← Back to Taj al-Arus

يثع

Root entry · 3 derived lemmas

This entry primarily focuses on proper names, specifically personal names and tribal affiliations derived from the root Y-TH-'. It details genealogies and variations in pronunciation and spelling of these names, often referencing historical figures and tribal lineages.

Derived headwords

يَثِيعname
  1. 1.
    Name of a personclassical

    A personal name, specifically mentioned as the father of a Tabi'i who narrated from Ali.

أَثِيعname
  1. 1.
    Name of a personclassical

    An alternative spelling or pronunciation of the name 'Yathi', often with a hamza at the beginning.

أَيْثَعname
  1. 1.
    Name of a personclassical

    A personal name, mentioned as the son of Nazir bin Qasr bin 'Abqar in the Bajila tribe.

Parallel reading

يثيع، كزبير، ويقال: أثيع بالهمز، وقد تقدم في أول الحرف، وقد أهمله الجوهري وصاحب اللسان، وهو: اسم والد زيد التابعي الذي روى عن علي رضي الله عنه وقد تقدم ذلك للمصنف.
Yathi', like Zubayr, and it is said: Athi' with a hamza, and it was previously mentioned at the beginning of the letter. Al-Jawhari and the author of Al-Lisan omitted it. It is the name of the father of Zayd the Tabi'i, who narrated from Ali, may Allah be pleased with him, and this was previously mentioned by the author.
وقال ابن حبيب: {يثيع بن بكر بن يشكر في عدوان ويثيع بن الأرغم في الأشعريين والأرغم هو ابن الأشعر لصلبه، كما أن يشكر بن عدوان أيضا.
Ibn Habib said: Yathi' bin Bakr bin Yashkur among the 'Adwan, and Yathi' bin Al-Argham among the Ash'ariyyin. Al-Argham is the son of Al-Ash'ar in his direct lineage, just as Yashkur bin 'Adwan is also.
ويثيع بن أزدة بن حجر ابن جزيلة في لخم.
And Yathi' bin Azdah bin Hajar bin Jazilah among the Lakhm.
ويقال: يثيع، بإبدال الهمزة ياء، قال ابن ماكولا: ومن قال: أثيع فقد وهم، أي: كزبير، والمصنف جمع بين القولين، فإن ابن حبيب يقول: إن جماع القارة يثيع بن الهون، وهكذا نقله الحافظ أيضا وضبطه الصاغاني كيضرب، وابن خطيب الدهشة كيمنع.
And it is said: Yathi', by substituting the hamza with a ya'. Ibn Makula said: Whoever says 'Athi' has erred, meaning like Zubayr. The author combined both opinions, for Ibn Habib says that the ancestor of Al-Qarah is Yathi' bin Al-Hawn, and Al-Hafiz also transmitted it this way, and Al-Sagani vocalized it like 'Yadrib', and Ibn Khatib Al-Dahsha like 'Yamna'.
وقال ابن الأثير في أنسابه: أثيع بن مليح بن الهون بن خزيمة جماع القارة وقال ابن خطيب الدهشة في المنتقى من جامع الأصول ويقال: يثيع، بإبدال الهمزة ياء.
Ibn Al-Athir said in his 'Ansab': Athi' bin Mulayh bin Al-Hawn bin Khuzaymah, the ancestor of Al-Qarah. Ibn Khatib Al-Dahsha said in 'Al-Muntaqa min Jami' Al-Usul': And it is said: Yathi', by substituting the hamza with a ya'.
وفي الأنساب لابن الكلبي: ولد الهون بن خزيمة مليح بن الهون، من ولده حلمة والديش، ابنا محلمش بن غالب بن عائذة بنش مليح، فيقال لبني حلمة: الأبناء، وبنو الديش يقال لهم: القارة، وقال ابن الأثير: القارة هو أثيع، ويقال: يثيع بنث مليح بن الهون، وقيل: القارة: هو الديش بن محلم، فتأمل ذلك.
In the 'Ansab' of Ibn Al-Kalbi: Al-Hawn bin Khuzaymah begot Mulayh bin Al-Hawn, and from his offspring were Hulmah and Al-Dayish, sons of Muhallamish bin Ghalib bin 'A'izah bin Mulayh. So the sons of Hulmah are called 'Al-Abnaa', and the sons of Al-Dayish are called 'Al-Qarah'. Ibn Al-Athir said: Al-Qarah is Athi', and it is said: Yathi' bin Mulayh bin Al-Hawn. And it was said: Al-Qarah is Al-Dayish bin Muhallam. So ponder that.
واختلف في الحارث بن {يثيع، فقيل هكذا، وقيل: بمثناة ثم موحدة مصغرا كما قاله الحافظ.
And there was a disagreement regarding Al-Harith bin Yathi', so it was said thus, and it was said: with a tha' then a ba' in the diminutive form, as Al-Hafiz stated.