Lane's Lexicon (Edward Lane, 1863)

2 غَبَّطَ It is said in a trad., جَاآءَ وَهُمْ يُصَلُّونَ فَيَجْعَلَ يُغَبِّطُهُمْ; thus it is related, meaning, [ He came to them while they were praying, and he began ] to incite them to wish for the like of that action: if related without teshdeed, [يَغْبِطُهُمْ,] the meaning is, to regard them with a wish for the like condition, because of their forwardness to prayer. (Nh, K.)

4 أَغْبَطَ see 8. -A2- اغبط الرَّحْلَ عَلَى ظَهْرِ البَعِيرِ, (S,) or على الدَّابَّةِ, (K,) He kept the saddle constantly (S, K) upon the back of the camel, (S,) or upon the beast, (K,) not putting it down from him. (S.) ― -b2- اـِغْبَاطٌ also signifies The continuing constantly riding. (ISk.) And أَغْبَطُوا عَلَى رِكَابِهِمْ فِى السَّيْرِ They kept the saddles on their travellingcamels night and day, not putting them down, in journeying. (ISh.) ― -b3- Hence, (A, TA,) أَغْبَطَتْ عَلَيْهِ الحُمَّى (tropical:) The fever continued upon him; (S, K, TA;) as though it set the غَبِيط upon him, to ride him; like as you say, رَكِبَتْهُ الحُمَّى, and اِمْتَطَتْهُ, and اِرْتَحَلَتْهُ: (A, TA:) or clave to him: (TA:) or did not quit him for some days; as also أَغْمَطَتْ, and أَرْدَمَتْ. (As.) ― -b4- And أَغْبَطَتِ السَّمَاآءُ (tropical:) The sky rained continually. (S, Msb, K, TA.) And أَغْبَطَ عَلَيْنَا المَطَرُ (tropical:) The rain continued upon us incessantly, rain following close upon rain. (Aboo-Kheyreh.) ― -b5- And أَغْبَطَ النَّبَاتُ (tropical:) The herbage covered the land, and became dense, as though it were from a single grain. (K, TA.)

8 اغتبط ذ He was, or became, regarded [ with unenvious emulation, i. e.,] with a wish for the like of his condition, without its being desired that it should pass away from him: (S:) or he was, or became, in such a condition that he was regarded with a wish for the like thereof, without its being desired that it should pass away from him: (Táj el-Masádir, TA:) or he rejoiced, or became rejoiced, in being in a good condition; (K;) or in blessing bestowed upon him: (TA:) or he was grateful, or thankful, to God for blessing, or bounty, bestowed upon him: (L:) and the same, (K,) or ↓ أَغْبَطَ, inf. n. اـِغْبَاطٌ, accord. to the L, (TA,) he was, or became, in a good state or condition; in a state of happiness; (L, K;) and of enjoyment, or wellbeing. (L.) You say, لَقِىَ مَا يُغْتَبَطُ عَلَيْهِ [ He met with, or experienced, that for which one would be regarded with unenvious emulation, i. e., with a wish to be in the like condition, without its being desired that it should pass away from him ]. (TA in art. فوز.) -A2- The saying, خَوَّى قَلِيلًا غَيْرَ مَا ا@غْتِبَاطِ cited by Th, but not expl. by him, is held by ISd to mean [ He (referring to a camel) lay down, or did so making his belly to be separated somewhat from the ground ], not resting upon a wide غَبِيط [q. v.] of ground, but upon a place not even, and not depressed. (TA.)

غَبْطٌ ذ [originally an inf. n.]: see غِبْطَةٌ. -A2- Also, and ↓ غِبْطٌ, Handfuls of reaped corn or seed-produce: pl. غُبُوطٌ, (K, TA,) and, it is said, غُبُطٌ: or [rather] accord. to Et-Táïfee, غُبُوطٌ signifies the handfuls which, when the wheat is reaped, are put one by one; and غَبْطٌ is the sing.: or, as AHn says, غُبُوطٌ signifies the scattered handfuls of reaped corn or seed-produce; one of which is termed غَبْطٌ. (TA.)

غِبْطٌ ذ : see the next preceding paragraph.

غُبْطَةٌ ذ A strap in the [ leathern water-bag called ] مَزَادَة, (Ibn-'Abbád, O, K,) like the شِرَاك [ of the sandal ], (Ibn-'Abbád, O,) which is put upon the extremities of the two skins [ whereof the مزادة is mainly composed ] and then strongly sewed. (Ibn- 'Abbád, O, K.)

غِبْطَةٌ ذ A good state or condition; (S, L, Msb, K;) a state of happiness; (L, K;) and of enjoyment, or wellbeing; (L;) as also ↓ غَبْطٌ, in the saying, اَللّٰهُمَّ غَبْطًا لَا هَبْطًا, meaning, O God, we ask of Thee a good state or condition [&c.], (S, K,) and we put our trust in Thee for preservation that we may not be brought down from our state, (S, TA,) or that we may not be abased and humbled: (TA:) or place us in a station for which we may be regarded [ with unenvious emulation, i. e.,] with a wish to be in the like condition without its being desired that it should pass away from us, (K, * TA,) and remove from us the stations of abasement and humiliation: (TA:) or [we ask of Thee] exaltation, not humiliation; and increase of thy bounty, not declension nor diminution. (TA.) [See also 1, second sentence.]

سَمَاآءٌ غَبَطَى ذ (tropical:) A sky raining continually (Jm, K) during two or three days; (Jm;) as also غَمَطَى. (TA.)

غَيُوطٌ ذ A she-camel whose fatness is not to be known unless she be felt with the hand. (K, TA.)

غَبِيطٌ ذ A [ camel's saddle of the kind called ] رَحْل, (S, Msb,) for women, (S,) upon which the [ vehicle called ] هَوْدَج is bound: (S, Msb:) or an elegant kind of رَحْل, depressed in its middle: (TA:) or a vehicle like the pads (أُكُف [in the CK, erroneously, اَكُفّ]) of the [ species of camels called ] بَخَاتِىّ, (K,) which is tented over with a [ framework such as is called ] شِجَاز, and is for women of birth: (Az, TA:) or, as some say, of which the pad (قَتَب) is made not in the [ usual ] make of pads (أَقْتَاب): (TA:) or a رحل of which the pad (قَتَب) and the [ curved wooden parts called ] أَحْنَاآء are one [i. e., app., conjoined ]: (K:) pl. غُبُطٌ. (S, Msb, K.) The pl. is also applied to the pieces of wood in camels' saddles; and to such are likened Persian bows, (S, TA,) because of their curvature. (IAth.) ― -b2- [Hence,] (assumed tropical:) Depressed land or ground: (S, K:) or a wide and even tract of land of which the two extremities are elevated, (K,) like the form of the camel's saddle so called, of which the middle is depressed: (TA:) also (assumed tropical:) a channel of water furrowed in a tract such as is termed قُفّ, (K, TA,) like a valley in width, having between it and another such channel meadows and herbage: pl. as above. (TA.)

غَابِطٌ ذ act. part. n. of 1, (S, K,) as expl. in the first sentence: (S:) -A2- and also as expl. in the second sentence: (K:) pl., accord. to the K, غُبُطٌ, like كُتُبٌ; but correctly, غُبَّطٌ, like سُكَّرٌ, as in the L. (TA.)

فَرَسٌ مُغْبَطُ الكَاثِبَةِ ذ (tropical:) A horse high in the withers; likened to the form of the غَبِيط; accord. to Lth: in the A, as though he had on him a غبيط. (TA.) ― -b2- أَرْضٌ مُغْبَطَةٌ, with fet-h, (K,) i. e., in the form of the pass. part. n., not with fet-h, to the first letter, (TA,) Land covered with dense herbage, as though it were from a single grain. (AHn, K.) ― -b3- سَيْرٌ مُغْبَطٌ (assumed tropical:) Journey continued without rest; as also مُغْمَطٌ. (ISh.)

حُمَّى مُغْبِطَةٌ ذ (tropical:) Continual fever. (TA.)

مَغْبُوطٌ ذ and ↓ مُغْتَبِطٌ Regarded [ with unenvious emulation, i. e.,] with a wish for the like condition, without its being desired that it should pass away from him: (S, TA:) in a good state, or condition; in a state of happiness; and of enjoyment, or wellbeing; as also ↓ مُغْتَبَطٌ. (TA.)

مُغْتَبَطٌ ذ and مُغْتَبِطٌ: see the next preceding paragraph.

1 غَبَقَهُ ذ , (S, O, K,) aor. غَبُقَ (S, O, TA) and غَبِقَ , (TA,) inf. n. غَبْقٌ; (O, TA;) and ↓ غبّقهُ, inf. n. تَغْبِيقٌ; (TA;) He gave him to drink an eveningdraught, or what is termed a غَبُوق. (S, O, K, TA.) لَا أَغْبِقُ قَبْلَهُمَا أَهْلًا وَلَا مَالًا, in a trad. respecting the companions of the cave [to which allusion is made in the Kur ix. 40], in which the verb is thus written by El-Yooneenee with kesr to the ب, means I did not give to drink to any one [of family nor of cattle ] the share [of the evening-draught ] of milk of them two. (TA.)

2 غَبَّقَ see the next preceding paragraph. One says also غبّق الاـِبِلَ, and الغَنَمَ, He gave to drink to the camels, and the sheep or goats, in the evening: or he milked them in the evening: and النَّاقَةَ ↓ اغتبق he milked the she-camel after sunset. (TA. [See also 5.])

5 تغبّق ذ He milked in the evening. (Lh, O, K. [See also what next precedes.]) ― -b2- And He drank in the evening. (TA. [See also what next follows.])

8 اغتبق ذ , (S, O, K,) inf. n. اِغْتِبَاقٌ, (TA,) and مُغْتَبَقٌ may be an inf. n. as well as a n. of place, (O, K,) He drank an evening-draught, or what is termed a غَبُوق. (S, O, K. [See also what next precedes.]) ― -b2- And اغتبق لَبَنَهَا He drank her (a camel's) milk in the evening. (TA.) ― -b3- See also 2.

غَبْقَةٌ ذ A single case of the evening-drink, or of what is termed غَبُوق. (TA.)

غَبَقَةٌ ذ A string, or cord, (IDrd, O, K,) or a plaited thong (عَرَقَةٌ), (IDrd, O,) which is tied to the transverse piece of wood upon the hump of the bull [in the TA of the camel, or, accord. to the T, of the bull, ] when he [ draws the plough that ] turns over the ground for cultivation, or is used for the drawing of water [ to irrigate land in the manner expl. voce سَانِيَةٌ], in order that the piece of wood may be firm. (IDrd, O, K.)

غَبْقَانُ ذ , applied to a man, and غَبْقَى [for which the CK has غَبْقَاآءُ], applied to a woman, (O, K, TA,) epithets similar to صَبْحَانُ and صَبْحَى, (O,) irregularly formed, for فَعْلَانُ is not to be formed from اِفْتَعَلَ nor from تَفَعَّلَ, (TA,) Who has drunk an evening-draught, or what is termed a غَيُوق. (K.)

غَبُوقٌ ذ An evening-draught; i. e. a draught, drink, or potation, [and particularly of milk, but also applied to one of water, and of wine, &c., ] that is drunk in the evening, or the last, or latter, part of the day. (S, O, K. [See also صَبُوحٌ.]) See an ex. in a verse of Khuzaz Ibn-Lowdhán cited voce كَذَبَ. One of the Arabs said to a companion of his, اـِنْ كُنْتَ كَاذِبًا فَشَرِبْتَ غَبُوقًا بَارِدًا [ If thou be tying, then mayest thou drink a cold evening-draught ]; meaning, may there not be milk for thee, so that thou shalt drink water not mixed with anything; this being called by him غبوق by way of comparison: or meaning, may that be to thee in the place of غبوق. (TA.) And one says, لَقَيتُهُ ذَا غَبُوقٍ [lit. I met him at a time of drinking the evening-draught ], meaning, in the evening; a phrase used only adverbially; like ذَا صَبُوحٍ: (TA:) and ذَاتَ الغَبُوقِ [which has a similar meaning]. (T in art. ذُو.) ― -b2- Also, and with ة, A she-camel whose milk one drinks in the evening: or, accord. to Lh, that is milked after sunset: epithets like صَبُوحٌ and صَبُوحَةٌ. (TA.)

مُغْتَبَقٌ ذ an inf. n. [of 8, q. v.]: and also a n. of place [signifying A place in which one drinks the draught termed غَيُوق]. (O, K.)

1 غَبَنَهُ ذ , (S, MA, Msb, K,) aor. غَبِنَ , (Msb, K,) inf. n. غَبْنٌ (S, MA, Msb, K, KL) and غَبَنٌ, or the former is [the inf. n. used in this case, i. e.] in selling [and the like], and the latter is in judgment, or opinion, (K, agreeably with a positive statement in the S,) He cheated, deceived, overreached, or defrauded, him, (S, MA, K, KL, TA,) in selling; (S, MA, K, TA;) he endamaged him, or made him to suffer loss or damage or detriment, (Msb, KL, TA,) in selling, (KL, TA,) &c., (KL,) or in the price, or otherwise: (Msb:) [or] he overcame him in selling and buying. (Msb.) And غُبِنَ He was cheated, or deceived [&c. in a purchase]: (S, K, TA:) and ↓ انغبن [in like manner signifies] he became [ cheated or endamaged or] overcome in selling and buying. (Msb.) And it is said that غَبَنَ فِى البَيْعِ, inf. n. غَبْنٌ, signifies He was unmindful, or inadvertent, [or perhaps غَبَنَ is here a mistranscription for غُبِنَ, signifying thus, and therefore meaning he was made to suffer loss, ] in selling or in buying. (TA.) And one says also, غُبِنَ الرَّجُلُ أَشَدَّ الغَبَنَانِ [ The man was cheated or deceived &c. with the utmost degree of cheating &c.]. (Ibn-Buzurj, TA.) غَبْنٌ يَسِيرٌ [ A petty overreaching or endamaging ] is one of which the rate is such as has been estimated [ as allowable by custom ] by one estimator, not by every one: and غَبْنٌ فَاحِشٌ [ An exorbitant overreaching or endamaging ] is one of which the rate is such as has not been estimated [ as allowable by custom ] by any one. (Dict. of Technical Terms used in the Sciences of the Musalmans.) [الغُبْنُ وَالغَبَنُ mentioned by Freytag as occurring in the Fákihet el-Khulafà, and expl. by him as meaning “ Fraus omnimoda, ” should, I doubt not, be الغَبْنُ وَالغَبَنُ, the two inf. ns. mentioned in the first sentence above.] ― -b2- غَبَنَهُ, aor. غَبِنَ , inf. n. غَبْنٌ, signifies also He passed by him (i. e. a man) inclining, or leaning, [or bending down, so as as to elude his observation, i. e.] so that he [the latter] did not see him, and was not cognizant of him. (TA.) ― -b3- [And it is said in the TA that غَيَنُوا النَّاسَ means None but they obtained it: whence it appears that فِيهِ or the like has been omitted after النَّاسَ: with this addition, the phrase may be rendered, they overreached, or prevented, the other people in respect of it, by obtaining it themselves. ] ― -b4- هٰذَا يَغْبِنُ عَقْلَكَ, said to a man whom another had cheated (غَبَنَ) in a sale, means This [man] attributes defect, or imperfection, to thy intellect. (TA.) ― -b5- قَدْ غَبَنُوا خَبَرَهَا, and غَبِنُوا, aor. of the former verb غَبُنَ , and of the latter غَبَنَ , i. e. لَمْ يَعْلَمُوا عِلْمَهَا [meaning They have not know her case or state or condition, or her qualities ], (ISh, K, ast; TA,) is a phrase relating to a she-camel, of which it is said that she is what one would desire a she-camel to be as a beast for riding and in generousness of race, but she is ↓ مَغْبُونَةٌ, [i. e.] one of which the qualities are not known to be as above mentioned. (ISh, TA.) ― -b6- غَبَنْتَ رَأْيَكَ [if not a mistranscription for غَبِنْتَ (see غَبِنَ رَأْيَهُ in what follows)] means Thou hast lost, and forgotten, thy judgment, or opinion. (TA.) ― -b7- غَبِنَ الشَّئَْ and فِى الشَّئْ, aor. غَبَنَ , inf. n. غَبْنٌ and غَبَنٌ, signify He forgot the thing: or he was unmindful, neglectful, or heedless, of it; (K, TA;) and ignorant of it: (TA:) or he made a mistake in respect of it; (K, TA;) as in the saying, غَبِنَ كَذَا مِنْ حَقِّهِ عِنْدَ فُلَانٍ [ he made a mistake in respect of such a thing, of his right, or due, to be required at the hand of such a one ]. (TA.) ― -b8- غَبِنَ رَأْيَهُ, inf. n. غَبَنٌ (S, Msb, K) and غَبَانَةٌ, (S, * K,) means He was, or became, deficient in his judgment, or opinion: (S:) or he was, or became, weak [ therein ]: (K:) or his intelligence, or sagacity, and his sharpness, or acuteness, of mind, went away: (Msb:) the parsing of this phrase has been [fully] expl. voce سَفِهَ [q. v.]. (S.) -A2- غَبَنَ الثَّوْبَ, (S, Mgh, Msb, TA,) inf. n. غَبْنٌ, (K,) from مَغْبِنٌ [q. v.], (Msb,) He folded, or doubled, the garment, (T, Mgh, Msb, K, * TA,) it being [too] long. (T, TA,) and then sewed it; (Mgh, Msb;) like خَبَنَهُ [q. v.] (S, Mgh) and كَبَنَهُ. (Mgh.) And غَبَنَ الدَّلْوَ He folded, or doubled, [ the edge of ] the leathern bucket, to shorten it. (TA: but only the inf. n. of the verb thus used is there mentioned.) ― -b2- And غَبَنَ الشَّئْ He hid, or concealed, the thing in the مَغْبِن [or armpit or groin or the like ]; (TA;) as also ↓ اغتبنهُ. (K, TA.) غَبَنَ الطَّعَامَ is like خَبَنَهُ [i. e. He concealed, kept, or stored, wheat, or food, for a time of dearth, or adversity. ] (S.)

3 غَاْبَنَ see 6, first sentence.

5 تَغَبَّنَ see 10.

6 تَغَابُنٌ ذ signifies Mutual غَبْن [i. e. cheating or endamaging or overcoming in selling and buying: and ↓ مُغَابَنَةٌ signifies the same; or mutual endeavoring to cheat &c: see 3 in art زبن]. (S, MA, K, KL, TA.) Hence, يَوْمُ التَّغَابُنِ [in the Kur lxiv. 9], an appellation of The day of resurrection; because the people of Paradise will then overreach (تَغْبِنُ) the people of Hell, (S, K, TA,) by the state of enjoyment in which the former will become and the punishment which the latter will experience; or, as El-Hasan says, because the former will attribute defect, or imperfection, to the intellects of the latter by reason of the preferring infidelity to faith. (TA.) ― -b2- And تغابن له [i. e. لَهُ, but this, I think, is probably a mistranscription for بِهِ,] signifies تَقَاعَدَ [i. e. تقاعد بِهِ, meaning He did not pay him his due, ] حَتَّى غُبِنَ [ so that he was cheated or endamaged or overcome ]. (TA.)

7 اـِنْغَبَنَ see 1, second sentence.

8 اـِغْتَبَنَ see 1, last sentence but one.

10 استغبنهُ ذ and ↓ تغبّنهُ [app. signify He esteemed him غَبِين, i. e. weak in judgment, and therefore liable to be cheated or endamaged ]. (TA in art. زبن: see 10 in that art.)

غَبَنٌ ذ [mentioned above as an inf. n.,] Weakness: and forgetfulness. (K.) -A2- And What is cut off from the extremities of a garment, and thrown down, or let fall. (TA.)

غَبِينٌ ذ Weak in his judgment, or opinion; (S, K, TA;) and in intellect, and in religion; (TA;) and ↓ مَغْبُونٌ signifies the same. (K, TA.)

غَبَانَةٌ ذ [mentioned above as an inf. n. (see غَبِنَ رَأْيَهُ),] Weakness of judgment, or opinion. (S.)

غَبِينَةٌ ذ [The act of cheating, deceiving, overreaching, or defrauding; or of endamaging; in selling or the like;] a subst. (S, Msb, K) from [the inf. n.] غَبْنٌ, like شَتِيمَةٌ from شَتْمٌ, (S,) [or] from غَبَنَهُ (Msb, K) used in relation to selling, (K,) or in relation to a price &c. (Msb.)

غَابِنٌ ذ Remiss, or languid, in work. (K.)

مَغْبِنٌ ذ sing. of مَغَابِنُ, (Mgh, Msb, K,) which signifies The أَرْفَاغ, (S, Mgh, Msb, K,) and the اآبَاط, (Mgh, Msb, K,) [i. e. the groins and the armpits, and the like; (see رَفْغٌ;)] or the places of flexure, or creasing, of the skin: the sing. is expl. by Th as signifying any part upon which one folds his thigh. (TA.)

مَغْبُونٌ ذ pass. part. n. of 1 signifying as expl. in the first sentence of this art. [q. v.]. (S, Msb, K.) ― -b2- See also غَبِينٌ. ― -b3- مَغْبُونَةٌ applied to a she-camel: see 1, latter half.

1 غَبِىَ ذ , aor. يَغْبَى, inf. n. غَبًا and غَبَاوَةٌ, [the latter of which is the more common,] He had little [or no ] intelligence. (Msb.) ― -b2- And غَبِىَ الشَّئْ (S, K, TA, in the CK [erroneously] غَبَى,) or الأَمْرَ, (Msb,) and غَبِىَ عَنِ الشَّئْ (S, K) or عَنِ الأَمْرِ, (Msb,) aor. as above, (S,) inf. n. غَبَاوَةٌ (S, K) and غَبًا, (K,) He did not understand (S, Msb, K) the thing (S, K) or the affair. (Msb.) And غَبِىَ عَنِ الخَبَرِ He was ignorant of the information. (Msb.) ― -b3- And in like manner, عَبِىَ عَلَىَّ الشَّئُْ, inf. n. غَبًا, [ The thing was not understood, or not known, by me; or] I knew not the thing: (S:) [or] غَبِىَ الشَّئُْ مِنْهُ i. e. خَفِىَ [ the thing was hidden from him ], (K, TA,) so that he did not know it: (TA:) and غَبَا is used in the dial. of Teiyi for غَبِىَ in the sense of خَفِىَ: (A and TA in art. غبس:) or it is for غَبَّ, like تَقَضَّى for تَقَضَّضَ. (S in that art. [See غُبَيْسٌ: and see also غَبِيَةٌ, in art. غبى.])

5 تغبّاهُ ذ : see 10.

6 تغابى ذ i. q. تَغَافَلَ, (S, MA, TA,) i. e. He was, or he feigned himself, unmindful, &c. (MA.) So in the phrase تغابى عَنْهُ: (TA: [see تَغَافَلَ and تَغَفَّلَ:]) and one says تغاباهُ [also, app. in the same sense]. (IAar, TA in art. عمش.)

10 استغباهُ ذ and ↓ تغبّاهُ [app. He esteemed him unintelligent, or one having little intelligence ] (TA in art. زبن: see 10 in that art.)

فِيهِ غَبْوَةٌ ذ and ↓ غُبُوَّةٌ and ↓ غُبِيٌّ In him is unmindfulness, forgetfulness, neglectfulness, heedlessness, or inadvertence. (K.)

[ غَبَاةٌ ذ Stupidity. (Freytag, from El-Meydánee.)]

غَبَاآءٌ ذ Low, or depressed, ground. (K, TA.) And A thing that is hidden, or concealed, from one. (TA.) ― -b2- And Earth, or dust, that is put over a thing to conceal it from one. (TA.) [See also art. غبى.]

غَبِىٌّ ذ Having little, (S, Msb,) or no, (K,) intel-ligence: (S, Msb, K:) or one who does not understand deceit, or guile, and the like: (T, TA:) or unmindful, forgetful, neglectful, heedless, or inadvertent: (TA:) and ignorant: (Msb:) pl. أَغْبِيَاآءُ (IAth, Msb, TA) and أَغْبِيَاآءٌ: (IAth, TA:) accord. to J and others, (TA,) it belongs to this art.; (S, TA;) but Aboo-'Alee derives it from شَجَرَةٌ غَبْيَاآءُ, [see أَغْبَى in art. غبى,] as though his ignorance hid from him to whom it is applied what is plainly apparent to others. (TA.) ― -b2- [And A hunter, or sportsman, concealing himself. (Freytag, from the Deewán of the Hudhalees.)]

غُبِىٌّ ذ : see غَبْوَةٌ.

غَبَاوَةٌ ذ an inf. n. of غَبِىَ [q. v.]. (S, Msb, K.) ― -b2- هُوَ ذُو غَبَاوَةٍ means He is one to whom things, or affairs, are unapparent, or obscure; or from whom they are hidden, or concealed. (TA.)

غُبُوَّةٌ ذ : see غَبْوَةٌ.

أَغْبَى ذ : see the next article.