Lane's Lexicon (Edward Lane, 1863)

وَمُطَهِّرُكَ مِنَ ا@لَّذِينَ كَفَرُوا ذ , in the Kur [iii. 48], signifies And will take thee forth from those who have disbelieved, and make thee to be far from doing as they do. (TA.)

وَيُحِبُّ المُتَطَهِّرِينَ ذ , in the Kur [ii. 222], signifies And He loveth those who purify their spirits. (TA.)

1 طَهَا ذ , aor. يَطْهُو and يَطْهَى, inf. n. طَهْوٌ (S, K) and طُهُوٌّ (K) and طَهْىٌ, (S, [so in both of my copies,]) or طُهِىٌّ, (K,) and طَهَايَةٌ, thus app. accord. to the K, [and thus in my MS. copy and in the CK,) but in the M with kesr [i. e. طِهَايَةٌ], (TA,) He cooked flesh-meat in the manner termed طَبْخ [meaning by boiling or stewing or the like ], (S, K,) or by roasting or broiling or frying: (K:) and [ he made, or kneaded and baked, bread; for] الطَّهْوُ signifies also الخَبْرُ. (TA.) ― -b2- [And hence, (assumed tropical:) He performed, or executed, an affair firmly, soundly, or thoroughly; and matured it: see the pass. part. n., below; and see also طَهْوٌ.] -A2- And طَهَا, (S, K,) inf. n. طَهْوٌ, (TA,) said of a man, (S,) He went away into the country, or in the land: (S, K:) like طَحَا: (S:) [or] you say, طَهَا فِى الأَرْضِ, inf. n. طَهْوٌ; and طَهَى فِى الأَرْضِ, inf. n. طَهْىٌ: both signify the same. (TA.) And in like manner, طَهَتِ الاـِبِلُ, (S, TA,) aor. تَطْهَى, inf. n. طَهْوٌ and طُهُوٌّ, (TA,) The camels went away into the country, or in the land, (S, TA,) having become scattered, or dispersed: (TA:) or went away at random into the country, or in the land. (Ham p. 12.) ― -b2- And طَهَا, inf. n. طَهْوٌ, He leaped. (IAar, TA.) -A3- And طَهَى, inf. n. طَهْىٌ, He committed a sin, crime, fault, or misdemeanour. (TA. [See also طُهًى.])

4 اطهى ذ He was, or became, skilled in his work, art, or craft. (Az, K.)

طَهَا ذ is used by Abu-n-Nejm for طٰهٰ meaning the Chapter of the Kur-án [thus called, because commencing with these two letters, namely, the 20th,] in his saying, مَدَّ لَنَا فِى عُمْرِهِ رَبُّ طَهَا [ May the Lord of طٰهٰ lengthen for us his life ]. (TA.) [See art. طه.]

طَهْوٌ ذ [The cooking of flesh-meat: see 1, first sentence. ― -b2- And hence,] (assumed tropical:) A deed, or a performance. (S, K, TA.) Thus in a trad., (S, TA,) in which it is related that it was said to Aboo-Hureyreh, “ Didst thou hear this from the Apostle of God? ” and he replied وَمَا كَانَ طَهْوِى i. e. (assumed tropical:) And what was my deed, or performance? or, accord. to A 'Obeyd, أَنَا مَا طَهْوِى [ I, what is my deed, or performance? ] (TA) or فَمَا طَهْوِى What then is my deed, or performance, (S,) if I have not made that relation to be soundly, or well, performed, (S, * TA,) like as the cook does the cooking of food? (TA.) See also طُهًى.

طَهْىٌ ذ : see طُهًى. -A2- Also Thin clouds. (TA.) [See also طَهَاآءٌ.] -A3- And it is said in the “ Nawádir ” that سَمِعْتُ طَهْيَهُمٌ, as also دَغْيَهُمْ and طَغْيَهُمْ, means I heard their sound, or voice: [or their sounds, or voices: ] and one says, فلان فى طهى ونهى [app. فى طَهْىٍ وَنَهْىِ, as though meaning Such a one is engaged in clamour and prohibition ]. (TA.)

طَهًى ذ Broken bits of straw. (K, TA.)

طُهًى ذ Cooked flesh-meat. (IAar, K.) [It is said in one place in the TA that الطُهى, with damm, (as though it were الطُّهْىُ, but I suppose الطُّهَى to be meant,) is the subst. from طَهَا اللَّحْمَ.] -A2- Also A sin, crime, fault, misdemeanour, or misdeed; syn. ذَنْبٌ; (K, TA; [in some copies of the K, الذَّنَبُ is put (erroneously, as is said in the TA,) in the place of الذَّنْبُ; and in the CK, الذِّئْبُ;]) as also ↓ طَهْىٌ: and ↓ مَا طَهْوِى in the trad. of Aboo-Hureyreh [mentioned above] is expl. by some as meaning مَا ذَنْبِى [ What is my fault? ]. (TA.)

طَهَاآءٌ ذ , (S, K, TA,) with the lengthened ا, (S, TA,) is like طَخَاآءٌ; (K, TA; [in some copies of the K, each of these is erroneously written with the shortened ا, without ء;]) i. e. it is a dial. var. of the latter word, signifying High, or elevated, clouds: (S, TA:) or thin clouds: (Ham p. 12: [see also طَهْىٌ:]) [and طَهَاآءَةٌ is the n. un.:] one says, مَا فِى السَّمَاآءِ طَهَاآءَةٌ, meaning There is not in the sky a portion of cloud. (S.)

طُهَاوَةٌ ذ The thin skin that is upon milk or blood. (ISd, K.)

مَا أَدْرِى أَىُّ الطَّهْيَاآءِ هُوَ ذ means I know not what one of mankind, or of the people, he is: (K, TA:) like اىّ الضَّحْيَاآءِ: mentioned by Az. (TA.)

طَهَيَانٌ ذ The top of a mountain. (K.) ― -b2- And A بَرَّادَة [meaning a stand, or shelf, upon which vessels of porous earth, containing water, are placed, in order that the water may become cool ]. (K, TA. [In the CK, erroneously, بُرادَة: as is said in the TA, and shown by what here follows, it is with teshdeed; and it is written in my MS. copy of the K بَرَّادَة.]) ― -b3- In the saying of ElAhwal El-Kindee, فَلَيْتَ لَنَا مِنْ مَاآءِ زَمْزَمَ شَرْبَةً مُبَرَّدَةً بَاتَتْ عَلَى الطَّهَيَانِ [ And would that there were for us, of the water of Zemzem, a cooled draught that had passed the night upon the طَهَيَان], it has been expl. as having the former of these meaning, and as having the second thereof, and as meaning a certain mountain in El-Yemen. (TA.)

طَاهٍ ذ A cook; (S, K;) a roaster, broiler, or fryer: and a maker, or kneader and baker, of bread: (K:) and, (K, TA,) as some say, (TA,) any dresser, or preparer, of food, (K, TA,) &c., who qualifies it well, rightly, or properly: (TA:) pl. طُهَاةٌ and طُهِىٌّ: (K, TA: [in the CK the latter is written طُهًى, which is evidently wrong; whereas طُهِىٌّ is agreeable with analogy, being originally طُهُوْىٌ:]) the fem. is طَاهِيَةٌ, and its pl. is طَوَاهٍ. (TA.) -A2- لَيْلٌ طَاهٍ A dark night. (TA.)

أَمْرٌ مَطْهُوٌّ ذ (tropical:) An affair performed, or executed, firmly, soundly, or thoroughly; and matured. (TA.)

طُوبٌ ذ Baked bricks; syn. اآجُرٌّ: (S, O, Msb, K:) n. un. with ة: so says Az, and El-Fárábee says the like; and accord. to them it seems to be [genuine] Arabic: accord. to IDrd, it is of the dial. of Syria; but [Fei adds] I think it to be of the dial. of Room: (Msb:) or it is of the dial. of Egypt: (S, O:) [probably of Coptic origin. It is mentioned in the S and K in art. طيب.]

أَوْبَةً وَطَوْبَةً ذ , [the latter word] meaning الطِّيبَ, [and both together A return and perfume, ] is a phrase which one says to the person entering and to him coming [as though he who said this meant I experience a return that is to me like perfume]. (O.)

طُوبَى ذ : see art. طيب.

[ طَوَّابٌ ذ A baker of bricks: from طُوبٌ: mentioned by Golius, in art. طيب, as occurring in the Hist. Sar.: and it is used in this sense in the present day.]

1 طَاحَ ذ , (S, A, L, K,) aor. يَطُوحُ and يَطِيحُ, (S, L, K,) inf. n. of the former طَوْحٌ, and of the latter طَيْحٌ, (L,) He, or it, perished, or came to nought; (S, A, K;) as also ↓ تطوّح: (A:) or was, or became, at the point of perishing: (K:) and he, or it, (i. e. anything, TA,) went away; passed away; (K, TA;) came to nought. (TA.) ― -b2- And (as some say, TA) He, or it, fell; (S, A, K;) and so ↓ تطوّح, as in the phrase تطوّح فِى البِئْرِ [ It fell into the well ], said of a bucket. (TA.) ― -b3- And He lost his way, syn. تَاهَ, (S, A, K,) in the land, (S, K,) or in the desert; as also ↓ تطّوح and ↓ تطيّح. (TA.) And, said of an arrow, It missed its aim. (Har p. 126.) -A2- And أَيْنَ طِيحَ بِكَ Whither hast thou been taken, or carried, away? (A.) And طاح بِهِ فَرَسُهُ His horse went away with him [or carried him away ] like an arrow. (A.) And مَا كَانَتْ اـِلَّا مَزْحَةً طَاحَ بِهَا لِسَانِى [ It was nought but a jest, or joke, which my tongue hastily uttered, or which my tongue let full ]. (A.) ― -b2- See also the next paragraph.

2 طوّحهُ ذ He caused him, or it, to perish, or come to nought; as also طوّح بِهِ, (A,) and طيّحهُ; (A, and K in art. طيح;) and ↓ اطاحهُ signifies the same, (IAar, K,) said of a thing, (K,) or of property, (IAar, and K in art. طيح,) as is also طوّحهُ, (IAar,) and he made it pass away. (K.) And He sent him to a land from which he should not return. (K.) And طوّح بِثَوْبِهِ He cast his garment [app. meaning himself (see a verse of Esh-Shemmákh, or of Leylà, cited voce ثوب)] into a place of destruction; as also طيّح به. (L, and K in art. طيح.) And ↓ طَوَّحَتْهُ الطّوَائِحُ i. q. قَذَفَتْهُ القَوَاذِفُ (S, K) i. e. Accidents, or events, that cast into places of perdition [ cast him thereinto ]: (MF, * TK:) one should not say المُطَوِّحَاتُ: it is an extr. phrase, (S, K,) like the phrase in the Kur [xv. 22], وَأَرْسَلْنَا الرِّيَاحَ لَوَاقِحَ accord. to one of the two interpretations thereof: (S:) and المَطَاوِحُ ↓ أَطَاحَتْهُ and الطَّوَائِحُ signify the same, i. e. قَذَفَتْهُ القَوَاذِفُ; (A;) or [rather] the former of these two phrases has a similar meaning [i. e. the places of perdition caused him to fall thereinto; unless مَطَاوِحُ have a signification which I do not find explained]. (TA.) And طوّح بِهِ He incited him, induced him, or made him, to venture upon a desert in which perdition was to be feared. (K, * TA.) ― -b2- Also He, or it, caused him to lose his way, syn. تَوَّهَهُ, (S, K,) and so بِهِ ↓ طاح, (Har p. 126,) and طيّحهُ, (K in art. طيح,) and carried him away hither and thither, (S,) or so that he cast himself hither and thither, (K, TA,) and so طوّح بِهِ. (TA.) And طوّح نَفْسَهُ He made himself to be, or become, confounded, or perplexed, and unable to see his right course; like تُوَّهَهَا and تَيَّهَهَا. (S in art. تيه.) ― -b3- طوّح بِهِ also signifies He threw it, or cast it, in the air. (K, TA. [For الهَوَاآء, Golius and Freytag have read الهَوَى. See 5.]) ― -b4- And طوّحهُ He beat him, or struck him, with a staff, or stick. (K.) -A2- طوّح فِى الجِبَالِ He went round about much, or often, in the mountains; i. q. طَوَّفَ and طَوَّدَ. (S in art. طود.)

3 طاوحهُ ذ He contended with him in casting, or shooting. (L, K.) A poet says, فأَمَّا وَاحِدٌ فَكَفَاكَ مِنِّى فَمَنْ لِيَدٍ تُطَاوِحُهَا الأَيَادِى Now as for one, what would proceed from me would suffice thee: but who will be responsible for a hand with which several hands contend in casting, or shooting? (L.)

4 أَطْوَحَ see 2, in two places. ― -b2- One says also, طاح شَعَرَهُ He, or it, caused his hair to fall off. (K.) [And اطاح قَوَائِمَهُ is said of a horse, or of a man in relation to a horse, app. meaning He made his legs to fall in a particular manner: see مِسْعَرٌ.] ― -b3- مَا أَطْوَحَهُ and مَا أَطْيَحَهُ i. q. مَا أَتْوَهَهُ and ما أَتْيَهَهُ: see 4 in art. توه.

5 تطوّح ذ : see 1, in four places. ― -b2- Also [ He lost his way, or was made to lose his way, and ] he cast himself hither and thither (S, K) فِى البِلَادِ in the countries. (S.) ― -b3- And He, or it, went and came, or moved to and fro, in the air: and he moved to and fro in sleep, upon the back of a camel. (L.)

6 تَطَاوُحٌ ذ signifies The casting, or throwing, a thing [ to and fro, ] one with another; or one to, or at, another. (KL.) ― -b2- [Hence,] تَطَاوَحَتْ بِهِمُ النَّوَى i. q. تَرَامَتٌ [i. e. (assumed tropical:) Distance cast them away, one from another ]. (S, A, K.) ― -b3- And تَطَاوَحُوهُ بِالضَّرْبِ, and بِالأَمْرِ, They contended with him [ in beating, and in the affair ]. (A.)

نِيَّةٌ طَوَحٌ ذ i. q. بَعِيدَةٌ [app. meaning A distant, or remote, thing, or place, that is the object of an action or a journey ]; (K, and O in art. ضرح;) like طَرَحٌ and طَمَحٌ and ضَرَحٌ. (O.)

طَوَائِحُ ذ i. q. قَوَاذِفُ, (S, A, K,) i. e. Accidents, or events, that cast into places of perdition: (MF, * TK:) said in the 'Ináyeh to be an anomalous pl. of ↓ مُطِيحَةٌ, from أَطَاحَ meaning “ he, or it, caused to pass away, ” and “ to perish, or come to nought. ” (MF.) See 2.

طَوَّاحٌ ذ is expl. by Freytag as signifying Evilaffecting: but he names no authority.]

طُوَّحَةٌ ذ A child's swing, of rope. (TA voce رُجَّاحَةٌ.)

طَائِحٌ ذ [part. n. of 1] Perishing [&c.]. (L.) ― -b2- See also art. طيح.

[ طايِحَة ذ , correctly طَائِحَةٌ, is expl. by Freytag, on the authority of the Deewán of the Hudhalees, as meaning An army. ]

مُطِيحَةٌ ذ : see طَوَائِحُ.

مِطْوَاحٌ ذ A staff, or stick, (K, TA,) [as being] an instrument of destruction. (TA.)

مَطَاوِحُ ذ i. q. مَقَاذِفُ, (S, K,) which means Places of perdition; (TA in art. قذف;) like مَطَاوِدُ [pl. of مَطَادَةٌ]. (S and TA in art. طود.)

[ مُتَطَاوِحٌ ذ , app. a mistranscription for مُتَطَاوَحٌ, which lit. means A place of casting, or throwing, to and fro, is expl. by Freytag, on the authority of the Deewán of Jereer, as meaning the intermediate part between the top and bottom of a well. ]

1 طَاخَهُ ذ , (K,) aor. يَطُوخُهُ, (TA,) inf. n. طَوْخٌ; (K;) as also طَاخَهُ, aor. يَطِيخُهُ, inf. n. طَيْخٌ; which is the more common; (TA;) He charged, reproached, or upbraided, him with something bad, evil, abominable, or foul, either said or done. (K.) [See also art. طيخ.]

1 طَادَ ذ , (aor. يَطُودُ, inf. n. طَوْدٌ, TK,) It (a thing, TK) was, or became, firm, or steadfast. (Fr, L, K.)

2 طوّد ذ , (S, L, K,) inf. n. تَطْوِيدٌ and تَطْوَادٌ; and ↓ تطوّد; (K;) He went round about much, or often, syn. طَوَّفَ (S, L, K) and طَوَّحَ, (S,) فِى الجِبَالِ in the mountains: (S:) or the former, he went round about much, or often, in the countries to seek the means of subsistence. (IAar, L.) And one says also, طوّد بِنَفْسِهِ [ He went round about &c. by himself ], and بِفُلَانٍ [ with such a one ]. (L.) -A2- طوّدهُ, inf. n. تَطْوِيدٌ, He (God) made it high, or tall. (A.)

4 اطاد ذ He made, or rendered, firm, or steadfast: so accord. to Freytag; but he names no authority.]

5 تَطَوَّدَ see 2.

7 انطاد ذ It rose, or ascended, in the air. (K.)

طَادٌ ذ Heavy: (K:) and ↓ طَادِىٌّ firm, or steadfast: (L:) or both signify heavy and firm or steadfast. (TA.) ― -b2- Also the former, A stallion excited by lust. (K.)

طَوْدٌ ذ A mountain: (K:) or a great mountain (S, A, L, K) rising high into the sky: (A:) or i. q. هَضْبَةٌ [either as denoting a hill or mountain or a tract of sand: see the next sentence]: (IAar:) pl. أَطْوَادٌ (A, L, K) and طِوَدَةٌ. (K.) ― -b2- And An elevated, or overlooking, tract of sand; (K, TA;) as also هَضْبَةٌ. (TA.) ― -b3- And the pl. أَطْوَاد is applied by a poet to signify (tropical:) Camels' humps; as being likened to mountains because of their height. (IAar, L.) ― -b4- اِبْنُ الطَّوْدِ means (assumed tropical:) The mass of rock (الجُلْمُودُ) that falls from the upper part of a mountain: (A, L, * K: *) or the echo. (A.) One says, أَسْرَعُ مِنِ ا@بْنِ الطَّوْدِ (assumed tropical:) Quicker, or swifter, than the mass of rock that falls &c.: or than the echo. (A.)

طَادِىٌّ ذ : see طَادٌ.

مَطَادَةٌ ذ A desert, or waterless desert, far-extending: (K:) pl. مَطَاوِدُ. (TA.) And the latter (i. e. the pl.), Places of perdition; (K, TA;) it is like مَطَاوِحُ. (S, TA.)

مُطَوِّدٌ ذ Remote, or distant. (K.)

بِنَاآءٌ مُنْطَادٌ ذ A lofty building, (K, TA,) rising high in the air. (TA.)

1 طَارَ حَوْلَهُ ذ , aor. يَطُورُ, (TA,) inf. n. طَوْرٌ and طَوَرَانٌ, (K,) He went, or hovered, (حَامَ,) round about it. (K, * TA.) ― -b2- Hence, لَا يَطُورُنِى He will not approach my immediate vicinage. (TA.) And لَا تَطُرْ حَرَانَا Approach thou not our environs. (S, O, TA.) And لَا أَطُورُ بِهِ I will not approach him, or it: (S, O, TA:) occurring in a trad. (TA.) And فُلَانٌ يَطُورُ بِفُلَانٍ Such a one as it were hovers round about such a one, and draws near to him. (TA.)

مَا أَبْعَدَ طَارَكَ ذ for ما ابعد دَارَكَ: see the remarks on letter ط.

طَوْرٌ ذ A time; one time; like the French “ fois; ” syn. تَارَةٌ: (S, A, O, Msb, K:) pl. أَطْوَارٌ. (S, K, A.) You say, أَتَيْتُهُ طَوْرًا بَعْدَ طَوْرٍ I came to him time after time. (A.) فَعَلَ ذٰلِكَ طَوْرًا بَعْدَ طَوْرٍ He did that time after time. (Msb.) And جِئْتُهُ أَطْوَارًا I came to him several times. (A.) ― -b2- And State; condition; quality, mode, or manner; form, or appearance: pl. أَطْوَارٌ. (Msb.) You say, النَّاسُ أَطْوَارٌ Mankind are of divers sorts and conditions. (S, A. *) It is said in the Kur [lxxi. 13], وَقَدْ خَلَقَكُمْ أَطْوَارًا And He hath created you of divers sorts and conditions: (TA:) or of different forms, every one of his proper form: (Th, TA:) or of various aspects and dispositions: (TA:) or one time, a clot of blood; and one time, a lump of flesh: (Akh, S:) or [ one time, ] seed; then, a clot of blood; then, a lump of flesh; then, bone. (Fr, TA.) ― -b3- And Quantity; measure; extent: (K:) limit: (S, A:) a limit between two things. (O, K.) You say, عَدَا فُلَانٌ طَوْرَهُ Such a one exceeded his proper measure, or extent: (TA:) or his proper limit: (S, A, O, TA:) and تَعَدَّى طَوْرَهُ he transgressed the limits of his proper state, or condition. (Msb, TA.) ― -b4- A thing that is commensurate, (L, K, TA,) or equal in length [ and breadth (see عَدَاآءٌ)], (TA,) or correspondent, to a thing; (L, K, TA;) as also ↓ طُورٌ and ↓ طَوَارٌ. (K.) You say of anything that is the equal of another thing, ↓ هُوَ طُورُهُ, and ↓ طَوَارُهُ It is the equal of it. (Aboo-Bekr, TA.) You say also, هٰذَا الحَائِطِ ↓ رَأَيْتُ حَبْلًا بِطَوَارِ I saw a rope of the length of this wall. (TA.) And هٰذِهِ الدَّارُ هٰذِهِ الدَّارِ ↓ بِطَوَارِ This house has its wall contiguous to the wall of this [ other ] house, in one rank, or series. (TA.) And دَارٍ ↓ طَوَارُ, (S, O, K,) and دار ↓ طِوَارُ, (K,) and طَوْرُهَا, and ↓ طُوَرَتُهَا, (O,) The part of the فِنَاآء [or exterior court, or yard ], of a house, that is coextensive with the house; (S, A, O, K; *) i. q. جَوَارُهُ. (K in art. جور.) [See also the next paragraph.]