Lane's Lexicon (Edward Lane, 1863)

جَشَرٌ ذ Camels or sheep or goats pasturing in their place, not returning to their owners (As, S, K) at night: (K:) or [simply] not returning to their owners. (As, TA.) [See also مُجَشَّرٌ.] ― -b2- (assumed tropical:) A people who pass the night with the camels, (As, S, K,) in their place, not returning to their tents or houses: (As, S:) who go forth with their beasts to the place of pasturage, and remain in their place, not returning to the tents or houses: the doing this is not considered as travelling, and therefore is not a legal reason for shortening the ordinary prayers: (A 'Obeyd, TA:) and ↓ جَشْرٌ signifies the same. (TA, as on the authority of A 'Obeyed. [But perhaps this latter is a mistranscription for جُشَّرٌ: see what follows.]) (tropical:) A man who is away (عَزَبٌ, K, TA) from his family, or wife, with his camels; (TA;) as also ↓ جَشِيرٌ: (K, TA:) and in like manner the former is applied to a company of men; and so جُشَّرٌ [a pl. of ↓ جَاشِرٌ, q. v.] : you say قَوْمٌ جَشَرٌ and جُشَّرٌ. (L, TA.) -A2- The herbs, or leguminous plants, of [ the season, or rain, called ] the رَبِيع; (L, K;) as also ↓ جَشْرٌ. (L.) And جشر [app. جَشَرٌ or ↓ جَشْرٌ] also signifies A pasture-land in which horses feed. (TA.)

جَشِيرٌ ذ : see جَشَرٌ -A2- Also A [ quiver of the kind called ] وَفْضَة; (S, K;) i. e., a كِنَانَة; and so جَفِيرٌ; accord. to ISd, a [ quiver of the kind called ] جَعْبَة, of skins, slit in the side in order that the wind may enter it and the feathers may therefore not be eaten: (TA:) or, accord. to Z, i. q. جِرَابٌ (IAth, TA.) ― -b2- And A large جُوَالِق [or sack ]: (S, K:) pl. [of pauc.] أَجْشِرَةٌ and [of mult.] جُشُرٌ. (TA.)

جَشَّارٌ ذ The owner (صَاحِب) of a pasture-land in which horses feed. (K.) You say, "He is the جَشَّار of our camels." (A, TA. [But it seems to be implied in the A that it signifies the same as جَاشِرٌ as explained below.])

جَاشِرٌ ذ One who takes forth horses and camels to the pasture-land, and remains there: [see also جَشَّارٌ:] pl.جُشَّارٌ: (TA:) [and جُشَّرٌ is another pl. of the same:] see جَشَرٌ ― -b2- Also [the pl.] جُشَّرٌ Camels, and asses, going whithersoever they will. (TA.)

جَاشِرِيَّةٌ ذ (tropical:) A drink that is taken at daybreak: (S, A, K:) you say, اِصْطَبَحْنَا الجَاشِرِيَّةَ We drank the morning-draught that is taken at daybreak: (S, A:) and it has no verb: (S:) or it is only of camels' milk: (K:) or it is correctly of general application: or is properly of wine; for this is what is most frequently mentioned: and it is also used as an epithet: thus you say شَرْبَةٌ جَاشِرِيَّةٌ (TA.) ― -b2- (assumed tropical:) A certain kind of food: (K, TA:) or a kind of food eaten at daybreak. (TA.) ― -b3- (assumed tropical:) The [ last part of the night, called the ] سَحَر: (K:) because near to daybreak. (TA.) ― -b4- (assumed tropical:) Midday: (K:) because of the appearance and spreading of its light. (TA.)

مُجَشَّرٌ ذ [A beast] made to pass the night in the pasture, away from its owner, not brought back in the evening: (K, * TA: [see also جَشَرٌ:]) or not pastured near the water: (IAar, TA:) or that is pastured near to the water. (El-Mundhiree, TA.) And خَيْلٌ مُجَشَّرَةٌ Horses pastured (S, K) بِالحِمَى [ in the place of pasturage that is prohibited to the public ]. (S.)

1 جَشِعَ ذ , aor. جَشَعَ , inf. n. جَشَعٌ, He was, or became, affected with the most vehement desire, eagerness, avidity, cupidity, or hankering, (S, O, K,) and, (O, K,) as explained by an Arab of the desert to As, (IDrd,) with the worst kind thereof, (IDrd, O, K,) for eating &c.: (TA:) or, as ex plained by another Arab of the desert to As, (IDrd,) he took his own share, and coveted the share of another: (IDrd, K:) and ↓ تجشّع sig nifies the like; (S;) or i. q. تَحَرَّصَ, q. v. (K.) ― -b2- جَشَعٌ also signifies The being impatient on account of separation from an associate. (TA.) ― -b3- And The being frightened, terrified, or afraid. (TA.)

5 تَجَشَّعَ see 1.

6 تَجَاشَعَا المَاآءَ ذ They straitened each other in pressing to the water, and [so I render تَعَاطَشَا] vied, each with the other, in endeavouring to satisfy their thirst; (K;) on the authority of an Arab of the desert. (TA.)

جَشِعٌ ذ part. n. of جَشِعَ, Affected with the most vehement desire, &c.: pl. جَشِعُونَ, (S, K,) and جَشَاعَى and جُشَعَاآءَ and جِشَاعٌ are also pls. [of the same]. (TA.) ― -b2- الجَشِعُ The lion. (TA.) ― -b3- رَجُلٌ جَشِعٌ بَشِعٌ, A man in whom are combined impatience and fright and a heavy, or a heaving, state of the soul. (TA.)

جَشِيعٌ ذ One who assumes a false disposition, and that which is not in him. (TA.)

أَجْشَعُ ذ [comparative and superlative of جَشِعٌ; More, and most, affected with most vehement desire, &c.]. (TA.)

1 جَشِمَ الأَمْرَ ذ aor. جَشَمَ , inf. n. جَشْمٌ (S, Msb, K) and جَشَامَةٌ, (Msb, K,) He took, or imposed, upon himself the affair, or he undertook it, as a task, or in spite of difficulty or trouble or inconvenience; (S, Msb, K;) as also ↓ تجشّمهُ, (S, Msb, * K,) and تجسّمهُ: (Aboo-Turáb, TA:) or ↓ the second and third signify he constrained himself to do it, or perform it: (Aboo-Mihjen, Aboo-Turáb, TA in art. جسم:) and كَذَا وَكَذَا darr; تجشّمHe did such and such things against his will, and in spite of difficulty or trouble or inconvenience. (TA.) [See also an ex. of ↓ تجشّم in art . جسم ;conj. 5, last sentence.] جَشِمْتُ اـِلَيْكَ عَرَقَ القِرْبَةِ is said to mean [ I have imposed upon myself difficulty or trouble or inconvenience, in coming to thee, ] so that I have journeyed, and become in want of the water of the water-skin in the journey: or the meaning is, I have suffered, and imposed upon myself, difficulty or trouble or inconvenience, so that I have sweated like the water-skin: or by the عَرَق of the قِرْبَة is meant its عَلَق, i. e., its مِعْلَاق, by which it is carried; and the phrase means اـِلَيْكَ ↓ تَجَشَّمْتُ حَمْلَ القِربَةِ [ I have impose upon myself, in spite of difficulty &c., in coming to thee, the carrying of the water-skin ]; alluding to journeying and its difficulties: (Har p. 511:) [and in like manner,] one says, لَكَ عَرَقَ القِرْبَةَ ↓ تَجَشَّمْتُ (S in art. عرق.) The sportsman, when he has not taken any game, and has returned disappointed, says, مَا جَشِمْتُ اـِلَيْكَ ظِلْفًا [app. meaning I have not had the trouble of bringing to thee so much as a hoof of a gazelle or the like ]. (AZ, TA.) And مَا جَشِمْتُ اليَوْمَ طَعَامًا i. e., I have not eaten, to-day, food, is said on the occasion of the disappointment of any one seeking a thing. (AZ, TA.)

2 جشّمهُ الأَمْرَ ذ (S, Msb, K,) inf. n. تَجْشِيمٌ; (S;) and ↓ اجشمهُ; (S, Msb, K;) He imposed upon him, or made him to undertake, the affair, as a task, or in spite of difficulty or trouble or inconvenience; or he ordered, required, or constrained, him to do the thing, it being difficult or troublesome or inconvenient. (S, Msb, K.) Hence, (S, TA,) in a trad. of Zeyd Ibn-'Amr Ibn-Nufeyl, (TA,) ↓ مَهْمَا تُجَشِّمْنِى فَاـِنِّى جَاشِمُ [ Whatever thou impose upon me, in spite of difficulty &c., I undertake it, in spite of difficulty &c. ]. (S, TA.)

4 أَجْشَمَ see 2.

5 تَجَشَّمَ see 1, in six places. ― -b2- تَجَشَّمْتُ الرَّمْلَ I mounted, or ascended, the greater part of the sand: some say thus; and some say تَجَسَّمْتُ (TA.) ― -b3- تَجَشَّمْتُ فُلَانًا مِنْ بَيْنِ القَوْمِ I directed my course, or aim, towards such a one, [ and chose him, (like تَجَسَّمْتُهُ q. v.,)] from among the people, or party. (Abu-n-Nadr, TA.)

جَشْمٌ ذ A state of destruction, perdition, or death. (AA, TA.) ― -b2- See also جُشَمٌ.

جُشْمٌ ذ : see جُشَمٌ -A2- Also Bad money: pl. جُشُومٌ (IKh, TA.)

جَشَمٌ ذ : see جُشَمٌ, in two places. -A2- Also Fatness. (AA, K.)

جَشِمٌ ذ : see جَشِيمٌ

جُشَمٌ ذ Weight, or heaviness; (S, K;) as also ↓ جَشَمٌ (K,) and ↓ جَشْمٌ accord. to the K, but correctly ↓ جُشْمٌ, as in the A and L: (TA:) [and and unpleasing, and a difficult or troublesome or an inconvenient, affair: ] a subst. from تَجَشَّمَ كَذَا وَكَذَا. explained above: see 1. (TA.) You say, أَلْقَى فُلَانٌ عَلَىَّ جُشَمَهُ, (S,) or ↓ جَشَمَهُ, (TA,) Such a one threw upon me his weight, or heavi ness: (S, TA:) to which Z adds, or his difficult, or troublesome, or inconvenient, affair, that he had imposed upon himself, or that was imposed upon him. (TA.) -A2- Also The جَوْف [i. e., the belly; or the chest; &c. ]: or the breast, with the ribs that contain it: (K:) or the breast of a camel: (S, TA:) and the part [ of the skin ] of the camel's breast, and of the rest of the body thereof, with which the [ kind of quiver called ] قرن [i. e. قَرَنٌ] is covered. (TA.) You say, غَتَّهُ بِجُشَمِهِ meaning He threw his breast upon him. (TA.)

جُشُمٌ ذ [app. pl. of ↓ جَشِيمٌ, like as جُدُدٌ is pl. of جَدِيدٌ] Fat men: (IAar, K:*) and tall, crafty or cunning, and wicked or malignant, men. (IAar, TA.)

جَشُومٌ ذ A man who takes, or imposes, upon him self, or who undertakes, affairs, with energy or vigour, or in an extraordinary degree, in spite of difficulty or trouble or inconvenience. (Msb.)

جَشِيمٌ ذ (K.) or, as in the book of Kr. ↓ جَشِمٌ, (TA,) Thick, gross, coarse, rough, rugged, rude, big, or bulky. (K.) See also جُشُمٌ

جَاشِمٌ ذ A man taking, or imposing, upon himself, or undertaking, an affair, in spite of difficulty or trouble or inconvenience. (Msb.) See 2.

المُجْشِمُ ذ The lion. (K.)

مَجَاشِمُ ذ : see 5 in art. جسم

جَوْشَنٌ ذ and جَوْشَنِىٌّ: see art. جوشن

2 جصّص جصص He plastered a building with جِصّ [or gypsum ]: (Mgh, K:) or he made a house therewith: (Msb:) i. q. قَصَّصَ, (S, TA,) which is of the dial. of El-Hijáz. (TA.)

جِصٌّ جص (S, Mgh, Msb, K) and جَصٌّ (S, Mgh, K,) but the former is the more chaste: (TA, from an Expos. of the Fs:) the latter is disapproved by IDrd, and disallowed by ISk; (TA;) and it is said in the Bári', on the authority of AHát, that the latter is the form used by the vulgar, and the former is that which is correct: (Msb:) [ Gypsum; a certain substance ] with which one builds, (S,) or plasters; (Mgh;) well known: (Msb, K:) arabicized; (S, Mgh, Msb, K;) because ج and ص do not occur in any Arabic word; (Msb;) or, accord. to AZ, there are some [Arabic] words in which they both occur, as has been mentioned in art. اجص: from كَجْ (Mgh, K, [in the CK كَJْ]) or, as some say, GَJْ; which are Persian: (TA:) in the dial. of the people of El-Hijáz, قصّ [i. e.قِصٌّ or قَصٌّ]. (Lth, TA.) [The n. un. is with ة: see art. قص.]

جَصَّاصٌ جصاص A preparer of جِصّ [or gypsum ]. (S, K.)

جَصَّاصَاتٌ جصاص جصاصات [pl. of جَصَّاصَةٌ] Places in which جِصّ [or gypsum ] is made. (K.)

1 جَظَّ جظ , [aor., accord. to rule, جَظِ3َ , and inf. n., probably, جَظٌّ,] He was short and fat. (IAar, K.)

4 اجظّ اجظ He was, or became, proud; or excessively proud, corrupt, unbelieving, or disobedient. (Sgh, K.)

جَظٌّ جظ [probably an inf. n. used as an epithet,] applied to a man, (S,) Large; big; bulky; or large in body, corpulent, and fleshy: (S, K, TA:) or tall, large in body, a great eater and drinker, who exults, and behaves insolently and ungratefully to God: (Fr, TA:) occurring in a trad. describing the people of Hell. (S.)

1 جَعَبَهُ جعب جعبه جعبة (S, K,) aor. جَعَبَ , (K,) inf. n. جَعْبٌ, (TA,) He prostrated him; he threw him down upon the ground; (S, K, TA;) like جَعَفَهُ; (S;) as also ↓ جعّبهُ, (K,) ing. n. تَعْجِيبٌ; (TA;) and ↓جَعْمَاهُ (S, K, [in the CK erroneously written جَعْبَأَه,]) like سَلْقَاهُ from سَلَقَهُ, (S,) inf. n. جِعْبَاآءٌ. (S, TA [in the latter, in one place, probably by a mistake of a copyist, written جعباة].) ― -b2- He in verted it, or him; he turned it, or him, upside down, or over, or inside out; syn. قَلَبَهُ. (K.) ― -b3- He collected it; (K;) mostly used in relation to that which is small in quantity, paltry, or inconsiderable. (TA.) -A2- جَعَبَ, (A, K,) and جَعَبَ جَعْبَةٌ, (A,) He made a quiver of the kind called جعبة. (A, K.)

2 جَعَّبَ see 1.

5 تَجَعَّبَ see 7.

7 انجعب انجعب and ↓ تجعّب (K) and ↓ تَجَعْبَى (S, K) He became prostrated, or thrown down upon the ground. (S, K.)

Q. Q. 1 جَعْبَاهُ جعب جعباه جعباة : see 1.

Q. Q. 2 تَجَعْبَى جعب تجعبى تجعبي : see 7.

جَعْبَةٌ جعب جعبه جعبة A كِنَانَة [or quiver ] (A, K) for arrows (S, A, Mgh, Msb, K) of the kind called نُشَّاب (S, A, Msb, K) and for those that are called نَبْل also: (Ham p. 154:) but some make a distinction between جَعْبَةٌ and كِنَانَةٌ: the former, they say, is for نشّاب; and the latter, for نبل: (Mz, MF:) accord. to IDrd, the كنانة is only for نبل, and is of leather: that which is of wood is called جَفِير: and that which is of two pieces [of wood] joined together is called قرن [i. e. قَرَنٌ]: (Ham ubi suprà:) accord. to ISh, the جعبة is round and wide, with a cover on the top, over its mouth: the وَفْضَة is smaller, and its upper and lower parts are of equal size; whereas the جعبة is wide in its upper part, and contracted in its lower part; wide in its upper part that the feathers of the arrows [ having ample room ] may not become detached; for the arrows are put in the quiver with the points downwards: each of these two kinds is made of two corresponding pieces of wood: (TA:) the pl. is جِعَابٌ (S, A, Msb, K) and جَعَبَاتٌ. (Msb.) You say, نَكَبُوا الجِعَابَ وَسَكَبُوا النُّشَّابَ [ They inverted, or inclined, the quivers, and poured forth the arrows ]. (A, TA.) And مَعَهُ جَعْبَةٌ فِيهَا بَنَاتُ المَوْتِ [ With him is a quiver in which are the daughters of death; i. e., deadly arrows ]. (A, TA.) ― -b2- Also The largest of drinking-vessels. (MF, TA.)

جُعْبُوبٌ جعبوب A man (S) short, and ugly, or contemptible; or ugly, and small in body: (S, K:) or weak, and destitute of good: or vile, or mean, and despicable: (K:) or a low, mean, or sordid, and weak man: pl. جَعَابِيبُ. (TA.)

جِعَابَةٌ جعابه جعابة جعبة The art of making quivers of the kind called جِعَاب, pl. of جَعْبَةٌ. (A, K.)

جِعَابِىٌّ جعابى جعابي جعبة : see what next follows.

جَعَّابٌ جعاب جعبة [and app. ↓ جِعَابِىٌّ also, as seems to be indicated in the K, where it is mentioned as a surname, but in the CK written جَعّابىّ,] A maker of quivers of the kind called جِعَاب. (A, K.)

مِجْعَبٌ مجعب One who often prostrates, or throws down, others, (صِرِّيعٌ, [in some copies of the K, erroneously, صَرِيع,]) but is not himself prostrated, or thrown down. (K, TA.)

مُنْجَعِبٌ منجعب or مُتَجَعِّبٌ (accord. to different copies of the K) Dead, or dying; syn. مَيِّتٌ. (K.)

1 جَعُدَ جعد , aor. جَعُدَ , inf. n. جُعُودَةٌ (S, A, Msb, K) and جَعَادَةٌ, (K,) said of hair, (S, A, Msb, K,) It was, or became, crisp, or curly, or twisted, and contracted; (Msb;) was, or became, the contr. of سَبْط, (K,) or of مُسْتَرْسِل: (Msb:) or was, or became, short: (Kr, K:) and جَعِدَ, [aor. جَعَدَ ,] (Msb, TA,) inf. n. جَعَدٌ, (TA,) signifies the same; (Msb, TA;) as also ↓ تجعّد. (K.) ― -b2- (assumed tropical:) It became contracted, and compacted in lumps; (L;) as also ↓ تجعّد; (L, K; *) said of earth, (K,) or of moist earth. (L.) [The inf. n.] جُعُودَةٌ is also sometimes used in describing the state of the froth, or foam, of a camel's mouth, when it is accumulated. (S.[See جَعْدٌ.]) ― -b3- Also, said of a cheek, inf. n. جُعُودَةٌ, (assumed tropical:) It was rough, or coarse, and short; contr. of أَسُلَ. (L.)

2 جعّدهُ جعد جعده جعدة , (S, A, Msb, K,) inf. n. تَجْعِيدٌ, (S, A, Msb,) He crisped, or curled, or twisted, and contracted, it; (Msb;) made it the contr. of سَبْط, (K,) or of مُسْتَرْسِل; (Msb:) or made it short: (K:) namely, hair. (S, A, Msb, K.)