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طبق

Root entry · 1 derived lemma

2 طبّقهُ ذ , inf. n. تَطْبِيقٌ: see 4. ― -b2- [Hence,] طبّق السَّحَابُ الجَوَّ The clouds covered the mid-air between the heaven and the earth: (K:) and الغَيْمُ السَّمَاآءَ ↓ أَطْبَقَ and طَبَّقَهَا [ The clouds covered the sky ]: (Mgh, TA:) both signify the same. (TA.) And طبّق المَاآءُ وَجْهَ الأَرْضِ The water covered the face of the earth, or land. (K.) ― -b3- And طبّق الشَّىْءُ, inf. n. as above, i. q. عَمَّ [ The thing was, or became, common, or general, in its relation or relations, operation or operations, effect or effects, &c.]. (K.) And as syn. with عَمَّ it is trans.: so in the phrase, هٰذَا مَطَرٌ طَبَّقَ الأَرْضَ [ This is rain that has included the general extent of the land within the compass of its fall ]. (TA.) And one says also, طبّق الغَيْمُ, (S, O, TA,) inf. n. as above, (S, O, K, TA,) The clouds rained upon the whole of the land; (S, O;) or made their rain common, or general, (K, TA,) to the land. (TA.) ― -b4- تَطْبِيقٌ also signifies The making a thing to suit, match, tally, conform, correspond, or agree, with another thing. (KL.) ― -b5- [And طبّق بَيْنَ الشَّيْئَيْنِ He put the two things together, face to face. (See also 3.) ― -b6- Hence,] التَّطْبِيقُ in the divinely-appointed act of prayer is The putting the hands [ together, palm to palm, ] between the thighs in the act of bowing oneself; (S, O, K;) and in like manner in the act termed التَّشَهُّد [q. v.]. (El-Harbee, TA.) One says of a person bowing himself in prayer, طبّق, and likewise ↓ اطبق, (TA,) or طبّق كَفَّيْهِ, (Mgh,) or طبّق بَيْنَ كَفَّيْهِ ثُمَّ وَضَعَهُمَا بَيْنَ فَخِذَيْهِ, (O,) He put his hands [ together, palm to palm, ana then put them ] between his thighs. (Mgh.) The doing thus is forbidden; (Mgh, O;) for the hands should be placed upon the knees. (O.) ― -b7- Also The horse's raising his fore feet together and putting them down together in running: (S, O, K:) or, accord. to As, the leaping of a camel, or of a she-camel, and then alighting so that the legs fall upon the ground together; the doing of which is not approved. (TA.) ― -b8- And طبّقت الاـِبِلُ الطَّرِيقَ (tropical:) The camels travelled the road without declining from the right direction. (TA. [The verb is there written without any syll. sings; but is evidently thus.]) ― -b9- And طبّق السَّيْفُ, (S, O, TA,) [i. e. طبّق السَّيْفُ المَفْصِلَ,] inf. n. as above, (K,) The sword hit the joint (S, O, K, TA) and severed the limb: (S, O, TA:) or fell between two bones. (TA.) A poet says, (S,) namely, El-Farezdak, praising El-Hajjáj, and likening him to a sword, (O,) يُصَمِّمُ أَحْيَانًا وَحِينًا يُطَبِّقُ [expl. in art. صم]. (S, O.) Hence, يُطَبِّقُ المَفْصِلَ means (assumed tropical:) He hits aright the argument, proof, or evidence: (S, O:) and this is also said of an eloquent man. (AZ, TA voce قَالَبٌ, q. v.) Hence also, طَبَّقَ alone, (assumed tropical:) He hit upon the right mode of judicial decision: (O, TA:) and the text of the tradition. (TA.)

Derived headwords

طبّقهُverb
  1. 1.
طبّق السَّحَابُ الجَوَّ
الغَيْمُ السَّمَاآءَ
طبّق المَاآءُ وَجْهَ الأَرْضِ
طبّق الشَّىْءُ
هٰذَا مَطَرٌ طَبَّقَ
طبّق الغَيْمُ
طبّق بَيْنَ الشَّيْئَيْنِ
طبّق كَفَّيْهِ
طبّق بَيْنَ كَفَّيْهِ ثُمَّ وَضَعَهُمَا بَيْنَ فَخِذَيْهِ
الاـِبِلُ الطَّرِيقَ
طبّق السَّيْفُ المَفْصِلَ
يُصَمِّمُ أَحْيَانًا وَحِينًا يُطَبِّقُ
يُطَبِّقُ المَفْصِلَ