Lane's Lexicon (Edward Lane, 1863)

2 ثَلَّجَ see 1.

4 اثلج أثلج اثلج ثلج It (a day, S, K, or a year, A) was, or became, snowy. (S, A, K.) ― -b2- He reached, came upon, or lighted on, snow; (K;) as also ثلج [written without any syll. signs, app. ↓ ثَلَجَ]. (TA.) He entered upon [ a tract, or time, or season, of ] snow. (TA.) ― -b3- أَثْلَجَتْنَا السَّمَاآءُ: and أُثْلِجَتِ الأَرْضُ: see 1. ― -b4- [Thus the verb is intrans. and trans. And hence,] أَثْلَجَتْ نَفْسِى: see 1. ― -b5- And اثلجهُ (assumed tropical:) He rejoiced him; made him joyful, glad, or happy. (K.) And اثلج صَدْرِى (tropical:) It (news, or information,) healed and tranquillized me. (A, * TA.) And مَا أَثْلَجَنِى بِهٰذَا الأَمْرِ (assumed tropical:) How joyful, or happy, am I made by this thing, or event! (TA.) ― -b6- [Hence also,] حَفَرَ حَتَّى اثلج (tropical:) He dug until he reached the clay, or mud, (AA, S, K, TA,) or the cold of the moist earth, (A,) or the moist earth and the water. (TA.) ― -b7- اثلج مَاآءُ البِئْرِ (tropical:) The water of the well ceased, or stopped. (A, K.) And hence, (TA.) اثلجت عَنْهُ الحُمَّى (tropical:) The fever quitted him. (A, TA.) -A2- اـِثْلَاجٌ [the inf. n.] is also syn. with اـِفْلَاجٌ [inf.n. of أَفْلَجَ, q. v.]. (K.)

ثَلْجٌ ثلج [ Snow; ] a thing well known, (S, A, Msb, K,) that falls from the sky: (TA:) pl. ثُلُوجٌ. (Msb.)

ثَلِجٌ ثلج Cold: (K:) applied to water. (TA.)

ثُلُجٌ ثلج (assumed tropical:) Men joyful, glad, or happy, by reason of news. (IAar, TA.) ― -b2- (assumed tropical:) Men who are stupid, dull, or wanting in intelligence. (TA.) [See also مَثْلُوجٌ.]

ثَلْجِىٌّ ثلج ثلجى ثلجي : see ثَلَّاجٌ.

ثُلَاجِىٌّ ثلاجى ثلاجي (tropical:) Very white: applied to an iron head of an arrow or of a spear or of a sword or the like: (A, K:) fem. with ة. (A.)

ثَلَّاجٌ ثلاج A seller of snow; (K;) as also ↓ ثَلْجِىٌّ. (TA.)

مَثْلَجَةٌ مثلج مثلجه مثلجة A place in which is [ kept ] snow [ for cooling water &c. in summer ]. (K.)

مَثْلُوجٌ مثلوج : fem. with ة: the latter applied to land (أَرْض), meaning Snowed upon. (S, A, Msb.) ― -b2- Water cooled, or made cold, with snow. (TA.) A poet says, speaking of a woman's mouth, يُخَالُ مَثْلُوجًا وَاـِن لَمْ يُثْلَجِ [ It would be thought to be cooled with snow, though it was not cooled therewith ]. (TA.) ― -b3- مَثْلُوجُ الفُؤَادِ (tropical:) A man (S) stupid, dull, or wanting in intelligence. (S, A, Msb, K.) [See also ثُلُجٌ.]

1 ثَلَطَ ثلط , aor. ثَلِطَ , (Az, S, K.) inf.n. ثَلْطٌ, (Az, S,) He (a camel, S, IAth, K, and a bull, IAth, K, and an elephant, mostly said of these three animals, IAth, and a man, Az, and a child, K) voided his dung in a thin state. (Az, S, K.) It is said in a trad., (S, TA,) of 'Alee, (TA,) كَانُوا يَبْعَرُونَ بَعْرًا وَأَنْتُمْ تَثْلِطُونَ ثَلْطًا, (S, TA,) meaning that the former ate little, and that the latter ate much and of various kinds. (TA.) -A2- ثَلَطَ فُلَانًا He threw ثَلْط, (K, TA,) i. e. thin dung, (TA,) at such a one: (K, TA:) and he befouled him, or smeared him, therewith. (K, TA.)

ثَلْطٌ ثلط Thin dung of an elephant and the like, (Lth, K,) and of anything, when it is thin. (TA.)

مَثْلَطٌ مثلط , (K, TA, [but by rule it should be مَثْلِطٌ,]) or مَثْلَطَةٌ, (CK,) The place of exit of ثَلْط. (K.)

1 ثَلَمَهُ ثلم ثلمه ثلمة , aor. ثَلِمَ , (T, S, M, Msb, K,) inf. n. ثَلْمٌ, (S, M, Msb,) He broke its edge; (S, * M, Msb, K;) namely, that of a vessel, (M, Msb, K,) and of a sword, and the like; (M, K;) as also ثَلِمَهُ, aor. ثَلَمَ ; (K, TA; [but I suspect that this latter form of the verb has been taken from a copy of the S in which the intrans. verb ثَلِمَ has been erroneously made trans,;]) and ↓ ثلّمهُ; (M, K;) or this last signifies he did so much, or in many places: (S:) and the first signifies also he made a gap, or breach, in it; namely, a wall. (T, * S.) ― -b2- [Hence,] ثُلِمَ فِى مَالِهِ, (TA,) or ثُلِمَ فِى مَالِهِ ثَلْمَةً, (M,) (tropical:) He suffered the loss of somewhat of his property. (M, TA.) And هٰذَا مِمَّا يَكْلِمُ الدِّينَ وَيَثْلِمُ اليَقِينَ (assumed tropical:) [ This of the things that wound religion and impair sure faith ]. (TA.) -A2- ثَلِمَ, aor. ثَلَمَ , inf. n. ثَلَمٌ; (S;) and ↓ انثلم, and ↓ تثلّم; (S, M, Msb, K;) said of a thing, (S,) a vessel, (M, Msb, K,) a sword, and the like, (M, K,) It was, or became, broken in its edge: (S, * M, Msb, K:) [or ↓ the last, being quasi-pass. of 2, it was, or became, broken much, or in several places, in its edge: ] and ↓ انثلم and ↓ تثلّم are said of a wall [as signifying it had a gap or breach, or gaps or breaches, made in it ]. (T.) ثَلَمٌ, [the inf. n. of ثَلِمَ,] when relating to a valley, signifies The having its حَرْف, (T, M, K, and so in a copy of the S, [meaning brink, or edge, ]) or its جُرُف, (so in other copies of the S, [meaning its abrupt, water-worn, bank, ]) broken; (T, S, M, K, TA;) i. e., broken down: (TA:) and in like manner, in relation to a trench dug round a tent to prevent the rain-water from entering it, and in relation to a watering-trough, or tank. (M, TA.) [Golius and Freytag have explained it as signifying the part so broken; but I do not think that this can be meant by the explanation given above.]

2 ثَلَّمَ see 1.

5 تَثَلَّمَ see 1, in three places.

7 اـِنْثَلَمَ see 1, in two places. ― -b2- You say also, انثلموا عَلَيْهِ They poured forth, or down, upon him, or against him; as also انثلّوا. (Z, TA.)

ثَلْمٌ ثلم ثلمة A break of the edge in a vessel (ISk, T, S) and in a sword. (T, S.) [See also what next follows.]

ثُلْمَةٌ ثلم ثلمه ثلمة A gap, or breach, (S, M, Msb, K,) in a wall &c., (S, Msb,) or of a thing that is broken, and of a thing ruined, (K,) or of a broken edge: (M:) or a place that has been broken in an edge, or that has had a gap, or breach, made in it: (T, TA:) a broken place of a vessel: (TA:) pl. ثُلَمٌ. (T, Msb.) [See also ثَلْمٌ.] ― -b2- [Hence,] مَوْتُ فُلَانٍ ثُلْمَةٌ فِى الاـِسْلَامِ ثُلْمَةٌ لَا تُسَدُّ (tropical:) [ The death of such a one is an occasion of a gap in the body of the Muslims; a gap that will not be filled up ]. (TA.) [See also its syn. خَلَّةٌ.]

أَثْلَمُ ذ A thing [such as a vessel and a sword and the like] broken in its edge: (S:) a wateringtrough, or tank, broken in its side. (TA.) -A2- أَثْلَمٌ Dust, or earth; 'and stones; like أَثْلَبٌ; accord. to El-Hejeree: but [ISd adds,] whether it be a dial. var. or formed by substitution, I know not. (M.)

1 ثَمَّهُ ثمه ثمة , (S, M, * K,) aor. ثَمُ3َ , (S, M,) inf. n. ثَمٌّ, (T, S, M,) He repaired it; or put it into a good, sound, or right, state; (T, S, M, K;) [ by filling up its interstices, &c., ] with ثُمَام [q. v.]. (S.) Hence the saying, ثَمَمْتُ أُمُورِى (assumed tropical:) I put my affairs into a good, sound, right, or proper, state; restored them to such a state; or set them right, or in order. (S.) And hence also the saying, كُنَّا أَهْلَ ثَمِّهِ وَرَمِّهِ (assumed tropical:) [ We were the fit persons to put it into a good, sound, right, or proper, state; &c.]; (S;) occurring in a trad.; accord. to the relaters thereof, وَرُمِّهِ ↓ ثُمِّهِ; but A 'Obeyd holds the former reading to be the right. (T.) ― -b2- He spread ثُمَام for it, namely, a skin of milk, and put it [ثمام] above it, in order that the sun might not strike it, and its milk become consequently decomposed, or curdled. (T.) ― -b3- [ He stuffed it, either with ثُمَام or absolutely: for] ثُمَّ signifies it was stuffed. (T.) ― -b4- He collected it together; (S, M, K;) namely, a thing; (S, M;) mostly used in relation to dry herbage. (M, K.) You say, ثُمَّ لَهَا, i. e. Collect thou [ for them; namely, the cattle &c.; like ثِمْ لَهَا from وَثَمَ]. (TA.) And هُوَ يَثُمُّهُ وَيَقُمُّهُ He sweeps it, and collects the good and the bad. (S.) ― -b5- ثَمَّ الطَّعَامَ, (M, K,) [aor. and] inf. n. as above, (M,) He ate the good of the food and the bad thereof; (M, K;) as also قَمَّهُ. (TA.) ― -b6- ثَمَّتْةُ, (T, * S, M, K,) aor. and inf. n. as above, (M,) She (a ewe or a goat, M, K, or, as some say, only the latter, M) pulled it, or plucked it, up, or out, with her mouth; (T, S, M, K;) namely, a thing, (T, M,) or a plant, (S, K,) and anything by which she passed. (TA.) ― -b7- ثَمَّ يَدَهُ بِالحَشِيشِ, (M, K,) or بِالأَرْضِ, (S, M,) [aor. and] inf. n. as above, (TA,) He wiped his hand (S, M, K) with the dry herbage, (M, K,) or upon the ground. (S, M.)

ثَمَّ ثم There; syn. هُنَاكَ; (Zj, S, M, K;) a noun of indication, (Zj, T, M, Msb, Mughnee, K,) denoting a place that is remote (Zj, T, S, M, Mughnee, K) from the speaker, (Zj, T, M,) like as هُنَا denotes that which is near; (Zj, T, S;) or denoting a place other than that of the speaker: (Msb:) it is an adverbial noun, not to be used otherwise than as such; (Mughnee, K;) indecl. because of its vagueness, and with fet-h for its termination to avoid the concurrence of two quiescent letters. (Zj, T, M.) Thus in the saying [in the Kur xxvi. 64], وَأَزْلَفْنَا ثَمَّ الاآخَرِينَ [ And we brought near, there, the others ]. (Mughnee.) He who makes it decl. as an objective complement (Mughnee, K) in this ex., (Mughnee,) and in the saying in the Kur [lxxvi. 20], وَاـِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمًا, is in error: (Mughnee, K: *) Zj says that the meaning is, And when thou castest thine eyes, or thy sight, there, thou shalt behold [scenes of] enjoyment: that Fr asserted the meaning to be, اـِذَا رَأَيْتَ مَا ثَمَّ [ when thou seest what is there ]; but that this is an error; for ما, accord. to this interpretation, is a conjunct noun, and it is not allowable to suppress a conjunct noun and leave its complement. (T.) ― -b2- [مِنْ ثَمَّ is used by postclassical writers as meaning Therefore; for that reason; on that account. ]

ثُمَّ ثم , (T, S, M, &c.,) for which one also says فُمَّ, (M, Mughnee,) substituting ف for the ث, (M,) and ثُمَّتَ (T, S, M) and ثُمَّتْ, (M, TA,) but ثُمَّتَ is the more common, (Mughnee and K on the letter ت,) and فُمَّتَ and فُمَّتْ, (M, TA,) [meaning Then, i. e., afterward, or afterwards, ] a particle, (M, K,) or conjunction, (Zj, T, S, Msb, Mughnee,) denoting order (Zj, T, S, M, Msb, Mughnee) and a delay, (S, Msb,) or having three properties, namely, that of virtually associating in the same case [the latter of the two members which it conjoins with the former of them], and denoting order, and denoting a delay; but respecting all of these there is a difference of opinions. (Mughnee, K. *) As to the associating in the same case, Akh and the Koofees assert that it sometimes fails to have this property, by its occurring redundantly, so as not to be a conjunction at all; and they hold to accord with this assertion the saying in the Kur [ix. 119], حَتَّى اـِذَا ضَاقَتْ عَلَيْهِمُ ا@لْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنْفُسُهُمْ وَظَنُّوا أَنْ لَا مَلْجَأَ مِنَ ا@للّٰهِ اـِلَّا اـِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ [ Until, when the earth became strait to them, notwithstanding its amplitude, and their minds became straitened to them, and they knew that there was no repairing for refuge from God save unto Him, then He returned to forgiveness towards them ]: (Mughnee, K: *) but this has been resolved by the subaudition of the complement [of what precedes ثُمَّ, as though the meaning were, then ( they betook themselves unto Him, begging forgiveness, and ) He returned &c.]. (Mughnee.) And as to its denoting order, some hold that there are exs. of its not necessarily implying this; (Mughnee, K; *) one of which is the saying in the Kur [xxxix. 8], خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا: (Mughnee: [in which are added other similar exs., one of which is given in the K:]) but to this there are five replies: 1st, that this passage is elliptical; the meaning being, He created you from one person ( which He originated ); then He made therefrom its mate: 2nd, that the meaning is, He created you from a person that was alone; then &c.: 3rd, that the progeny of Adam were made to come forth from his back like little ants; then Eve was created from his [rib called the] قُصَيْرَى: 4th, that the creation of Eve from Adam being unusual, ثمّ is used to notify its order and posteriority in respect of wonderfulness and of the manifestation of power; not to denote order and posteriority of time: 5th, that ثمّ is here used to denote the order of enunciation; not the virtual order: the replies preceding this last are better than it, inasmuch as they verify the order and the delay; whereas the last verifies the order only, as there is no delay between the two enunciations; but the last reply is of more common application, applying to the ex. given above and to others: (Mughnee:) Fr says that the meaning of the ex. given above is, He created you from a person ( which He created ) single; then &c.; and in like manner says Zj. (T.) And as to its denoting a delay, Fr asserts that sometimes this is not the case, as is shown by the saying, أَعْجَبَنِى مَا صَنَعْتَ اليَوْمَ ثُمَّ مَا صَنَعْتَ أَمْسِ أَعْجَبُ [ What thou didst to-day excited my wonder, or admiration, or pleasure; then ( I tell thee ) what thou didst yesterday was more wonderful, or admirable, or pleasing ]; for ثمّ is here used to denote the order of the enunciation; not a delay between the two enunciations. (Mughnee, K. *) ― -b2- [It is said that] it denotes order and a delay when it conjoins single words: but Akh says that it has the meaning of وَ [ And ], because it is used in cases in which there is no order; as in وَا@للّٰهِ ثُمَّ وَا@للّٰهِ لَأَفْعَلَنَّ [ By God, and ( I say again, ) By God, I will assuredly do such a thing]: and when it conjoins propositions, it does not necessarily denote order, but has the meaning of وَ: (Msb:) it has the meaning of وَ, (S, Msb,) the conjunction, (S,) in the saying in the Kur [x. 47], ثُمَّ ا@للّٰهُ شَهِيدٌ عَلَى مَا يَفْعَلُونَ [ And God is witness of what they do ]. (S, Msb.) ― -b3- The Koofees allow its being used in the manner of فَ and وَ so as that the aor. immediately following it after a conditional verb may be man- soob: and Ibn-Málik allows its being thus used so as that the aor. immediately following it after the expression of a desire that the thing shall not be done may be marfooa and mejzoom and man- soob. (Mughnee.)

ثُمٌّ ثم : see ثُمَامٌ. -A2- In the saying مَا لَهُ ثُمٌّ وَلَا رُمُّ [ He has not ثُمّ nor رُمّ], the former of these two nouns signifies water-skins, or milk-skins, and vessels; (M;) or what is bad, or the worst, of those things, (S, K,) accord. to ISk; (S;) or men's household-goods, or furniture and utensils, and their water-skins, or milk-skins, and vessels; (T, TA;) which last is the right meaning: (TA:) and the latter noun signifies مَرَمَّةُ البَيْتِ [app. meaning, accord. to analogy, (for I find no suitable explanation of it in any of the lexicons,) the means by which a house, or tent, is put into a good state; and therefore, good furniture and utensils ]. (ISk, S, M, K.) You say also, مَا يَمْلِكُ ثُمًّا وَلَا رُمًّا, meaning the same: (S, TA:) or he possesses not little nor much: it is not used save with a negation. (M, TA.) An Arab of the desert said, جَعْجَعَ بِىَ الدَّهْرُ عَنْ ثُمِّهِ وَرُمِّهِ, [thus in some copies of the S, and in the TA, in which latter the last two nouns are expressly said to be with damm, but in two copies of the S, in this instance, erroneously written, ثَمِّهِ وَرَمِّهِ,] i. e. [ Fortune has debarred me ] from its little and its much. (S, TA.) And hence the saying of the vulgar, جَاآءَ بِالثُّمِّ وَالرُّمِّ, except that they pronounce both these nouns with kesr, meaning He brought little and much. (TA.) ― -b2- See also 1.

ثَمَّةٌ ثمه ثمة : see ثُمَامٌ.

ثُمَّةٌ ثمه ثمة A handful of dry herbage. (S, M, K.) ― -b2- Also n. un. of ثُمٌّ, which is syn. with ثُمَامٌ: see the next paragraph in six places.

ثُمَامٌ ثمام [ Panicum, or panic grass; applied to several species thereof; but restricted by Forskål (Flor. Aeg. Ar., descr. plant., p. 20, where its Arabic name is written “ tummâm, ” ) to panicum dichotomum; called by Delile (Flor. Aeg., no. 58, where its Arabic name is written “ temâm, ” ) pennisetum dichotomum; and described by him in the “ explication des planches ” accompanying his Flora, plate 8: the Arabs use it for making thatch for their huts: ] a kind of plant, (T, S, Msb, K, [in the M termed شَجَرٌ,]) well known in the desert, not desired, or not much eaten, by the camels, or cattle, except in a case of scarcity, or drought; (T;) weak, or frail; having what are termed خُوص [q. v.], or what resemble خوص, sometimes used for stuffing, (S, TA,) and for stopping up the interstices of houses; (S, Msb, TA;) and sometimes used for removing whiteness from the eye: (K:) accord. to Az, it is of several species, one of which is the ضَعَة, and another is the جَلِيلَة, and another is the غَرَف, which resembles rushes (أُسَل), and brooms are made of it, and water-bags are covered with it to protect them from the sun, causing the water to become cool: (TA:) [see also أُمْصُوخَةٌ:] it is also called ↓ ثَيْمُومٌ, (K,) and ↓, [but see what follows,] (T, M,) which is sometimes contracted into ثُمَةٌ; (T;) or it is also called ↓ ثُمٌّ, of which ↓ ثُمَّةٌ is the n. un.: (AHn, TA:) the n. un. of ثُمَامٌ is [likewise] with ة. (S, M, Msb, K.) You say of a thing that may be reached, or taken with the hand, without difficulty, (T, Z, K,) هُوَ عَلَى طَرَفِ الثُّمَامِ, (IAar, T, M, Z, K, *,) i. e. (assumed tropical:) It is easy to thee, or within thy reach, no obstacle intervening between thee and it: (IAar, M:) because the ثمام is not tall, (T, K,) so that the reaching it should be difficult. (T.) And ↓ هُوَ لَكَ عَلَى رَأْسِ الثُّمَّةِ [meaning the same]. (M.) And ↓ هُوَ عَلَى رَأْسِ الثُّمَّةِ, (TA,) or لَكَ ذٰلِكَ ↓ عَلَى رَأْسِ الثُّمَّةِ, (assumed tropical:) [ That is easy of attainment to thee ], (M,) is a prov. used in relation to the attainment of a thing that one wants. (M, TA.) The Arabs also say, ↓ هُوَ أَبُوهُ عَلَى طَرَفِ الثُّمَّةِ, meaning (assumed tropical:) He is like his father: and some of them say ↓ الثَّمَّة, with fet-h. (TA.) And it is said in a trad. of 'Omar, اُغْزُوا وَالغَزْوُ حُلْوٌ خَضِرٌ قَبْلَ أَنْ يَصِيرَ ثُمَامًا ثُمَّ رُمَامًا ثُمَّ حُطَامًا (assumed tropical:) [ Engage ye in predatory warfare while it is sweet and fresh ], meaning, while ye see, and make abundant, your spoils, before it become feeble like the ثمام; [ then, decayed; then, broken up. ] (TA.) ― -b2- It also signifies What has become dry, or dried up, of the branches that are placed beneath the نَضَد [q. v.]. (M.)

ثَمُومٌ ثموم A sheep (T, S, M, K) or goat (S, M, K) that pulls, or plucks, up, or out, with her mouth, (T, S, M, K,) a thing, (T, M,) or a plant: (S, K:) and that eats ثُمَام. (M, TA.)

ثَيْمُومٌ ثيموم : see ثُمَامٌ.

مِثَمٌّ مثم (like مِسَنٌّ, K [in the CK, erroneously, مُثِمّ, like مُسِنّ,]) One who pastures for him who has no pastor, (T, K,) or no pasturage, (TA,) and lends a beast or camel for riding or carrying, to him who has no beast or camel for riding or carrying (يُفْقِرُ مَنْ لَا ظَهْرَ لَهُ, [in the CK, erroneously, يَفْقِرُ,]) and sets right (يَثُمُّ [in the CK, erroneously, يَثِمُّ]) what the tribe are unable to manage, of their affair: (T, K:) so explained by ISh. (T.) And A man who is strong; who comes after, and aids, those who have recourse to him in need; and bears, or carries, what is redundant, or in excess; and repels the riders. (T.) And رَجُلٌ مِعَمٌّ مِثَمٌّ مِلَمٌّ A man who sets right an affair, and manages it, or acts vigorously in it. (IAar, T.) ― -b2- رَجُلٌ مِثَمٌّ وَمِقَمٌّ and ↓ مِثَمَّةٌ وَمِقَمَّةٌ, (S, K,) in which latter phrase the ة is added to give intensiveness to the signification, (S,) A man who sweeps and collects the good and the bad of a thing: (S:) or who eats the good of the food and the bad thereof. (K.) [See also مِخَمَّةٌ, in art. خم.]

مِثَمَّةٌ مثمه مثمة : see what next precedes.

مَثْمُومٌ مثموم , applied to a house or chamber, (M, K,) and to a skin containing milk [&c.], (M,) Covered with ثُمَام. (M, K.)

ثُمَّت ثمت and ثُمَّتْ: see ثُمَّ.

1 ثَمَدَهُ 8 , aor. ثَمُدَ , inf. n. ثَمْدٌ, He took forth, or dug out, from it (i. e. a ثَمَد q. v. infrà) the earth, in order that the water might come forth; (M, L;) as also ↓ اثمدهُ, (so in the TA, and in the TT from the M,) or ↓ اِثَّمَدَهُ, (accord. to the L,) and ↓ استثمدهُ. (M, L.) ― -b2- Also, (K,) aor. and inf. n. as above, (TA,) He took it (اتّخذهُ) as a ثَمَد; and so ↓ اثمدهُ and ↓ استثمدهُ. (K, TA. [But see 8 below.]) ― -b3- [Hence, (tropical:) He begged of him until he exhausted him of what he possessed. (A meaning indicated, but not expressed, in the A.)] ― -b4- And ثَمَدْتُ النَّاقَةَ بِالحَلْبِ (tropical:) I exhausted the she-camel by milking. (A.) ― -b5- And ثَمَدَتْهُ النِّسَاآءُ (tropical:) Women exhausted him of his seminal fluid. (T, S, M, A, K. In the CK ثَمَّدَتْهُ.) -A2- (tropical:) He gave him a gift. (A.) -A3- ثَمَدَ, (K,) inf. n. ثَمْدٌ, (TA,) He (a man, TA) was, or became, fat; as also ↓ اِثْمَادَّ (K) and ↓ اِثْمَأَدَّ. (ISh, TA.)

4 أَثْمَدَ see 1, in two places. -A2- اثمد عَيْنَهُ He applied اـِثْمِد as a collyrium to his eye. (A, TA.)

8 اثتمد ذ and اِثَّمَدَ He (a man, S) came to a ثَمَد [q. v.] to drink. (S, K.) ― -b2- اثتمد ثَمَدًا He made, or prepared, (اتّخذ,) a ثَمَد. (ISk, L.) See also 1.

10 استثمدهُ ثمده ثمدة : see 1, in two places. ― -b2- [Hence,] (tropical:) He sought of him a gift, (A,) or a benefit, a favour, or an act of kindness. (K.)

11 اثمادّ اثماد : see 1.

Q. Q. 4 اِثْمَأَدَّ ذ : see 1.

ثَمْدٌ ثمد : see what next follows.

ثَمَدٌ ثمد (T, S, M, A, K) and ↓ ثَمْدٌ (S, M, K) and ↓ ثِمَادٌ, (M, K,) or the last is a pl. of one of the two preceding words, (MF,) Water that is little in quantity, (Lth, T, S, M, K,) that has no continual increase: (S, M, A, K:) or a little water remaining in a tract of hard, or hard and level, ground: or what appears in winter and goes away in summer (الصَّيْف): (M, K:) or a small round hollow or cavity (قَلْت) in which the rainwater collects and from which men drink during two months of the spring-season (الصَّيْف), but which fails when the summer (القَيْظ) comes: (IAar, T:) and rain-water that remains retained beneath the sand, and, when this is removed, is yielded by the ground: (A:) pl. ثِمَادٌ (T, A) and أَثْمَادٌ [a pl. of pauc.]: (so in the L:) some say that ثِمَادٌ signifies holes dug or excavated, in which is a little water; and hence A'Obeyd says, سُجِرَتِ الثِّمَادُ, meaning that the holes &c. were filled by the rain; but he does not explain it: (M:) or ثِمَادٌ signifies wells dug around a place which has been prepared to receive the water of the rain, where there is continually rain-water, this place having water-courses, and the said wells being filled therefrom: men drink the water that lies open to view until it becomes dried up by the effect of the hot winds of summer; the wells remaining. (Aboo-Málik, T.)

ثِمَادٌ ثماد : see ثَمَدٌ.

ثَامِدٌ ثامد A lamb or kid or calf that has begun to eat. (S.)

اـِثْمِدٌ اـثمد اثمد [ An ore of antimony: or antimony itself; stibium; or stimmi: ] collyrium-stone (حَجَرُ الكُحْلِ), (K, TA,) which is black inclining to red, the mines whereof are in Ispahán, whence the best is obtained, and in the West, whence the hardest is obtained: (TA:) a certain stone used as a collyrium: (S:) a certain stone from which collyrium (كُحْل) is prepared: or collyrium (كُحْل) itself: (M:) or a substance resembling it: (Seer, M:) or a species thereof: (Lth, T:) or black كُحْل, the mine whereof is in the East: said by some of the lawyers to be that of Ispahán: and said to be an arabicized word. (Msb.) The women of the Arabs used also to sprinkle [or rub] it upon the lips and gums, in order that the teeth might glisten the more. (EM p. 62.) [And for the same purpose, many of them tattoo their lips, so as to make them of a uniform dull bluish hue.] ― -b2- One says of a man who remains awake at night, journeying or working, فُلَانٌ يَجْعَلُ اللَّيْلَ اـِثْمِدًا [ Such a one makes the night a collyrium ]; the blackness of the night being as though it were a collyrium to his eyes because he labours all the night in seeking the means of attaining to eminence. (AA, T, L.)

مَثْمُودٌ مثمود A water exhausted by the crowding of men to it, (S, M, K,) except the smaller portion of it. (S, K.) ― -b2- And [hence,] (tropical:) A man exhausted of what he possessed, (T, S, M, A, K,) by his giving when asked, (M, K,) or in consequence of much begging. (T, S, M, A.) ― -b3- And (tropical:) A man exhausted of his seminal fluid by women. (S, A, K.)

1 ثَمَرَ ثمر : see 4, in three places. ― -b2- Also It (fruit) was, or became, ripe. (T.) ― -b3- ثَمَرَ لِلْغَنَم He collected trees (which are called ثَمَر, TA [or rather shrubs]) for the sheep or goats. (K.) -A2- ثَمِرَ, aor. ثَمَرَ , (tropical:) It (a man's wealth) became abundant. (A, TA.) ― -b2- فُلَانٌ مَجْدُودُ مَا يَثْمَرُ (tropical:) [ Such a one is fortunate in the abundance of his wealth: or] such a one possesses wealth. (A, TA.)

2 ثمّر ثمر , inf. n. تَثْمِيرٌ, It (a plant) shook off its blossoms, [or shed them, ] and organized and compacted (in the M عَقَدَ, and in the K عَقَّدَ) its fruit. (AHn, M, K.) ― -b2- ثمّر السِّقَاآءُ, inf. n. as above; and ↓ اثمر; (tropical:) The skin [ of milk ] showed upon it the forming of the butter in little clots: (S, M, * K:) and ثمّر اللِّبَنُ, and ↓ اثمر, (T, * A,) (tropical:) the milk, being churned, showed upon it what resembled dry scabs on the skin, (T, A,) previously to their becoming large and collecting together and forming butter: and you say of the skin [containing it], ثمّر and ↓ اثمر: (T:) and الزُّبْدُ ↓ اثمر (assumed tropical:) the butter collected together. (T.) -A2- Also (assumed tropical:) He (God) made a man's wealth abundant. (S) And (tropical:) He (a man) increased, and made abundant, his wealth. (M, K.)

4 اثمر أثمر اثمر ثمر , [inf. n. اـِثْمَارٌ,] It (a tree) put forth its fruit: (T, S:) or put forth its fruit yet unripe: (IAar:) or began to put forth its fruit: (T, Msb:) or bore fruit; as also ↓ ثَمَرَ, (M, K,) aor. ثَمُرَ : (TA:) or [اثمر signifies it bore fruit; and ↓ ثَمَرَ, it attained the time of bearing fruit: or the former, it bore unripe fruit; and the latter, it bore ripe fruit: or the former, it attained the time for the plucking of its fruit; and the latter, it put forth its fruit: for it is said that] ↓ مَثْمِرٌ signifies bearing fruit; and ↓ ثَامِرٌ, that has attained the time of bearing fruit: or the former, unripe fruit; (M;) and the latter ripe fruit: (T, M:) or the former, that has attained the time for plucking; (AHn, M, K;) and the latter, that has put forth its fruit: (K:) or the latter of these epithets is applied to a tree, signifying bearing ripe fruit; and to fruit, signifying ripe. (IAar, TA.) ― -b2- He (a man) had fruit that had come forth but that was not yet ripe. (T.) ― -b3- (tropical:) He (a man) became abundant in wealth; (T, S, M, A, K;) as also ↓, ثَمَرَ, (A, K,) aor. ثَمُرَ , (TA,) inf. n. ثُمُورٌ. (A, TA.) ― -b4- ↓ مَا أَثْمَرَ ا@بْنُ ثَمِيرٍ (tropical:) [ As long as the moonlight-night renews itself, or recurs; i. e. ever ]. (TA.) ― -b5- See also 2, in four places. -A2- This verb is mentioned by most of the lexicologists only as intrans.; but it is also trans., signifying It (a tree, or (tropical:) other thing,) produced fruit, (tropical:) &c. (Shifá el-Ghaleel, MF.) ― -b2- Also He fed a person with fruits. (TA.)

ثُمْرٌ ثمر : see ثَمَرٌ, in two places.

ثَمَرٌ ثمر (T, S, M, A, Msb, K) and ↓ ثَمُرٌ (Sb, M, A) and ↓ ثِيمَارٌ, (M,) [coll. gen. ns.,] The fruit of trees; (M, K;) the several kinds of fruits; (T;) the fruit which a tree produces, whether it is eaten or not eaten: (Msb:) pl. of the first, ثِمَارٌ; and pl. pl. (i. e. pl. of ثِمَارٌ, Fr, S, M, Msb) ثُمُرٌ; and pl. pl. pl. (i. e. pl. of ثُمُرٌ, S, Msb) أَثْمَارٌ; (S, Msb, K;) and the pl. of أَثْمَارٌ is أَثَامِيرُ; (IHsh, TA:) or ثُمُرٌ is pl. of ثَمَرٌ; (AHeyth, TA;) or it may be pl. of ثَمَرَةٌ, because it is of a form more common as that of a pl. of a word of this form than of the form of ثِمَارٌ: (M:) ثَمَرَةٌ is the n. un. of ثَمَرٌ, (S, M, K,) and ثَمُرَةٌ is that of ثَمُرٌ: (Sb, M, K: *) the pl. of ثَمَرَةٌ is ثَمَرَاتٌ (S, Msb) and ↓ ثَمْرَاآءُ: (K:) [or rather this last is a quasi-pl. n.:] ثَمُرَةٌ, which none but Sb mentions, has, accord. to him, no broken pl.: (M:) IHsh says that there is no word like ثَمَرٌ in its series of pls. except أَكَمٌ. (MF: see أَكَمَةٌ.) ― -b2- Also ثَمَرٌ, (M, A, K,) or ↓ ثَمُرٌ, (T, S,) and ↓ ثُمْرٌ, (S,) and ↓ ثَمَارٌ, (K,) or ↓ ثِيمَارٌ, (M,) or ↓ ثَيْمَارٌ; (TA;) of which last three, the first (ثمار) is disapproved by several writers; and some say that it is for ثَمَرٌ, the second vowel being lengthened for the sake of metre; (MF;) (tropical:) Property, or wealth, (T, S,) increased and multiplied: (S:) or various kinds of property or wealth, (I'Ab, M, K,) increased and multiplied, and gained, or acquired, for oneself: (I'Ab, B:) or, accord. to Mujáhid, ثَمَرٌ, in the Kur, means fruit; and ↓ ثَمُرٌ, property, or wealth; but Yoo did not admit this, app. holding both to mean the same: (T:) in the Kur xviii. 32, AA read ↓ ثُمْرٌ, and explained it as signifying kinds of property or wealth. (S.) ― -b3- ثَمَرٌ also signifies (tropical:) Gold and silver: (AAF, M, K:) so accord. to Mujáhid in the Kur xviii. 32; but this is not known in the proper language. (AAF, M.) ― -b4- And Trees [or shrubs ]: (TA:) and ثَمَرَةٌ a tree [or shrub ]. (Th, M, K. [In the CK, erroneously, ثَمْرَة.]) ― -b5- And [the n. un.] ثَمَرَةٌ, [in the CK, erroneously, ثَمْرَة,] (tropical:) A child, or son; (K, B, TA;) as also ثَمَرَةُ القَلْبِ, [of which other meanings will be found below,] and ثَمَرَةُ الفُؤَادِ [lit., like the next preceding expression, fruit of the heart ]: accord. to some, in the Kur ii. 150, الثَّمَرَات means الأَوْلَاد [or children ] and الأَحْفَاد [or grandchildren, &c.]. (B, TA.) ― -b6- (assumed tropical:) Progeny; or offspring. (K.) [Whence, app.,] قُطِعَتْ ثَمَرَتُهُ (assumed tropical:) His [ power of ] procreating was cut off: or his appetite for sexual intercourse. (TA from a trad.) [Another meaning of this phrase will be found below.] ― -b7- (assumed tropical:) The fruit, as meaning the profit, of a thing: (Msb, TA:) as that of knowledge, namely, good works; and that of good works, namely, Paradise. (TA.) Hence, لَيْسَ لَهُ ثَمَرَةٌ (assumed tropical:) There is no profit pertaining to it. (Msb.) [Hence also,] ثَمَرَةُ مَالٍ (assumed tropical:) The increase of property. (A.) ― -b8- (tropical:) The knot of the extremity, (A,) or of the extremities, (K,) of a whip; (A, K;) because like a fruit in its form and in its manner of hanging: (B, TA:) and ثَمَرٌ, the knots of the extremities of whips: (S, Mj, Mgh:) or the former signifies the end, or extremity, of a whip: (T:) or, more correctly, the tail, which is [ the appendage that forms ] the end, or extremity, of a whip; its عَذَبَة. (Mgh.) ― -b9- (tropical:) The extremity, (T, K,) or tip, (A,) of the tongue: (T, A, K:) or its lower extremity. (IAth, TA.) ― -b10- (tropical:) A man's prepuce: pl. ثِمَارٌ: so in the phrases قُطِعَتْ ثَمَرَةُ فُلَانٍ, and قُطِعَتْ ثِمَارُهُمْ, meaning (tropical:) Such a one was circumcised, and they were circumcised. (A.) [Another meaning of the former of these phrases has been mentioned above.] ― -b11- (assumed tropical:) The skin of the head. (ISh, T, K.) ― -b12- ثَمَرَةُ القَلْبِ [of which one meaning has been given above] also signifies (assumed tropical:) The heart's core; or the black, or inner, part of the heart; syn. سُوَيْدَاؤُهُ, and حَبَّتُهُ. (S in art حب.) [Hence,] خَصَّنِى بِثَمَرَةِ قَلْبِهِ (tropical:) [ He distinguished me peculiarly, or specially, ] by his love, or affection. (A, TA.) And أَعْطَاهُ صَفْقَةَ يَدِهِ وَثَمَرَةَ قَلْبِهِ (tropical:) [ He gave him his ratification of the bargain, and ] his sincerest agreement. (A, TA.) ― -b13- فِى السِّمَاآءِ ثَمَرَةٌ and ثَمَرٌ (tropical:) In the sky is a small portion, or quantity, of cloud. (A, TA.) ― -b14- ثَمَرُ الحِنَّاآءِ: see art. حنأ. ― -b15- See also ثَمِيرٌ.