ك ه م س

Root entry · 3 derived lemmas

The root كهمس (k-h-m-s) appears to primarily denote concepts related to roughness, ugliness, and a specific type of gait. It is also used as a proper noun, referring to individuals and a tribe.

Derived headwords

الكهمسnoun

1.
Lionclassical
One of the names for a lion.
2.
Ugly-faced manclassical
A man with an unattractive facial appearance.
3.
Humped camelclassical
A female camel with a large hump.
4.
Wolfclassical
One of the names for a wolf.

وكهمسname

1.
Companionclassical
A Companion of the Prophet who resided in Basra and narrated hadith.
2.
Followerclassical
A follower of the Followers, known for his piety.
3.
Tribal ancestorclassical
An ancestor of a branch of the Rabi'a tribe, known for their resilience.
4.
Individualclassical
An individual mentioned in relation to narrating hadith.
5.
Kharijiteclassical
A person associated with the Kharijite movement.

الكهمسةnoun

1.
Gaitclassical
A manner of walking characterized by close-stepping and kicking up dust.

Parallel reading

الكهمس: من أسماء الأسد، قاله الليث.

Al-Kahmas: one of the names of the lion, according to Al-Layth.

والكهمس: الرجل القبيح الوجه، عن ابن خالويه.

And Al-Kahmas: the man with an ugly face, according to Ibn Khālawayh.

والكهمس: الناقة الكوماء، وهي العظيمة السنام، عن ابن عباد.

And Al-Kahmas: the hump-backed camel, meaning the one with a large hump, according to Ibn 'Abbād.

وكهمس الهلالي: صحابي، نزل البصرة، روى عنه معاوية بن قرة، وله وفادة، وحديث في الصوم، تفرد به حماد بن زيد المنقري، عن معاوية، عنه، وحماد مقبول مشهور.

And Kahmas Al-Hilālī: a Companion, he settled in Basra, Mu'āwiyah ibn Qurrah narrated from him, and he had a delegation, and a hadith concerning fasting, which was narrated solely by Hammād ibn Zayd Al-Munqirī, from Mu'āwiyah, from him, and Hammād is accepted and well-known.

وكهمس بن الحسن التميمي: من تابعي التابعين، ويعرف بالعابد، وله ذكر في كتاب القناعة، لابن أبي الدنيا.

And Kahmas ibn Al-Hasan Al-Tamīmī: from the Followers of the Followers, and he is known as 'the Worshipper', and he is mentioned in the Book of Contentment by Ibn Abī Al-Dunyā.

وكهمس: أبو حي من ربيعة ابن حنظلة بن مالك، من بني تميم، فيهم شدة، ويقال لهذا: ربيعة الجوع، وبه تعرف أولاده.

And Kahmas: the ancestor of a clan from Rabi'ah ibn Hanzalah ibn Mālik, from the Banū Tamīm, among whom is strength, and this group is called Rabi'ah Al-Jū' (Rabi'ah of Hunger), and his descendants are known by this.

وعن ابن عباد: الكهمسة في المشي، كالحفدان، وهو تقارب ما بين الرجلين وحثيانهما.

And from Ibn 'Abbād: Al-Kahmasah in walking, like Al-Hafdān, which is the closeness between the two legs and their kicking up.

وفي التكملة: وحثيهما التراب.

And in Al-Takmilah: and their kicking up of dust.

الكهمس: الذئب، عن ابن الأعرابي.

Al-Kahmas: the wolf, according to Ibn Al-A'rābī.

وكهمس بن المنهال، عن سعيد ابن أبي عروبة، قال أبو حاتم الرازي: محله الصدق.

And Kahmas ibn Al-Minhāl, from Sa'īd ibn Abī 'Urūbah, Abū Hātim Al-Rāzī said: his standing is truthfulness.

وكهمس بن طلق الصريمي، كان من جملة الخوارج مع بلال بن مرداس، وكانت الخوارج وقعت بأسلم بن زرعة الكلابي، وهم في أربعين رجلا، وهو في ألفي رجل، فإنهزم إلى البصرة، وفي ذلك أنشد سيبويه لمودود العنبري:

And Kahmas ibn Talq Al-Suraymī, was among the Khawārij with Bilāl ibn Murdas, and the Khawārij encountered Aslam ibn Zur'ah Al-Kilābī, and they were forty men, while he was with two thousand men, so he fled to Basra, and regarding this, Sībawayh recited poetry by Mawdūd Al-'Anbarī:

(وكنا حسبناهم فوارس كهمس ... حيوا بعدما ماتوا من الدهر أعصرا)

(And we thought them knights of Kahmas... they lived after they had died for ages.)

ويقال: هو للوليد بن حنيفة.

And it is said: it is by Al-Walīd ibn Hanīfah.