حتد

Root entry · 11 derived lemmas

This root primarily concerns the concepts of staying in a place, permanence, and the origin or essence of something. It also extends to descriptions of water sources and inherent qualities.

Derived headwords

حَتَدَ بالمكانِ يَحْتِدُverb

1.
to stay, remainboth
To reside in a place and be firmly established there.

حَتَدًاnoun

1.
staying, remainingboth
The act of staying or remaining in a place.

مَمَاتَةnoun

1.
permanenceclassical
A state of being permanent or lasting.

عَيْنٌ حَتَدٌnoun

1.
inexhaustible eye (of water)classical
A spring of water whose flow does not cease. It is not a natural spring but refers to the eye of the head.

المَحْتِدnoun

1.
origin, lineageboth
The root or origin of a person's lineage; nobility of birth.
2.
disposition, natureboth
One's inherent disposition or nature.

حَتَدٌnoun

1.
pure originclassical
The pure and noble origin of something, especially in lineage.

حَتَدَverb

1.
to be pure, nobleclassical
To be of pure and noble origin.

حَتَدٌnoun

1.
springs (of water)classical
Springs of water that are flowing or emerging.

حَتَدٌnoun

1.
essence, coreclassical
The essential nature or core of something.

حَتَدَتَهُverb

1.
to choose for purityclassical
To select someone or something for its purity and excellence.

الحُتُودnoun

1.
crossroads, junctionsclassical
The points where roads meet or diverge; junctions.

Parallel reading

حَتَدَ بالمكانِ يَحْتِدُ حَتَدًا: أقامَ بهِ وثَبَتَ.

He stayed in the place, remaining, staying: he resided in it and was firm.

وعَيْنٌ حَتَدٌ، بِضَمَّتَيْنِ: لا يَنْقَطِعُ ماؤُها.

And an inexhaustible eye (of water), with two dammahs: its water does not cease.

وإنما هي الجارحة (أراد عين الرأس، كذا حققه الأزهري)

And it is only the (eye) that wounds (he meant the eye of the head, as Al-Azharī verified).

والمَحْتِدُ: الأصلُ

And the origin: the root.

قال: إنه لكريمُ المَحْتِدِ

He said: He is of noble origin.

والمَحْتِدُ أيضاً: الطبعُ

And the origin also: the disposition.

ويقالُ رَجَعَ إلى مَحْتِدِهِ، إذا فَعَلَ شيئاً مِنَ المَعْرُوفِ ثمَّ رَجَعَ عنه.

And it is said: he returned to his disposition, if he did something good then retracted from it.

والحَتَدُ، كَكَتِفٍ: الخالِصُ الأصْلِ مِنْ كُلِّ شَيْءٍ.

And al-hatad, like katif: the pure origin of everything.

وقد حَتَدَ يَحْتِدُ حَتَدًا: فَرِحَ وهو حَتَدٌ.

And he became happy, he becomes happy, happiness: he rejoiced, and he is happy.

والحَتَدُ، كَعُنُقٍ: العُيُونُ المُنْسَلِقَةُ

And al-hatad, like 'unuq: the emerging springs.

وفي المُجْمَلِ لابنِ فارِسٍ أنَّ الحَتَدَ بِضَمَّتَيْنِ العَيْنَ النّائِيَةَ الماءَ

And in Al-Mujmal by Ibn Fāris, al-hatad with two dammahs is the spring distant from water.

والحَتَدُ: جَوْهَرُ الشَّيْءِ وأصْلُهُ

And al-hatad: the essence of the thing and its origin.

وحَتَدْتُهُ تَحْتِيدًا: أي اخْتَرْتُهُ لِخُلُوصِهِ وفَضْلِهِ

And I chose him with selection: meaning I chose him for his purity and excellence.

والحُتُودُ بالضَّمِّ: المَشارِعُ مِنَ الطَّريقِ

And al-hutūd with the dammah: the junctions from the road.