شر

1 شَرَّ ذ , (L, K,) sec. pers. شَرِرْتَ, (S, Msb, K, MF,) aor. يَشَرُّ; (L, Msb, MF;) and sec. pers. شَرُرْتَ, (S accord. to some copies, L, Msb, K, MF,) aor. يَشُرُّ; (L, Msb, K, * MF;) and sec. pers. شَرَرْتَ, (S accord. to some copies, M, K, MF,) aor. يَشِرُّ; (M, K, MF;) of which three vars. the first is the best known; and the last is strange, and disallowed by most authorities; (MF;) inf. n. [of the first or third] شَرٌّ (S, K) and [of the first] شَرَرٌ (S) and [of the second or third] شَرَارَةٌ, (S, K,) and شِرَّةٌ also is an inf. n. [syn. with شَرٌّ]; (S;) He (a man) was, or became, evil, a wrongdoer, unjust, bad, corrupt, wicked, mischievous, vitious, or depraved. (S, * L, Msb, K, * &c.) The manner in which the K mentions شَرَّ with the two aors. يَشُرُّ and يَشِرُّ [only, omitting the most common aor., i. e. يَشَرُّ,] obviously demands consideration. (MF.) One says, شَرِرْتَ يَا رَجُلُ [ Thou hast been evil, or a wrongdoer, &c., O man ], (S, K,) and so شَرُرْتَ and شَرَرْتَ. (S accord. to different copies, and K.) ― -b2- شَرَّ, aor. يَشَرُّ, also signifies He increased in evil, wrongdoing, &c. (L.) It is said in a prov., كُلَّمَا تَكْبَرُ تَشَرُّ [ In proportion as thou growest old, thou increasest in evil, &c.]. (AZ, L.) ― -b3- مَا شَرَّهُ: see 4, last sentence. -A2- شَرَّهُ, (O, K,) aor. يَشُرُّ, (O, TA,) inf. n. شُرٌّ, (O, K,) with damm, (K, [which is said in the TA to indicate that the aor., not the inf. n., is with damm, but this is inconsistent with the common practice of the author of the K, and is evidently wrong,]) He blamed him; found fault with him; attributed or imputed to him, charged him with, or accused him of, a vice, fault, defect, blemish, or something amiss. (O, K, * TA. [See also 4.]) One says, مَا قُلْتُ ذَاكَ لِشُرِّكَ وَاـِنَّمَا قُلْتُةُ لِغَيْرِ شُرِّكَ I said not that to find fault with thee, but I only said it for a different purpose than that of finding fault with thee: (S, TA:) or this has a different meaning, which see below, voce شُرٌّ. (TA.) One says also, قَدْ قَبِلْتُ عَطِيَّتَكَ ثُمَّ رَدَدْتُهَا عَلَيْكَ مِنْ غَيْرِ شُرِّكَ وَلَا ضُرِّكَ, meaning [ I have accepted thy gift; then I have given it back to thee ] without rejecting it to thee or blaming thee [ and without injuring thee ]. (IAar, TA.) -A3- Also شَرَّهُ, (S,) or شَرَّهُ فِى الشَّمْسِ, (A,) [aor. and inf. n. as in the next sentence;] and ↓ شرّرهُ, (A,) inf. n. تَشْرِيرٌ; (S;) and ↓ اشرّهُ; and ↓ شَرْشَرَهُ; (A;) He spread it (i. e. a garment, or piece of cloth, S, or some other thing, TA) in the sun: (S, A, TA:) this is the primary signification. (TA.) And [hence,] شَرَّهُ, (S, K,) aor. يَشُرُّ. (S,) inf. n. شَرٌّ; (S, K;) and ↓ اشرّهُ, (K,) inf. n. اـِشْرَارٌ; (TA;) and ↓ شرّرهُ, (K,) inf. n. as above; (TA;) and شَرَّاهُ [or شَرَاهُ without tesh-deed?]; (K;) He put it (i. e. [the preparation of curd called] أَقْط, and flesh-meat, S, K, and the like, and salt, S, and a garment, or piece of cloth, and the like, K) upon a خَصَفَة, (S, K,) i. e. a mat, (TA,) or some other thing, (K,) to dry. (S, K.) And شرّهُ He sprinkled it; namely, salt. (R, MF.)