اخر

اآخِرٌ اآخر , (S, Msb, K,) an epithet, of the measure فَاعِلٌ, (S,) and ↓ أَخِيرٌ, (S, Msb,) The last; aftermost; hindmost: and the latter; after; hinder: and [as a subst.] the end: contr. of أَوَّلُ: [or of أَوَّلٌ when used as a subst.:] (A, Msb, K:) or of مُتَقَدِّمٌ: (Lth, Msb:) or what is after the first or former: (S:) fem. of the former اآخِرَةٌ: (S, Msb, K:) pl. [masc.] اآخِرُونَ (Kur xxvi. 84, &c.,) and (masc. and fem., Msb) أَوَاخِرُ (S, Msb) and fem. اآخِرَاتٌ also: (Th:) and ↓ مَاآخِيرُ is syn. with أَوَاخِرُ; as in مَاآخِيرُاللَّيْلِ [occurring in the S and K in art. جهم, meaning The last, or latter, parts, or portions, of the night ]. (TK in art. جهم.) You say, جَاآءِ اآخِرًا and ↓ أَخِيرًا and ↓ أُخُرًا and ↓ بِأَخَرَةٍ, all meaning the same [ He came lastly, or latterly ]: and in like manner, ↓ مَا عَرَفْتُهُ اـِلَّا أَخِيرًا and ↓ الّا بِأَخَرَةٍ [ I did not know it save at the last, or lastly, or latterly ]: (S:) or ↓ جَاآءِ أَخِيرًا and ↓ أُخُرًا and ↓ أَخْرَةٌ and ↓ بِأُخْرَةٍ and ↓ أُخَرَةٍ and ↓ بِأُخَرَةٍ (K,) or ↓ أُخْرَةٌ and ↓ بِأُخْرَةٍ (Lh, L,) and بِاآخِرَةٍ (TA) and ↓ اـِخْرِيَّا and ↓ أُخْرِيَّا and ↓ اـِخِرِيَّا and ↓ اآخِرِيَّا (K) mean he came lastly of everything. (K.) It is said in a trad., respecting Mohammad, اـِذَا أَرَادَ أَنْ يَقُومَ مِنَ المَجْلِسِ ↓ كَانَ يَقُولُ بِأَخَرَةٍ كَذَا وَكَذَا He used to say, at the end of his sitting, when he desired to rise from the place of assembly, thus and thus: or, accord. to IAth, it may mean, in the last, or latter, part of his life. (TA.) And you say, أَتَيْتُكَ اآخِرَ مَرَّتَيْنِ and اآخِرَ مَرَّتَيْنِ (IAar, M, K. *) And لَا أُكَلِّمُهُ اآخِرَ الدَّهْرِ I will not speak to him [to the end of time, or] ever. (A.) [See a similar phrase above, voce اآخَرُ.] And جَاؤُوا عَنْ اآخِرِهِمْ [ They came with the last of them; عن being here syn. with بِ; meaning they came all, without exception ]. (A.) [And كَانَ ذلِكَ فِى اآخِرِ الشَّهْرِ, and السَّنَةِ; and فى أَوَاخِرِ هِمَا, That was in the end of the month, and of the year; and in the last days thereof. ] And النَّهَارُ يَجُرٌ عَنْ اآخِرٍ فَاآخِرٍ [The day lengthens] hour by hour. (A.) See also أَخِرٌ, last sentence. ― -b2- الاآخِرُ is a name of God, signifying [The last; or] He who remaineth after all his creatures, both vocal and mute, have perished. (Nh.) ― -b3- الاآخِرَانِ The two hinder dugs of the she-camel; opposed to the قَادِمَانِ; (TA;) the two dugs that are next the thighs. (K.) ― -b4- الاآخِرَةٌ, (K,) for الدّارُ الاآخِرَةُ, (Bd in ii. 3,) [and الحَيَاةُ الاآخِرَةُ,] and ↓ الأُخْرَى, (K,) [ The latter, ultimate, or last, and the other, dwelling, or abode, and life; i. e. the latter, ultimate, or last, and the other, world; the world, or life, to come; and the ultimate state of existence, in the world to come; ] the dwelling, or abode, [and life, ] of everlasting duration: (K:) [each] an epithet in which the quality of a subst. predominates. (Z, and Bd ubi suprà.) [Opposed to الدُّنْيَا. And اآخِرَةٌ also signifies The enjoyments, blessings, or good, of the ultimate state; of the other world; or of the world, or life, to come: in which sense likewise it is opposed to دُنْيَا: (see an ex. of both voce بَاعَ, in art. بيع: so too ↓ أُخْرَى.)] ― -b5- اآخِرَةُ الرَّحْلِ, (S, Msb, K,) and السَّرْجِ, (Msb,) and اآخِرُهُ, (S in art. قدم, and K,) and ↓ مُؤْخِرَتُهُ, (S, Mgh, Msb, K,) which is a rare form, or, accord. to Yaakoob, not allowable, (S,) and ↓ مُؤخِرُهُ, and مُؤَخَّرَتُهُ, and ↓ مُؤَخَّرُهُ, (S in art. قدم, and K,) and ↓ مُؤَخِّرَتُهُ, (Msb, K,) or this is a mistake, (Mgh, Msb,) and ↓ مُؤَخِّرُهُ, (K,) but the first of all is the most chaste, (Msb,) The thing, (S,) or piece of wood, (Msb,) of the camel's saddle, (S, Msb,) and of the horse's, (Msb,) against which the rider leans [ his back ]; (S, Msb;) the contr. of its قَادِمَة [by which term قادمة is meant the وَاسِط]: (K:) the واسط of the camel's saddle is the tall fore part which is next to the breast of the rider; and its اآخرة is its hinder part; (Az, L;) i. e. its broad piece of wood, (Mgh,) or its tall and broad piece of wood, (Az, L,) which is against, or opposite to, (تُحَاذِى,) the head [ and back ] of the rider: (Az, Mgh, L:) [for] the اآخرة and the واسط are the شَرْخَانِ, between which the rider sits: this is the description given by En-Nadr [ISh]; and all of it is correct: there is no doubt respecting it: (Az, L:) the pl. of اآخرة is is أَوَاخِرُ. (Msb.) ↓ اآخِرَةُ العَيْنِ: see مُؤْخِرُالعَيْنِ. ↓ اآخِرٌ and ↓ أَخِيرٌ [accord. to some] also signify Absent. (K.) But see أَخِرٌ, second sentence.