Lane's Lexicon (Edward Lane, 1863)

بَخِيتٌ بخيت , not thought by IDrd to be a chaste word, (TA,) Fortunate; possessed of good fortune; (A, K, TA;) as also ↓مَبْخُوتٌ. (S, A, K.)

بَخَّاتٌ بخات One who acquires, as his permanent property, camels such as are termed بُخْت: (K:) and one who makes use of such camels. (TA.)

مَبْخُوتٌ مبخوت : see بَخِيتٌ.

Q. 1 بَخْتَرَ بختر ختر : see what next follows.

Q. 2 تَبَخْتَرَ بختر تبختر , (L,) inf. n. تَبَخْتُرٌ; (JK, S, L, K;) and ↓ بَخْتَرَ, (L,) inf. n. بَخْتَرَةٌ; (L, K;) He walked in a certain manner; (S;) with an elegant gait; (JK, K;) with an elegant and a proud and self-conceited gait, (L, TA, TK,) with an affected inclining of the body from side to side; (TK;) or with a twisting of the back, (Fr, in TA, voce تَمَطَّطَ, and Bd in lxxv. 33,) and with extended steps. (Bd ibid.) You say also, فُلَانٌ يَتَبَخْتَرُ فِى مِشْيَتِهِ and يَتَبَخْتَى [ Such a one carries himself in an elegant and a proud and self-conceited manner, with an affected inclining of his body from side to side, in his gait; or with a twisting of his back, and with extended steps ]. (L.)

بَخْتَرِىٌّ بخترى بختري ختر and ↓ بِخْتِيرٌ Elegant, or beautiful, in gait and in body; (L, K: in [some of] the copies of the K, instead of وَالجِسْمِ, is erroneously put وَالجَسِيمُ: TA:) applied to a man: (L:) or (so accord. to the L and TA, but in the K “ and ”) proud and self-conceited: (L, K:) or who walks in the manner termed تَبَخْتُرٌ [see Q. 2.]: (JK, L:) the former epithet is also applied to a camel: (L:) the fem. of the former is with ة. (JK, L.)

بُخْتُرِىٌّ بخترى بختري ختر a subst. signifying The gait denoted by التَّبَخْتُرُ [inf. n. of Q. 2]: (JK:) [and so ↓ بَخْتَرِيَّةٌ: whence the phrase] فُلَانٌ يَمْشِى البَخْتَرِيَّةٌ Such a one walks in the manner termed تَبَخْتُرٌ. (S, L.)

بَخْتَرِيَّةٌ بختريه بخترية : see what next precedes.

بِخْتِيرٌ بختير : see بَخْتَرِىٌّ.

1 بَخَرَتِ القِدْرُ بخرت القدر , (Msb, K,) aor. بَخُرَ , (Msb,) or بَخَرَ , (K,) inf. n. بَخْرٌ (Msb, K) and بُخَارٌ, (TA,) The cooking-pot sent up fume, vapour, steam, or an exhalation. (Msb, K. *) -A2- بَخِرَ, (S, K,) aor. بَخَرَ , (K,) inf. n. بَخَرٌ, (TA,) He had a stinking mouth [or breath; he exhaled a stinking, or fetid, odour from his mouth ]. (S, L, K.) You say, بَخِرَتٌ عَلَيْنَا She exhaled a stinking, or fetid, odour upon us from her mouth. (A. [But in my copy of that work, and in the TA, it is erroneously written بَخَرَتْ.]) And بَخِرَ الفَمُ, aor. and inf. n. as above, The mouth stank; exhaled a stinking, or fetid, odour. (Msb.) [See بَخَرٌ, below.]

2 بخّرت بخر بخرت خرت She perfumed [or rather fumigated her own or another's person or clothes &c. with بَخُور]. (A.)

4 ابخرهُ أبخر أبخره أبخرة ابخره ابخرة بخار بخر It (a thing) caused him to have a stinking mouth [or breath ]. (K, * TA.)

5 تبخّر بخر تبخر (S, K, &c.) He fumigated himself with perfume or the like; (TA;) with بَخُور. (S, A, K.) One says, فُلَانٌ يَتَبَخَّرُ وَ يَبَخْتَرُ [ Such a one fumigates himself with perfume, and walks with an elegant and a proud and self-conceited gait, with an affected inclining of his body from side to side ]. (A.)

بَخَرٌ بخر خر Stench, or fetor, of the mouth [or breath ] (S, A, K) &c.: (AHn, K:) and any odour that rises and diffuses itself, (K, TA,) whether stinking or not; as also ↓ بُخَارٌ. (TA.)

بُخَارٌ بخار [ Fume, vapour, steam, or exhalation; ] what rises from water, like smoke; (S;) any fume (K, TA) that rises and diffuses itself (TA) from what is hot, (K, TA,) or from hot water; (TA;) anything that rises and diffuses itself from hot water or from damp earth: pl. أَبْخِرَةٌ and بُخَارَاتٌ. (Msb.) ― -b2- Also The stench of a noiseless emission of wind from the anus. (TA.) ― -b3- See also بَخَرٌ.

بَخُورٌ بخور خور Incense, or a substance for fumigation; syn. دُخْنَةٌ; (Msb;) that with which one fumigates himself: (S, A, Msb, K:) aloes-wood used for that purpose. (TA in art. قتر.) ― -b2- بَخُورُ مَرْيَمَ [ Arthanita, or sow-bread; the common cyclamen; also called الوَلْفُ; the latter name, accord. to Golius, on the authority of Zeyn El-'Attár, given to it by the Syrians;] a certain plant, (K,) originally called عَرْطَنِيثَا; hot; dry; (TA;) having the property of clearing the complexion, or skin; aperient; diuretic; (K;) laxative; (TA;) and very useful: (K:) it is a laxative when used in the form of a suppository, or applied as a liniment below the navel. (TA.)

أَبْخَرُ ذ Having a stinking mouth [or breath ]: (S, Msb, K:) fem. بَخْرَاآءُ: and pl. بُخْرٌ. (Msb.)

مَبْخَرَةٌ مبخره مبخرة A thing that occasions one's knowing, or inferring, or suspecting, stench, or fetor, of the mouth [or breath; a cause of stench, or fetor, of the mouth or breath ]: such is said to be the sleeping between daybreak and sunrise, or in the first part of the day. (TA.)

مِبْخَرَةٌ مبخره مبخرة A vessel for fumigation; a censer; syn. مِجْمَرَةٌ [q. v.: pl. مَبَاخِرُ]. (Msb in art. جمر.)

مُبَخَّرٌ مبخر A garment perfumed [or rather fumigated with perfume]. (A.)

مَبْخُورٌ مبخور [ Affected by the fumes of wine &c.; or] affected with pain and headache occasioned by wine, or with the remains of intoxication. (IAar, K.)

1 بَخَسَهُ بخس بخسه بخسة خس خسة , aor. بَخَسَ , inf. n. بَخْسٌ, He diminished it; lessened it; made it deficient, or defective: (S, A, Msb, K:) or he made it faulty. (Msb.) You say, بَخَسَ الكَيَّالُ [for بَخَسَ الكَيَّالُ الكَيْلَ The measurer made defective measure ]. (A.) And of a just sale, لَا بَخْسَ فِيهِ وَ لَا شَطَطَ, (S,) or وَلَا شُطُوطَ, (T, TA,) [ There is no deficiency in it nor excess. ] And it is said in the Kur [lxxii. 13], فَلَا يَخَافُ بَخْسًا وَلَا رَهَقًا He shall not fear diminution of the reward of his actions, nor wrong, or injustice. (TA.) And in this sense, [as also in the next,] the verb is doubly trans. (Msb.) You say, بَخَسَهُ حَقَّهُ He diminished to him his right, or due; deprived him, or defrauded him, of a part of it. (S, A.) And it is said in the Kur [vii. 83 and xi. 86 and xxvi. 183], وَلَا تَبْخَسُوا النَّاسَ أَشْيَاآءَهُمْ [ And ye shall not diminish unto men their things ]: (Msb:) or the verb in this instance has the signification next following. (TA.) ― -b2- He wronged him; acted wrongfully, or unjustly, towards him. (A, K.) -A2- بَخَسَ عَيْنَهُ: see بَخَصَ.

6 تباخسوا تباخسوا They defrauded one another in a sale. (K.)

بَخْسٌ بخس خس Deficient; defective. (S.) It is said in the Kur [xii. 20], وَشَرَوْهُ بِثَمَنٍ بَخْسٍ And they sold him for a deficient, or defective, price: (S, * Msb, * TA:) or for a price less than was incumbent: or for an insufficient price: or for an unjust price; accord. to Zj; because the sale of a man that has been found is unlawful. (TA.) -A2- Land that produces herbage without being [ artificially ] watered: (JK, S, K:) or land which is watered by the rain; because it has deficient watering: (Mgh:) pl. بُخُوسٌ. (JK, TA.) ― -b2- Also, (TA, as from Ibn-Málik,) or ↓ بَخْسِىٌّ, [which is more probably the correct form,] a rel. n. from بَخْسٌ in the sense immediately preceding, explained in the T as signifying, (Mgh,) Seed-produce that is not irrigated with water from a spring or well or the like, but only by the rain. (Mgh, and TA from Ibn-Málik.)

بَخْسِىٌّ بخس بخسى بخسي خس : see بَخْسٌ.

بَاخِسٌ باخس Any one who acts wrongfully, or unjustly. (TA.) It is said in a prov., تَحْسِبُهَا حَمْقَاآءَ وَ هِىَ بَاخِسٌ; (S, A, K;) so runs the prov.; but accord. to Th, (S,) you may also say بَاخِسَةٌ; (S, K;) i. e., [ Thou thinkest her stupid, ] but she is wrongful, or unjust: applied to him who feigns himself to be of weak understanding when he is crafty and cunning. (K, TA.) The origin of the prov. was this: a man of the Benu-l-' Ambar, of Temeem, mixed his property with that of a woman, coveting the possession of it, and thinking that she was stupid, and that she did not take care of her property nor know it: then he made a division with her, after he had mixed; but she was not content with the division until she took her property: she complained of him to those in authority, so that he released himself from her by giving her what she desired of the property: and the man was reproved for his conduct; it being said to him, “ Thou cheatest a woman: is not this wrongful conduct (بَخْس)? ” whereupon he replied in the words above, which became a proverb. (Th, K, * TA.)

1 بَخَصَ عَيْنَهُ بخص عينه بخص عينة , (S, A, Mgh, Msb, K, &c.,) aor. بَخَصَ , (S, Mgh, K,) inf. n. بَخْصٌ, (S, Mgh,) He put out his eye; syn. فَقَأَهَا, (Mgh,) and عَوَّرَهَا: (A, Mgh:) or he pulled out his eye [ altogether, i. e., ] with its bulb: (S, K: [in the former, مَعض شَحْمَتِهَا: in the latter, not so well, بِشَحْمِهَا:]) or he put his finger into his eye: (Msb:) Yaakoob says that you should not say بَخَسَ; (S;) and so says ISk: (TA in art. بخس:) but accord. to As, as related by Aboo-Turáb, you say بَخَصَ عَيْنَهُ and بَخَزَهَا and بَخَسَهَا, all as meaning he put out his eye; syn. فَقَأَهَا: (TA:) and IAar says that بَخَسَهَا and بَخَصَهَا signify alike: (Msb:) the former of these two is a dial. var. of the latter; (TA in art. بخس;) and signifies he put it out (فَقَأَهَا) with his finger or some other thing: (Lth, As, and K in art. بخس:) but بَخَصَ is the better word. (Lh, IAar, Msb.)

1 بَخَعَ الذَّبِيحَةَ ذ , (Z, in the Fáïk,) or الشَّاةَ, (Z, in the A,) or بِالشَّاةِ, (O, K,) [aor. بَخَعَ , inf. n. بَخْعٌ,] He slaughtered the beast for slaughter, or the sheep or goat, with much, or extraordinary, effectiveness, or energy, (Z, K,) so that he reached the back of the neck, (Z, in the A,) or so that he reached the بِخَاع, (K, TA, [in the CK نُخَاع,]) cutting the bone of the neck. (TA.) This is the primary signification; and hence the verb is used to denote the doing anything to a great extent, in a great degree, egregiously, or with much or extraordinary effectiveness or energy or the like. (Z, K.) ― -b2- [Hence you say,] بَخَعَ نَفْسَهُ, (S, Msb, K,) aor. بَخَعَ , (Msb, K,) inf. n. بَخْعٌ (S, Msb) and بُخُوعٌ, (TA,) (tropical:) He killed himself with grief, (S, Msb, K, TA,) or with wrath, or rage. (Msb, TA.) ― -b3- And بَالَغُوا فِى بَخْعِ أَنْفُسِهِمْ (tropical:) They exceeded the ordinary bounds in subduing and abasing themselves by obedience. (TA.) ― -b4- And بَخَعْتُ لَكَ نَفْسِى وَ نُصْحِى, aor. بَخَعَ , inf. n. بُخُوعٌ, (tropical:) I exerted for thee myself and my good advice, or counsel, laboriously, earnestly, or with energy: (TA:) and بَخَعَ لَهُ نُصْحَهُ, (K, TA,) inf. n. بَخْعٌ, (TA,) (tropical:) He acted sincerely towards him, and took extraordinary pains, in giving him good advice, or counsel. (K, TA.) ― -b5- And بَخَعَ لَهُ, بِالحَقِّ, (S, * K, * TA,) inf. n. بُخُوعٌ; and بَخِعَ, inf. n. بُخُوعٌ and بَخَاعَةٌ; (tropical:) He confessed, or acknowledged, to him the right, or due, and humbled himself to him: (S, K, TA:) or you say, بَخَعَنِى بِالحَقِّ, inf. n. بُخُوعٌ, meaning (assumed tropical:) he submitted himself to me, and gave the right, or due, freely: (Msb:) and بَخَعْتُ لَهُ (assumed tropical:) I became submissive and obedient, and made confession, or acknowledgment, to him: or, accord. to the A, بَخَعَ signifies (tropical:) he made confession, or acknowledgment, with the utmost submissiveness. (TA.) ― -b6- And بَخَعَ فُلَانًا خَبَرَهُ (tropical:) He related his information, or news, truly to such a one. (K.) ― -b7- Also, بَخَعَ الرَّكِيَّةَ, aor. بَخَعَ , inf. n. بَخْعٌ, (assumed tropical:) He dug the well until its water appeared. (Ks, K.) ― -b8- And hence the saying of 'Áïsheh, speaking of 'Omar, بَخَعَ الأَرْضَ فَقَاآءَتْ أُكْلَهَا, meaning (assumed tropical:) He subdued and abased the people of the earth, [ so that it disclosed ] and he drew forth the treasures that it contained, and the possessions of the kings. (TA.) And بَخَعَ الأَرْضَ بِالزِّرَاعَةِ, (K,) inf. n. بَخْعٌ, (TA,) (tropical:) He exhausted the strength of the land by sowing, tilling it continuously, and not giving it rest for a year. (K, TA.)

البِخَاعُ البخاع A certain vein, or nerve, (عِرْق,) in the صُلْب [or back-bone ], (Z in the Fáïk and Ksh, and K,) lying within the قَفَا [or back of the neck ]; (Z in the Ksh, and TA;) Bd says, lying within the فَقَار [or vertebræ ]; but it is said that this is a mistranscription, and that the right reading is the قفا, as in the Ksh; and it is said in the K to be running into the bone [or, as in the CK, bones, ] of the neck; but this is a mistake: (TA:) accord. to an assertion of Z, (K,) in his Fáïk and Ksh, (TA,) it is different from the نُخَاع, with ن, which is the white cord in the interior of the bone of the neck, extending to the back-bone: but IA th says, I have searched long in lexicons, and in books of medicine and anatomy, but have not found البخاع, with ب, mentioned in any of them. (TA.)

فَلَعَلَّكَ بَاخِعٌ نَفْسَكَ فلعلك باخع نفسك , in the Kur [xviii. 5], (S,) means (tropical:) And may-be thou wilt hill thyself (S, K) with grief, (S,) being beyond measure eager for their becoming Muslims. (K, TA.) These words imply an incitement to abstain from regret. (B.)

أَبْخَعُ ذ [ More, and most, effectual to kill, and destroy ]. (K voce أَخْنَعُ, q. v.) ― -b2- هُمْ أَبْخَعُ طَاعَةً (tropical:) They are more sincere and more energetic in obedience than others; as though they exceeded the ordinary bounds in subduing and abasing themselves by obedience. (TA, from a trad.)

1 بَخِقَ بخق , aor. بَخَقَ ; and بَخَقَ, aor. بَخُقَ ; He had that affection of an eye which is termed بَخَقُ, explained below. (K.) [And,] accord. to ISd, بَخَقَتْ عَيْنُهُ, and بَخِقَتْ, His eye went away; or perished: and i. q. عَارَتْ [ his eye became blind; or became wanting; or sank in its socket ]: the more approved form is [بَخَقَتْ,] with fet-h [to the medial radical]: and it is also explained as meaning فُقِئَتْ [ it was put out; or was blinded; &c.]: (TA:) or, accord. to the Mj, بَخِقَتِ العَيْنُ signifies the flesh [app. meaning the bulb, which is also termed the شَحْمَة,] of the eye disappeared: and the epithet applied to the eye in this case is ↓ بَخْقَاآءُ. (Mgh.) -A2- بَخَقَ عَيْنَهُ, aor. بَخَقَ , (S, K,) inf. n. بَخْقٌ, (S,) i. q. عَوَّرَهَا [ He put out his eye; or made it to sink in its socket ]; (Lth, S, K;) as also ↓ أَبْخَقَهَا: (TA:) or the former, (Mgh,) and ↓ the latter, (AA, K, TA,) i. q. فَقَأَهَا [ he put it out; or blinded it; &c.]. (AA, Mgh, K.)

4 أَبْخَقَ see 1, in two places: -A2- and see also 7.

7 اِنْبَخَقَتِ العَيْنُ انبخقت العين , so in the Moheet; accord. to the K, ↓ أَبْخَقَت, but this is wrong; i. q. نَدَرَت [ The eye fell out from its place; or became displaced ]; as in the K. (TA.)

بَخَقٌ بخق [app. inf. n. of بَخِقَ: and, as a simple subst.,] The worst, or most unseemly, kind of عَوَر [or blindness of one eye, or loss thereof, &c.], and that in which there is most [ of the foul matter termed ] غَمَص: [in the CK, for أَكْثَرُهُ غَمَصًا, is erroneously put اَكْثَرُهُ غَمْضًا; and so I find in the JK:] or the state in which the edge of one's eyelid (شُفْرُ عَيْنِهِ [in the CK شُفْرُ عَيْنَيْهِ]) will not meet the black, or part surrounded by the white: (Lth, K:) or blindness of one eye (عَوَرٌ) by the disappearance, in the head, of the black, or part surrounded by the white: (S:) or the disappearance of that part of the eye, in the head, after blindness of the eye: (Sh, TA:) or the having the sight gone, but the eye remaining open, blind, or white and blind, but still whole. (IAar, TA.)

بَخِيقٌ بخيق , and with ة: see أَبْخَقُ, in three places.

بَاخِقُ العَيْنُ باخق العين : and عَيْنٌ بَاخِقَةٌ: see أَبْخَقُ, in two places.

رَجُلٌ أَبْخَقُ ذ , and ↓ بَخِيقٌ and العَيْنِ ↓ بَاخِقُ and العَيْنِ ↓ مَبْخُوقُ all signify the same; (K;) i. e. A man blind of one eye; or wanting one eye; or having one of his eyes sunk in its socket; or having one of his eyes dried up; syn. أَعْوَرُ: (TA:) [or having that affection of an eye which is termed بَخَقٌ:] and in like manner بَخْقَاآءُ applied to a sheep or goat for sacrifice on the occasion of the pilgrimage signifies عَوْرَاآءُ [ blind of one eye; &c.]; (Mgh, TA;) or, as some say, having an eye of which the black, or part surrounded by the white, has disappeared in the head. (Mgh.) And عَيْنٌ بَخْقَاآءُ and ↓ بَاخِقَةٌ and ↓ بَخِيقٌ and ↓ بَخِيقَةٌ i. q. عَوْرَاآءُ [ An eye that is blind; &c.]: (K:) see also 1.

مَبْخُوقُ العَيْنِ مبخوق العين : see أَبْخَقُ.

1 بَخِلَ بخل خل , (JK, S, Msb, K,) aor. بَخَلَ , inf. n. بَخَلٌ; (JK, Msb, K;) and بَخُلَ, aor. بَخُلَ , inf. n. بُخْلٌ; (Msb, K;) He was, or became, niggardly, tenacious, stingy, penurious, or avaricious: see بُخْلٌ, below. (K, TA.) You say, بَخِلَ بِكَذَا, (S, TA,) and بَخُلَ بِهِ, He was, or became, niggardly, &c., of such a thing. (TA.) And بَخِلَ عَنْهُ [ He withheld, with niggardliness, from him ]: and بَخِلَ عَلَيْهِ [ he was niggardly to him ]. (Bd and Jel in xlvii. last verse.)

2 بخّلهُ بخل بخله بخلة خل خلة , (S, K,) inf. n. تَبْخِيلٌ, (K,) He attributed, or imputed, to him بُخْل [or niggardliness, &c.]: (S:) or he accused him thereof: (K:) or he called him بَخِيل [or niggardly, &c.]. (TA.)

4 ابخلهُ ابخله ابخلة He found him to be بَخِيل [or niggardly, &c.]. (S, Msb, K.)

بَخْلٌ بخل خل : see what next follows.

بُخْلٌ بخل خل and ↓ بَخَلٌ, [both of which are properly inf. ns.,] (JK, S, K,) and ↓ بَخْلٌ, (Ks, S, Msb, K,) which is a simple subst., (Msb,) and ↓ بُخُلٌ (K) and ↓ بَخِلٌ and ↓ بِخْلٌ (TA) and ↓ بُخُولٌ, (K,) of all which, the first is that which commonly obtains, (TA,) are syn., (JK, S,) signifying Niggardliness, tenaciousness, stinginess, penuriousness, or avarice; contr. of كَرَمٌ (K, TA) and جُودٌ; and its definition is the withholding of acquired articles of property from that wherefrom it is not lawful to withhold them: (TA:) or the debarring the asker, or beggar, from what one has that is superabundant: (Msb:) and in the law, the refusal of what is incumbent, or obligatory. (Msb, TA.)

بِخْلٌ بخل خل : see what next precedes.

بَخَلٌ بخل خل : see بُخْلٌ: ― -b2- and see also بَخِيلٌ.

بَخِلٌ بخل خل : see بُخْلٌ.

بُخُلٌ بخل خل : see بُخْلٌ.

بَخْلَةٌ بخل بخله بخلة خل خلة A single act, or instance, of بُخْل [or niggardliness &c.]. (JK, TA.)

بَخَالٌ بخال خال خالي : see what next follows.