Lane's Lexicon (Edward Lane, 1863)

وَمَدٌ ذ Intenseness of the heat of night; as also ↓ وَمَدَةٌ: (S, L, K:) or intense heat: (CK:) or sultriness; i. e., intense heat with stillness of the wind: (Ks, T, L, K:) or heat of whatever kind with stillness of the wind: (M, L:) or dew, or moisture, that comes during the greatest heat, (M, A, L, K,) from the direction of the sea, (M, L, K,) with stillness of the wind: (M, L:) or a dew, or moisture, that comes from the direction of the sea, when its vapour rises and is blown by the east wind, so that it falls upon the bordering regions like the dew of heaven, very noxious to men by reason of its offensive smell: (T, L:) and وَمَدَةٌ a dew, or moisture, from the sea, falling upon men in the intenseness of heat, when the wind is still: (L:) it comes during the greatest heat, from the direction of the sea, and falls upon men in the night; (Lth, T, L;) and sometimes in the days of autumn also. (T, L.)

لَيْلَةٌ وَمِدٌ ذ : (L, K:) and ↓ وَمِدَةٌ, (T, M, A, L, K,) which latter is the more common, (TA,) A night of وَمَد, i. e., intense heat, &c., as explained above. (T, M, A, L, K.) One also says يَوْمٌ وَمِدٌ: but not so commonly. (M, L.) ― -b2- هُوَ عَلَيْهِ وَمِدٌ (tropical:) He is angry with him. (A.)

وَمَدَةٌ ذ : see وَمَدٌ.

وَمِدَةٌ ذ : see وَمِدٌ.

1 وَمVضَ see 4.

4 اومض ذ It (lightning) flashed, gleamed, or shone, slightly, (S, A, Msb, K,) not extending sideways in the adjacent tracts of cloud; (S, K;) for when it does thus, it is termed خَفْوٌ; and when it extends high in the sky, without extending sideways to the right and left, it is termed عَقِيقَةٌ: (S:) it is also said of other things, beside lightning: (M:) and ↓ وَمَضَ, (S, M, A, Msb, K,) aor. يَمِضُ, (S, Msb, K,) inf. n. وَمِيضٌ and وَمْضٌ (S, M, A, K) and وَمَضَانٌ (S, A, K) and تَوْمَاضٌ, (M,) signifies the same; (S, M, A, Msb, K;) or it (lightning) flashed faintly or weakly, and then disappeared, and then flashed again; (IAar;) and is also, sometimes, said of fire, (M, TA,) and of anything of a clear [or bright] colour: (El-' Eyn:) or both verbs signify it (lightning) gleamed, or shone. (Ham, p. 785.) ― -b2- Hence, أَوْمَضَتِ المَرْأَةُ (tropical:) The woman smiled, so as to display her teeth: the glistening of her front teeth being likened to the flashing of lightning. (A, TA.) ― -b3- And (tropical:) The woman stole a glance, or glances; (S, M, K;) as also اومضت بِعَيْنِهَا: (A:) or this last,(assumed tropical:) the woman looked, or gazed with widely opened eyes. (L.) ― -b4- And اومض لَهُ بِعَيْنِهِ (assumed tropical:) He made a sign to him with his eye: (M:) or اومض فُلَانٌ (tropical:) such a one made a private, or secret, sign, (K, TA,) اـِلَيَّ to me. (TA.) -A2- Also, He saw the slight flashing, or gleaming, or shining, of lightning, or of fire. (M, TA.)

وَمْضَةٌ ذ [ A slight flash of lightning, &c.] You say, شِمْتُ وَمْضَةَ بَرْقٍ كَنَبْضَةِ عِرْقٍ [ I looked at a slight flash of lightning, like a single pulsation of an artery, to see whither it tended, and where it might rain ]. (A, TA.)

بَرْقٌ وَمِيضٌ ذ i. q. ↓ وَامِضٌ [ Lightning flashing, gleaming, or shining, slightly; &c.: وميض in this case being app. an inf. n. used as an epithet.] (TA.)

وَامِضٌ ذ : see what next precedes.

See Supplement

2 ونّبه ذ , inf. n. تَوْنِيبٌ, He reprehended, reproved, blamed, chid, or reproached, him severely; &c.: (K:) a dial. form of أَنَّبَهُ. (TA.)

See Supplement

1 وَهَبَ لَهُ شَيْئًا ذ , (aor. يَهَبُ, K; said to be originally يَوْهِبُ; which is changed into يَهِبُ because of the kesr; and then, into يَهَبُ because of the medial guttural letter; Msb, voce وَسِعَ;) inf. n. وَهْبٌ and وَهَبٌ and هِبَةٌ (S, K) and مَوْهِبٌ and مَوْهِبَةٌ, (Msb,) or the last two are substs., (S, K, &c.) He gave him a thing; properly, as a free gift, disinterestedly, and not for any compensation. (Msb, TA.) You should not say وَهَبَكَهُ [ he gave it to thee ], (K, &c.,) making the verb doubly trans.: (TA:) or [this is allowable, as it is said that] AA has related this on the authority of an Arab of the desert: so in the K: but in the L, it is said that Seer has related this, from 'Amr, (meaning Sb,) from an Arab of the desert. (TA.) En-Nawawee allows the expression وَهَبُتُ كَذَا مِنْهُ, meaning, I gave such a thing to him, &c.; (من being redundant, as in بِعْتُ كَذَا مِنْهُ “ I sold such a thing to him; ”) as occurring in several trads. (MF.) ― -b2- See 3. ― -b3- وَهَبَنِىا@للّٰهُ فِدَاكَ May God make me [or give me as ] thy ransom! (IAar, K.) وُهِبْتُ فِدَاكَ May I be made [or given as ] thy ransom! Ibn-Umm-Kásim says, that وهب is one of the verbs which signify He caused to be, or to become: and he cites the above phrase from IAar; and adds, that the verb is only used in the pret. tense. Others assert it to be rare. (TA.) ― -b4- هَبْنِى فَعَلْتُ ذٰلِكَ Suppose me; syn. ظُنَّنِى; (AHei, cited by Fei;) or count me, or reckon me; syn. أُحْسُبْنِى وَا@عْدُدْنِى; (M, K;) [or grant me; ] to have done that. (M, K. *) هَبْ زَيْدًا مَنْطَلِقًا Suppose Zeyd to be going away, or gone away; syn. اـِحْسَبْ. (So in two copies of the S: in another, أُحْسُبْ.) Thus this verb is doubly trans.: (S:) but it is not used in this sense in the pret., nor in the aor.: (S, K:) you do not say وَهَبْتُكَ فَعَلْتَ ذٰلِكَ [ I supposed thee to have done that ]: nor (as some assert, Msb,) do you say هَبْ أَنِّى فَعَلْتُ, (TA,) as say the vulgar, though what the grammarians say, respecting the class of verbs to which ظَنَنْتُ belongs, that أَنَّ and اـِنَّ [with what follows them] may supply the place of the two objective complements, [as when you say ظَنَنْتُ أَنَّ زَيْدًا قَائِمٌ, and ظننت اـِنَّ زَيْدًا لَقَائِمٌ, “ I thought Zeyd to be standing, ”] affords matter for controverting this. (Msb.)

3 وَاْهَبَ ↓ وَاهَبَهُ فَوَهَبَهُ, aor. of the latter verb يَهَبُ and يَهِبُ, He strove to surpass him in giving, freely, or disinterestedly, and he surpassed him therein. (K.) [The former of the above aors., accord. to general opinion, is irregular; and the latter, regular; because the first radical letter is و; as in the case of وَاعَدَهُ فَوَعَدَهُ, aor. يَعِدُ: or, accord. to the rule laid down by Ks, the reverse is perhaps the case, because the medial radical letter is a guttural. See Lumsden's Ar. Gram., p. 171.]

4 اوهب لَهُ الشَّىْءَ ذ He prepared, or made ready, the thing for him. (K.) ― -b2- أَوْهَبْتُكَ الطَّعَامَ وَالشَّرَابَ I prepared, or made ready, for thee the food and beverage, and abundance of them. (Tahdheeb el-Af'ál.) But see this verb in an intrans. sense. ― -b3- أَوْهَبَ الطَّعَامُ (tropical:) The food, or corn, or the like, became abundant and ample, so that some of it was given away. (A.) -A2- أَوْهَبْتُ لِأَمْرِ كَذَا (tropical:) I became capable of such a thing and able to do it. (A.) ― -b2- أَوْهَبَ لَكَ الشَّىْءُ The thing was, or became, within thy power, or reach, so that thou mightest take it. (K. *) Related on the authority of IAar alone, who says, They did not say أَوْهَبْتُهُ لَكَ. (TA.) ― -b3- أَوْهَبَ لَهُ الشَّىْءُ The thing was lasting to him. (A'Obeyd, AZ, S, K.) J cites the following verse: عَظِيمُ القَفَا رِخْوُ الخَوَاصِرِ أَوْهَبَتْ لَهُ عَجْوَةٌ مَسْمُونَةٌ وَخَمِيرُ [ Large in the back of the neck, soft (or loose or flabby ) in the flanks: dates of the best that ElMedeeneh produces, prepared with clarified butter, and leaven, are lasting ( provisions ) to him ]. But 'Alee Ibn-Hamzeh says, that this is a mistake, and that the right reading is أُرْهِنَتْ, meaning “ are prepared, and continued. ” So in a marginal note in a copy of the S. (TA.) [So too in the margin of one of my MS. copies of the S.]

6 تواهبوا ذ They gave gifts, one to another. (S, K.) ― -b2- فِيهِمِ التَّوَاهُبُ [ They have a habit of mutually giving gifts ]. (TA.) ― -b3- تَوَاهَبَهُ النَّاسُ بَيْنَهُمْ [ The people gave it; one to another ]. (TA.) ― -b4- وَلَا التَّوَاهُبُ فِيمَا بَيْنَهُمْ صعةٌ [ Nor is their mutual giving of what is ( possessed ) among them ( from fear of ) humiliation ]: i. e., they do not give by constraint. (TA, from a trad.)

8 اـِتهَبَ ذ (originally اـِوْتَهَبَ, TA,) He accepted a هِبَة, or gift. (S, Msb.) اتّهبه He accepted it [ as a gift ]. (K.) اـِتَّهَبْتُ مِنْكَ دِرْهَمًا [ I accepted from thee a dirhem, as a gift ]. (L.)

10 استوهب ذ , (S,) or استوهب هِبةَ, (Msb,) He asked for a هبة, or gift. (S, Msb.) ― -b2- استوهبهُ خَادِمًا [ He asked him to give him a servant. ] (K, art. خدم.)

هَِبةٌ ذ and ↓ مَوْهَبَةٌ A gift (or thing bestowed ); properly, one that is freely and disinterestedly given, not for any compensation; a free, or disinterested, gift. (L.) [In the K, the latter is explained as signifying simply a gift. ] Pl. of the former هِبَاةٌ; and of the latter, مَوَاهِبُ. (A, &c.) ― -b2- [A هِبَاةٌ is of two kinds: مَوَاهِبُ A free gift, for no requital, or compensation: and هِبَةُ ثَوَابٍ A gift for a requital, or compensation. This distinction is made in law, &c.]

هُبَةٌ ذ i. q. أُهْبَةٌ q. v. (K, in art. اهب.)

وَهُوبٌ ذ : see وَاهِبٌ.

وَهَّابٌ ذ and وَهَّابَةٌ: see وَاهِبٌ.

وَاهِبٌ ذ and ↓ وَهُوبٌ (K) and ↓ وَهَّابٌ and ↓ وَهَّابَةٌ (S, K) epithets from وَهَبَ, [“ he gave, &c. ”: the first signifies Giving; properly, as a free gift, disinterestedly; and not for any compensation: or one who gives; &c.: ] the others are intensive epithets, [as is said in the S of the third and fourth,] signifying one who gives liberally, or bountifully; &c.: and in this sense ↓ الوَهَّابُ is used as an epithet of God; or, accord. to the Nh, it signifies He who dispenses his bounties universally and perpetually, freely, or without constraint, and disinterestedly, for no compensation. The ة in ↓ وهّابة is added to give more force to the intensiveness; as in عَلَّامَةٌ. (TA.)

مَوْهِب ذ and ↓ مَوْهِبَةٌ substs. of وَهَبَ [“ he gave, &c.; ” signifying A gift (or act of giving ); properly, that is free and disinterested, not for any compensation; a free, or disinterested, donation ]. (S, K, &c.) See 1.

مُوهَبٌ ذ A thing, such as food, prepared, ready, at one's hand. (S.)

وَادٍ مُوهِبُ الحَطَبِ ذ (tropical:) A valley abounding with fire-wood. (A.) -A2- أَصْبَحَ فُلَانٌ مُوهِبًا Such a one became prepared, or ready, (مُعَدًّا; so in an excellent copy of the S: in another copy, مُعِدًّا:) and able. (S.)

مَوْهَبَةٌ ذ : see هِبَةٌ. ― -b2- (tropical:) A cloud falling [ in rain ] in any place: (K:) pl. مَوَاهِبُ: you say كَثُرَتِ المواهِبُ فِى الأَرْضِ The rains became abundant in the land. (TA.) ― -b3- مَوْهَبَةٌ and ↓ مَوْهِبَةٌ (tropical:) A small pool of water left by a torrent: or the former only is the correct word, and the meaning of which, as explained in the S, is a small hollow, or cavity, in a mountain, in which water stagnates: pl. مَوَاهِبُ: and in the T it is said that a small cavity, or hollow, in a rock, is called مَوْهَبَةٌ, with fet-h, being extr. [with respect to rule]. (TA.)

مَوْهِبَةٌ ذ : see مَوْهِبٌ and مَوْهَبَةٌ.

مَوْهُوب ذ A thing given; properly, as a free gift, &c.: see the verb. (Msb.) ― -b2- مَوْهُوبٌ لَهُ Having a thing given to him; properly, as a free gift, &c. (Msb.) ― -b3- مَوْهُوبٌ A son; a child; offspring: and whatever is given to one by the Liberal, or Bountiful, Giver, i. e., by God. An epithet in which the character of a subst. is predominant. (TA.)

1 وَهَتَهُ ذ , aor. يَهِتُ, inf. n. وَهْتٌ, He trod, or stamped upon it vehemently. (L.) ― -b2- He pressed, compressed, or pressed against, him; or it; syn. ضَغَطَهُ. (L, K.)

4 اوهت ذ It (flesh-meat) became stinking: (S, K:) dial. form of ايهت. (TA.)

وَهْتَةٌ ذ A depressed, or low, piece of ground: (K:) pl. [or rather coll. gen. n. of which it is the n. un.] وَهْتٌ. (TA.)

1 وَهَثَ فِى شَىْءٍ ذ , aor. يَهِثُ, inf. n. وَهْثٌ, He was persevering, or assiduous, in the thing. (K.) ― -b2- وَهَثَ شَيْئًا, aor. يَهِثُ, inf. n. وَهْثٌ, He trod, or trampled, vehemently upon a thing. (K.)

5 توهّث فِى الأَمْرِ ذ He went, or penetrated, far into the affair. (M, K.)

وَاهِثٌ ذ One throwing himself into destruction. (TA.)

1 وَهَجَتِ النَّارُ ذ , aor. تَهِجُ, inf. n. وَهْجٌ and وَهَجَانٌ; (S, L, K;) and وَهَجَتَ, [app. a mistake for وَهِجَت,] aor. تَوْهَجُ, [inf. n. وَهَجٌ;] (L;) The fire burned; syn. اِتَّقَدَت; (S, K, &c.;) and so ↓ تَوهّجت; (L;) syn. توقّدت; (S, L, K;) [or this last has an intensive sense, and signifies, as does the first accord. to the A, it burned fiercely; glowed ]. ― -b2- Also, all these verbs, with the same inf. ns., It (the sun) burned, or was hot: and it (a fire) burned from a distance. (L.) ― -b3- Also, all the above verbs, with the same inf. ns., (tropical:) It (a day, and a night,) was violently hot. (L.)

2 وَهَّجَ see 4.

4 اوهج ذ He kindled a fire; made it to burn; syn. أَوْقَدَ: (S, K;) [or made it to burn fiercely, or to glow: ] in the M, ↓ وهّج. (L.)

5 توهّج ذ : see 1. ― -b2- (tropical:) It (the odour of perfume) was hot, or strong; syn. توقّد. (S, K.) ― -b3- (tropical:) It (a jewel) shone; glistened; glowed. (S, K.) ― -b4- (tropical:) It (a day) was violently hot. (A.) ― -b5- (tropical:) It (heat) was violent. (A.)

يَوْمٌ وَهِجٌ ذ , and ↓ وَهَجَانٌ, and لَيْلَةٌ وَهِجَةٌ, and ↓ وَهَجَانَةٌ, (tropical:) A violently hot day, and night. (L.)

وَهَجٌ ذ and ↓ وَهِيجٌ The burning, or heat, of fire. (S, K.) [See 1.] ― -b2- Also, The diffusion (in a neut. sense) of the odour of perfume; and the hot, or strong, odour, thereof. (L.) ― -b3- Also, the latter, The shining, glistening, or glowing, of a jewel. (L.)

وَهَجَانٌ ذ and وَمَجَانَةٌ: see وَهِجٌ.

وَهِيجٌ ذ : see وَهَجٌ.

نَجْمٌ وَهَّاجٌ ذ [ A fiercely burning, or glowing, star ]. (TA.) سِرَاجٌ وَهَّاجٌ [ A fiercely burning, or glowing, lamp: Kur. lxxviii. 13:] i. e., the sun. (TA.)

مُتَوَهِّجَةٌ ذ , as an epithet applied to a woman, Hot in the pudendum; expl. by حَارَّةُ المَتَاع. (L.)

وَهْدٌ ذ (L) and وَهْدَةٌ (As, S, A, L) A low, or depressed, place; (As, S, A L;) as though it were a hollow, or cavity, dug, or excavated, for which the latter is also a name: (L:) and both words, low, or depressed, ground: (L, K:) pl. أَوْهُدٌ, (L, K,) a pl. [of pauc.] of the former, (TA,) and وِهَادٌ (S, A, L, K) and وُهْدَانٌ, or وِهْدَانٌ, (as in different copies of the K, the former being the reading in the TA,) and وَهْدٌ of وَهْدَةٌ: (S, L:) [or rather this last is a coll. gen. n., of which وَهْدَةٌ is the n. un.:] also وَهْدَةٌ a hollow, or cavity, or deep hollow or cavity, (هُوَّةٌ,) in the ground; (L, K;) and so مَكَانٌ وَهْدٌ, and أَرْضٌ وَهْدَةٌ: (L:) and a round hollow excavated in the ground, deeper than what is called غَائِطٌ, not having abrupt sides, in width two and three spear's lengths, and not producing any herbage. (L.) ― -b2- Also وَهْدَةٌ The hollow, in the ground, in which the weaver puts his legs, or feet. (Mgh.) ― -b3- Also, i. q. خُنْعُبَةٌ, (IAar, L,) which latter, says Lth, signifies The part where the mustaches divide.

See Supplement

وَيْبٌ ذ a word like وَيْلٌ (S, K) and وَيْحٌ and وَيْسٌ: these four words agree in form and meaning, and have no fifth; although some of the lexicologists differ, in holding that some of them relate to what is good, and others to the falling into destruction. Accord. to what is said by Z, in the Fáïk, ويب and ويح and ويس denote compassion: but ويل is used in reviling, and imprecating destruction. (MF.) IKtt says, in the Tahdheeb el-Af'ál, that the invariable verbs are nine in number: نِعْمَ and بِئْسُ and لَيْسَ and عَسَى and the verb of wonder and وَيْحَ زَيْدٍ and وَيْبَهُ and وَيْلَهُ and وَيْسَهُ; but that El-Mázinee asserts the last four to be inf. ns. (TA.) You say وَيْبَكَ, (S, K,) and وَيْبٌ لَكَ, and وَيْبٌ لِزَيْدٍ, and وَيْبًا لَهُ, and وَيْبٍ لَهُ, (K,) with the three different vowel-terminations, both in addressing a person and in speaking of one who is absent, (TA,) and وَيْبِهِ, and وَيْبِ غَيْرِهِ, (K,) [and وَيْبَ غَيْرِكَ, (see below,)] and وَيْبَ زَيْدٍ, (S, K,) and وَيْبِ زَيْدٍ, (TA,) [and وَيْبُ زَيْدٍ, (see below,)] and وَيْبِ فُلَانٌ on the authority of IAar, (K,) who adds, except the بنو اسد, who, it appears, from his saying this, give fet-h to the ب: (TA:) the meaning of all which is, May God make woe (ويل) to cleave to thee! [and ― -b2- to Zeyd! &c.: or Woe to thee! &c.: but see what is said above.] (S, K.) Dhu-l-Khirak Et-Tuhawee uses ويب in the sense of ويل, addressing to a wolf the ejaculation وَيْبَ غَيْرِكَ, [which is therefore the same in meaning as وَيْبَكَ]: (TA:) but accord. to what is said by Z, in the Fáïk, وَيْبَكَ and وَيْبٌ لَكَ &c. signify Mercy on thee! or the like. (MF.) When ويب is put in the acc. case, it is so put as an inf. n. (S.) This is the opinion generally obtaining: the opinion that وَيْبَ is a verb is extraordinary. (TA.) When you use the prep. ل, you [generally say] وَيْبٌ لِزَيْدٍ (or وَيْبًا لِزَيْدٍ, L): when you use ل, it is more elegant to put ويب in the nom. case, as an inchoative, than in the acc. case: but when you use ويب as a prefixed noun, with its complement, the acc. is more elegant than the nom. case: [i. e., it is more elegant to say وَيْبَ زَيْدٍ than وَيْبُ زَيْدٍ]. (S, L.) Ks says, Some of the Arabs say وَيْبَكَ and وَيْبَ غَيْرِكَ; and some of them say وَيْبًا لِزَيْدٍ, like وَيْلًا لِزَيْدٍ. (TA.) ― -b3- وَيْبًا لِهَذَا الأَمْرِ (K, * TA) i. q. عَجَبًا لَهُ, [ I ] wonder at, or with respect to, this thing! (K,) and so وَيْبَهُ. (TA.)

وَيْبَةٌ ذ A measure consisting of twenty-two, or twenty-four, أَمْدَاد (pl. of مُدٌّ), which see in art. مك. (K.) Not mentioned by J nor by IF; and IDrd doubted respecting it. In truth it is a post-classical word, used by the people of Syria and Egypt and Africa Proper. (TA.) [At present, the ويبة in Cairo is the sixth part of an اـِرْدَبّ, which latter is equivalent, very nearly, to five English bushels.]

وَيْحٌ ذ a word denoting compassion, or pity: (AZ, As, S, K:) وَيْلٌ denotes [an imprecation of] punishment; (S;) or [of] removal from good, or from prosperity: (AZ, As:) or [of] destruction: (AZ:) and وَيْسٌ denotes the same as ويح; (AZ;) or less than ويح: (As:) or ويح and ويس denote compassion, or pity, and admiration of one's beauty; as when you say of a child, وَيْحَهُ مَا أَمْلَحَهُ, and وَيْسَهُ ما املحه, [ Mercy on him! or the like: how beautiful is he! ] (Kh) or, accord. to most of the lexicologists, ويل is a word said to, or of, any one who falls into destruction or trial, or misfortune, and on whom one does not wish God's mercy: and ويح is said to, or of, any one who falls into trial or misfortune, and for whom one wishes God's mercy, and his escape therefrom: the former word being so used in the Kur-án, and the latter by the Prophet: (T:) or ويل is said to, or of, him who falls into destruction: and ويح is a word by which one chides him who is at the point of falling into destruction: (Sb:) or ويح and ويل are syn., (Yz, En-Nadr, S, Ibn-Et-Faraj,) and ويس signifies the same: (Ibn-El-Faraj:) or ويح is a little softer, or more gentle, than ويل: (En-Nadr:) [if so, وَيْحَهُ signifies woe to him: in the same, or in a milder, manner than وَيْلَهُ:] or the original of ويح is وَيْ; sometimes ح being added to this latter word, and sometimes ل and sometimes ب, and sometimes س; (K;) so that it becomes ويح and ويل and ويب and ويس. (TA.) [See ويل and ويب and ويس and وي.] You say وَيْحٌ لِزَيْدٍ [ Mercy on Zeyd! or woe to Zeyd! ]; putting ويح in the nom. case as an inchoative; (S, K;) and in like manner, وَيْلٌ لِزَيْدٍ: (S:) and also وَيْحًا لِزَيْدٍ; putting ويح in the acc. case because of a verb understood; (S, K;) as though you said أَلْزَمَهُ ا@للّٰهُ وَيْحًا [ May God make mercy, or woe, to attend him constantly! ]; and in like manner, وَيْلًا لِزَيْدٍ: (S:) or [it is put in the acc. case as an absolute complement of a verb understood, i. e., as an inf. n., and] the meaning is أَتَرَحَّمُهُ تَرَحُّمًا. [ I say, May God have mercy on him! emphatically ]: (Z, in the Fáïk:) you also say وَيْحَكَ, and وَيْحَ زَيْدٍ; (S, K;) making ويح a prefixed n.; (S;) and putting it in the acc. case again because of a verb understood; (S, K;) and in like manner, وَيْلَكَ, and وَيْلَ زَيْدٍ: (S:) and also وَيْحَمَا زَيْدٍ in the same sense. (K.)