عدو

3 عاداهُ ذ , (K, TA,) inf. n. مُعَادَاةٌ, (S, K, TA,) [ He treated him, or regarded him, with enmity, or hostility: ] the verb in this phrase is that of which the epithet is عَدُوٌّ, and the subst. is عَدَاوَةٌ. (K, TA.) [It is perhaps from one of the three phrases next following]. ― -b2- عادى الشَّىْءَ signifies He was, or became, distant, or aloof, from the thing; or he made the thing to be, or become, distant, or aloof; syn. بَاعَدَهُ. (TA.) And you say, فُلَانٌ لَا يُعَادِينِى وَلَا يُوَادِينِى, meaning لَا يُجَافِينِى وَلَا يُوَاتِينِى [app. Such a one will not make me to be, or become, remote, or aloof, from him, nor will he comply with me: but لَا يُوَادِينِى properly signifies he will not take from me the دِيَة, or bloodwit ]. (TA.) And عَادِ رِجْلَكَ عَنِ الأَرْضِ Draw away thy leg, or foot, from the ground. (TA.) And عَادَى الأَدَاةَ عَنِ البَعِيرِ He raised [ partially ] the furniture ( consisting of the saddle and saddle-cloth ) from contact with the camel [ so as to render it bearable by him ]. (ISh, TA in art. غلق.) ― -b3- عادى شَعَرَهُ He took [ somewhat ] from his hair: or he raised it, (K, TA,) in washing it: or he neglected it, and did not oil it, or anoint it: or he subjected it time after time to the purification termed وُضُوع, and to washing. (TA.) ― -b4- عادى الوِسَادَةَ He folded the pillow. (TA.) ― -b5- عادى القِدْرَ He lowered one of the three stones upon which the cooking-pot rested, in order that it (the pot) might incline upon the fire. (TA.) ― -b6- عادى بَيْنَ الصَّيْدَينِ, (S, * K,) inf. n. عِدَاآءٌ (S, K) and مُعَادَاةٌ, (K,) He made a succession, of one to the other, between the two animals of the chase, (S, K,) by throwing down one of them immediately after the other, (S,) in one طَلَق [or heat ]. (S, K.) Imra-el-Keys says, [describing a horse,] فَعَادَى عِدَاآءً بَيْنَ ثَوْرٍ وَنَعْجَةٍ دِرَاكًا وَلَمْ يَنْضَحْ بِمَاآءٍ فَيُغْسَلِ [ And he made a succession, of one to the other, between a wild bull and a wild cow, by running down one after the other in a single heat, overtaking uninterruptedly, and not breaking out with water (i. e. sweat ) so as to become suffused therewith]. (S. [See EM p. 49.]) In like manner also المُعَادَاةُ بَيْنَ رَجُلَيْنِ means The piercing, or thrusting, two men, one after the other, uninterruptedly. (TA.) ― -b7- And عَادَيْتُهُ [sometimes] signifies I vied, or contended, with him in running; i. q. حَاضَرْتُهُ, from الحُضْرُ. (A in art. حضر.)