برء

1 بَرِئَ ذ , [aor. بَرَاَ , inf. n. generally بُرْءٌ or بَرَاآءَةٌ,] He was, or became, clear, or free, of, or from, a thing; in the manners which will be explained below: (Bd ii. 51:) he was, or became, in a state of freedom or immunity, secure, or safe. (T.) [Hence,] بَرِئَ مِنَ المَرَضِ, and بَرَأَ, (T, Msb,) aor. بَرَاَ ; and بَرُؤَ, aor. بَرُاَ ; (Msb;) inf. n. بُرْءٌ: (T, Msb:) or بَرِئَ من المرض, inf. n. بُرْءٌ, with damm; and the people of El-Hijáz say بَرَأَ, inf. n. بَرْءٌ, with fet-h: (S:) accord. to As, بَرِىَ من المرض is of the dial. of Temeem; and بَرَأَ of the dial. of the people of El-Hijáz: or, accord. to AZ, the people of El-Hijáz say بَرَأَ; and the rest of the Arabs say بَرِئَ: (T:) or بَرَأَ [alone], said of a sick man, aor. بَرُاَ and بَرَاَ ; and بَرِئَ; and بَرُؤَ; inf. n. بَرْءٌ [probably a mistranscription for بُرْءٌ] and بُرُؤٌ: or, accord. to Lh, the people of El- Hijáz say بَرَأَ, aor. بَرُاَ , inf. n. بُرْءٌ and بُرُؤٌ [i. e. بُرُوْءٌ]; and the people of El-'Áliyeh, [بَرَأَ,] aor. بَرَاَ , inf. n. بُرْءٌ and بُرُؤُ; and Temeem, بَرِئَ, [aor. بَرَاَ ,] inf. n. بُرْءٌ and بُرُؤٌ: (M:) or بَرَأَ, (K,) said by IKtt to be the most chaste form, (TA,) aor. بَرَاَ , (K,) agreeably with analogy, (TA,) and بَرُاَ , (K,) said by Zj to be the only instance of a verb of the measure فَعَلَ with ء for its last radical letter having its aor. of the measure يَفْعُلُ, [though others mention also قَرَأَ, aor. يَقْرُؤُ, and هَنَأَ, aor. يَهْنُؤُ,] and asserted to be a bad form, (TA,) inf. n. بُرْءٌ and بُرُوْءٌ; and بَرُؤَ, (K,) not a chaste form, (TA,) aor. بَرُاَ ; and بَرِئَ, (K,) a chaste form, (TA,) [and the most common of all,] aor. بَرَاَ , inf. n. بَرْءٌ and بُرُؤٌ, (K, TA,) or بُرْءٌ, (CK,) and بُرُوْءٌ; (K, TA;) He became free from the disease, sickness, or malady: (T:) or [ he recovered from it: ] he became convalescent; or sound, or healthy, at the close of disease, but was yet weak; or he recovered, but not completely, his health and strength; syn. نِقَهَ; (M, K;) i. e., he acquired that slight degree of soundness, or health, which comes at the close of disease, but with disease remaining in him. (TA.) [And بَرِئَ الجُرْجُ, or بَرَأَ, The wound healed; or became in a healing state: of frequent occurrence.] And بَرِئَ مِنَ الأَمْرِ, [the only form of the verb used in this case, and in the other cases in which it is mentioned below,] aor. بَرَاَ and بَرُاَ , the latter extr., (M, K,) or rather it is very strange, for IKoot says that نَعِمَ, aor. يَنْعُمُ, and فَضِلَ, aor. يَفْضُلُ, are the only instances of this kind, (TA,) inf. n. بَرَاآءَةٌ (M, K) and بَرَاآءٌ (Lh, M, K) and بُرُؤٌ, (M,) or بُرْءٌ, (K, TA,) or بُرُوْءٌ; (CK;) and ↓ تبرّأ; (S, * M, K, Mgh; *) [ He was, or became, free from the thing, or affair; or clear, or quit, thereof; clear of having or taking, or of having had or taken, any part therein; guiltless of it: and also, irresponsible for it; as in an ex. q. v. voce عِضَاضٌ:] said in relation to [a fault or the like, and] a debt, and a claim, and religion [&c.]. (Lh, M.) You say, بَرِئَ مِنَ العَيْبِ, (Mgh, Msb,) or العُيُوبِ, (S,) inf. n. بَرَاآءَةٌ, (Mgh,) He was, or became, free (Msb) [ from the fault, defect, imperfection, blemish, or vice ], (Mgh, Msb,) [or faults, &c.]. (S.) And بَرِئَ مِنَ الدَّيْنِ, (T, Mgh, Msb,) or الدُّيُونِ, (S,) aor. بَرَاَ , (T, Msb,) inf. n. بَرَاآءَةٌ, (T, Mgh, Msb,) He was, or became, clear, or quit, of the debt; (or debts; S;) irresponsible for it [or them ]: or in a state of immunity with respect to it [or them ]; i. e., exempt from the demand thereof. (Msb.) And بَرئَ اـِلَيْكَ مِنْ حَقِّكَ, inf. n. بَرَاآءَةٌ and بَرَاآءٌ (Lh, M) and بُرُؤٌ, [ He was, or became, clear, or quit, to thee, of thy claim, or due, or right; or exempt from the demand thereof; ] as also ↓ تبرّأ. (M.) And بَرِئْتُ اـِلَيْكَ مِنْ فُلَانٍ, inf. n. بَرَاآءةٌ, [ I was, or became, or have become, clear, to thee, of having or taking, or of having had or taken, any part with such a one; or, irresponsible to thee for such a one: ] (AZ, T, S: * [in one copy of the S, I find the phrase بَرِئْتُ مِنْكَ, commencing the art.; but not in other copies:]) this is the only form of the verb used in this case, and in relation to debt [and the like]. (AZ, T.) ― -b2- He removed himself, or kept, far, or aloof, [from unclean things, or things occasioning blame; followed by مِنْ, with which it may be rendered he shunned, or avoided; ] syn. تَنَزَّهُ and تَبَاعَدَ. (T.) [You say, بَرِئَ مِنَ الأَقْذَارِ He removed himself, or kept, far, or aloof, from unclean things. ] ― -b3- He manifested an excuse, [or asserted himself to be clear or quit or irresponsible, like ↓ تبرّأ,] and gave warning; syn. أَعْذَرَ and أَنْذَرَ. (T.) Hence, in the Kur [ix. 1], بَرَاآءَةٌ مِنَ ا@للّٰهِ وَرَسُولِهِ A manifestation of excuse, and a warning, from God and his apostle. (T.) -A2- بَرَأَ ا@للّٰهُ الخَلْقَ, (Fr, T, S, M, K,) or الخَلِيَقَةَ, (Msb,) aor. بَرَاَ , (T, M, &c.,) inf. n. بَرْءٌ (T, S, M, K) and بُرُوْءٌ, (AZ, Lh, M, K,) God created mankind, or the beings, or things, that are created, syn. خَلَقَ, (Fr, T, M, Msb, K,) after no similitude, or model, (TA,) [ but, properly, though not always meaning so, out of pre-existing matter; for] Bd says [in ii. 51] that the primary meaning of the root برء is to denote a thing's becoming clear, or free, of, or from, another thing; either by being released [therefrom], as in بَرِئَ المَرِيضُ مِنْ مَرَضِهِ and المَدْيُونُ مِنْ دَينِهِ [both sufficiently explained above]; or by production [therefrom], as in بَرَأَ ا@للّٰهُ اآدَمَ مِنَ الطِّينِ [ God produced, or created, Adam, from, or out of, clay ]. (TA.) This verb relates to substances [as in the exs. given above] and to accidents; and hence, [in the Kur lvii. 22,] مِنْ قبْلِ أَنْ نَبْرَأَهَا [ Before our creating it, if ها refer to مُصِيبَة, preceding it; but, as Bd says, it may refer to this, or to الأَرْض, or to أَنْفُس]: (M:) but البَرْءُ has a more particular application than [...]