Sharh Ibn Aqil on Alfiyyat Ibn Malik — Volume 4 (شرح ابن عقيل على ألفية ابن مالك) — Page 339

Line-by-line translation · المعاني

فِهْرِسُ الْمَوْضُوعَاتِ الْوَارِدَةِ فِي الْجُزْءِ الرَّابِعِ مِنْ شَرْحِ ابْنِ عَقِيلٍ، عَلَى أَلْفِيَّةِ ابْنِ مَالِكٍ، وَحَوَاشِينَا عَلَيْهِ الْمُسَمَّاةِ «مِنْحَةُ الْجَلِيلِ، بِتَحْقِيقِ شَرْحِ ابْنِ عَقِيلٍ»: الْمَوْضُوعُ، إِعْرَابُ الْفِعْلِ، يُرْفَعُ الْمُضَارِعُ إِذَا تَجَرَّدَ مِنَ النَّوَاصِبِ وَالْجَوَازِمِ، عَوَامِلُ الْجَزْمِ، الْأَدَوَاتُ الْجَازِمَةُ ضَرْبَانِ، وَالِاسْتِشْهَادُ لِكُلِّ أَدَاةٍ مِنْهَا، الْأَدَوَاتُ الَّتِي تَقْتَضِي فِعْلَيْنِ، قَدْ يَكُونُ مِنَ نَوَاصِبِ الْمُضَارِعِ أَنْ وَأَنَّ، بَعْضُ الْعَرَبِ يُهْمِلُ أَنْ، مَا الْمَصْدَرِيَّةُ، الْفِعْلَانِ مِنْهُمَا مَاضِيَيْنِ أَوْ مُضَارِعَيْنِ أَوْ مُتَخَالِفَيْنِ، مِنْ نَوَاصِبِ الْمُضَارِعِ إِذَنْ بِشُرُوطٍ، إِذَا كَانَ فِعْلُ الشَّرْطِ مَاضِيًا جَازَ، تَنْصِبُ أَنْ مُضْمَرَةً بَعْدَ اللَّامِ وَأَوْ، تَنْصِبُ مُضْمَرَةً بَعْدَ حَتَّى، تَنْصِبُ مُضْمَرَةً بَعْدَ الْفَاءِ فِي جَوَابِ وَاحِدٍ مِنْ ثَمَانِيَةِ أَشْيَاءَ، وَاوُ الْمَعِيَّةِ كَالْفَاءِ فِيمَا ذُكِرَ، الْجَوَابُ الرَّفْعُ إِذَا كَانَ الْجَوَابُ مُضَارِعًا، إِذَا كَانَ الْجَوَابُ لَا يَصْلُحُ لِأَنْ يَكُونَ شَرْطًا وَجَبَ اقْتِرَانُهُ بِالْفَاءِ، إِذَا الْفُجَائِيَّةُ تَقُومُ مَقَامَ الْفَاءِ، إِذَا سَقَطَتِ الْفَاءِ بَعْدَ غَيْرِ النَّفْيِ، إِذَا عُطِفَ مُضَارِعٌ بِالْفَاءِ أَوِ الْوَاوِ، جَزْمُ الْمُضَارِعِ، شَرْطُ الْجَزْمِ بَعْدَ النَّهْيِ أَنْ تَضَعَ إِنْ وَلَا بَيْنَ النَّهْيِ وَالْمُضَارِعِ، إِذَا عُطِفَ فِعْلٌ مُضَارِعٌ عَلَى اسْمٍ خَالِصٍ جَازَ فِيهِ النَّصْبُ بِأَنْ مَذْكُورَةٍ أَوْ مَحْذُوفَةٍ، عَلَى جَوَابِ الشَّرْطِ جَازَ فِيهِ ثَلَاثَةُ أَوْجُهٍ، إِذَا تَوَسَّطَ الْمُضَارِعُ الْمَقْرُونُ بِالْفَاءِ أَوِ الْوَاوِ بَيْنَ الشَّرْطِ وَالْجَزَاءِ جَازَ فِيهِ وَجْهَانِ، يُحْذَفُ جَوَابُ الشَّرْطِ إِذَا دَلَّ عَلَيْهِ دَلِيلٌ، يَشُذُّ نَصْبُ الْمُضَارِعِ بِأَنْ مَحْذُوفَةٍ فِي غَيْرِ الْمَوَاضِعِ الْمَذْكُورَةِ، إِذَا اجْتَمَعَ شَرْطٌ وَقَسَمٌ حُذِفَ جَوَابُ الْمُتَأَخِّرِ مِنْهُمَا.

Index of topics contained in the fourth volume of the commentary of Ibn Aqil on the Alfiyyah of Ibn Malik, and our marginal notes on it titled 'Minhat al-Jalil, bi-Tahqiq Sharh Ibn Aqil': The topic, the inflection of the verb, the imperfect verb is put in the nominative case if it is devoid of accusative and jussive particles, the factors of the jussive, the jussive particles are of two types, and the citation of evidence for each particle among them, the particles that require two verbs, among the accusative particles of the imperfect verb may be 'an' and 'anna', some Arabs neglect 'an', the infinitive 'ma', the two verbs may be both past, both imperfect, or different, among the accusative particles of the imperfect verb is 'idhan' with conditions, if the conditional verb is past it is permissible, 'an' puts the verb in the accusative case implicitly after the 'lam' and 'aw', it puts it in the accusative case implicitly after 'hatta', it puts it in the accusative case implicitly after the 'fa' in the response to one of eight things, the 'waw' of accompaniment is like the 'fa' in what was mentioned, the response is in the nominative case if the response is an imperfect verb, if the response is not suitable to be a condition it must be connected with the 'fa', the 'idha' of suddenness takes the place of the 'fa', if the 'fa' is dropped after something other than negation, if an imperfect verb is conjoined with the 'fa' or the 'waw', the jussive of the imperfect verb, the condition for the jussive after prohibition is that you place 'in' and 'la' between the prohibition and the imperfect verb, if an imperfect verb is conjoined to a pure noun it is permissible for it to be in the accusative case with 'an' mentioned or omitted, regarding the response to the condition it is permissible to have three aspects, if the imperfect verb connected with the 'fa' or the 'waw' comes between the condition and the result it is permissible to have two aspects, the response to the condition is omitted if there is evidence for it, it is irregular for the imperfect verb to be in the accusative case with 'an' omitted in places other than those mentioned, if a condition and an oath meet, the response of the latter of them is omitted.

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Vocabulary · المفردات (21 verbs · 50 nouns)

• رَفَعَ — to make nominative
• تَجَرَّدَ — to be stripped
• اقْتَضَى — to require
• فِهْرِس — index
• مَوْضُوع — topic
• جُزْء — part