هتي

Root entry · 14 derived lemmas

This root primarily concerns the imperative command 'give!' or 'bring!', with variations for number and gender. It also extends to the act of giving or bringing, and related concepts like approaching or presenting evidence. Some derived terms refer to specific times or places.

Derived headwords

هاتِverb

1.
Give!both
An imperative verb used to command someone to give or hand over something.
2.
Bring!both
An imperative verb used to command someone to bring something.
3.
Approach!classical
An imperative verb used to command someone to approach or come near.

هات يا رجل — Bring it, O man!

قل هاتوا برهانكم — Bring forth your proof

هاتياverb

1.
Give! (dual)both
The dual form of the imperative verb 'hāt', used when addressing two people.
2.
Bring! (dual)both
The dual form of the imperative verb 'hāt', used when commanding two people to bring something.

هاتيا — Give! (to two people)

هاتيverb

1.
Give! (fem. sing.)both
The feminine singular form of the imperative verb 'hāt', used when addressing a single female.
2.
Bring! (fem. sing.)both
The feminine singular form of the imperative verb 'hāt', used when commanding a single female to bring something.

هاتي — Give! (to a female)

هاتينverb

1.
Give! (fem. dual)both
The feminine dual form of the imperative verb 'hāt', used when addressing two females.
2.
Bring! (fem. dual)both
The feminine dual form of the imperative verb 'hāt', used when commanding two females to bring something.

هاتين — Give! (to two females)

هاتواverb

1.
Give! (pl.)both
The plural form of the imperative verb 'hāt', used when addressing a group of males or a mixed group.
2.
Bring! (pl.)both
The plural form of the imperative verb 'hāt', used when commanding a group to bring something.

هاتوا كما كنا لكم نهاتي — Bring (forth) as we used to bring (forth) to you

المهاتاةnoun

1.
mutual givingclassical
The masdar (verbal noun) of the form IV verb 'mufā'alah', indicating a reciprocal action of giving or bringing.
2.
mutual bringingclassical
The masdar of the form IV verb 'mufā'alah', indicating a reciprocal action of giving or bringing.

والمهاتاة: مفاعلة منه — And al-mahātāh: a reciprocal action from it

يهاتيverb

1.
he givesclassical
The present tense verb, third person masculine singular, from the form IV verb 'mufā'alah', meaning to give or bring reciprocally.
2.
he bringsclassical
The present tense verb, third person masculine singular, from the form IV verb 'mufā'alah', meaning to give or bring reciprocally.

هاتى يهاتي مهاتاة — He gives, he gives reciprocally, a reciprocal giving

مهاتاةnoun

1.
reciprocal givingclassical
The masdar of the form IV verb 'mufā'alah', signifying a mutual act of giving or bringing.
2.
reciprocal bringingclassical
The masdar of the form IV verb 'mufā'alah', signifying a mutual act of giving or bringing.

هاتى يهاتي مهاتاة — He gives, he gives reciprocally, a reciprocal giving

أهاتيكverb

1.
I am not giving youclassical
A negated present tense verb, first person singular, indicating the speaker's refusal or inability to give something to the addressee.
2.
I am not bringing youclassical
A negated present tense verb, first person singular, indicating the speaker's refusal or inability to bring something to the addressee.

وما أهاتيك — And I am not giving you

هتيother

1.
of the nightclassical
Refers to a portion of the night, similar to 'hata' (until) but used adverbially.

مضى هتي من الليل — A portion of the night passed

هتءother

1.
of the nightclassical
An adverbial term referring to a part of the night, synonymous with 'hata' (until).

أي هتء — Meaning 'hata' (until) of the night

هاتاهverb

1.
he handed overclassical
A verb meaning to hand over or give something to someone.

هتاه مهاتاة: ناوله — He handed it over, giving it to him

الأهتاءnoun

1.
hours of the nightclassical
A noun referring to specific periods or hours within the night.

والأهتاء: ساعات الليل — And al-ahṭā': the hours of the night

الهتيname

1.
Al-Haticlassical
The name of a place, possibly a town or a water source.

والهتي، كسمي: بلد، أو ماء — And Al-Hati, like 'summi': a country, or a water source

Parallel reading

هات يا رجل

Bring it, O man!

إذا أمرت أن يعطيك شيئا

if you are commanded to give him something

وللاثنين هاتيا، وللمرأة: هاتي

and for the dual: hātiyā, and for the female: hātī

وللمرأتين هاتيا، ولجماعة النساء هاتين

and for two females hātiyā, and for a group of women hātīna

والمهاتاة: مفاعلة منه

And al-mahātāh: a reciprocal action from it

يقال: هاتى يهاتي مهاتاة

It is said: hātā yuhātī mahātāh

الهاء فيها أصلية

The 'hā' in it is original

ويقال: بل مبدلة من الألف المقطوعة في آتى يواتي

And it is said: rather it is substituted from the cut 'alif' in 'ātā yuwātī'

لكن العرب قد أماتت كل شيء من فعلها غير الأمر في هات

But the Arabs have made all of its verb forms obsolete except for the imperative 'hāt'

ولا يقال منه: هاتيت، ولا ينهى بها

And it is not said from it: hātaytu, nor is it prohibited

قل لفرات وأبي الفرات وسعيد صاحب السوآت هاتوا كما كنا لكم نهاتي

Say to Firat, and Abu al-Furat, and Sa'id, the owner of the good deeds: Bring forth as we used to bring forth to you

أي نهاتيكم، فلما قدم المفعول وصله بلام الجر

Meaning 'we bring forth to you', and when the object came first, it was connected with the preposition 'lām'

وتقول: هاتيت، وهات إن كانت بك مهاتاة

And you say: hātaytu, and 'hāt' if you have 'mahātāh' (madness)

وما أهاتيك: أي ما أنا بمعطيك

And 'mā uhātīk': meaning 'I am not giving you'

ومضى هتي من الليل، كغني، أي هتء

And 'hatī' of the night passed, like 'ghaniyy', meaning 'hata' (until)

حكاه اللحياني

Al-Lihyānī narrated it

وهمزه ابن السكيت

And Ibn al-Sikkit hamzated it

هتاه مهاتاة: ناوله

Hatāh mahātāh: he handed it over to him

وقال المفضل: هات وهاتيا وهاتوا: أي قربوا

And Al-Mufaddal said: hāt, hātiyā, and hātū: meaning 'bring near'

ومنه قوله تعالى: قل هاتوا برهانكم، أي قربوا

And of this is His saying, the Almighty: 'Say, Bring your proof', meaning 'bring near'

والأهتاء: ساعات الليل؛ عن ابن الأعرابي

And 'al-ahṭā'': the hours of the night; from Ibn al-A'rābī

والهتي، كسمي: بلد، أو ماء، عن ياقوت

And 'al-Hati', like 'summi': a country, or a water source, according to Yāqūt