرْبُعٌ دُهْمٌ. (TA.) And أَثَرٌ أَدْهَمُ A new, or recent, mark, trace, or vestige: (As, K:) and أَغْيَرُ means one that is “old, becoming effaced:” (As, TA:) and the former means also old, becoming effaced; (K;) as some explain it; (TA;) thus having two contr. significations. (K.) And وَطْأَةٌ دَهْمَاآءُ A new, or recent, footstep, or footprint: and غَبْرَاآءُ means “becoming effaced:” or the former means one that is becoming effaced, because it has become obscure to him who seeks it; (JK;) or an old footstep, or footprint: and حَمْرَاآءُ means one that is “new, or recent.” (S.) [See also أَغْبَرُ.] ― -b4- الدَّهْمَاآءُ also signifies (tropical:) The cooking-pot: (JK, S, A, K:) or the black cooking-pot: (ISh, TA:) and the old cooking-pot. (K. [But it is implied in the TA that this last meaning is a mistake, occasioned by an omission; and that, instead of القِدْرُ وَالقَدِيمَةُ, (in the CK القِدْرُ القَدِيمَةُ,) we should read, القِدْرُ وَالوَطْأَةُ الدَّهْمَاآءُ القَدِيمَةُ, explained above. Accord. to Golius, on the authority of a gloss in the KL, أَبُو الأَدْهَمِ signifies The great cooking-pot in which a whole sheep is cooked at once. ]) ― -b5- And The twenty-ninth night of the [ lunar ] month: (JK, K:) because of its blackness. (TA.) And [the pl.] الدُّهْمُ Three nights of the [ lunar ] month [ during which is the change of the moon ]: (K:) because they are black. (TA.) ― -b6- See also الدُّهَيْمُ. ― -b7- [Used as a subst.,] أَدْهَمُ signifies also A shackle or fetter, or a pair of shackles or fetters; syn. قَيْدٌ: (S, K:) because of the blackness thereof: accord. to AA, of wood: (TA:) or a heavy shackle or fetter or a pair of shackles or fetters: syn. أَدَاهِمُ: (S, K:) because of the blackform of pl., which is proper to substs., because the quality of a subst. is predominant in it. (TA.) ― -b8- And [the fem.] دَهْمَاآءُ signifies (assumed tropical:) A multitude, or large number: (K:) and (assumed tropical:) a company of men; (Ks, S, K; *) and multitude thereof: (Ks, TA:) or (tropical:) the generality, the common mass, or the main part [thereof]: (Z, TA:) or (assumed tropical:) the commonalty, or common people. (Mbr, Har p. 671.) [See also دَهْمٌ.] -A2- Also, دَهْمَاآءُ, The aspect, appearance, mien, guise, or garb, of a man. (JK, S, * K.) -A3- And الدَّهْمَاآءُ A certain herb, or tree, green, and broad in the leaves; (JK;) or a certain broad herb, (K,) having leaves and twigs, resembling the قَرْنُوَة; (TA;) with which one tans. (JK, K.)

مُدْهَامَّةٌ مدهامه مدهامة : see the next preceding paragraph, in two places.

مُتَدَهَّمٌ متدهم A catamite; i. q. مَأْبُونٌ and مِثْفَرٌ and مِثْفَارٌ (AA, TA in the present art. and in art. دثر,) and مُتَدَأَّمٌ. (K, TA.)

1 دَهَنَهُ دهن دهنه دهننه دهنة , (S, Mgh, Msb, K, &c.,) aor. دَهُنَ , (S, Msb,) inf. n. دَهْنٌ (MA, Msb, K, KL) and دَهْنَةٌ, (K,) He anointed it (MA, Mgh, Msb, * KL) with دُهْن, (Mgh, Msb,) i. e., (Msb,) with oil (MA, Msb, KL) &c.; (Msb;) [ oiled it; or greased it; ] namely, his head, (MA, Mgh,) or his mustache, (Mgh,) or his hair, &c.: (Msb:) or he moistened it; namely, his head, &c.: (K:) and ↓ دهّنهُ, inf. n. تَدْهِينٌ signifies the same [but app. in an intensive sense, or as applying to many objects]: (TA:) and اـِدْهَانٌ [inf. n. of ↓ أَدْهَنَ] is like تَدْهِينٌ. (AHeyth, TA.) ― -b2- [Hence,] دَهَنَ الأَرْضَ, said of rain, (S, K,) (tropical:) It moistened the ground slightly, or a little: (S, TA:) or it moistened the surface of the ground. (K.) ― -b3- And [hence also,] دَهَنْتُهُ بِالعَصَا (S, K *) (tropical:) I struck him (S, K, TA) gently (TA) with the staff, or stick; (S, K, TA;) like as one says, مَسَحَهُ بِالعَصَا and بِالسَّيْفِ. (TA.) And دَهَنْتُهُ بِالعَصَا دَهَنَاتٍ (tropical:) I struck him [ gently ] with the staff or stick [ some gentle strokes: دَهَنَاتٌ being pl. of ↓ دَهْنَةٌ, which is the inf. n. of un.]. (So in a copy of the S.) ― -b4- [Hence, likewise,] دَهَنَ signifies also He (a man, TA) played the hypocrite. (K, TA.) And you say, دَهَنَ فُلَانًا, aor. دَهُنَ , inf. n. دَهْنٌ, meaning He acted with such a one hypocritically. (TK. [See also 3.]) -A2- دَهُنَتْ, (K, and so in more than three copies of the S,) and دَهَنَتْ, aor. دَهُنَ ; (K, and so in some copies of the S in lieu of دَهُنَتْ;) and دَهِنَتْ, aor. دَهَنَ ; (AZ, K;) inf. n. [of the first] دَهَانَةٌ (S, K) and [of the second or third or of both] دِهَانٌ; (K;) (tropical:) She (a camel) had little milk. (AZ, S, K, TA.) [See دَهِينٌ.] ― -b2- And دَهِنَ, inf. n. دَهْنٌ, [or, as appears to be probable from what follows and from general analogy, دَهَنٌ,] said of a man, (assumed tropical:) He was, or became, weak: and also, foolish, or stupid: and [app. soft, flaccid, or flabby; for] دَهَنٌ signifies the being soft, flaccid, or flabby; or softness, flaccidity, or flabbiness. (JK.) [See دَهِينٌ.]

2 دَهَّنَ see 1, first sentence.

3 مُدَاهَنَهٌ مداهن مداهنه مداهنة and ↓ اـِدْهَانٌ signify the same; (S, Msb, K;) i. e. (tropical:) The endeavouring to conciliate; syn. مُصَانَعَةٌ: (S, TA:) or the making peace with another; or becoming reconciled with another: (Msb:) or the pretending the contrary of, or what is different from, that which one conceals in his mind: (K:) and the former signifies also the acting with dishonesty, or dissimulation: or ↓ the latter has this signification; and the former signifies the striving to outwit, deceive, beguile, or circumvent; syn. مُوَارَبَةٌ: (TA:) or دَاهَنْتُ signifies I hid, concealed, or covered; syn. وَارَيْتُ [accord. to four copies of the S; but probably this is a mistranscription for وَارَبْتُ, meaning I strove to outwit, deceive, beguile, or circumvent, as is indicated in the TA]; and ↓ أَدْهَنْتُ signifies I acted with dishonesty, or dissimulation: (S:) or ↓ اـِدْهَانٌ is [originally] like تَدْهِينٌ [as has been stated above]: but is used as denoting the act of treating with gentleness or blandishment, soothing, coaxing, wheedling, beguiling, or deluding; and abstaining from restraint or prohibition: (AHeyth, TA:) or it originally signified the anointing such a thing as a hide with some oil or the like : and as such a thing is rendered soft to the sense [of feeling], it was used tropically, or metaphorically, to denote ideal softness, absolutely: hence, the treating with gentleness or blandishment, soothing, coaxing, wheedling, beguiling, or deluding, was termed مُدَاهَنَةٌ: then this tropical signification became commonly known, and conventionally regarded as proper: and then the word [مداهنة or ↓ ادهان, or rather each of these words,] was tropically used as signifying the holding a thing in light, or little, or mean, estimation, or in contempt: so in the 'Ináyeh. (MF, TA.) It is said in the Kur [lxviii. 9], ↓ وَدُّوالَوْ تُدْهِنُ فَيُدْهِنُونَ (tropical:) They wish that thou wouldst endeavour to conciliate [them], and in that case they will endeavour to conciliate [thee]: (S, TA: *) or that thou wouldst be soft, pliant, or gentle, in thy religion, and in that case they will be soft, pliant, or gentle: (TA:) or that thou wouldst be soft, pliant, or gentle, to them, and in that case they will be so to thee: (Jel:) or, accord. to Fr, that thou wouldst be an unbeliever, and they will be unbelievers. (TA.)

4 ادهن أد أدهن اـد اـدهن ادهن دهن ودى آد آدهن , inf. n. اـِدْهَانٌ: see 1, first sentence: and see 3, in six places. [See also its act. part. n., below.] ― -b2- الاـِدْهَانُ is also syn. with الاـِبْقَاآءُ, which, accord. to IAmb, is the primary signification: in the copies of the K erroneously written الاـِنْقَاآءُ. (TA.) One says, لَا تُدْهِنْ عَلَيْهِ, meaning لَا تُبْقِ عَلَيْهِ [ Show not thou mercy to him; or pity not him; or pardon not him ]. (IAmb, TA.) And مَا أَدْهَنْتَ اـِلَّا عَلَى نَفْسِكَ, i. e. مَا أَبْقَيْتَ [ Thou didst not show, or hast not shown, mercy, save to thyself ]. (Lh, TA.) ― -b3- One says also, أَدْهَنْتُ فِى أَمْرِهِ, meaning I fell short in his affair, or case. (JK.) -A2- And أُدْهِنَ He (a camel) was affected with the vertigo termed دُهْن. (JK.)

5 تَدَهَّنَ see what next follows.

8 اِدَّهَنَ أد أدهن اـد اـدهن ادهن دهن ودى آد آدهن , of the measure اِفْتَعَلَ, He anointed himself with دُهْن, (S, Mgh, Msb, K, *) i. e. oil, &c.; (Msb;) [ oiled, or greased, himself; ] as also ↓ تدهّن. (S.)

Q. Q. 2 تَيَدْهَنَ تيدهن He (a man) took a مُدْهُن [q. v.]. (S.)

دَهْنٌ دهن دهنن : see دُهْنٌ. ― -b2- عَيْشٌ دَهْنٌ Bad and scanty [ means of subsistence ]. (JK.)

دُهْنٌ دهن دهنن Oil, (MA, Msb, KL,) &c., (Msb,) [i. e. grease of any kind, ] or دُهْن [i. e. oil ] of sesame &c., (Mgh,) with which one anoints, (Mgh, Msb,) [or greases, ] or moistens, (K,) the head or mustache, (Mgh,) or the hair &c., (Msb,) or the head &c.: (K:) it is well known: (S:) and ↓ دُهْنَةٌ signifies a portion thereof: (K:) [or this latter, being the n. un., signifies a particular oil or kind of oil; like as the former does when it is prefixed to another noun:] you say دُهْنُ البَانِ (S and Mgh and Msb in art. بون) and دُهْنَةُ بَانٍ (TA in the present art. from a poet) [both meaning oil of ben ]: the pl. (of دُهْنٌ, S, Msb, and Bd in lv. 37) is دِهَانٌ (S, Msb, K, and Bd ubi suprà) and أَدْهَانٌ; (K;) [the latter a pl. of pauc.; both pls. signifying kinds of oil &c.; ] or ↓ الدِّهَانُ signifies that with which one anoints; (Bd ubi suprà) or it has this signification also: (TA:) you say, دَهَنْتُهُ بِالدِّهَانِ [meaning I anointed him with oils or with ointment ]: (S, in which this is mentioned as an ex. of the pl. of دُهْنٌ:) and hence the prov. كَالدِّهَانِ عَلَى الوَبَرِ Like [ ointment or] that with which one anoints [ upon fur, or soft hair ]. (TA.) [See also دِهَانٌ below.] ― -b2- Also (tropical:) Weak rain: (AZ, S:) or rain such as moistens the surface of the ground; (JK, K;) and so ↓ دَهْنٌ: (K:) pl. دِهَانٌ. (AZ, S, K.) -A2- And A vertigo (دُوَار) that affects the camel. (JK.)

دِهْنٌ دهن دهنن A kind of tree with which beasts of prey are killed, (JK, K,) and by means of which they are taken: (JK:) it is a noxious tree, like the دِفْلَى [q. v.]: (TA:) n. un. with ة. (K.) ― -b2- And Such as is large, of trees. (JK.)

دَهِنٌ دهن دهنن Oily, or greasy. (KL.) You say also ↓ رَجُلٌ مُدْهَانٌّ meaning دَهِنُ الشَّعَرِ [ A man having oily, or greasy, hair ]. (TA.) [See also دَهِينٌ.]

دَهْنَةٌ دهن دهنه دهننه دهنة ; pl. دَهَنَاتٌ: see 1.

دُهْنَةٌ دهن دهنه دهننه دهنة : see دُهْنٌ. ― -b2- Also Odour: so in the saying هُوَ طَيِّبُ الدُّهْنَةِ [ He, or it, is sweet in respect of odour ]. (K. [Erroneously written and explained by Golius in his Lexicon.])

دَهْنَاآءُ دهناآء A [ desert such as is termed ] فَلَاة: (K:) or a place of sands: (JK:) or a place all sand: (TA:) [or a desert of reddish sand. Hence,] with the article ال, A certain place [or desert tract ] belonging to Temeem, in Nejd, (S K, TA,) extending to the distance of three days' journey, in which is no water; (TA;) as also الدَّهْنَى; (S, K;) this latter occurring in poetry. (TA.) [The same appellation is also applied to The great desert of which the central part lies towards the S. E. of Nejd. ] -A2- Also A certain red herb, (K,) having broad leaves, used for tanning. (TA.)

[ دُهْنِيَّةٌ دهني دهنيه دهنية An oily quality. ]

دِهَانٌ دهان دهن A red hide. (S, K. [See also دَهِينٌ.]) Hence, in the Kur [lv. 37], فَكَانَتْ وَرْدَةً كَالدِّهَانِ, i. e. And shall become red, (S,) or of a rosecolour, (Zj, L in art. ورد,) or of a red colour inclining to yellow, (L in that art.,) like the red hide: (S, Bd, Jel:) or like the hide that is of a pure red colour: (TA:) or like that [ oil ] with which one anoints; see دُهْنٌ: or it is pl. of دُهْنٌ: (Bd:) [thus] it means, accord. to Aboo-Is-hák [Zj], and shall become [ red, &c., and] of various colours, by reason of the very great terror, like divers oils: or, accord. to Er-Rághib, like the dregs of oil, or of olive-oil; for this is another signification of الدهان. (TA.) ― -b2- Also A slippery place. (JK, K.) And A smooth road: or long and smooth. (TA.)

دَهِينٌ دهى دهي دهين [ Anointed with oil, &c.; i. q. ↓ مَدْهُونٌ and مَدْهُونَةٌ]. You say لِحْيَةٌ دَهِينٌ (K) and دَهِينَةٌ (TA) and ↓ دَاهِنٌ, (K,) [the last, properly, a possessive epithet,] meaning مَدْهُونَةٌ [i. e. A beard anointed with oil, &c. ]. (K, TA.) ― -b2- And A hide intensely red. (JK. [See also دِهَانٌ.]) -A2- Also, applied to a she-camel, (JK, S, K,) (tropical:) Having little milk: (S, K:) or having very little milk; (JK;) not yielding a drop of milk (JK, TA) when her dug is squeezed: (JK:) accord. to Er-Rághib, having the meaning of an act. part. n., i. e. that yields as much as that with which one may anoint himself: or, as some say, having the meaning of a pass. part. n., because she is anointed [or as though she were anointed] with the milk, by reason of its scantiness; and this is the more probable, because it has not the affix ة: pl. دُهُنٌ. (TA.) ― -b2- And, applied to a stallion, (assumed tropical:) That does not impregnate at all: as though because of the paucity of his seminal fluid. (TA.) ― -b3- And Weak; applied to a man, and to a thing: one says, أَتَيْتَ بِأَمْرٍ دَهِينٍ [ Thou didst, or saidst, or thou hast done, or said, a weak thing ]: and Ibn-Hiráweh says, لِيَنْتَزِعُوا تُرَاثَ بَنِى تَمِيمٍ لَقَدٌ ظَنُّوا بِنَا ظَنًّا دَهِينَا [ In order that they might wrest the inheritance of the sons of Temeem, verily they have opined of us a weak opining ]. (TA.)

دَهَّانٌ دهان دهن A seller of oil: (MA, TA:) and a maker of oil. (MA.) [In the present day, it is applied to A painter of houses &c. ]

دَاهِنٌ داهن داهنن : see دَهِينٌ.

مُدْهَنٌ مد مدهن A camel affected with the vertigo termed دُهْن. (JK.)

مُدْهُنٌ مد مدهن , with damm, (S, Msb, K, &c.,) only, (S,) to the م and ه, (Msb, TA,) extr [in form], (Fr, TA,) for by rule it should be مِدْهَنٌ, (Msb,) or it was مِدْهَنٌ originally, (Lth, TA,) The utensil (اآلَة) for دُهْن [or oil, &c. ]; (K, TA;) i. e. (TA) the thing [or pot or vase ] in which دُهْن is put; (T, Msb, TA;) a flask, or phial, (قَارُورَة,) for دُهْن: (S, K:) [and ↓ مُدْهُنَةٌ, occurring in this art. and in art. وقب in the TA, signifies the same:] pl. مَدَاهِنُ. (S.) ― -b2- And (tropical:) A place, (M, K, TA,) or a small hollow or cavity, in a mountain, (S, TA,) in which water remains and collects, or collects and stagnates: (S, M, K, TA:) or any place excavated by a torrent: (K:) or water exuding in stone. (TA.)

مُدْهِنٌ مد مدهن [act. part. n. of 4, q. v.]. ― -b2- أَفَبِهٰذَا الحَدِيثِ أَنْتُمْ مُدْهِنُونَ, in the Kur [lvi. 80], means Do ye then reject this announcement? or disbelieve &c.? (TA:) or hold in light, or little, or mean, estimation, (Bd, Jel,) and reject, &c.? (Jel.)

مَدْهَنَةٌ مدهن مدهنه مدهنة A place where oil is made; an oil-mill. (MA.)

مُدْهُنَةٌ مدهن مدهنه مدهنة : see مُدْهُنٌ.

قَوْمٌ مُدَهَّنُونَ قوم مدهنون (tropical:) A people, or company of men, upon whom are [ visible ] the traces of ease and plenty, welfare, or well-being. (S, K, TA.)

مَدْهُونٌ مدهون : see دَهِينٌ. ― -b2- [Hence,] أَرْضٌ مَدْهُوَنَةٌ (tropical:) Land moistened slightly, or a little, by rain. (S, TA:) or having its surface moistened by rain. (TA.)

مُدْهَانٌّ مدهان : see دَهِنٌ.

1 دَهِىَ دهى دهي , aor. يَدْهَى, (JK, K,) inf. n. دَهْىٌ and دَهَاآءٌ and دَهَاآءَةٌ; (K;) and دَهَى, aor. as above, inf. n. دَهْىٌ; (JK;) and دَهَا, (JK, TA,) aor. يدْهُو, (JK,) or يَدْهَا [or يَدْهَى], (TA,) inf. n. دَهَاآءٌ (JK, TA) and دَهَاآءَةٌ; (JK;) and دَهُوَ, aor. يَدْهُو, (JK,) [inf. n. app. دَهَاآءَةٌ;] He possessed cunning; i.e. intelligence, or sagacity; or intelligence mixed with craft and forecast; and excellence of judgment; (K, TA;) he was, or became, such as is termed دَاهٍ and دَهِىٌّ and دَهٍ. (JK.) [See دَهَاآءٌ, below.] -A2- دَهَوْتُهُ, (JK, TA,) inf. n. دَهْوٌ; (TA;) and دَهَيْتُهُ, (JK,) third pers. دَهَاهُ, inf. n. دَهْىٌ; (TA;) I treated him with cunning, &c. (JK, * and TA in explanation of the former.) [Both signify also I outwitted, deceived, deluded, beguiled, or circumvented, him. ] And دُهِيتُ means I was turned, or kept, from a thing, or an affair, by deceit, or guile. (JK, TA.) ― -b2- Also دَهَاهُ, inf. n. دَهْىٌ, He attributed, or imputed, to him cunning, &c.; expl. by نَسَبَهُ اـِلَى الدَّهَاآءِ [an inverted phrase]: or he attributed, or imputed, to him a vice, or fault, or the like; blamed him, censured him, found fault with him, or detracted from his reputation: or he smote him with a دَاهِيَة, i. e. great, formidable, grievous, or distressing, thing or event or accident or action: and ↓ دهّاهُ signifies the same: (K:) thus in the K, with teshdeed: but in the M and Tekmileh it is said that دَهَيْتُهُ and دَهَوْتُهُ signify I attributed, or imputed, to him cunning (الدَّهَاآء); without mention of تَدْهِيَةٌ [inf. n. of دَهَّى]. (TA.) ― -b3- You say also دَهَاهُ الأَمْرُ, aor. يَدْهَى, The thing, or event, befell him: (Msb:) and دَهَتْهُ دَاهِيَةٌ [ a calamity befell him ]. (S.) And مَا دَهَاكَ What befell, or hath befallen, thee? (S.)

2 1َ2َّ3َ see above.

3 داهاهُ داهاه داهاة (inf. n. مُدَاهَاةٌ, M in art. ارب, and K in art. ورب, &c.,) He strove, or endeavoured, to outwit, deceive, delude, beguile, or circumvent, him; syn. اآرَبَهُ, (S in art. ارب,) and وَارَبَهُ, (K in art. ورب,) and نَاكَرَهُ. (TA in art. نكر.) ― -b2- And داهى بِدَاهِيَةٍ, inf. n. as above, He smote people with a calamity. (TA.)

4 ادهاهُ أدهاه أدهى ادهاه ادهاة دهى He found him to be such as is termed دَاهٍ [i. e. cunning, &c.], (IDrd, TA,) or دَاهِيَة [which signifies the same in an intensive sense]. (JK.) ― -b2- [ادهى preceded by مَا is also used as a verb of wonder.] A poet says, أَبَا خَالِدٍ مَا كَانَ أَدْهَى مُصِيبَةً أَصَابَتْ مَعَدًّا يَوْمَ أَصْبَحْتَ ثَاوِيَا Aboo-Khálid, how great was the calamity that befell Ma' add on the day when thou diedst [or wast slain ]! (Ham p. 440.)

5 تدهّى دهى دهي تدهى تدهي [ He acted cunningly; ] he did as do the دُهَاة [or cunning, &c., pl. of دَاهٍ]. (ISd, K.)

6 تداهى تداهى تداهي [ He affected, or pretended, to possess دَهَاآء; i. e., to be cunning, &c.]. (IAar, K in art. خزر: see 1 and 2 in that art.)

دَهٍ ده دة : see دَاهٍ, in two places. -A2- اـِلَّا دَهٍ فَلَا دَهٍ: see art. ده.

دَهْوٌ دهو : see دَهَاآءٌ.