شفع

1 شَفَعَهُ ذ , (S, Mgh, Msb, K,) aor. شَفَعَ , (Msb, K,) inf. n. شَفْعٌ, (S, Msb,) He made it to be a شَفْع; (S, K, TA;) meaning (TA) he made it (a single thing) to be a زَوْج [i. e. he made it to be one of a pair or couple; and sometimes, he made it to be a pair or couple together ]: (Mgh, TA:) or he adjoined it to, or coupled it with, that which was a single thing: (Msb:) accord. to Er-Rághib, الشَّفْعُ signifies the adjoining a thing to its like. (TA.) You say, كَانَ وِتْرًا فَشَفَعْتُهُ, (S,) or كَانَ وِتْرًا فَشَفَعْتُهُ بِاآخَرَ i. e. [ It was a single thing, and ] I made it to be one of a pair, or couple, with another. (Mgh. [In Har p. 194, I find the phrase باآخر ↓ كان وترا فشفّعه, expl. in like manner; but شفّعه thus used I do not find in any lexicon: it may, however, be correctly thus used; for تشفّع, which has the form, app. has also the signification, of its quasi-pass.]) [And شُفِعَ المِلْكُ بِمِلْكٍ اآخَرَ The possession (here meaning house, or piece of land, ) was coupled by purchase with another possession: and شُفِعَ بِهِ مِلْكٌ It had a possession coupled with it by purchase: see شُفْعَةٌ.] You say also, شَفَعْتُ الرَّكْعَةَ I made the ركعة to be two. (Msb.) And a poet says, مَا كَانَ أَبْصَرَنِى بِغِرَّاتِ الصِّبَى فَا@لْيَوْمَ قَدْ شُفِعَتْ لِىَ ا@لْأَشْبَاحُ [ How clear was my sight with the inadvertencies of youth! but to-day, objects have become doubled to me ]: i. e., I see the object [as] two objects, by reason of the weakness and dispersedness of my sight. (O, K. *) ― -b2- [Hence,] one says of a she-camel, (S, O,) and of a ewe, or she-goat, (O,) شَفَعَتْ, (S, O,) inf. n. شَفْعٌ, (S,) meaning She became such as is termed شَافِعٌ [q. v.]: (S, O:) she is thus termed لِأَنَّ وَلَدَهَا شَفَعَهَا أَوْ شَفَعَتْهُ [ because her young one has made her to be one of a pair, or couple, with itself, or because she has made it to be one of a pair or couple, with another that is in her belly], (S, O, K,) inf. n. شَفْعٌ, or the inf. n. in this case is شِفْعٌ, with kesr. (O, K.) ― -b3- One says also, اـِنَّهُ لَيَشْفَعُ عَلَىَّ بِالعَدَاوَةِ, (K,) or لِى, (O,) i. e. (tropical:) Verily he aids [another, becoming to him one of a pair, by enmity ] against me, and acts injuriously to me [ conjointly with another]. (O, K, TA.) Accord. to Er-Rághib, يَشْفَعُ means He joins himself to another, and aids him, becoming to him one of a pair, or a شَفِيع [i. e. an intercessor ], in doing good or evil, so that he aids him, or partakes with him, in [procuring] the benefit or the harm thereof; and thus it means in the saying in the Kur [iv. 87], مَنْ يَشْفَعْ شَفَاعَةً حَسَنَةً [and in what follows the same]: (TA:) or these words mean Whoso adds a [ good ] deed to a [ good ] deed: (O, K:) or, as some say, the شفاعة here is a man's instituting, or prescribing, to another, a way of good or evil, so that he [the latter] imitates him, and thus becomes as though he were to him one of a pair. (TA.) [But accord. to the expositors in general, and accord. to the general usage of the inf. n. شَفَاعَةٌ as distinguished from شَفْعٌ, what is here meant is Intercession. ] ― -b4- [Hence also,] شَفَعَ لَهُ اـِلَى فُلَانٍ, (S, * K, * TA,) or الى الأَمِيرِ, (MA,) aor. شَفَعَ , (K, TA,) inf. n. شَفَاعَةٌ; (MA, K, TA;) and لَهُ ↓ تشفّع, (MA,) or فِيهِ ↓ تشفّع; (S, TA;) He made petition, or intercession, for him [ to such a one, or to the prince or the like; thus adjoining himself to him as an aider]: (MA, TA:) and شَفَعَ بَيْنَ النَّاسِ [ He interceded between the people ], inf. n. شَفَاعَةٌ: (Jel in iv. 87:) and شَفَعْتُ فِى الأَمْرِ, (Msb,) inf. n. شَفَاعَةٌ (IKtt, Msb, TA) and شَفْعٌ, (Msb, [but the latter is scarcely to be found elsewhere thus used,]) I pleaded, [or interceded, ] in the affair, or case, [in favour of another,] for some means of access or ingratiation, or some right or due: (IKtt, * Msb, TA: *) شَفَاعَةٌ is mentioned, but not explained, in the K: (TA:) as distinguished from شَفْعٌ meaning as expl. above, it signifies the joining oneself to another as an aider to him or a petitioner respecting him [or for him ]; and in most instances the former person is one of higher station than the latter: (Er-Rághib, TA:) or the speaking of the شَفِيع [or intercessor ] to the king [or some other person ] respecting some object of want which the speaker asks for another person: it is also expl. as signifying the passing over without punishment, or the forgiving, [or rather the asking, or requesting, the passing over &c., (for the word طَلَبُ, probably accidentally omitted by the transcriber at the commencement of the explanation, should doubtless be supplied,)] of sins, crimes, or misdeeds. (TA.) Hence, in a trad., ↓ اِشْفَعْ تُشَفَّعْ [ Intercede thou: thou shalt have thine intercession accepted ]. (TA.) The saying in the Kur [ii. 117], وَلَا تَنْفَعُهَا شَفَاعَةٌ [ Nor shall intercession profit it ] means that it shall have no شَافِع [or intercessor] for his شَفَاعَة [or intercession] to profit it; being a denial of the شَافِع; (Ibn- 'Arafeh, O, K;) and the same is the case in the Kur lxxiv. 49, (Ibn-'Arafeh, O, TA,) and xx. 108. (TA.) شَفَعَ, inf. n. شَفْعٌ and شَفَاعَةٌ, also signifies He prayed, or supplicated: and thus Mbr and Th explain the words of the Kur [ii. 256], مَنْ ذَا ا@لَّذِى يَشْفَعُ عِنْدَهُ اـِلَّا بِاـِذْنِهِ [ Who is he that shall pray, or supplicate, in his presence, except by his permission? ]. (TA.) ― -b5- Accord. to El-Kutabee, (Mgh,) [i. e.] El-Kuteybee, (TA,) one says also, of a neighbour of one who desires to sell a dwelling [or land] شَفَعَ اـِلَيْهِ فِى مَا بَاعَ, meaning He made a demand to him, i. e. to the latter, respecting that which he sold [ for the right of pre-emption ]: and of the latter person, ↓ فَشَفَّعَهُ [ and he admitted his right of pre-emption, i. e.] and he pronounced him to have a better right, or title, or claim, [ as a purchaser, ] to that which was sold, that he whose connexion was more remote. (Mgh, TA. *) -A2- شَفَعَ, inf. n. شَفْعٌ, signifies also He, [...]