بوء

بَاآءَةٌ باآءه باآءة : see مَبَاآءَةٌ, in three places. -A2- Also, (T, S, M, Mgh, Msb, K,) and ↓ بَاآءٌ, (IAar, T, S, M, K,) and بَاهَةٌ, with the ء changed into ه, (TA,) and بَاهٌ, (IAar, T, Msb,) with ا and ه, but IKt asserts this last to be a mistranscription, (Msb, TA,) [though it is of very frequent occurrence,] and IAmb says that بَاآءَةٌ is sing., or n. un., of بَاآءٌ, and بَاآءٌ [or بَاآءَةٌ] has for pl. بَاآءَاتٌ, (TA,) (tropical:) Coïtus conjugalis: and marriage: syn. جِمَاعٌ (T, Msb) and نِكَاحٌ (As, Fr, T, S, M, Mgh, K) and تَزْوِيجٌ: (T:) from بَاآءَةٌ signifying a place of abode; [see مَبَاآءَةٌ;] (T, S, * Mgh, Msb;) because it is generally in a place of abode; (Mgh, Msb;) or because the man possesses mastery, or authority, and power, over his wife, like as he possesses the same over his house: (S, Mgh, Msb: see 5:) بَاآءَةٌ is applied [also] to the marriage-contract; because he who takes a woman in marriage lodges her in a place of abode. (T.) [See also بَاهٌ, in art. بوه.] It is said in a trad., مَنِ ا@سْتَطَاعَ مِنْكُمُ البَاآءَ ةَ فَلْيَتَزَّوجْ He who is able, of you, to marry, let him marry: (T:) or a prefixed noun is here suppressed; the meaning being, he who finds [or is able to procure ] the provisions (مُؤَن) of marriage, let him marry. (Msb, TA.) And one says, فُلَانٌ حَرِيصٌ عَلَى البَاآءَةِ Such a one is vehemently desirous of marriage. (As, T.)