حصن

4 احصنهُ احصنه احصنة أحصن أحصنه أحصننه أحصنة حصان حصن : see 2. ― -b2- Also He, (God,) or it, (a coat of mail [or the like],) protected, or defended, him. (Fr, Mgh, * TA.) ― -b3- العِفَّةُ تُحْصِنُ مِنَ الرِّيبَةِ [ Continence, or chastity, preserves from suspicion, or evil opinion ]. (Mgh.) ― -b4- الَّتِى أَحْصَنَتْ فَرْجَهَا, in the Kur [xxi. 91 and lxvi. last verse], means Who preserved her pudendum from that which is unlawful or indecorous; (Zj, Mgh, * TA;) who abstained from what is unlawful or indecorous; or was continent, or chaste. (Msb.) ― -b5- احصن المَرْأَةَ He (her husband) caused the woman to abstain from that which is unlawful or indecorous, or to be continent or chaste; (S, Mgh, K; *) as also ↓ حَصَّنَهَا. (K.) And احصنهُ التَّزَوُّجُ [ Marriage caused him to abstain from that which is unlawful &c.]. (K.) ― -b6- [Also He married the woman; i. e. gave her in marriage. ] See أُحْصِنَتْ above, in the first paragraph. In the Kur iv. 30, some read فَاـِذَا أُحْصِنَّ, meaning And when they are married. (S, TA.) And a poet says, أَحْصَنُوا أُمَّهُمُ مِنْ عَبْدِهِمْ تِلْكَ أَفْعَالُ القِزَامِ الوَكَعَهْ i. e. They married [ their mother to their slave: such are the deeds of the mean, the base ]. (S.) -A2- أَحْصَنَتْ, intrans.: see 1, in two places. ― -b2- In the Kur iv. 30, some read فَاـِذَا أَحْصَنَّ; and accord. to Ibn-Mes'ood, this, said of female slaves, means And when they are Muslimehs. (TA.) Accord. to Aboo-Haneefeh, الاـِحْصَانُ in a case of stoning involves six conditions; The being a Muslimeh, and free, and of sound intellect, and of the age of puberty, and validly married, and having had her marriage consummated: and in a case of charging with adultery, the being a Muslimeh, and free, and of sound intellect, and of the age of puberty, and continent, or chaste. (Mgh.) ― -b3- And أحْصَنَ He (a man, S, Msb) married, or took a wife. (S, Msb, K.) With the lawyers, اـِحْصَانٌ means The act of coïtus conjugalis in a case of valid marriage; and accord. to Esh-Sháfi'ee, by a free man who has attained to puberty, and in the case of a free woman who has attained to puberty, among the Muslims and the believers in a plurality of gods; meaning, in a case of valid marriage. (Msb.)