Lane's Lexicon (Edward Lane, 1863)

Q. 2 تَغَطْرَفَ ذ He sought chiefdom, or lordship; [&c.;] from غِطْرِيفٌ meaning سَيِّدٌ. (O.) ― -b2- And He magnified himself, or was proud: (El-Ahmar, O, K:) [and so, app., ↓ غَطْرَفَ, for] غَطْرَفَةٌ and تَغَطْرُفٌ and تَغَتْرُفٌ signify تَكَبُّرٌ: (S:) [or] he was proud, haughty, or self-conceited, in walk (IAar, O, K) especially. (IAar, O)

غَطْرَفَةٌ ذ [app. an inf. n. of غَطْرَفَ, q. v.; and, used as a simple subst., signifying Self-magnification, or pride: (see Q. 2:) or] pride, haughtiness, or self-conceit: and play, or sport; or such as is vain, or unprofitable. (Ibn-'Abbád, O, K.)

غِطْرَافٌ ذ : see غِطْرِيفٌ, in two places.

غُطْرُوفٌ ذ : see the following paragraph.

غِطْرَوْفٌ ذ : see the following paragraph.

غِطْرِيفٌ ذ The hawk, or falcon; syn. بَازٍ: this is said to be the primary signification: (Ham p. 793:) or the young one thereof (Ibn-'Abbád, S, O, K:) or the hawk, or falcon, (بَازٍ,) that has been taken from its nest: as also ↓ غِطْرَافٌ. (TA.) ― -b2- And A سَيِّد [i. e. chief, or lard, &c.]: (S:) or a سَيِّد that is high-horn, or noble, (Lth, O, K,) or generous: said to be so called as being likened to the hawk, or falcon: (Ham ubi suprà:) and liberal, bountiful, generous, noble, and youthful: (ISk, O, K:) or a goodly, or comely, youth or young man. (TA:) and ↓ غِطْرَافٌ signifies the same: (ISk, O, K:) pl. غَطَارِفَةٌ (O, K, TA) and غَطَارِيفُ and غَطَارِفُ. (TA.) Also Goodly, or beautiful; and so ↓ غُطْرُوفٌ and ↓ غِطْرَوْفٌ: (Ibn- 'Abbád, O. K:) or the last of these signifies a youth, or young man, such as is ظَرِيف [i. e. excel-lent, or elegant in mind, manners, and address, or speech, and in person. &c.]. (AA, O, K.) ― -b3- Also The common fly: syn. ذُبَابٌ. (Ibn-'Abbád, O, K) ― -b4- And عُنُقٌ غِطْرِيفٌ A wide neck. (O, TA.:) as also خِطْرِيفٌ (TA.)

1 غَطَسَهُ ذ , (S, A, K,) aor. غَطِسَ , (S, TA,) inf. n. غَطْسٌ; (S;) or ↓ غطّسهُ, (Msb,) inf. n. تَغْطِيسٌ; (TA;) or both: (A. TA;) He immersed, immerged, dipped, plunged, or sunk, him or it, in water. (S, A, Msb * K, TA.) ― -b2- [Hence,] ↓ غَطَّسَنِى فِى بَحْرِ ا@نْعُمِهِ He overwhelmed me in the sea of his benefits, or favours ]. (A.) -A2- غَطَسَ, aor. غَطِسَ , (Msb, K,) inf. n. غَطْسٌ, (Msb,) He, or it, became immersed, immerged, dipped, plunged, or sunk, in water or he immersed, or immerged himself, plunged, or dived, in water (Msb, * K) ― -b2- غَطَسَ فِى الاـِنَاآءِ He put his mouth into the vessel and so drank. (Ibn-'Abbád, K.) -A3- غَطَسَتْ بِهِ اللُّجَمُ Death took him away: (Sgh, K:) a dial. var. of عَطَسَتْ [q. v.]. (TA.)

2 غَطَّسَ see the preceding paragraph, in two places.

6 تغاطسا ذ They two vied, or contended, each with the other, in plunging, or diving, (A, K,) in water; (K;) syn. تَمَاقَلَا (A, K) and تَغَاطَّا (A) and تَغَامَسَا. (TA.) And تغاطسوا They vied, or contended, one with another, in plunging, or diving, in water; syn. تَغَاطُّوا. (TA.) -A2- تغاطس He feigned himself negligent, inattentive, inadvertent, inconsiderate, or heedless, not being really so; (Sgh, K;) and تغاطش is a dial. var. of the same: both are from Aboo-Sa'eed Ed-Dareer (TA.) You say, تغاطس عَنْهُ He feigned himself negligent of it, &c.; (Aboo-Sa'eed, TA in art. غطش;) and [app. in like manner] تغاطسهُ. (IAar, TA in art. عمش.)

غَطَّاسٌ ذ One who dives to the bottom of water to fetch the shells that contain pearls, &c. (TA.)

لَيْلٌ غَاطِسٌ ذ Dark night: as also غَاطِشٌ. (IDrd.)

مَغْطِسٌ ذ A place in which one plunges, or dives. (TA.)

مَغْنَطِيسٌ ذ and its variations, here mentioned in the S and L and K, see in art. مغنطس.

1 غَطَشَ ذ , aor. غَطِشَ , (A, K,) inf. n. غَطْشٌ, (TK,) [or perhaps غَطَشٌ, q. v.,] It (the night) became dark; (A, K;) as also ↓ أَغْطَشَ: (S, K:) or غَطَشٌ is syn. with سَدَفٌ; and hence اللَّيْلُ ↓ اغطش [app. meaning the night became dark, or black ]. (As, A, TA.) [See غَطَشٌ, below.] -A2- غَطِشَ, (S, TA.) [aor. غَطَشَ ,] inf. n. غَطَشٌ, (TA,) He had an affection resembling weakness of the sight, with a shedding of tears at most times. (S, TA.) And غَطِشَ البَصَرُ [ The eye, or sight, became weak, and affected with a shedding of tears at most times] and so ↓ اغطاشّ, like احمارّ [in measure] (TA and عَيْنُهُ ↓ تغطّشت His eye became dark, or dim, (IDrd, K,) and weak-sighted. (IDrd.)

4 اغطش ذ : see 1, in two places. ― -b2- اغطشوا They entered into , or upon, the darkness [ of night ]. (TA.) -A2- اغطش ا@للّٰهُ اللَّيْلَ God made the night dark, (Fr. S, A, * K)

5 تَغَطَّشَ see 1. last sentence.

6 تغاطش عَنْهُ ذ He feigned himself negligent, or heedless, of it; (Aboo-Sa'eed Ed-Dareer, K;) namely, a thing, or an affair; as also تغاطس; (Aboo-Sa'eed;) and [app. in like manner] تغاطشهُ: (IAar, TA in art. عمش:) or he feigned himself blind to it; either in the eyes or intellectually; syn. تعامى. (TA.) You say also, مَرَرْتُ بِهِ فَتَغَاطَشَ [ I passed by him and he feigned himself heedless, or blind ]. (A.)

11 اـِغْطَاْشَّ see 1, last sentence.

غَطَشٌ ذ i. q. سَدَفٌ [app. meaning The darkness, or blackness, of night ]: (As, A, TA:) Aboo-Turáb, (L,) or AZ, (TA,) makes it to be after the غَبَش: (L, TA:) and ↓ غُطَاشٌ also signifies the darkness and confusedness of night. (TA.) ― -b2- Also Weakness of sight, with a shedding of tears at most times: (K:) or an affection resembling this. (S, TA.)

غَطِشٌ ذ : see أَغْطَشُ, in two places.

فَلَاةٌ غَطْشَى ذ , (As, A 'Obeyd, Kr, S, A,) or غَطْشَاآءُ, (O, K,) if from غَطَشَ اللَّيْلُ. originally [and properly] like عَمْيَاآءُ, but by poetic license it is made perfectly decl., [with tenween,] but if غَطْشَانُ occurred, as meaning “ dark, ” it would be a fem., written [غَطْشَى,] with ى (O, TA,) or both forms, without and with medd, (TA,) A desert, or waterless desert, that is dark: (Kr:) or of which the ways through it are obscure; (As, A 'Obeyd,. A, TA;) where one cannot find the right way. (As, A 'Obeyd, S, K, TA.) You say, رَكِبْنَا فَلَاةً غَطْشَى وَنَحْنُ كَرِمَالِهَا عَطْشَى [ We travelled upon a desert, or waterless desert, of which the ways through it were obscure, and we were like its sands thirsty ]. (A.)

غُطَاشٌ ذ : see غَطَشٌ.

غَاطِشٌ ذ : see what next follows.

أَغْطَشُ ذ Dark; applied to night; as also ↓ غَاطِشٌ and ↓ غَطِشٌ: [fem. غَطْشَاآءُ: see غَطْشَى:] and ↓ تَغْطِيشٌ, an inf. n. [of غَطَّشَ] used as an epithet, signifies the same, applied to sight. (TA.) ― -b2- Also A man having the affection of the eyes termed غَطَشٌ; (S, TA;) as also ↓ غَطِشٌ: (TA:) fem. of the former غَطْشَاآءُ. (S, TA.)

تَغْطِيشٌ ذ : see the next preceding paragraph.

مُتَغَاطِشٌ ذ Feigning blindness to a thing. (S.) [See 6.]

غَطَفٌ ذ Ampleness of the means, or circumstances, of life: (S, O, K:) like غَضَفٌ. (O.) -A2- And Length, and a folding, (O, K,) in the edges of the eyelids, (O,) or of the edges of the eyelids: (K:) or length, and then a bending [app. upwards ] of the eyelashes: occurring in a trad., and, as some relate it, with ع; but Er-Riyáshee knew not this, and thought it to be غَطَف: (TA:) or abundance of the hair of the eyebrow: (K:) said by ISh to be syn. with وَطَفٌ: (TA:) but by IDrd said to be the contr. of وَطَف, and signifying paucity of the hair of the eyebrows: (O, TA:) and it is said to be sometimes used as meaning paucity of the eyelashes. (TA.) [See also غَضَفٌ.]

[ غطفان ذ , in a note to “ Abulf. Ann. ” i. 194, thought by Reiske to be the name of a bird, is app. a mistake for some word relating to the cry of the bird called غَطَاط.]

غَاطُوفٌ ذ A مِصْيَدَة [or snare, trap, gin, or net ]: a dial. var. of عَاطُوفٌ [q. v.]. (TA.)

أَغْطَفُ ذ A life (عَيْشٌ) ample in its means, or circumstances: like أَغْضَفُ. (S, O.) -A2- And syn. with أَوْطَفُ in relation to the edges of the eyelids [ Having what is termed غَطَفٌ as meaning وَطَفٌ]. (TA.)

1 غَطَلَتِ السَّمَاآءُ ذ (JK, O, K) يَوْمَنَا هٰذَا, (JK, O,) and ↓ أَغْطَلَت, (JK, O, K,) The sky has [ by its becoming overcast ] concealed the light of the sun [ in this our day ]: (JK:) or its دَجْن [or shade of the clouds in a rainy day, or its abundant rain, or its covering of clouds full of moisture, and dark, but containing no rain, ] has overspread. (O, K.) -A2- And غَطِلَ اللَّيْلُ, aor. غَطَلَ , (K, TA,) inf. n. غَطَلٌ, (TA,) The darkness of the night became confused. (K, TA.)

4 أَغْطَلَ see the preceding paragraph.

Q. Q. 1 غَطْيَلَ ذ , (O, K, TA,) with the ط before the ى, (K, * TA,) He was, or became, abundant in his property, or cattle, and his dependents, or relations and household, or servants, (O, K, TA,) and his weal. (O, TA.) -A2- And غَيْطَلَ, (O, TA,) thus correctly in the following senses, accord. to the K غَطْيَلَ, but this is a mistake, (TA,) He made his traffic to be in beasts of the bovine kind, bulls or cows, (O, K, TA,) which are termed غَيْطَلٌ. (TA.) ― -b2- And غَيْطَلَ القَوْمُ فِى الحَدِيثِ The people, or party, pushed on, pressed on, or were copious or profuse, in discourse; or entered into it; and their voices became high: (K, * TA:) on the authority of El-Hejeree. (TA.) [Accord. to the K غَطْيَلَ, which is said in the TA to be a mistake.]

Q. Q. 4 اِغْطَأَلَّ ذ It became heaped up, or it mounted, one part upon another: (A 'Obeyd, O, K, TA:) and so اِغْظَأَلَّ, mentioned by IKtt: (TA:) the former verb occurs in a verse of Hassán Ibn-Thábit, said of the sea. (O, TA.) ― -b2- And, said of the heat, It rose, or became raised. (R, TA.)

غَيْطَلٌ ذ is pl. of ↓ غَيْطَلَةٌ, [or rather a coll. gen. n. of which the latter is the n. un.,] signifying Numerous dense or tangled trees: (S, O:) or the latter word signifies thus: (K:) or it (the latter) signifies also dense, or tangled, trees: (S, O:) or both signify thus: and also anything confused, or mixed: (Ham p. 213:) or the latter has this last meaning: and signifies also a collection of trees and of herbs; (AHn, TA;) and a collection of [ the common tamarisks, called ] طَرْفَاآء; (K, TA;) as AHn says on one occasion. (TA.) ― -b2- And [the former, or perhaps both words,] The light of the dawn when mingling with the darkness of the night. (Ham p. 213 [q. v.].) ― -b3- And غَيْطَلُ الضُّحَى signifies حَيْثُ تَكُونُ الشَّمْسُ مِنْ مَشْرِقِهَا كَهَيْئَتِهَا مِنْ مَغْرِبِهَا وَقْتَ الظُّهْرِ, (JK, O, and so in copies of the K,) or بَعْدَ الظُّهْرِ, (accord. to the text of the K in the TA,) or وَقْتَ العَصْرِ: (so in some copies of the K, as mentioned in the TK:) [the last is evidently the right reading; and the meaning, The period of the earlier part of the forenoon, after sunrise, when the sun is distant from its place of rising like as it is from its place of setting at the time of the عَصْر (q. v.): الظهر is probably an old mistranscription.] -A2- Also Beasts of the bovine kind, bulls or cows. (TA.) [See also غَيْطَلَةٌ, last explanation.] ― -b2- And The cat: (K, TA:) as also خَيْطَلٌ: on the authority of Kr. (TA.)

غَيْطَلَةٌ ذ : see غَيْطَلٌ. ― -b2- Also A company, or collection, (Th, K, TA,) of men: (K, TA:) or the assembling of men, and their becoming in a dense, or confused, state. (IAar, TA.) ― -b3- And Darkness; as also ↓ غَيْطُولٌ; (K;) or the latter signifies confusedness of darkness; (IDrd, O;) or signifies also dense (lit. accumulated ) darkness. (K. [The Arabs describe thick darkness as “ darknesses one above another: ” see Kur xxiv. 40.]) And The intricate and confused blackness of night: (S, O, K:) or غَيْطَلَةُ اللَّيْلِ signifies the confusedness and denseness of the darkness [ of night ]: and the pl. is غَيَاطِلُ. (TA.) ― -b4- Also A confusion, or mixture, of cries or shouts or noises; (S, * O, * K;) and so ↓ غَيْطُولٌ: (IDrd, O, K:) غَيْطَلَاتٌ, pl. of the former, signifies clamours of men: and the sing., the numerous cries or shouts or noises, and the dust, of war, or battle. (TA.) ― -b5- And The overpowering influence of drowsiness: (O, K:) [or so غَيْطَلَةُ نُعَاسٍ: pl. غَيَاطِلُ:] one says, رَيَّثَتْهُ غَيَاطِلُ النُّعَاسِ meaning غَوَالِبُهُ [i. e. The overpowering influences of drowsiness retarded him, or made him late ]. (A, TA.) ― -b6- And The means of happiness of the present world or state of existence: (K:) or غَيَاطِلُ الدُّنْيَا means those means of happiness: (O:) or this latter phrase means the consecutive means of happiness of the present world. (TA.) And The eating and drinking and rejoicing, with security. (Fr, O, K.) ― -b7- And الغَيْطَلَةُ (accord. to Fr, as is said in the O and TA,) signifies المَالُ المُطْغِى [as though most probably meaning Property that causes extravagance ]: (O, K, TA:) [but from what SM remarks respecting it, I can only infer that he holds المُطْغِى to be an epithet applied to the cow as signifying “ having a youngling, ” which is termed طَغْيَا or طُغْيَا, (like المُعْجِلُ signifying “ having a calf, ” which is termed عِجْلٌ, and several other epithets of the same form,) and in like manner applied to a collective number of cows, though I do not find it mentioned in this sense; i. e., that he understands; and would explain, المَالُ المُطْغِى as signifying The cattle, meaning cows, having younglings: but his derivation of it seems to be far-fetched; and perhaps he may have been led to assign this meaning to it by another explanation of غَيْطَلَةٌ with which it is agreeable, and which will be found in the next sentence:] it is not [he says] from طَغَا, aor. يَطْغُو, signifying أَسْرَفَ فِى الظُّلْمِ, as it seems to be at first sight; but from طَغَتْ said of the بَقَرَة وَحْشِيَّة, signifying صَاحَتْ, the like of which is also said of the ثَوْر. (TA.) ― -b8- غَيْطَلَةٌ signifies also Such as has milk, of gazelles, or antelopes, and of beasts of the bovine kind [perhaps meaning of the wild species, i. e. bovine antelopes ]; (S, O, K;) pl. غَيَاطِلُ: (S, O:) accord. to AO, the بَقَرَة وَحْشِيَّة [or bovine antelope ]: (S, O:) Th says that it signifies the بَقَرَة [or beast of the bovine kind, bull or cow ], not particularizing the wild species. (TA.) [See also غَيْطَلٌ, last explanation but one.]

غَيْطُولٌ ذ : see غَيْطَلَةٌ, first quarter, in two places.

غُوطَالَةٌ ذ i. q. رَوْضَةٌ [generally meaning A meadow ]. (IAar, O, K.)

شَجَرٌ مُغْطَئِلٌّ ذ Dense, or tangled, trees. (JK. [See also غَيْطَلٌ.]) And غُصُونٌ Soft, or tender, branches, (O, TA,) having dense leaves. (TA.)

غِطَمٌّ ذ A great sea, (S, K, TA,) abundant in water; (S, TA;) and ↓ غِطْيَمٌّ, (K, TA,) like قِرْشَبُّ, (TA,) [in the CK غَطِيْم,] signifies the same; as also ↓ غَطَمْطَمٌ: (K, TA:) one says بَحْرٌ غِطَمٌّ. (S.) ― -b2- And (assumed tropical:) A man large (S, K) in disposition (S) or dispositions; (K;) [i. e.] liberal, or bountiful: (TA:) one says رَجُلٌ غِطَمٌّ. (S.) ― -b3- And A numerous company, or collective body: (K, TA:) one says جَمْعٌ غِطَمٌّ. (S, TA.) And ↓ عَدَدٌ غِطْيَمٌّ, like قِرْشَبٌّ, A large number. (TA.) [See also غُطَامِطٌ, in art. غطمط.]

غِطْيَمٌّ ذ : see the preceding paragraph, in two places.

غَطَمُطَمٌ ذ : see the first paragraph.

غَيْطَمٌّ ذ Thick milk. (K, TA.)

Q. 1 غَطْمَطَةٌ ذ [an inf. n. of which the verb is غَطْمَطَ] The dashing together of the waves of the sea; as also ↓ تَغَطْمُطٌ: (K:) you say, ↓ تَغَطْمَطَ عَلَيْهِ المَوْجُ The waves dashed together upon him so as to cover him. (TA.) ― -b2- And The sea's being great in the waves, and abundant in the water; as also غِطْمَاطٌ; each an inf. n. (IDrd, K, TA: but omitted in the CK.) ― -b3- And The boiling of a cooking-pot: (K:) [or its boiling vehemently; for] you say, غَطْمَطَتِ القِدْرُ meaning The cooking-pot boiled vehemently; as also ↓ تَغَطْمَطَت: (TA:) and ↓ تَغَطْمُطٌ signifies also the sounding of the boiling of a cooking-pot. (K, TA.) ― -b4- And The sounding of a torrent in a valley. (K.)

Q. 2 تَغَطْمَطَ ذ , and its inf. n.: see the preceding paragraph, in four places. ― -b2- The inf. n. signifies also The making, or sending forth, a sound (S, K) with which, (S,) or in which, (K,) is a roughness. (S, K.)

غِطْمَاطٌ ذ (originally an inf. n., mentioned above: TA:) Waves (مَوْجٌ) dashing together. (K, TA.)

غُطَامِطٌ ذ (S, K) and ↓ غَطْمَطِيطٌ (IDrd, K) The sound of the sea when the waves are great and the water is abundant: (so accord. to copies of the K:) or the sound of the boiling of the sea; (so [the former] in a copy of the S; TA;) or of the boiling of the cooking-pot, and of the waves of the sea: (so in other copies of the S: TA:) and ↓ the latter word, also, the sound of water. (IDrd, TA.) -A2- And بَحْرٌ غُطَامِطٌ and ↓ غَطَوْمَطٌ and ↓ غَطْمَطِيطٌ A sea great in the waves, and abundant in the water. (K.) غُطَامِط is applied in a verse of Ru-beh to a number of men [app. as meaning (assumed tropical:) Multitudinous ]. (TA voce غِطْيَمٌّ, by which it is followed.)

غَطَوْمَطٌ ذ : see the next preceding paragraph.

غَطْمَطِيطٌ ذ : see غُطَامِطٌ, in three places. [Accord. to J, the م in the words of this article is augmentative.]

1 غَطَا الشَّىْءَ ذ , (K, TA,) first pers. غَطَوْتُ, aor. 1َ2ُ3َ , (Msb,) inf. n. غَطْوٌ; (TA;) and غَطَى الشَّىْءَ, (K, TA,) first pers. غَطَيْتُ, aor. 1َ2ِ3َ (S, Msb,) inf. n. غَطْىٌ; (S, TA;) and غَطَى عَلَيْهِ; (K;) and ↓ غطّاهُ, (S, K,) inf. n. تَغْطِيَةٌ; (S;) or this has an intensive signification; (Msb;) [but it is very often used in the sense of غَطَاهُ without teshdeed;] and ↓ اغطاهُ; (Msb, K;) He, or it, covered, or concealed, the thing; (K and TA in explanation of all;) and came, or became, upon it, or over it. (K and TA in explanation of all except the first.) عَلَيْهِ المِشْمَلَةَ ↓ غَطَّى, a phrase used by Lh, is thought by [Sd to mean He covered [or enveloped ] him with the [ garment called ] مشملة, i. e. غَطَّاهُ بِهَا. (TA in art. شمل.) ― -b2- غَطَىَ اللَّيْلُ فُلَانًا means The night clad [or covered ] such a one with its darkness; as also ↓ غطّى (K.) [And the former is also said of the night as though intrans.; an objective complement being app. understood: thus,] غَطَى اللَّيْلُ, (S, K,) aor. 1َ2ِ3َ (S, TA;) as also غَطَا, aor. 1َ2ُ3َ , (S, Msb, K,) inf. n. غَطْوٌ and غُطُوٌّ; (K, TA;) signifies The night was, or became, dark: (S, K, TA;) [and Freytag states that ↓ اغطى is used in this sense in the Deewán of Jereer; like اغضى;] or covered, or concealed, everything with its darkness: (Msb:) or as some say, rose, and covered, and clad, everything. (TA.) ― -b3- اَللّٰهُمَّ ا@غْطِ عَلَى قَلْبِهِ is a saying of the Arabs, meaning أَغْشِ [i. e. O God, put Thou a covering upon, or over, his heart ]. (TA.) ― -b4- And one says, غَطَاهُ الشَّبَابُ. inf. n. غَطْىٌ and غُطِىٌّ, [but the latter I think doubtful, for it is of a measure extr. as that of an inf. n. of a trans. v.,] meaning أَلْبَسَهُ [i. e. Youthfulness, or young manhood, clad him, or invested him as with clothes ]; as also ↓ غطّاهُ. (TA.) And [using the former v. as intrans., one says,] غَطَى الشَّبَابُ, (S, K, TA, [in the CK, erroneously, الشّابُّ,]) aor. 1َ2ِ3َ , inf. n. غَطْىٌ (S, K) and غُطِىٌّ, thus in the S and accord. to ISd and IKtt and Sgh, but accord. to the K غُطْىٌ, (TA,) meaning اِمْتَلَأَ [i. e. The sap, or vigour, of youth or young manhood became full, or mantled, in a person]. (S, * K, TA.) ― -b5- And غَطَتِ الشَّجَرَةُ The tree had long branches, spreading over the ground, (K, TA,) so that it covered what was around it; (TA; mentioned in art. غطى;) like ↓ أَغْطَت. (K, TA.) ― -b6- And غَطَا المَاآءُ, (S, K, TA,) and غَطَى, (TA,) The water rose, or rose high, (S, * K, TA.) and became abundant. (TA.) And غَطَا عَلَى الشَّىْءِ is said of anything as meaning It rose, and became high, upon, or over, the thing. (S, TA.) And غَطَيَانُ البَحْرِ signifies The overflowing of the sea, or great river. (TA.) ― -b7- And غَطَتِ النَّاقَةُ, (K, TA,) inf. n. غَطْىٌ, (TA,) The she-camel proceeded in her course, (K, TA,) and stretched forth. (TA.) ― -b8- And فَعَلَ بِهِ مَا غَطَاهُ is mentioned in the M as meaning سَاآءَهُ [i. e. He did to him that which occasioned evil to him; or that which displeased, grieved, or vexed, him ]: but this may be a mistranscription, for عَظَاهُ, which is mentioned in the K in this sense: or the two verbs may be dial. vars. (TA. [See also a similar explanation of غَطَاهُ in the first paragraph of art. شرى.])