Lane's Lexicon (Edward Lane, 1863)

رَبْأَةٌ ذ , (K,) written by El-Munáwee رَبَأَةٌ, but it is not certain, (TA,) The [ kind of leathern vessel for water called ] اـِدَاوَة that is made of four skins; (K;) made of four skins because of its largeness. (MF.)

رَبَاآءٌ ذ [ High ground ]. You say أَرْضٌ لَا رَبَاآءَ فِيهَا وَلَا وَطَاآءَ, with medd in each case, [ A land in which is no high ground nor low ground. ] (T.)

رَبِىْءٌ ذ : see what next follows, in two places.

رَبِيْئةٌ ذ (T, S, M, O, K) and ↓ رَبِىْءٌ (S, O) and ↓ مُرْتَبِىءٌ (T in art. رمى) A scout; (T, S, M, O, K;) but only (O, TA) such as is stationed upon a mountain or some elevated spot, (T, * O, TA,) whence he looks out: (O, TA:) [perhaps also signifying scouts; for the word طَلِيعَةٌ by which the first is explained in the S and M and O and K, and the second also in the S and O, means “ a scout ” and “ scouts: ”] pl. [of the first] رَبَايَا. (S, O.) The first is fem. because the طليعة is also called عَيْنٌ, and عين is fem.: but Sb states that this last word in the sense of طليعة is masc. and fem.; fem. originally, and masc. as being turned from [the signification of] a part [i. e. an eye] to [that of] the whole [person]. (M.) AA cites, as an ex. of ↓ رَبِىْءٌ فَأَرْسَلْنَا أَبَا عَمْرٍو رَبِيْئًا [ And we sent Aboo-' Amr as a scout ]: (TA:) from a poem of 'Abd-Esh-Shárik El-Juhanee. (Ham pp. 218 et seqq.)

رَابِىءُ الضُّرَبَاآءِ ذ [ The superintendent, or supervisor, of the players at the game called المَيْسِر, whose place is behind them]. (TA in art. رقب.)

مَرْبَأٌ ذ and ↓ مَرْبَأَةٌ (S, M, K) and ↓ مُرْتَبَأٌ (S, K) and ↓ مِرةبَاآءٌ (TA as from the K [but not in the CK nor in my MS. copy of the K]) An elevated place of observation, or upon which a person is stationed to watch; (S, K;) the place of the رَبِيْئَة [or scout ]. (M.) ― -b2- And hence, the first of these words, (S,) or ↓ the second, (T, M,) The مَنَارَة [or perch ], (T,) or place, (S, M,) of the hawk, or falcon, (T, S, M,) upon which he stands, (S,) or upon which he mounts. (M.) A rájiz suppresses the ء, saying, مُقَيَّدَا ↓ بَاتَ عَلَى مَرْبَاتِهِ [ He passed the night upon his perch, shackled ]. (T.)

مَرْبَأَةٌ ذ and مَرْبَاةٌ: see the next preceding paragraph, in three places.

مَرْبَاآءٌ ذ , (M, and so in copies of the K,) accord. to IAar, with medd and fet-h, (M,) or ↓ مِرْبَاآءٌ, (M, and so in the K accord. to the TA,) the latter preferred by Th, (M,) A stair, or ladder. (IAar, M, K.)

مِرْبَاآءٌ ذ : see مَرْبَأٌ; and مَرْبَاآءٌ.

مُرْتَبَأٌ ذ : see مَرْبَأٌ.

مُرْتَبِىءٌ ذ : see رَبِيْئَةٌ.

1 رَبَتَ ذ : see 2. -A2- رَبِتَ, aor. رَبَتَ , (TK,) inf. n. رَبَتٌ, (K,) It (a thing, TK) was, or became, closed; syn. اِسْتَغْلَقَ. (K, TK.)

2 ربّت ذ , (T, S, M,) inf. n. تَرْبِيتٌ, (T, S, K,) He fed, nourished, reared, or brought up, (T, S, M, K,) a child; (T, * S, M;) syn. رَبَّى; (T, S, M, K;) as also ↓ رَبَتَ, (M,) aor. رَبِتَ , (TK,) inf. n. رَبْتٌ; (K;) and ↓ تربّت. (TA, and Ham p. 633.) ― -b2- And ربّت, (TK,) inf. n. as above, (K,) He patted a child (K, TA, TK) repeatedly (TA) on the side in order that it might sleep. (K, TA, TK.) [See رَبَّتِ المَرْأَةُ صَبِيَّهَا, in art. رب.]

5 تَرَبَّتَ see 2.

رُبَتَ ذ &c.: see رُبَّ, in art. رب.

رُبَّتَ ذ &c.: see رُبَّ, in art. رب.

1 رَبَثَهُ ذ , aor. رَبُثَ , inf. n. رَبْثٌ, (Ks, ISk, T,) He hindered, withheld, restrained, or prevented, him, and retarded him; or diverted him, by occupying him otherwise; (Ks, T, TA;) as also ↓ ربّثهُ: (A:) and he kept him, or held him, back: (Ks, T, TA:) and he deceived, deluded, beguiled, circumvented, or outwitted, him. (ISk, T.) You say, رَبَثَهُ عَنْ حَاجَتِهِ, (Sh, T, S, A, * K, *) and أَمْرِهِ, (T, M,) aor. as above, (T, S, M,) and so the inf. n.; (T, S, M, A, K;) and ↓ ربّثهُ, (M,) inf. n. تَرْبِيثٌ; (K;) He hindered, withheld, restrained, or debarred, him; (Sh, T, S, M, A, K;) and turned, or diverted, him; (M;) from the thing that he wanted, (Sh, T, S, A, K,) and from his affair, (T, M,) by pretexts. (T.) -A2- رَبَثَ He was, or became, slow, tardy, dilatory, late, or backward. (Sh, TA.) [See also 5.]

2 ربّثهُ ذ : see above, in two places. Also He made him to tarry, stay, or stop. (M.)

5 تربّث ذ He tarried, stayed, or stopped, (S, K,) in his journeying. (S.)

8 اـِرْتَبَثَ see the next paragraph.

9 اربثّوا ذ They became separated, disunited, dispersed, or scattered. (TA.) And اربثّت الغَنَمُ The sheep, or goats, became dispersed, or scattered. (A, TA.) And اربثّوا فِى مَنَازِلِهِمْ, and رَأْيِهِمْ, They became separated, or disunited, in their places of alighting or abode, and their judgment or opinion. (A, TA.) ― -b2- [Hence,] اربثّ أَمْرُهُمْ, (S, TA,) or ↓ اِرْبَاثّ (K, TA,) or ↓ اِرْبَأَثَّ, (CK,) which last has been heard thus pronounced with ء to avoid the conjunction of two quiescent letters, (MF,) (assumed tropical:) Their affair was, or became, weak, and slow, tardy, or dilatory, so that they became separated, disunited, dispersed, or scattered: (S, K:) or the first (اربثّ امرهم) signifies, (T, M, A,) or signifies also, (K, * TA,) (tropical:) their affair, or state of affairs, was, or became, discomposed, dissipated, disorganized, disordered, or broken up; (T, M, A, K; *) as also ↓ ارتبث. (K.)

11 اِرْبَاثَّ ذ , (K, TA,) or ↓ اِرْبَأَثَّ, (CK,) He was, or became, hindered, withheld, restrained, or debarred. (K, TA.) You say, دَنَا فُلَانٌ ثُمَّ ا@رْبَاثَّ Such a one drew near, or approached: then became hindered, withheld, &c. (TA.) ― -b2- See also 9.

Q. Q. 4 اِرْبَأَثَّ ذ : see 11: ― -b2- and see also 9.

رَبِيثٌ ذ i. q. ↓ مَرْبُوثٌ, (M, K,) Hindered, withheld, &c.: (M, * K:) the former, (T, M,) and the latter also, (M,) applied to an affair, or an event. (T, M.) One says, جَرْيُهُ كَرِيثٌ وَأَمْرُهُ رَبِيثٌ [app. meaning His running is attended with difficulty, and the accomplishment of his affair is hindered ]: (T: [in a copy of the A, as cited in the TA, حِزْبُهُ is put in the place of جَرْيُهُ, which appears to be the right reading, from what here follows:]) and جَرْىٌ كَرِيثٌ أَمْرُهُ رَبِيثُ [app. meaning A running attended with difficulty, the affair of which is hindered ]: (M:) كَرِيثٌ is [here] syn. with مَكْرُوثٌ. (T.) -A2- It is also said to signify The جِرِّيث [or eel ]; and so ↓ رَبِيثَةٌ: and in the " Jámi" of El-Ghooree, ↓ رِبِّيثَى with kesr to the ر and with teshdeed of the ب, is said to mean a species of fish. (Mgh.)

رَبِيثَةٌ ذ , (T, S, M, K,) a subst. from رَبَثَهُ signifying as expl. in the second sentence of this art., (T,) and ↓ رِبِّيثَى (T, S, M, K,) [in like manner a subst.] from رَبَثَهُ signifying as expl. in the first sentence of this art., (T,) A thing, or an event, that hinders, withholds, restrains, or prevents, one [from a thing that he wants, and from his affair; and that turns, or diverts, one therefrom; and that deceives, or deludes, one ]: (S, K:) or both signify deceit, or delusion; [in which sense, accord, to the TA, the former word is expl. in the K, but it is not so in my MS. copy of the K nor in the CK;] and hindrance, restraint, or prevention: (M, TA:) pl. of the former رَبَائِثُ. (TA.) You say, فَعَلَ ذٰلِكَ لَهُ رَبِيثَةً and ↓ رِبِّيثَى He did that to him from a motive of deceit, or delusion, and hindrance, restraint, or prevention. (M.) And اـِنَّمَا قُلْتُ ذٰلِكَ رَبِيثَةً مِنِّى I said that only from a motive of deceit, or delusion, on my part. (ISk, T.) It is said in a trad., تَعْتَرضُ الشَّيَاطِينُ النَّاسَ يَوْمَ الجُمُعَةِ بِالَّربَائِثِ, meaning [ The devils go forth against men indiscriminately, on Friday, ] with the means of hindering them, or withholding them, from prayer: (M:) or اـِذَا كَانَ يَوْمُ الجُمُعَةِ بَعَثَ اـِبْلِيسُ جُنُودَهُ اـِلَى النَّاسِ فَأَخَذُوا عَلَيْهِمْ بَالرَّبَائِثِ, i. e. [ When Friday is come, Iblees sends forth his forces to men, and ] they remind them of the wants that hinder, or withhold, them [from the prayers of that day]: (S:) or, as some relate it, ↓ يَرْمُونَ النَّاسَ بِالتَّرَابِيثِ, which is said by El-Khattábee to be of no account; but it may mean [ they assail men with ] hindrances; for تَرَابِيثُ may be pl. of ↓ تَرْبِيثَةٌ, inf. n. un. of رَبَّثَهُ. (MF.) -A2- See also رَبِيثٌ last sentence.

رِبِّيثَى ذ : see the next preceding paragraph, in two places: -A2- and see also رَبِيثٌ last sentence.

رَابِثٌ ذ Slow, tardy, dilatory, late, or backward. (TA.)

تَرْبِيثَةٌ ذ , and its pl. تَرَابِيثُ: see رَبِيثَةٌ last sentence but one.

مَرْبُوثٌ ذ : see رَبِيثٌ.

1 رَبِحَ فِى تِجَارَتِهِر ذ (S, A, Mgh, Msb, K,) aor. رَبَحَ , (Msb, K,) inf. n. رِبْحٌ (Mgh, Msb, TA) and رَبَحٌ and رَبَاحٌ, (Msb, TA,) He gained; or made gain, or profit; in his traffic; (MA, KL, TK;) i. q. اِسْتَشَفَّ (S, K) or أَفْضَلَ. (Az, Msb.) The Arabs say to a man when he enters upon traffic, بِالرَّبَاحِ وَالسَّمَاحِ [ With gaining and liberality. ] (TA.) ― -b2- And رَبِحَتْ تِجَارَتُهُ (tropical:) (A, Msb, TA) His traffic brought him gain, or profit. (Msb, TA.)

2 ربّحهُ ذ : see 4. -A2- Also ربّح, inf. n. تَرْبِيحٌ, He took to himself (اِتَّخَذَ) an ape (رُبَّاح, TA) in his place of abode. (K.)

3 أَعْطَاهُ مَالًا مُرَابَحَةً ذ He gave him property on the condition that the gain, or profit, should be [ divided ] between them two. (TA.) And بِعْتُهُ المَتَاعَ مُرَابَحَةً (S, * Msb) I sold him the commodity naming a certain gain, or profit, for every portion of the price: (Msb:) you say, بِعْتُهُ السِّلْعَةَ مُرَابَحَةً عَلَى كُلِّ عَشَرَةِ دَرَاهِمَ دِرْهَمٌ [ I sold him the commodity on the condition of my receiving as gain, or profit, upon every ten dirhems, a dirhem ]: (TA:) and اِشْتَرَيْتُهُ مِنْهُ مَرَابَحَةً I bought it of him in like manner: (Msb, TA:) the gain, or profit, must be named. (TA.) -A2- See also 4.

4 اربح فِى تِجَارَتِهِ ذ He found a profitable market in [or for ] his traffic. (Az, Msb.) -A2- اربحهُ He gave him gain, or profit: (Mgh, Msb:) ↓ ربّحهُ we have not heard; (Mgh;) [i. e.] رَبَّحْتُهُ as meaning I gave him gain, or profit, has not been transmitted [from the Arabs of classical times]. (Msb.) You say, أَرْبَحْتُهُ عَلَى سِلْعَتِهِ, (S,) or عَلَيْهَا ↓ رَابَحْتُهُ, (A, K,) or both, (TA,) I gave him a gain, or profit, upon his commodity. (S, A, K, TA.) And اربحهُ بِمَتَاعِهِ [ He made him to gain by his commodity ]. (TA.) And اربح ا@للّٰهُ بَيْعَتَهُ [ God made, or may God make, his sale to be productive of gain, or profit ]. (S and K in art. رجع.) -A3- Also اربح He slaughtered for his guests young weaned camels; (K, TA;) which are called رَبَح. (TA.) -A4- And اربح النَّاقَةَ He milked the she-camel in the early morning, or between the prayer of daybreak and sunrise, and at midday. (K.)

5 تربّح ذ He sought gains, or profits. (A.) -A2- He (a man, TA) was, or became, confounded or perplexed, and unable to see his right course. (K.)

رِبْحٌ ذ and ↓ رَبَحٌ and ↓ رَبَاحٌ [all originally inf. ns.] Gain, or profit; (IAar, S, A, K, and Mgh in explanation of the first and last;) increase [ obtained ] in traffic; (TA;) excess, or surplus, [ obtained, ] above the capital [ expended ]; wherefore it is also termed شِفٌّ. (Ksh and Bd in explanation of the first in ii. 15.) [Hence,] ↓ البِرُّ خَيْرُ تِجَارَةٍ رَبَاحًا (tropical:) [ Piety is the best traffic in respect of gain, or profit. ] (A.)

رَبَحٌ ذ : see the next preceding paragraph. ― -b2- Horses and camels that are brought from one place to another for sale. (K.) ― -b3- And Fat , as a subst. (S, K.) A poet says, (S,) namely, Khufáf Ibn-Nudbeh, (TA,) قَرَوْا أَضْيَافَهُمْ رَبَحًا بِبُحٍّ يعِيشُ بِفَضْلِهِنَّ الحَىُّ سُمْرِ [as though meaning They entertained their guests with fat, on the superabundant remains of which the tribe lived, by means of tawny-coloured gaming-arrows whereby the lots that determined who should afford the entertainment were divided ]: (S, * TA:) but [this is inconsistent with the affixed pronoun relating to ربحا, wherefore], in this case, as some say, (S, TA,) it means young weaned camels; (S, K, TA;) [as a quasi-pl. n.;] and its sing. is ↓ رَابِحٌ; (K;) like as that of حَرَسٌ is حَارِسٌ; and that of خَادِمٌ خَدَمٌ: (TA:) or a young weaned camel; [like رُبَحٌ;] and its pl. is رِبَاحٌ: (K:) or it means here the gain, or profit, obtained by means of the game called الَميْسِر. (S, TA.) ― -b4- See also the next paragraph.

رُبَحٌ ذ A young weaned camel; (S, K:) app. a dial. var. of رُبَعٌ. (S.) [See also رَبَحٌ and رُبَّاحٌ.] ― -b2- A lamb, or kid: (ISd, TA in art. نصح:) or the latter: (K;) as also ↓ رُبَّاحٌ. (IAar, K.) ― -b3- See also رُبَّاحٌ, first sentence. ― -b4- Also A certain bird, (S, K,) resembling the رَامِج [which is an owl employed for catching hawks]: or, accord. to Kr, the word is ↓ رَبَحٌ, and signifies a certain bird resembling the زَاغ[or rook ]. (TA.)

رَبَاحٌ ذ : see رِبْحٌ in two places. -A2- Also A certain small animal, resembling the cat. (So in many copies of the S.) F observes that J says, الرَّبَاحُ دُوَيْبَّةٌ يُجْلَبُ مِنْهَا الكَافُورُ; and that بَلَدٌ has been substituted as an amendment for دويبّة in some of the copies [of the S]; but that each of these readings is erroneous: for يجلب we find [in copies of the S] in the handwriting of Aboo-Zekereeyà and that of Aboo-Sahl يُحْلَبُ, with the unpointed ح; and the substitution of بلد for دويبَة was made by IKtt: in the copies of the S, moreover, we find مِنْهُ instead of مِنْهَا: and IB says that the passage in J's original copy, in his own handwriting, runs thus: الرَّبَاحُ أَيْضًا دُوَيْبَّةٌ كَالسِّنَّورِ يُجْلَبُ مِنْهُ الكَافُورُ. (TA.) [But I find that, in five copies of the S, between السنّور and يجلب, occur the words وَالرَّبَاحُ أَيْضًا بَلَدٌ, or بَلْدَةٌ or ا@سْمُ بَلَدٍ: and I think it most probable that J intended to have introduced these or similar words, and therefore wrote مِنْهُ instead of مِنْهَا; meaning that رباح is the appellation of a certain small animal, resembling the cat: and that الرباح is also the name of a country or town from which camphor is brought: this country or town is said in a marginal note in a copy of the S to be in India.]

رُبَاحٌ ذ : see رُبَّاحٌ.

رَبِيحٌ ذ : see رَابِحٌ.

رَبَاحِىٌّ ذ A certain kind of camphor: (K:) so called in relation to a certain country, or town, agreeably with what is [said to have been] asserted by J, or to a certain king named رَبَاحٌ, who applied his mind to this kind of camphor, and discovered it. (TA.)

رُبَّاحٌ ذ (A' Obeyd, S, A, L, K) and ↓ رُبَاحٌ, (A, TA,) the latter of the dial. of El-Yemen, (TA,) and ↓ رُبَحٌ, (L, TA,) The male ape; (S, A, L, K;) [ simia caudata, clunibus nudis: (Forskål, "Descr. Animalium" &c., p. iii.:)] or the young one of an ape: (TA:) or apes [as a coll. gen. n.]: (TA in art. نصح, in explanation of the last, which is there said to be originally رُبَاحٌ:) pl. of the first رَبَابِيحُ. (TA.) One says أَمْلَحُ مِنْ رُبَّاحٍ and رُبَاحٍ, meaning [ Prettier ] than the ape. (A, TA.) ― -b2- [Hence, app.,] رُبُّ رُبَّاحٍ (Lth, A, K) or رُبَاحٍ (A) A sort of dates (Lth, A, K) of ElBasrah. (Lth.) ― -b3- Also, (K,) accord. to some, (TA,) رُبَّاحٌ signifies A small young weaned camel, (K,) and small young camels, syn. حَاشِيَةٌ, (TA,) slender in the bones and meagre in the body: (K:) but A Heyth asks, How can it mean small young weaned camels, seeing that a poet applies to it the epithet ثَنِىّ, and the ثنىّ is five years old? and Khidásh Ibn-Zuheyr, in a verse cited by Sh, speaks of a ربّاح breathing hard in labour, in order that her young one might come forth. (TA.) ― -b4- See also رُبَحٌ.

مَتْجَرٌ رَابِحٌ ذ and ↓ رَبِيحٌ (tropical:) Trafficking in which one makes gain, or profit; (TA;) and so تِجَارَةٌ رَابِحَةٌ; (T, S, A, * Msb, K;) [ lucrative, or profitable, traffic; ] a phrase like لَيْلٌ نَائِمٌ and سَاهِرٌ meaning "a night in which one sleeps" and "in which one is wakeful:" (Az, TA:) and بَيْعٌ ↓ مُرْبِحٌ a sale in which one makes gain, or profit. (TA.) And مَالٌ رَابِحٌ (assumed tropical:) Property having gain, or profit: رابح in this case being like لَابِنٌ and تَامِرٌ: occurring in a trad.: but some read [رَائِحٌ, or, more probably, رَائِجٌ, from رَاجَ,] with ى [or rather ء]. (TA.) ― -b2- See also رَبَحٌ.

مُرْبِحٌ ذ : see the next preceding paragraph.

1 رَبَدَ ذ , (S, M, Msb, K,) aor. رَبُدَ , (S, L,) or رَبِدَ , (Msb,) inf. n. رُبُودٌ, (S, L, K,) or رَبْدٌ, (Msb,) He remained, stayed, dwelt, or abode, (S, M, L, Msb, K,) بِمَكَانٍ in a place. (S, M, L, Msb.) -A2- رَبَدَ, (IAar, S, M, Msb, K,) aor. رَبُدَ , (M,) inf. n. رَبْدٌ, (T, M, Msb,) He confined; kept close, or within certain limits; or shut up; (IAar, T, S, M, Msb, K;) him, or it; (IAar, S, M, Msb;) or camels [&c.]. (M.) ― -b2- He tied camels. (A, TA.) ― -b3- Also, (TA,) or ↓ ربّد, (so accord. to the TT, as from the T,) [or ربد التَّمْرَ,] He stowed, or packed, dates, or the dates, in رَبَائِد, i. e. oblong pieces of matting [ of woven palm-leaves ]. (AA, T, TA.) [From what here follows, and from the usage of the part. n. رَابِدٌ (q. v.), it appears that the former verb is correct; but the latter may be so too, or may have an intensive signification.] You say also, رَبَدْتُ تَمْرَكَ رَبْدًا حَسَنًا I stowed thy dates in the مِرْبَد in a good manner. (A.)

2 رَبَّدَ see 1. -A2- رَبَّدَتْ, said of a ewe or she-goat, She secreted milk in her udder a little before her bringing forth (أَضْرَعَتْ), and her udder exhibited patches, or shining hues, of black (S, M, A) and white: (S:) or her udder exhibited patches, or shining hues, of faint blackness and whiteness: (T:) a dial. var. of رَمَّدَتْ [q. v.]. (S.)

4 اربد ذ He (a man) marred, or wasted, or ruined, his property, and his goods. (M, TA. [See also ارمد.])

5 تربّد ذ It (the udder of a ewe or goat) exhibited patches, or shining hues, of black (M, A, L) and white, (L,) or of faint blackness and whiteness. (T.) He, or it, was, or became, marked, in oblong shapes, (كَانَ مُوَلَّعًا,) with black and white; (TA;) and so ↓ اربدّ and ↓ اربادّ: (K, TA:) or all three signify it became of a red hue in which was blackness; (M and L and TA in explanation of the first and second, and TA in explanation of the third also;) said of a man's face, on an occasion of anger: (M, L:) or, said of a man's face, (S, TA,) تربّد signifies it became altered, (S, K, TA,) by reason of anger; (S;) and so ↓ اربدّ and ارمدّ: (As, T:) or it became like the colour of ashes; as also ارمدّ: (TA:) or was as though parts of it became black, on an occasion of anger: (T, TA:) and ↓ اربدّ, said, in a trad., of the Prophet's face when revelations came down to him, it became altered to a dusty hue: (TA:) and تربّد said of a man's colour, it assumed various hues; appearing at one time red, and another time yellow, and another time أَخْضَر [here meaning a dark, or an ashy, dustcolour ], by reason of anger. (ISh, TA.) ― -b2- Also He (a man, S) looked sternly, austerely, or morosely. (S, K.) ― -b3- And تربّدت السِّمَاآءُ The sky became clouded. (S, M, A, K.)

9 اربدّ ذ , (S, M, K,) or اربدّ لَوْنُهُ, (T,) He (an ostrich, S, M) was, or became, of the colour termed رُبْدَةٌ; (S, M, K;) as also ↓ اربادّ. (K.) ― -b2- See also 5, in three places.

11 اـِرْبَاْدَّ see what next precedes: ― -b2- and see also 5.