دبخ

دُبُرٌ دبر and ↓ دُبْرٌ, (the latter a contraction of the former, Msb, [and not so commonly used, like as اـِبْلٌ is not so commonly used as اـِبِلٌ,]) The back; syn. ظَهْرٌ: (S, A, B, K;) the first signification given in the [S and] A and B: pl. أَدْبَارٌ. (TA.) You say, وَلَّى دُبُرَهُ [lit., He turned his back; and tropically,] (tropical:) he was put to flight. (A.) And وَلَّاهُ دُبُرَهُ [lit., He turned his back to him; and tropically,] the same as the phrase immediately preceding. (Mgh, Msb.) It is said in the Kur [liv. 45], وَيُوَلُّونَ الدُّبُرَ [ And they shall turn the back, in flight]: where الدبر is used in a collective sense, agreeably with another passage in the Kur [xiv. 44], لَا يَرْتَدُّ اـِلَيْهِمْ طَرْفُهُمْ. (S, B.) You also say, ↓ وَلَّوْا دَبْرَةً (tropical:) They turned back in flight, or being routed. (A, TA.) ― -b2- The back, or hinder part, contr. of قُبُلٌ, (S, A, Msb, K,) of anything: (Msb:) as, for instance, of a shirt. (Kur xii. 25, 27, and 28.) You say, وَقَعَ السَّهْمُ بِدُبْرِ الهَدَفِ The arrow fell behind the butt. (TA in art. قبل.) ― -b3- The backside; posteriors; buttocks; rump; or podex: and the anus: syn. اِسْتٌ. (K.) [It has the former of these two significations in many instances; and the latter of them in many other instances: in the S and K in art. جعر, it is given as a syn. of مَجْعَرٌ, which has the latter signification in the present day. This latter signification may also be intended in the S, M, A, Msb, and K, by the explanation “ contr. of قُبُلٌ, ” as well as the “ back, or hinder part, ” of anything: for قُبُلٌ very often signifies the “ anterior pudendum ” of a man or woman, and is so explained. The anus is also called حَلْقَةُ الدُّبُرِ and حِتَارُ الدُّبُرِ and شَرَجُ الدُّبُرِ.] Its pl. أَدْبَارٌ is also applied to the part which comprises the اِسْت [or anus ] and the حَيَاآء [or vulva, i. e., external portion of the female organs of generation, ] of a solid-hoofed animal, and of a cloven-hoofed animal, and of that which has claws, or talons: or, as some say, of a camel, or an animal having feet like those of the camel: and the sing., to the حَيَاآء [or vulva ] alone, of any such animal. (M, TT.) ― -b4- (assumed tropical:) The latter, or last, part, (T, S, M, Msb, K,) of a thing, an affair, or an event, (T, S, Msb,) or of anything: (M, K:) pl. أَدْبَارٌ (M) [and دِبَارٌ: see دَبَرِىٌّ]. [See also دَابِرٌ.] One says, جِئْتُكَ دُبُرِ الشَّهْرِ, and فِى دُبُرِهِ, and عَلَى دُبُرِهِ, and أَدْبَارَ الشَّهْرِ, and فِى أَدْبَارِهِ, (tropical:) I came to thee in the latter, or last, part or parts, of the month. (M, K.) And أَدْعُو لَكَ فِى أَدْبَارِ الصَّلَوَاتِ (assumed tropical:) [ I will petition for thee in the latter, or last, parts, or the conclusions, of the prayers ]. (A.) See also دَبَرِىٌّ. In the Kur [I. xxxix.], وَأَدْبَارَ السُّجُودِ signifies (assumed tropical:) And in the latter parts, or the ends, of the prayers: and السُّجُودِ ↓ وَاـِدْبَارَ [virtually] signifies the same [i. e. and in the ending of prostration ], and is another reading of the text: Ks and Th adopt the former reading, because every single prostration has its latter part: or, accord. to the T, the meaning is, and in the two rek'ahs (الرَّكْعَتَانِ) after sunset; as is related on the authority of 'Alee the son of Aboo-Tálib. (TA.) The similar expression in the Kur [lii. last verse] وَأَدْبَارَ النُّجُومِ is explained by the lexicologists as signifying (assumed tropical:) And during the consecution of the stars, and their taking towards the west, to set: but [ISd says,] I know not how this is, since أَخْذٌ, by which they explain it, is an inf. n., and أَدْبَار is a pl. of a subst.: النُّجُومِ ↓ وَاـِدْبَارَ, which is another reading of the text, signifies and during the setting of the stars: and Ks and Th adopt this latter reading: (M:) or, accord. to the T, both mean and in the two rek'ahs before daybreak. (TA.) ― -b5- Also The hinder part, (M,) and angle, (زَاوِيَة,) of a house or chamber or tent. (M, K.) ― -b6- عِتْقَ العَبْدِ عَنْ دُبُرٍ (S, K) means The emancipation of the slave after the death of his owner. (S, Mgh, * Msb. * [See 2.]) ― -b7- [See also دَبِيرٌ, of which, and of دِبَارٌ, دُبُرٌ is said in the TA in art. قبل to be a pl.].